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Three new SMA deacons in Nairobi

Deacons-elect Nairobi 2016Last Monday, 2 May 2016, the SMA Formation House in Nairobi celebrated the admission to Permanent membership in the Society of African Missions of Armand Mayumbu Maku (from the Democratic Republic of the Congo), Anicet M Agoli-Agbo (Benin Republic) and Luc Tougouma (Ivory Coast).

Other SMA students renewed their temporary oaths of membership for a further year.

Our three new permanent members will be ordained Deacons by Bishop Dominic Kimengich of Lodwar diocese on Saturday, 14 May at St. Monica’s Parish, Kitengela, which is cared for by SMA Fathers Bernard Asuka [from Kenya] and Edwin Mmasi [from Tanzania]. Kindly keep our Deacons-elect and their families in your prayers.

If you would like to help in the training of our seminarians – through the SMA Family Vocations Crusade – click here.

Nigeria seeks to retrieve stolen funds

President Muhammadu Buhari of Nigeria has urged the World Bank to do all in its power to facilitate the speedy return of Nigeria’s stolen funds still being held by the Swiss authorities. It is a disgrace that the World Bank is dragging its feet when it is clear to all and sundry that Swiss [and other western banks] were, and still remain, complicit in the looting of national treasuries in Africa and elsewhere by corrupt local politicians and others. Last month the World Bank asked for more time to consider the Nigerian request concerning the reported $320 million looted by the late General Sani Abacha during his period as Military Ruler of Nigeria, despite an agreement signed by the Nigerian Federal Government and the Swiss authorities.

Their appeal for more time to consider the Nigerian request is all the more strange when you consider how quickly Swiss authorities acted on US requests for the arrest etc of FIFA officials involved in the World Cups kickbacks scandal! One wonders if there’s one rule for mighty USA and another for African countries.

Read the Vanguard article here.

Church torched by Fulani herdsmen

Despite the undoubted threat which Boko Haram poses to Nigeria there are also other conflicts ongoing in Africa’s largest nation [1 in every 5 Africans is a Nigerian]. Since the beginning of this year Boko Haram have been directly responsible for the killing on 208 people whilst Fulani and other herdsmen have killed at least 438. Their most recent attacks were on several towns in the southern Enugu State. These follow on attacks in Benue State in February.

Last Monday, 25 April, Fulani [known as Peul in Benin Republic] attacked a community in Uzo-Uwani Local Government Area of Enugu, killing many people and burning the local Catholic church to the ground. Whilst the Fulani herdsmen do not constitute a single militant group they are bound loosely together by ethnicity.

Read further details of the ongoing conflict between herdsmen and settled communities in Nigeria’s Middlebelt and south.

Murdered Sisters remembered

The Vatican News Agency – Agenzia Fides – reports that a Mass was celebrated on Saturday last, 16 April, in the Holy Family Basilica, Nairobi, to remember the four Missionaries of Charity killed in Yemen. A large gathering of priests, sisters, brothers and lay faithful gathered to pray for their eternal rest.

One of the four sisters killed, Mary Judith Kanini, 41, was Kenyan. “Born in a family of eight to a single mother”, Sister Mary Judith Kanini left her home in Machakos, as Anastasia Kanini to join the Missionaries of Charity”. In 2002 she started her mission in Yemen, and she last visited her family in Kenya in 2011. “Kodogo (her nickname used in the family) told me that life was difficult in Yemen and that at the nursing home the nuns lived in constant fear of attacks” her mother, Ms. Agnes Kasangi, said.

The other three nuns killed alongside Sr. Judith were 44-year old Sr. M. Marguerite and 32-year old Sr. M. Reginette both from Rwanda and Sr. M. Anselm, 57, from Jharkhand, India. The total toll of the assault to the nursing home for the elderly and disabled run by the nuns is at least 16 victims, while there has been no news of Indian Salesian priest Tom Uzhunnalil, who resided at the convent of the nuns. “We will pray also for the salvation of Fr. Tom Uzhunnalil”, says Brother Reginald Cruz, Vice Postulator and in charge of relations with the religious of the Xaverian Fathers.

Please keep Fr Uzhunnalil in your prayers as well as the families of all concerned.

The suffering of displaced women and children

Agenzia Fides – the News Agency for the Vatican Congregation for the Evangelization of Peoples – is reporting from Abuja, Nigeria, that over recent months the violence of the Islamist Boko Haram group has intensified in the northeast of Nigeria and along the border area with Cameroon, Chad and Niger, causing a serious increase in the number of refugees and internally displaced persons. Women and children are the most affected victims. Since December 2015, it is estimated that the number of displaced people in the three countries has doubled, while in Nigeria there are nearly 3 million people displaced by the violence and another 2 million and 200 thousand have sought refuge in neighbouring countries. Hunger and malnutrition have increased, over 5 million people have nothing to eat. In some areas malnutrition rates exceed the emergency threshold set by the World Health Organization.

To try to combat the problem, the World Food Programme (WFP), has pledged to increase aid in the basin of Lake Chad. In northern Nigeria, especially in Borno and Yobe States, the situation is alarming, the rate of acute malnutrition is above the national average. Moreover, the number of children who go to school has dropped from nearly half a million to 130,000. In Chad, in the Yokua region, 80,000 people have been forced to abandon the islands of Lake Chad due to the attacks and threats committed by Boko Haram and now live in very harsh conditions, in desolate fields of sand dunes. In the Moboko, Cameroon region, more than a third of the population suffers from hunger. More than 70% of farmers have abandoned their lands. (Agenzia Fides 11/04/2016)

At the same time as this displacement of the civilian population in Chad, Cameroon, Niger and Nigeria, the commander of a splinter group of Boko Haram – Ansaru – is reported captured by the Nigerian military, though others have denied that this is so. Ansaru has, since its inception in 2012, been engaged in many high profile kidnappings of Western hostages, including British and Italian construction workers. Their stated aim is to “defend Muslims throughout all of Africa by fighting the Nigerian government and international interests.” Ansaru is described as Nigeria’s al Qaeda wing. A former US Ambassador to Nigeria wrote recently that though much smaller than Boko Haram, “Ansaru’s operatives are better educated, better trained, and much more international in outlook that those of Boko Haram.”

Fr James Higgins SMA, MFR – Obituary

Fr James Higgins SMA, MFR
Fr James Higgins SMA, MFR

The death has taken place on Sunday, 3 April 2016, of Fr James Joseph Higgins SMA, MFR, at the SMA House, Blackrock Road, Cork.

Fr Higgins was in failing health for some time and died peacefully in his room at 12.45am.

James Joseph Higgins was born in Collooney, Co Sligo, the youngest child of Alphonsus and Mary [née Harte] on 8 February 1924. His mother sadly died six months later on 24 August.

Partly reared by his aunts, Father Jimmy attended Camphill National School where he was greatly influenced by the Headmaster, Henry Rooney, (kind, sympathetic but stern and he often warmed our hands with a hazel rod when we missed an answer) who instilled in him a great love of Irish history. On leaving primary school he was persuaded to join the SMA, by the local curate Fr. Jim Shyrane (‘a most unique man’) who had a special interest in the SMA College, Ballinafad. He subsequently attended an interview at the Convent of Mercy which was conducted by Frank McNamara, SMA. He assumed he had passed the interview when he was asked to turn up at SMA Sacred Heart College, Ballinfad (referred to as an Apostolic School and a place of special formation for the priesthood) in September, 1937 to begin his secondary school studies. He completed his Inter Cert there before moving in September, 1940 to SMA College, Wilton, Cork, another Apostolic School, where he completed his secondary education in 1943.

3735.In 1943 he moved to the African Missions College, Cloughballymore, Co. Galway to being in earnest his studies for the priesthood. It was a 21-month course in spiritual training and guidance at the end of which, 1 July 1945, he became a temporary member of the Society of African Missions. A classmate of his was the late Larry Mullen whose son, Larry Junior, is a member of the rock group, U2. In September, 1945, Jimmy began his theology studies at the SMA Major Seminary at Dromantine, Co. Down.

1949 Ordination class
Front row, left to right: James Higgins, Patrick Jennings, Eugene Connolly, John Cantillon and Cornelius O’Driscoll.
Back row, left to right: Thomas Devane, Eugene Melody, John Rodgers and William Breslin.

The course in Dromantine lasted four years and in Jimmy’s words ‘the years glided by silently, swiftly and peacefully, as the day all Seminarians looked forward to with hopeful anticipation was approaching’. However, his time in Dromantine was also marked by tragedy and sadness when he was called from the study hall on the morning of 5 March, 1947, to be told that his father had died. 1947 in Ireland was the year of the great snow and Jimmy recounts in detail the torturous journey by train back home to attend his father’s funeral. A few days after the funeral he returned to Dromantine and he recalls that the remaining two years of his studies went very rapidly. He took the Permanent Oath of membership 11 June 1948 and was ordained, along with seven classmates, on 14 June, 1949, at St. Colman’s Cathedral, Newry, Co. Down. Fr Paddy Jennings is the sole remaining living member of that class, living in Blackrock Road.

Following his ordination Fr Jimmy was asked to return to University and study for a Higher Diploma in Education, in order to be part of the  large band of SMA missionaries involved in the teaching apostolate in Africa.

Fr Jimmy arrived in Apapa, Nigeria on 5 December 1950. After one night he headed, via Abeokuta and Akure to St. Thomas’ Teacher Training College, Ibusa which was to be his home for the next five years. He began his missionary career as a teacher at St. Thomas’ in January, 1951.

When he returned to Nigeria from his first leave in 1956 he was asked to relieve Fr. Michael Grace as Principal at Assumption Teacher Training College, Uzairue. His stint as Principal in Uzairue lasted for 10 years until the College was closed by the Nigerian Government in 1966. A feature of his time in Uzairue was the great opportunity provided to do ‘proper missionary work’, visiting the ‘bush’ at weekends and during the holidays. The Government decided to close it down in 1966 along with many other Teacher Training Colleges.

SR 5098A JH Golden Jub celebrations at 1999 Reg Assembly IbadanAround the same time a vacancy emerged at St. John Bosco’s, Ubiaja. It had also been closed down two years previously as a Teacher Training College and it was re-opened as a Commercial Secondary School under Fr. Paddy Gantly, SMA. ‘I went home on leave in June 1973 from St. John Bosco’s and fully expected to get appointed to parish work on my return.’

SMAs brothers, priests and seminarians gather for Fr Jimmy’s Golden Jubilee in 1999, at the SMA Regional House, Ibadan
Front row: left to right: Donall Ó’Cáthain, Damian Bresnahan, Paddy Whelan, Nestor Nongo-Aziagbia [SMA seminarian and is now the Bishop of Bossangoa, Central African Republic], Dan Murphy, Martin O’Farrell (Acting Regional Superior), Jimmy Higgins, Seán Ryan, Jean-Baptiste Traoré [SMA seminarian now an SMA priest], Jim O’Hea,  and two SMA seminarians and now priests Anemon Guy SMA and Alain Mokopamé [now a priest of Mbaiki diocese, CAR].
In the second and third rows, left to right, Eddie Hartnett, Michael O’Leary, Richard Wall, John O’Hea, Val Hynes, Jack Casey, Gianpiero Conti, Fabian Hevi, Francois Gnonhossou, Evantus Kene [all have since been ordained as SMA priests, and one of them – Francois Gnonhossou – is now the Bishop of  Dassa-Zoumé, Benin Republic], Phonsie Flatley, Br Tom Fitzgerald, Tim Cullinane, Fintan Daly, Alberto Olivoni, Noel O’Leary, SMA seminarian and now priest Emmanuel Andoh, Andy O’Sullivan, Tim Carroll [later Vicar Apostolic of Kontagora, Nigeria], Angelo Besenzoni, Mattie O’Connell, Mick Cahill, Antonio Porcellato, Danny Monaghan and Ali Kelly.

However, on return from leave he was surprised to be appointed Principal of St. Joseph’s Teacher Training College, Ozoro in the Delta Province and somewhat reluctantly he began work there in November, 1973. Jimmy was still happy to be back in Teacher Training again. While he very much enjoyed his first few years there, the atmosphere in the schools was becoming more and more secular and examination malpractice was rearing its head. In addition, there was a general breakdown in discipline and ‘I began to feel my days in education were numbered. I went home on leave in 1981 and decided to take a Sabbatical back in Ireland. I wrote my resignation to the Ministry in Benin and it was accepted’. However, during his Sabbatical in Maynooth College in November, 1981 he was asked by SMA Provincial, Fr. Con Murphy to consider a request from Bishop Edmund Fitzgibbon, Administrator of Warri Diocese, that he take up an appointment as Parish Priest at St. Patrick’s, Sapele. He accepted the appointment and he broke his Sabbatical in December, 1981 to return to Warri Diocese. His time in Sapele lasted for thirteen years.

He was recognized nationally on 20 February, 1982 when he was awarded the M.F.R., Member of the Order of the Federal Republic of Nigeria, in recognition of his contribution to education in Nigeria. The award was conferred by His Excellency, President Alhaji Sheju Shagari.

2367.During his years in Nigeria, Fr Jimmy was also entrusted with Society responsibilities including representing his brother SMAs at the 1973 and 1983 Irish Provincial Assemblies and serving as Society Superior in Warri from 1983-1989.

Centenary of the presence of the Catholic Church in Issele-Uku, October 1988
Front row, left to right: Edward Deeney, Michael Boyle, Bishop Albert  Fasina (Ijebu Ode diocese), Patrick J. Harrington (SMA Superior General), Bishop Anthony Gbugi (Issele-Uku diocese), Michael Grace and James Higgins.
Back Row, left to right: Maurice Maguire, John (Jack) Ryan, Jeremiah (Jerry) Cadogan, William (Bill) Power, Thomas Curran and Vincent Boyle.

After thirteen active and enjoyable years in St. Patrick’s, Sapele, the SMA authorities requested him to take over the SMA House in Uromi. He moved there in April, 1994. However, in November 1994, he was asked to take up a pastoral appointment at St. Patrick’s SMA parish, Cable Point, Asaba [in the diocese of Issele-Uku]where he remained until May, 2000 when he moved back to Uromi to enjoy his ‘retirement’. It was during these years in Uromi that he put pen to paper and wrote his first book – ‘Kindling the Fire’ – published in 2003, a profile of 210 SMA missionaries who laboured in Mid-West Nigeria from 1884 – 2003, and he followed this up with his second book – ‘The Pilgrim Soul in Me’ – published in 2004, comprising Part 1 which describes the years leading up to his ordination in 1949 and Part 2 which describes fifty-four years spent as a missionary in Nigeria. He returned to St. Patrick’s, Cable Point again in 2005 where he was a valued member of the Pastoral team led by Fr. Joseph Chege, SMA, Fr. Eric Yapi Yapi, SMA and Fr. Noel Musa, SMA until 2010 when he left for Ireland on annual leave.

It was then that he was diagnosed with a serious illness which made it impossible for him to return to Nigeria, though that would have been his wish if the doctors had allowed. And so began his years of retirement in the African Missions House, Blackrock Road, Cork, where he died on Divine Mercy Sunday, 3 April 2016.

Earlier this year, when asked if he would like to go back to Nigeria, his reply: “I’d go in a heartbeat.” After Collooney, Nigeria was his second and beloved home.It was during this leave that he was diagnosed with a serious illness and he never returned to his beloved Nigeria. This brought to a close sixty wonderful years as a missionary in Nigeria.

Throughout his thirty years teaching and the latter part of his time in the pastoral ministry he has been blessed with remarkably good health and can only remember two bouts of malaria fever during all those years. “I rarely used a mosquito net except when they were very voracious. I was blessed with a fairly cool temperament and I’m not the worrying type. I try to see the silver lining even when it isn’t there. A simple diet combined with a sense of humour helped to keep serious sickness at bay”.

www Jim Higgins at 86 in AsabaMost of the above is taken from an Appreciation written by Fr Peter McCawille SMA on the occasion of Fr Jimmy’s 60th Ordination anniversary, in 2009, which was celebrated in St Patrick’s, Asaba.  The quotations come from Fr Higgins two works [Kindling the Fire, The Pilgrim Soul in me] and Fr McCawille ended his Appreciation with the following lines, “We compliment Jim, on his youthful appearance, his gracious spirit and his perennial good humour. We rejoice with him on this special occasion and we extend to him our heartiest congratulations on reaching this momentous milestone in his life.”

One of the last photos of Fr Higgins in Asaba in 2010.

Shortly before celebrating his 60th Ordination anniversary he was awarded the Papal honour – Pro Ecclesia et Pontifice – by Pope Benedict XVI, at the request of the Bishop of Warri for his meritorious service in that diocese during a particular time of turbulence. Sadly, Fr Jimmy had left Nigeria before the medal and parchment arrived but it was found among his personal effects after his death. In typical fashion, both his awards were put away in a drawer without fanfare.

Fr Jim was predeceased by his sister Clare [Martin] in 1963 and his brother Charlie in 1998. His SMA confreres, at home and in Africa, join his nieces, nephews, cousins, other relatives and friends, as well as the People of God, clergy and lay, in the Archdiocese of Benin City and the dioceses of Warri, Issele-Uku and Uromi in mourning this devoted and humble missionary priest. May he rest in peace.

Fr James will be laid to rest in the SMA community cemetery in Wilton, Cork after 12 noon concelebrated Mass on Tuesday, 5 April 2016. 

Funeral homily for Fr James Higgins SMA, 5 April 2016

Small in stature, a giant of a missionary.

 

Divine Mercy Sunday – a thought

The name of God is mercy – this is the title that Pope Francis gave the letter he wrote announcing the Jubilee Year of Mercy.

Again and again in the sacraments of the Church – the Mass, baptism, confirmation, Reconciliation or Confession, Anointing of the Sick – we have references to mercy!

The words of absolution in the sacrament of Reconciliation begin; ‘God the Father of mercies’…

The words that accompany the anointing of a sick person in the sacrament of the Sick: ‘Through this Holy anointing may the Lord in his love and mercy’…

The Mass has many references to mercy:

The Penitential Rite: Lord have mercy / Christ have mercy; the absolution: ‘May almighty God have mercy on us …  ;

The Gloria also includes references to mercy: ‘You take away the sins of the world, have mercy on us/ you are seated at the right hand of the Father have mercy on us’;

Many of the Prefaces and Eucharistic Prayers have specific references to the mercy of God.

The Communion Rite clearly tells us that we are receiving the Body & Blood of Christ because of the loving unconditional mercy of God:

‘Deliver us Lord … by the help of your mercy’;

‘Lamb of God … have mercy on us’;

Before the priest receives Holy Communion he says a prayer silently which includes the words: ‘May the receiving of your Body and Blood … through your loving mercy’.

In calling a Jubilee Year of Mercy, Pope Francis invites us to re-discover the truth that is ever-present in our lives and in our faith – the mercy of God.

In a world where there are so many broken promises, lost hopes, damaged lives and abandoned dreams, the Church calls us to be aware of the mercy of God, which brings hope, healing and forgiveness and can reconcile us to one another and to the God whose name is mercy. It is as if, in having so many references to mercy in the liturgies of the Church, God is doing His utmost to impress upon us the divine gift which is ours for the asking. Like the Prodigal Son we need only be on our way back to Him when He will run to meet us, embrace us and wrap us in His loving arms.

For you so loved the world that in your mercy, you sent us the Redeemer, to live like us in all things but sin so that you might love in us what you loved in your Son.

Is Risen!

Resurrection          Through the heart that loved us,

          A soldier’s spear is driven.

          He who wore the shroud of death,

          Is rising from the dead,

          Is Risen.

                                                          Fr Tim Carroll, SMA

St Patrick is about faith not commerce!

Today cities, towns and villages throughout the country are crowded, many people wearing shamrock or badges and celebrating our National Day with parades, floats, costumes of various designs – all to remember our Irishness. Public buildings in different cities of the world are lit up in green, some rivers are coloured green and the Taoiseach has been to the White House with a bowl of shamrock. Wherever there are Irish people, and indeed in many places where there aren’t any Irish at all, crowds will be celebrating.

Let us enjoy the parades and the festive spirit but these are not the real reason for this day. St. Patrick and his legacy of faith to the people of Ireland is the reason for the celebration even though many today won’t even think about him except as a caricature or a figure on a float.  This day is about remembering the arrival of the Christian faith on our shores and the expansion throughout Ireland – and in the years that followed, a faith which was brought by Patrick’s successors to be a light in the darkness of many parts of pagan Europe and Britain.

We’re all familiar with the story of St. Patrick – slave, shepherd, bishop – Apostle to our forefathers. We know how he was treated not just as a slave but what he suffered afterwards in the course of his evangelization – the hardship, the rejection, the duplicity, the opposition and eventually, in God’s time, the gradual acceptance by the people of his message.

Patrick tells us he had two constant companions during those years, hunger and nakedness and when he was alone he had no one to turn to for help but God. He found God in his loneliness and it was his faith in God that strengthened him in the hardships of his ministry as he said in his Confessions:

“from the time in my youth that I came to know him, the love and reverence for God grew in me, and so far, with the Lord’s help, I have kept faith.”

He went on to state his commitment to his people and his faith in God:

“I spend myself for you, so that you may have me for yours. I have travelled everywhere among you for your own sake, in many dangers, and even to the furthest parts where nobody lived beyond, and where nobody ever went to baptise and to ordain clerics or to bring people to fulfilment. It is only by God’s gift that I diligently and most willingly did all of this for your good.”

As Patrick neared the end of his life he could see how Ireland had been affected by his teaching. Violence decreased, the slave trade came to a halt during or shortly after his lifetime. Christianity had touched the deepest needs of the Irish people.  Right up to the end, the work of evangelisation was dangerous but through his ordinations and conversions, Patrick succeeded in setting a light in the darkness of a pagan population. He planted the seed and that seed continued to bear fruit in every century and in every corner of the world as Irish missionaries answered the call, “make disciples of all the nations”

Generation after generation of our people passed on that simple faith and trust in God of Patrick. Whether it be in the rural hardship or the grinding poverty of the cities; the status of serf or urban slave under landlords or the wrenching heartbreak of emigration, they felt the closeness of God even in their darkest hour as they echoed the words of Patrick, that man of faith, of prayer and total commitment:

Christ with me, Christ before me,
Christ behind me, Christ within me,
Christ beneath me, Christ above me,
Christ at my right, Christ at my left,
Christ in the heart of everyone who thinks of me,
Christ in the mouth of everyone who speaks to me,
Christ in every eye that sees me,
Christ in every ear that hears me.

Now the glory of a powerful Church of past centuries has dimmed and we see how times have changed – much of the time we are faced with half-empty churches, by negativity and indifference towards the Church and our beliefs but the seed of faith passed down through generations from Patrick is still there even when faced with rejection, or failure. It perseveres through our personal faith, the faith that God has blessed us with – a faith that shows itself by the way we live, not by what we say, a faith that is passed on through the witness of our lives in the streets, the shops, the hospitals, the business centres.

We know the brutality that walks our streets, the crazed culture of drugs, the communities where people are afraid to sleep at night because of inhuman criminals, the selfishness of a consumer society. It’s so different from a society that was immersed in the sentiment of “Faith of our Fathers”. 

But while our churches may be half empty our hearts must be full of compassion, full of hope, hearts open to the cries of the distressed, the homeless, the abandoned ones of our society, our fragile brothers and sisters who are desperate to find the caring eyes and the words of hope, young and old; may our arms be open to the victims of what is so often a selfish and cruel society. Let there be no condemnation in our eyes or our voices just acceptance of our broken brothers and sisters. Let our witness as peace-bearers bring hope to a world that is torn apart by conflict and divisions, by selfishness and greed – not the witness proclaimed from the churches that have dominated our skylines for generations but the Gospel proclaimed in living in our communities, interaction with others on the streets, the shops, the offices, the hospitals – not talking about the Word of God that St. Patrick planted in our land but living it.

Perhaps we won’t see the fruits of it in our lifetime. Patrick probably saw very little of the fruits of his work, but he responded to God’s call and we are being asked to do the same in our own way in our time.

Today we thank God for St Patrick and the gift of faith which he brought to this land and we ask him to continue to intercede before God for us.

Naomh Padraig, Aspal Éireann, guí orainn.

Edited from a homily delivered by Fr Edward O’Connor SMA on the occasion of the Feast of St Patrick to the SMA community at the SMA House, Blackrock Road, Cork.

Cast out your nets into deeper water!

A two-day orientation workshop for SMA priests assigned to the South Africa Region was held at the SMA Regional House, Buffelsfontein on 11-12 February 2016.

Fathers Samuel Madza, Joseph Ogungbe and Vincent Brennan
Fathers Samuel Madza, Joseph Ogungbe and Vincent Brennan

The purpose of the workshop was to help recently appointed SMA priests gain a better understanding of the challenges and opportunities involved in ministry within the South African Catholic Church. From the earliest years of our Society we have always given time to preparing new missionaries when they first arrive in Africa. This period – called the Tyrocinium – was given over to getting to know about the local culture and learning the local language. It usually lasted for six months before the newly-ordained was sent to an experienced missionary to help initiate him into mission work. Now, since the 1990’s, most of our missionaries are coming not from the older parts of the Society [America and western Europe] but from the new parts of the SMA family:  several African countries, Poland, India and Philippines. But even the African SMA’s from Nigeria or Kenya for example have to learn about the culture and some of the languages in South Africa!

Fathers Pius Afiabor [Regional Superior], Emmanuel Dim and Fidelis Atolagbe, all from Nigeria
Fathers Pius Afiabor [Regional Superior], Emmanuel Dim and Fidelis Atolagbe, all from Nigeria

And so the SMA Regional Superior in South Africa – Fr Pius Afiabor from Nigeria – arranged for this two-day workshop to assist in acquainting the more recent members assigned to the country [as well as the ‘old hands’] in some aspects of life in South Africa.

The workshop included presentations on the history of apartheid, the Southern African Catholic Bishops pastoral plan, catechetics, marriage registrations, child safeguarding, integrity in ministry and SMA leadership structures.

Sister Winnie Rocchiccioli presented some thoughts on Catechetics and the Aduilt catechumenate. Pia Nunn gave a presentation on Apartheid whilst Vincent Brennan and Hugh Lagan gave presentations on Professional Conduct and the Protection of Children.

The workshop was well received and all participants found the content and experience beneficial.

The SMA has a long history in South Africa dating back to 1873 when the first French SMA missionaries landed in Cape Town. The second wave of SMA missionaries arrived in Rustenburg in 1985 and our presence has steadily expanded into two additional dioceses. Since 1985, 36 SMA priests from the Irish Province and three African Districts-in-formation have served in the region of South Africa.

Today, Fr Pius leads a 16 priest team ministering in 3 dioceses: Rustenburg [9 SMAs], Pretoria [5 SMAs] and Johannesburg [2 SMAs]. Six of the 16 are from the Irish Province. Among the Irish members is Fr Hugh Lagan who is working with groups of clergy throughout southern and eastern Africa on personal wellbeing and Safeguarding matters.

Taming your tongue!

Fr Masimishila and Fr Barry receive gifts for the poor during the closing Mass

St. Agnes Pray for us!  

St Agnes, Patron of Ibex Hill
St Agnes, Patron of Ibex Hill

St Agnes Catholic Church, Ibex Hill, Lusaka, Zambia had a Nine day Novena from 12 – 20 January, 2016 from 5.45pm to 8pm daily. The Novena, in honour of Saint Agnes was directed by Father Christian Masimishila, a priest of the Archdiocese of Lusaka. He was assisted by Father B. Sakala from the Catholic Secretariat in Lusaka and by Fr. Paddy Barry SMA.

The theme for the Novena was ‘Taming Your Tongue’.

The Novena was well attended with about 450 parishioners each evening. The three choirs of St. Agnes Church shared the singing during the nine days. The six Small Christian Communities of St. Agnes Church led the different parts of the liturgy (readings etc.) of the Mass.

Many parishioners took the opportunity to go to confession during the Novena in this Holy Year of Mercy.

On 21 January, the feast day of St. Agnes, there was a special Thanksgiving Mass and gifts were brought to the altar for the two visitingYear of Mercy priests in appreciation for the Novena.

On Sunday, 24 January, the Church Community came together for lunch on the church grounds to celebrate the feast of St. Agnes. Each family came with a dish of food to share among the members. There was also music and dancing to complete the celebration.

Psalm 34.13 : Keep your tongue from evil and your lips from speaking deceit!

As this was the first time we had such a Novena we hope to make it an annual event in the Church calendar. Thanks to all who participated in the Novena and who helped in the organization and running of it. And special thanks to Fathers Masimishila and Sakala.

Ibex Hill was established by Fr Michael Igoe as the first outstation of Chainda parish. It now has a permanent Maternity Clinic which was built with funding from several agencies in Ireland and Apostolic Work groups.

Psalm 141.3 : Set a guard, O Lord, over my mouth; keep watch over the door of my lips!

Fr Masimishila and Fr Barry receive gifts for the poor during the closing Mass
Fr Masimishila and Fr Barry receive gifts during the closing Mass

Chainda parish was itself originally an outstation of the Jesuit-run parish of Our Heavenly Father in Chelston. In 2004 the SMA wanted to establish a parish in the Archdiocese of Lusaka and it was decided to divide the Chelston parish on the edge of the city and confide part of it to the SMA. Fr Paddy Barry SMA was appointed as first Parish Priest. With the help of Fr Michael Igoe, who was at that time working in Ndola diocese in the Copperbelt part of Zambia, they built St Therese, Chainda and then St Agnes, Ibex Hill.

In 2013 Fr Barry handed over to the present Parish Priest of St Therese of Lisieux is Fr Benedictus Nshikita SMA, originally from Ndola diocese [Zambia]. He was ordained in 2005.

Proverbs 21.23 : Whoever keeps their mouth and their tongue keep themselves out of trouble!

Ibex Hill church

Ten Years Ago in Kontagora…

… a Reflection on the Events of  the night  of  23rd/24th February 2006

It’s incredible that ten years have already elapsed since the dramatic events of the night of 23/24 Feb 2006. 

Fr Dan surveys the destruction of the Priest's House
Fr Dan surveys the destruction of the Priest’s House

That was the day that St. Michael’s Church compound in Kontagora (Nigeria) was invaded by an angry mob who torched the Cathedral, Priests’ House and many vehicles. The experience of that night was burned into my memory to the extent that the occasion became a reference point for other events in that period i.e. BC or AC – before the ‘crisis’ or after the ‘crisis’!

The attack on the compound was part of an orchestrated onslaught on about 16 different Christian centres on that night of 23 Feb in Kontagora. This outbreak of violence was the latest in a series of riots and demonstrations by Muslim communities around the world against the publication of cartoons of the Prophet Mohammed in a Danish newspaper. On 30 September 2005 Jylland Posten (Jutland Post) published 12 cartoons of the Prophet. Muslims consider it blasphemous to depict an image of Prophet Mohammed. It took some months for the anger of the Muslim communities in the Middle and Far East to be stoked to the point of violent protests. The silence and eventual defence of ‘freedom of expression’ by the Danish government contributed in some measure to heightening of the tensions that eventually broke into violent demonstrations in many countries including Nigeria in which more than 200 people were killed. Some days after the attack I wrote an  account of the unfolding of the events of that night which was published on the SMA website. Violence in Kontagora Report.

These events happened just one month before my mother’s 80th birthday celebrations to which I had already been invited. I travelled home to Ireland for the occasion and took a little extra time to recover from the ordeal of the attack. Many of my relatives and friends questioned the wisdom of my returning to that situation in Kontagora. I had no qualms or doubts about my determination to return and participate in the recovery and restoration of the morale of the parishioners and the destroyed property. The generosity and willingness of the people of Nigeria and overseas to contribute to the rebuilding and restoration of the destroyed structures and replacement of burnt out vehicles was heart-warming. I travelled back to Kontagora in April and remained there for the next nine years. I departed Nigeria eventually in May 2015 to take up an SMA assignment at home in Dromantine, Newry. As we approach the tenth anniversary of the crisis I and my family are preparing to mark the 90th birthday of my mother.

The Parish House was totally destroyed by the fire in which I and Fr. Dominic Sugaraj SMA had lost practically all our possessions. A new Priests’ House built on the site was blessed and opened on 2nd Dec 2007 by Bishop Timothy Carroll SMA. The Cathedral continued to be used for worship as the rioters were unable to effect its destruction. Many portable items were set alight but the structure withstood the flames. At the time of the attack the Cathedral was undergoing an extension. Under the direction of a hard-working Church Council that work was eventually completed and many other improvements made so that by the time I departed the parish the building was a bright and modern place of worship.

Some months prior to the crisis two journalists working for the Philadelphia Inquirer newspaper paid a visit to Nigeria. Their mission was to research a feature on the progress of the Catholic Church in the country. Kontagora Vicariate was one of many places they visited on their trip. Sometime after their return to the USA they heard the news of the crisis in Nigeria and Kontagora in particular. They requested an update on the Kontagora situation from me. I emailed my account of events to Andy Maykuth. Their analysis of the Nigerian situation appeared on 22nd March 2007 in the paper with some quotes from my email account. It can be accessed under the title ‘Africa’s star rising’ by Andy Maykuth, Philadelphia Inquirer of 22nd March 2007.

Another timely visitor to the Vicariate arrived from Germany, Tony Goertz, Projects Officer, with the Catholic Church NGO, Missio Aachen. He was accompanied by his daughter for a short stay on the afternoon that ill-fated day 23rd February. Missio Aachen had been sponsoring a number of projects in Kontagora and Tony was in Nigeria to monitor such projects on their behalf. He and his daughter were hosted by Bishop Carroll in his house in GRA part of Kontagora Town, well away from the mayhem of that night. Tony and his daughter knew nothing of the happenings of the night till breakfast time the following morning.  A fortunate turn of events was that Tony was an accomplished amateur photographer and had a first class camera.  He went immediately to the Cathedral and set about recording the distressing scene, taking hundreds of photographs. These were handed over to the Bishop and were extremely useful in illustrating the extent of the destruction in the various communiques sent out from the Bishop’s House in the ensuing days and weeks. Needless to say Tony’s visit to the Vicariate had to be cut short. He and his daughter both returned to Abuja the following day.

In the ensuing decade Kontagora Vicariate continued to grow with the expansion of the number of parishes, schools and health centres; ordination of fifteen diocesan priests, the arrival of new Religious communities like the Daughters of Charity (Tungan Gero) and Salesians (Koko Parish).

In May 2010 I was given the responsibility of heading the Vicariate as Apostolic Administrator when

A brighter day in Kontagora - the ordination of Bishop Bulus Yohanna to replace Bishop Tim Carroll SMA, from Millstreet, Co Cork
A brighter day in Kontagora – the ordination of Bishop Bulus Yohanna to replace Bishop Tim Carroll SMA, from Millstreet, Co Cork

ill- health forced Bishop Carroll to retire home to Ireland. After a two year stint I was pleased to hand over leadership of the Vicariate on 3rd May 2012 to the newly ordained Bishop of Kontagora, Most Rev. Bulus Yohanna, a native of the Vicariate. After spending some time with Bishop Bulus I left Kontagora and Nigeria on 12th May 2015 to take up an assignment with the SMA in Dromantine. After forty-four years working for the Lord among the peoples of Nigeria I am now adjusting to a people, a culture and an environment that have changed enormously since I left Ireland for Nigeria in 1971.

 

These developments in Kontagora have taken place against a backdrop of increasing religious tensions and the rise of Islamist extremism in the form of Boko Haram. Personally I do not harbour any bitterness against Muslims after my Kontagora ordeal. I returned there to rebuild, not only structures of bricks and cement, but also damaged relationships. The events of 23rd Feb only served to reinforce my conviction that the only way forward was the way of Jesus ‘Father, forgive them for they don’t know what they are doing’ [Luke 23:34]. This is the way of dialogue and outreach, not the path of violent revenge and retaliation. While it was necessary that the Christian community take appropriate steps to boost security and render church compounds safe places for people to assemble, at the same time certain hawkish elements in the community had to be calmed who wanted to organise militant resistance or procure weapons to defend themselves. Thankfully cooler heads prevailed and the past decade in Kontagora has passed off relatively peacefully despite the activities of Boko Haram to the east of us.

I am grateful to God and to the love and support of my family, the parishioners in Kontagora and my SMA confreres that I, and the others with me in St. Michael’s that night, have survived and thrived after the events of 23rd February 2006. In the absence of trauma counselling I felt that the best therapy for me was to talk about and tell the story of that night as often as possible. In spite of telling the story repeatedly there were some after- effects that took a long time to get over. For example over many years I kept a small diary in which I just scribbled a few of the more noteworthy events of the day. I had accumulated about twenty of these ‘year-books’. For many years I felt an ache in my heart when I recalled how they all went up in smoke. Seven years passed before I could begin and keep up a diary again. After many false starts I got that engine ‘kick-started’ in 2013 and have managed to keep up my daily scribble to date.

Fr Dan McCauley SMA
Fr Dan McCauley SMA

Another more painful memory concerns precious family history items I had collected over a period of years such as photos, memoriam cards, my grandfather’s 1915 passport/visa to return to and settle in Ireland from USA, family tree notes etc. The loss of these irreplaceable memorabilia pained me for many years until it subsided now to a mild ache. l recall a moment around 1am on that fateful night.

I am standing in front of my burning house watching the flames rise into the air, at my back the church is aglow with burning furniture, to my left the car lean-to shelter is on fire together with two cars and to my right other vehicles burning. My mobile phone rings (one of the few items that survived) and Peter McCawille is on the line asking how things were. I replied ‘I’m in hell….fire all around me!‘Ring of Fire’ by Johnny Cash could also be used to describe that moment.  However later I felt more positive as I reflected that I and my colleagues were all alive, safe and well. The fire I was looking at was only destroying possessions, many of which I’d accumulated over years and which I hoarded for no good reason. While it was a traumatic experience it was also a purifying one. It taught me to appreciate life and not get too attached to personal possessions.

As I remember these events of ten years ago I am grateful to God for my health, for my mothers’ 90 years of life, for the progress of the Church and the People of God in Kontagora. “Peace I leave with you, my peace I give you.” [John 14:27]

May this peace flourish once more among all the peoples of Kontagora and Nigeria. Amen.

Fr Dan McCauley SMA

2nd Sunday of Lent 2016 – Year C

21 February 2016

Genesis 15. 5-12, 17-18
Philippians 3.17 – 4.1
Luke 9.28-36

Some time ago an elderly man was telling me that during his university years he began to lose interest in practicing his Catholic faith, in which he had been raised. During his studies, he still prayed but not much. He felt that religion had little to offer him. One night on his way home in a bus from the university he had a vision.  It came totally unexpectedly, out of the blue. He felt he was surrounded by God’s love. As he looked around him at the other passengers in the bus he felt convinced that they were truly his brothers and sisters and felt totally at one with them. On leaving the bus this incredible experience vanished never to return. But it had a profound effect on his life. He started to attend Mass regularly, prayed daily and got involved in charitable activities. He said he often wished the experience would return as it was so powerful and life transforming for him but it never did.

He reminds me very much of the experience of the three disciples on the mountaintop with Jesus in today’s gospel. When Jesus took the three disciples with him as he went up the mountain to pray he was transformed or transfigured.  It is important to note that it was while he was at prayer that this happened. If we commit ourselves to pray often to know and do God’s will, little by little we will find ourselves being transformed too. It seems that Jesus is saying that everyone has this potential in his or her lives of being transfigured too, provided we pray and seek to work for God’s kingdom here on earth.

The three disciples saw that Jesus was speaking with Moses and Elijah.  It is important to realise that they were talking to Jesus about his exodus or passing which would involve great suffering and finally his death on the cross. St. Paul reminds us in the second reading that our homeland is in heaven, that here we have no lasting city.  Whilst Moses, Elijah and Jesus were talking about his exodus or passing, it also implies an exodus for us, a letting go or departure from everything which prevents us from living in full communion with God and with all others.  This exodus is going to involve painful and unavoidable aspects of suffering and struggles for us in life as it did for Peter, aspects which we would like to avoid at all costs. Peter wanted to escape. Peter is mistaken. We cannot stop on the way as we follow Jesus. We cannot put down roots or seek refuge in a tent. Peter wanted to stay on the mountaintop with that incredible experience of seeing Jesus transfigured. How many of us want to live ‘in our good times’ and don’t want to go back to the drudgery and difficulties that are part and parcel of our daily life. It is the same for Abraham in the first reading.  God is asking Abraham to leave the safe world he knows.  The faith rooted in Abraham’s heart makes him accept the adventure or challenge.  He leaves where he was in order to enter a far better inheritance not only for himself but also for his descendents – the Promised Land that God would give them. But they did not see it then. They had to trust God would be faithful and would fulfill his promise fully later.

When Jesus went down the mountain with his disciples they immediately returned to the ups and downs of ordinary life. This is what Peter wished to avoid by staying on the mountaintop. The episode of the Transfiguration reminds us that our being Christians has to be lived in the midst of the ups and downs of daily life. We all have our own personal experiences of how difficult life can be. We know that we may have to face sickness, unemployment, being misunderstood, the sudden death of a loved one etc. God is no less with us at these times though it is harder to see and be aware of this. However, even if we are promised the fullness of the kingdom after we die, it has already here if we respond to God’s call.

We need to remember that Jesus fully entered into our human experience.  Like us he experienced joy and good times with his family and friends. But he also suffered greatly, experienced rejection, betrayal by those whom he chose, the disciples. Yet he did not run up the mountain again or use his divinity to avoid any of this. He knows us fully from the inside. He shared our human struggles to the very last. He was not doing this just to give example. He was fully human and lived his humanity fully and all it involved.

How did he survive? How did he get through all these trials? Though he was in the world, he was not of the world insofar that he did not take on the values of the world which he knew would not lead to lasting peace and joy. He was faithful to his father’s promise. This meant that he repeatedly disengaged himself from the noise of the crowd to be alone in prayer with his Father. The disciples realised the importance of prayer for Jesus because he often went apart to pray. Can it be any different for us if we want to follow Jesus closely and deepen our relationship with Him, the Father and Holy Spirit?

‘Heavenly Father, give us the powerful Holy Spirit to teach us how to pray and to give time to prayer often. Help us to really listen to Jesus as you commanded the disciples when you spoke to them in the cloud on the mountaintop. Amen’

Fr. Jim Kirstein, SMA

Fr Colum makes a welcome return

Fr Colum O'Shea pictured with Fr Basil Soyoye SMA, one of his earliest students in Ibadan. Fr Basil has also served as the Superior of his seminary alma mater.

The SMA Provincial Council has released Ballinlough-born, Fr. Colum O’Shea SMA, for appointment by Bishop John Buckley as Assistant Priest in St Joseph’s SMA parish, Wilton. He replaces Fr Tom Kearney who was in the position, pro tem.

After studies in Cloughballymore, Co Galway and the African Missions College, Dromantine, Newry, Fr. Colum was ordained in 1970. Assigned to the western Region of Nigeria, Fr Colum worked alongside other SMA priests and brothers in Ijebu-Ode diocese until his recall to Ireland to be part of the SMA Vocations team [1980-1986]. During this ministry he lived in the SMA House, Wilton.

Returning to Nigeria in 1987, Fr Colum was a staff member in the SMA seminary in Ibadan, serving as its Superior for some years. In 1998 he was asked to take charge of the SMA Preparatory programme for seminarians in the north of Nigeria. Recalled to Ireland, he was appointed Superior of the SMA Motherhouse at Blackrock Road, Cork, a post he served in until October 2014 when he took a well-deserved Sabbatical break before his appointment as Assistant Priest in Wilton.

During his years in Africa, as well as the positions detailed above, he was elected by his brother SMAs to leadership positions in the Society, a recognition of his administrative skills as well as his personal qualities as a pleasant, caring and wise counsellor.

With his appointment, Wilton parish now has two Ballinlough priests to serve the people – Fr Michael O’Leary [Parish Priest] and Fr Colum.

Fr Kearney will continue to assist in the parish for the time being.

SMA Lay missionary drowned in Liberia

Beth Otting
Beth Otting

Beth Otting, an SMA Lay missionary, died tragically in Liberia on Friday, 29 January. Beth had only arrived in Liberia on 4 January. A fellow lay missionary sent this message a few days ago.

“It’s with an extremely heavy heart that I have to tell you about the passing of my mission partner Beth Otting.

Five of us were swimming in a cove where everyone from the area swims. Our deacon went out a bit too far and is a bad swimmer. He began to drown. Beth swam over to try to save him. He was on his last breath when she reached him. But in his desperation for life, he clung too hard to her and she went under. I swam over and tried to get them both to shore but the current was against us and we were getting nowhere. Beth began to take on a lot of water at that point. Our bishop swam over to aid us, as did his driver and a local villager. A canoe came out of nowhere. I got Beth onto the canoe but she was blue at this time. Once we got her to the beach, I administered CPR but there was no response. We rushed to the hospital but she was declared DOA.

She saved our deacon’s life and sacrificed herself for him. Please pray for her and her family home in America.”

Read the official Obituary of Beth Otting.

Beth Ann Otting, SMA Lay missionary

Beth Ann Otting

4 February 1964 – 29 January 2016

On 29 January 2016, Beth Ann Otting, SMA Lay Missionary, lost her life trying to save someone from drowning. 

On 3 January 2016, Beth made a commitment with the Society of African Missions (SMA) to serve in Liberia.  She left for Liberia on 4 January and was settling into her new mission life.  Three weeks and three days later, Beth made the ultimate sacrifice – dying to save another.  “No greater love than this . . .

Beth was a very dynamic, warm, loving person:  Soft-spoken, a great listener, and prayerful , she was a wonderful presence in the SMA community.  Mission had been an important part of her life. 

Beth was raised in a large extended family in Waukon, Iowa, where her relatives had been farmers.  In 1986, she completed her studies at Clarke College in Dubuque, Iowa, in music and music education.  From 1986 – 1990, Beth, talented and with a beautiful voice, served as a music teacher and a parish liturgist.  Yet, from a very young age, she had wanted to do missionary service.  When the opportunity came to serve in Africa with Habitat for Humanity International (HFHI) she jumped at the opportunity.  From 1990 to 1998 Beth worked in Ghana as the Director of Field Operations, and for several years in Uganda as the Acting Country Director, with HFHI.    

When she returned to the US she found employment with a loan company.  At St. Joseph’s Church where she attended, the Parish Administrator, learning of her skills, found an opening in the parish working with liturgy and ministries.   For several years she used her talents serving in different parishes as the Director of Liturgy and a Confirmation teacher.

From 2004 to 2010, Beth expanded her ministries, working with the bereaved as a Family Services Coordinator and receptionist.  She was a compassionate presence to those grieving the death of a loved one.   In 2011, Beth completed a one-year residency in Clinical Pastoral Education to become a chaplain. With that, she served as a Hospice Chaplain from 2011 – 2014.

From 2014 to 2015, Beth served in various capacities as she discerned what she wanted to do with her life.  Always feeling the draw to return to mission in Africa, she contacted the Society of African Missions (SMA) and was accepted and entered the SMA Formation Program in September 2015.  She made her commitment with SMA along with 3 other lay people, on 3 January 2016.  The future was looking very bright for Beth and for SMA as she left the next day for her mission assignment in rural Liberia.

And then came her act of selfless assistance to someone in extreme danger.  God called her home to her eternal reward.  In accordance with her own desire, Beth will be laid to rest in Liberia, near the Cathedral Church (St. Theresa’s) in Cape Palmas, after the Mass of Resurrection which will take place on 9 February 2016.

Deepest sympathy goes out to Beth’s family from her SMA family.  She is survived by her father, Daniel Otting, and her seven siblings, Chuck, Pat, Mary, Kathy, Dana, Matt and Tom and their families:  as well as aunts, uncles, and cousins.  May God comfort and console all during this difficult time of loss.  Beth will be greatly missed by her family and all who knew and loved her. 

There will be a memorial Mass for her on 2 April at St. Patrick’s Catholic Church in Waukon, Iowa. Mass begins at 4pm with a recitation of the Rosary before Mass.

First Sunday of Lent 2016 – Reflection

7 February 2016

Luke 4:1-13

The following is taken from the Trócaire 2016 Reflections for Sundays of Lent

As we enter the season of Lent we are being called once again into the ‘wilderness’. The temptations are not just a testing episode in the life and ministry of Jesus, but are an integral part of his mission. Jesus is being tempted top eat when he is not supposed to eat, to take the easy route of power over the world through exploitation, when that is not his way. Ultimately, God is in control here; this wilderness is Spirit-led. And so it is for us. When it comes down to us, each of the temptations is about the same thing – our ability to trust in God. This should not direct us towards complacency or apathy but to listen. We listen to his Word; we must now listen to what he is saying to us through the Book of Creation. We must trust in these signals and signs.

In the 2016 Trócaire Lenten campaign we can read about Teresina Karimi and her family in rural Kenya. Now middle-aged she has seen the two acres of green grass etc she grew up on turn into dried up land. Along with her husband and family they “watched as climate change dried up their two acres of farmland. Their soil became lifeless and their crops became parched and limp. Migration was the only possible way to put the last two of their five children through school. And so, a year ago, Julius made the difficult decision to move permanently to Kirinyaga, a three-hour journey away, to work on a large commercial farm.”

This is one of millions of unheard-of stories – families forced apart because of dry land. This past year we have seen large movements of refugees around the world, and we know that the next generation of refugees will be climate refugees, forced from their homes and their lands because of climate injustice.

It does not have to be this way!

Our temptations are many: to have more, to use more, to take more. We can also be tempted to say that it is up to large corporations and governments to make the necessary changes for climate justice, but we all play a part. As we enter the ‘wilderness’ of Lent, let us spend time with the temptations in the Gospel today and hear the call to ‘trust’. Trust what the Lord is trying to tell us through the Book of Creation. It is in the wasteland that we find the signs of God’s renewal. How will you commit to climate justice this Lent?

Pope Francis is Laudato Si’, 1, 14 [On the care of our common home] writes:

“I wish to address every person living on this planet…

I urgently appeal for a new dialogue about how we are shaping the future of our planet. We need a conversation which includes everyone, since the environmental challenge we are undergoing, and its human roots, concern and affect us all.”

 

SMA Dromantine

dromantine-main

SMA House, Dromantine, Newry, Co. Down, BT34 1RH 
 A warm welcome from the SMA community awaits all visitors to Dromantine

Dromantine is the location of the magnificent Dromantine Retreat & Conference Centre.  It also is a centre for missionary animation and a residence for retired SMA priests.
Dromantine is located about 6 miles north of Newry and just off the Newry – Belfast Road. The House and Grounds are exquisitely situated in some of the most beautiful countryside of County Down.

The SMA African Link welcomes visitors, school groups, families to a wonderful collection of African art – carvings, masks, paintings and cloth. 

Retreat & Conference Centre
Mission Animation

– 23 double and 42 single rooms
– all rooms en-suite
– facilities for Internet connection
– large conference hall
– 2 smaller lecture rooms
– many meeting rooms
– chapel and prayer room
– coffee dock

These Facilities, the Grounds and the location make it ideally suitable for Retreats, Chapters and Conferences. Contact the Centre for Details and Booking Form here.

Dromantine is a source of much-needed funding for the Missionary Work of the SMA.

Missionary Association Cards
Making use of our SMA Missionary Association Cards is one important way of supporting our work in Africa.

The Family Vocations Community (FVC) is a long-established powerhouse of prayer and funding for the training of SMA missionaries worldwide.

Summer Camps are held in July and August each year for the children of FVC members. This aims to generate interest in the missions among young people.

For further details of any of the above contact the Main Office on (028) 30821964.

History of Dromantine:  SMA House, Dromantine was acquired by the Society of African Missions in 1926. It was purchased because the SMA needed to accommodate the growing number of students who were joining the Society to become missionary priests.  For 45 years it was the Major Seminary of the SMA.  In 1972 the seminarians transferred to St Patrick’s College, Maynooth, the National Seminary for Ireland, and Dromantine continued to be a centre of missionary animation.

 Personnel  Address

Fr Damian Bresnahan   – Leader & Conference Centre Director
Fr Dan McCauley – FVC Director
Fr Hugh Lagan – On-going Formation 
Fr Desmond Corrigan – Retreat Resource Person

Fr Eddie Deeney – Retired
Fr. Peter Thompson – Retired
Fr. Cathal Mc Kenna – Retired
Fr. Hugh O’ Kane – Retired 

Society of African Missions
Dromantine, 96 Glen Road
Newry, Co Down. BT34 1RH

Tel: (028) 3082 1224
Fax: (028) 3082 1963
email: [email protected]

 

World Leprosy Day 2016 – To live is to help to live

Archbishop Zygmunt Zimowski, President of the Pontifical Council for Health Pastoral Care, has written a message for the 63rd World Leprosy Day, the theme of which this year is “To live is to help to live”, which is celebrated on Sunday, 31 January 2016.

Among the points the Archbishop makes in his Message are that “ths Day … constitutes for everyone an opportunity to continue with the fight against this terrible infection, as well as to weaken the ostracism that often burdens the people who carry its unmistakable signs”…This is a marginalisation that can be traced back to a natural sense of self-defence in relation to a disease which at one time was incurable, and to an almost ‘ancestral’ fear which, however, today no longer has any reason to exist given that leprosy can be defeated and those who have been cured of it can go back to living”.

“Making its own the commitment of the Church to caring for people with leprosy and supporting those who have been cured of it, and in order to increase the sensitivity of men and women of good will, our Pontifical Council for Health Care Workers, cooperating, respectively, with the Sasakawa Foundation and the Raoul Follereau Foundation, has organised two study days which will be held on Friday 10 and Saturday 11 June 2016 in the Vatican. At that event, those taking part will be able to be present at the celebration of the Eucharist presided over by Pope Francis in St. Peter’s Square on Sunday 12 June, on the occasion of the Jubilee for the Sick and Disabled”.

“We must feel ourselves committed to finding a new impetus against this disease, broadening activities involving information and prevention, but above all fostering, as a gesture of true ‘com-passion’, the social and occupational reintegration of those who have been cured of it and who – despite the fact that they carry the marks of this disease on their bodies – have maintained intact their dignity as persons”, concludes Archbishop Zimowski.

Refugees unwelcome

According to the IRIN News and Information Service, refugees and migrants attempting to pass through the tiny village of Idomeni near Greece’s border with Macedonia are paying the price for the introduction of ever more restrictive border policies by countries further north. Over the weekend of 22-24 January 2016, thousands were forced to sleep outside in temperatures that dipped to -8 degrees Celsius as Macedonia admitted only small numbers of refugees for a few hours a day.

Read Refugees unwelcome: border closures and freezing temperatures .

Kontagora Vicariate in 2016

 

Kontagora Crisis

The Vicariate Apostolic of Kontagora

Bishop Timothy Carroll SMA

  • Born: 20 April 1940 at Millstreet, Co Cork, Ireland
  • Permanent member of SMA: 15 June 1965
  • Ordained: 20 December 1965, at Newry, Co Down, Ireland
  • Missionary in Diocese of Ilorin, Nigeria: 1966-1995
  • Prefect Apostolic of Kontagora: 1995-2002
  • Ordained Bishop: 17 August 2002
  • Vicar Apostolic of Kontagora: 2002 to 2012

History of the Vicariate

  • 15 December 1995: the Holy Father, Pope John Paul II announced the creation of the new Apostolic Prefecture of Kontagora in Nigeria
  • 16 March 1996: Msgr Timothy J. Carroll SMA was installed as Apostolic Prefect at Kontagora by His Excellency Archbishop Carlo Maria Vigano, the then Pro-Nuncio to Nigeria.
  • 22 May 2002: elevation of the Prefecture of Kontagora to the Apostolic Vicariate of Kontagora was announced
  • 17 August 2002: Rt Revd Msgr Timothy J. Carroll, SMA, was ordained Bishop and assumed his appointment as the Vicar Apostolic and first Bishop of Kontagora Vicariate. The Vicariate has 12 parishes.
  • 30 April 2010: The Holy Father accepted the resignation of Bishop Carroll on health grounds and appointed Father Dan McCauley SMA as Apostolic Administrator.
  • 3 May 2012: Rt Revd Bulus Dauwa Yohanna was ordained as Bishop and Vicar Apostolic of Kontagora in succession to Bishop Carroll SMA. The Vicariate has eighteen parishes with a Catholic population of more than 50,000 [December 2014]

The Vicariate

  • Parts of three existing diocese, Minna, Ilorin and Sokoto were cut off to form the Vicariate.
  • The area of the vicariate is about 46,000 sq.km.
  • The main ethnic groups in the area are Kamberi, Dakakari, Dukawa, Kamuku, Gungawa, Fulani, Hausa and a number of smaller groups. The population of the area is approximately 1.6 million people.
  • It was established to facilitate the conversion of these peoples to the Catholic Faith by the Congregation for the evangelisation of Peoples
  • It was entrusted it into the care of the Society of African Missions (SMA) and St Patrick’s Fathers (SPS).
  • The first missionaries (SMA Fathers) came to the area around 1937. They first settled at Masuga and then later built and opened a Mission at Zuru.

The Vicariate has

  • eighteen parishes and hundreds of outstations in the Vicariate
  • eighteen diocesan clergy, eight SMA priests coming from India [4], Ireland [2], and one each from Ivory Coast and Zambia, and two Salesian priests.
  • twenty-six Religious Sisters
  • six convents
  • six Catholic Nursery / Primary Schools
  • three Catholic secondary schools
  • a Catholic Theological College at Masuga for the training of Lay Leaders and Catechists
  • 4,214 catechumens [those aged over seven preparing for Baptism]
  • three clinics at Papiri and Kwimo [administered by the OLA Sisters] and Tungan Gero [administered by the Daughters of Charity]

SMA Parish launches Thumbprint campaign

Thumbprint campaign 1During Advent 2015, St Joseph’s SMA Parish in Wilton, Cork participated in the Thumbprint exercise being championed by the SMA Justice group – making a mark for Climate Justice.

Inspired by the Letter of Pope Francis – Laudato Si’ [On the care of our Common Home] – published in May 2015 – and aware that Climate Change is the issue of our time the SMA Justice Office has made resources available to parishes, schools and communities to make their mark for Climate Justice.

SMA Climate Justice resources.

Thumbprint campaign 2For three Sundays in Advent the Thumbprint Campaign was spoken about at all services. The congregation, including the Wilton SMA community, were encouraged to identify with the challenge of Climate Justice. Members were challenged to think deeper at a time when it was easy to be distracted by the commercialism of Christmas and it was also appropriate as the conference on Climate Justice was going on in Paris.

After each Mass the congregation were invited to place their thumb print on a poster at the back of the church. This was done enthusiastically as can be seen from the accompanying pictures.

The program was concluded with a communal confession ceremony led by Fr. Colum O’Shea SMA.

It was a nice exercise as it brought such important issues alive in our parish at a time when we could easily have been distracted by our own individual concerns. We thank Gerry Forde for the support of the SMA Justice Office in enabling us to undertake such an important project.

Michael O’Leary SMA, Parish Priest, SMA Wilton

2nd Sunday of Christmas 2016 – Year C

The Book of Ecclesiasticus, from which our first reading comes, is also known by the Hebrew name of its author, Sirach. It is one of the last books in the Old Testament (190 BC) and is part of the Wisdom Books in the Old Testament, emphasising ‘God in everything.’ Though originally written in Hebrew, the only complete version to survive is in Greek.

One of its lessons is that true wisdom comes from God. Wisdom is presented as a feminine figure, pre-existing creation. We are told that such ‘divine wisdom’ is given to God’s chosen people, i.e. to the followers of Jesus. The wisdom of God has pitched her tent among the chosen people. The first reading deals with the presence of God to and among his people.

For the author, in his own time, the ‘Wisdom of God’ was to be found in the Torah (rather than in Greek philosophy or other arguments from pagan neighbours). For us, in our time, the ‘Wisdom of God’ is incarnated in Jesus. He came as the true light to enlighten ‘all people’.

How aware are you of God’s closeness to you?

May the good Lord walk with us and bear with us in all our journeys through life. May his presence enable us to face whatever the future holds, whatever might await us.
May we hold fast to his reassurance that he will attend us and abide with us, even to the ends of the earth. Amen“. (Denis McBride CSsR)

The opening lines of St John’s Gospel [the Prologue] summarise John’s view of Jesus. John asserts, in opposition to the synagogue leaders, that Jesus was (a) a divine being, (b) ‘the light’ who reveals God and (c) God’s only Son who comes into the world and becomes flesh. In trying to explain what he meant, he drew on ideas from the Old Testament that spoke of God’s Word. From John’s point of view, Jesus was God’s Word spoken to the people of Israel. It is a central belief of our faith that God did not hide his face, but revealed it in his Son, Jesus.

The Prologue introduces topics and images like life, light, darkness, truth, witness, glory, the world, which are developed throughout the gospel. Because it is precisely the Prologue and merely indicates these great themes, you would expect them to recur across the Gospel and they do. In fact, the Prologue cannot be fully understood until the Gospel as a whole has been read. The climax is not at the end of the reading of the Prologue, but is in the centre:

‘…to all who did accept him he gave power to become children of God.’ (v.12)

On either side of this verse, are rejection by his own people, and acceptance by those who see his Glory. This theme of acceptance and rejection runs right through the Gospel of John: some people accepting (the disciples, Nicodemus, the man born blind), some rejecting (the Pharisees, the leaders of the Jews). The disciples accept at the Marriage Feast of Cana; the Jews immediately reject at the Cleansing of the Temple.

You cannot remain neutral; you must either accept or reject. It is a great trial scene, and we judge ourselves by our reaction to Jesus. The Father has given all judgement to the Son, but the Son judges no one.

The last dread scene is when the Jewish leaders pass sentence on themselves before Pilate seated as judge and Jesus crowned as king; they reject God’s kingship by saying 19:15: ‘We have no king but Caesar.’ There is no need for sentence to be passed, for we pass our own sentence on ourselves.

And so the second point to ponder from today’s readings:

Who has Jesus been for me along the way? Who is Jesus to me now? If I were challenged to put words on my faith in Jesus, what would I say?

‘… and that life was the light of men, a light that shines in the dark, a light that darkness could not overpower.’ (vv.4-5)… We hear the Gospel message frequently. Sometimes it goes in one ear and out the other. Then there are occasions when it made us feel more alive, times when it helped us to see the week ahead, like a light that shines in the darkness. Recall when the gospel gave you hope in the midst of anxiety or sadness and helped you to see what action would be most life giving for you and for others.

‘He came as a witness, as a witness to speak for the light.’ Bring to mind people who have had a prophetic voice in the world – speaking the truth for the world to hear, like a witness to testify to the light. Some of these have been public figures. Others were ordinary people who have helped you to see the ‘light’ by the witness of their own lives and words.

‘No one has ever seen God.’ (v.18)… It is the only Son of God, who is close to the Father’s heart, who has made him known. Jesus came to teach us about God and put a human face on God for us. For the people of his day, and for us, that was a mission of getting us to think again about how we see God and to believe in a God who is a God of love. Recall how the life and ministry of Jesus have changed your picture of God.

We often say that it is hard to pray because we cannot imagine God. But God has seen this problem, and has painted a perfect self-portrait in Jesus. Now we know what God thinks about us and how much God loves us. I might make a New Year resolution that in the year ahead I will give quality time to getting to know Jesus better.

Beginning again is an invitation to look in two directions. What happened for me in the last year, both in my ordinary life and in my life as a believer, a person of faith? For what do I ask forgiveness? For what do I give thanks?

We also look forward and the new beginning gives us a chance to start again on the Way of Discipleship. The Gospel is an invitation to wake up, to keep watch, to live fully the present moment under God, in whom we live and move and have our being.

Wake us up, O God, at the start of a New Year.
Rouse us from the slumber of the everyday that we may recognise you in every moment and in every person every day of our lives. Amen.                     

With thanks to Sister Phil McGuinness SSL, Knock, Co Mayo

Christmas Eve Mass 2015

Joy for all the people

Isaiah 9:1-6
Titus 2:11-14
Luke 2:1-14

Two thousand years ago a young couple had a baby in a stable in Bethlehem. Their joy – despite the terrible conditions in which the mother gave birth – was shared by so many others. The shepherds who were at first filled with fear heard the comforting words of the angel, “You have nothing to fear! I come to proclaim good news to you. News of great joy to be shared by the whole people”.

On this Christmas night what is our reaction? Do we find it to be good news? Do we feel joy? Some may feel they have to experience a deep emotion or a kind of joy one experiences in hearing a family member has been totally cured of a cancer they thought would lead to certain death. Not so. The peace and the joy may simply be a feeling of deep peace and a conviction that whatever happens us in life the Christ-child will see us through it. It means also that even in time of suffering we somehow feel able to cope knowing God-is-with-us, Jesus Emmanuel, that God is holding us.

Maybe the difficulty is that we would prefer God to come with signs and wonders. Maybe with trumpets and a great firework display. God’s ways are just not like that. This is a very, very difficult lesson to learn and accept. Why doesn’t God act as I think God should? But I am not God and He is, and our God is telling us very clearly and with great insistence and frequency that “His ways are not our ways” as the prophet Isaiah tells us. But will we accept it? Mary and Joseph were like many young couples expecting a baby. They lived in a small town and when the order came they had to leave their town of Nazareth to journey to Bethlehem to report for the census ordered by the emperor. At Bethlehem there was no room for them at the inn. But should we blame the other people seeking for shelter that night? Mary and Joseph were like many others who couldn’t find shelter. Joseph did what was possible and found a stable and so Jesus is born there. It is the beginning of the story of God who takes on human limitation and lives it out not trying to use miraculous ways to avoid this limitation. Jesus never worked miracles for his own comfort, to avoid limitation and suffering, always only for others. He ‘came and dwelt among us’ and went through the many human experiences of limitation in life that we go through. You see God in Jesus knows us from the inside. He lived our experiences. He knows our struggles, our difficulties. He knows what we are up against and so understands us. Isn’t that a wonderful God to have? That is a great reason for joy this night.

He is the God who chooses to be on the side of the poor of our world. He takes the side of the marginalised. He chooses to use Mary and Joseph. He also used the shepherds – a group despised by almost all the Jewish religious leaders of the time because, due to the nature of their work, they only attended the synagogue religious services occasionally.

Christmas is the story of a God choosing to come amongst us. He is a God who doesn’t choose to come first to the mighty and wealthy even though he cares for them and loves them too. But because most of us have to struggle to make ends meet, to live limitation, like not having as much money as we would like to have to give to our children what we would wish for them. God comes especially to the people who for the most part are not among the important ones of our world, except to their families and some friends. God walks with us. So I really thank God for coming to us in so very ordinary ways, taking on our limitations, partaking in our struggles, encouraging us to keep going when we get a bit discouraged or even depressed etc.

But why do we find it so hard to accept his so very, very ordinary ways of coming to us as he did the first Christmas and still does each day?

At this time in our country more and more families are being put out of their homes. People are coming from Syria and other countries seeking a better life. They remind us of Mary and Joseph searching for space in Bethlehem. How will we treat the new homeless? Immigrants? Refugees? Yes, our government must take a lead in dealing with this. But I too have my part to play.

God loves each and everyone. There is no hierarchy in God’s love. And so God sent Jesus among us to invite us to enter into a deep personal relationship with Him. He is not a God who stays far off in heaven; he is a God who dwells among us, particularly in those in need around us. He is inviting us to draw close to him [to them]. He didn’t come in majesty and power lest he frighten us away but as one like us to show solidarity with us.    

“Lord Jesus, when will we learn the lesson you keep on trying to teach us. That you still come to us in limitation and ordinariness. But we often want a God of great signs and wonders which you are also. Often we fail to see you in the very ordinary people who continue quietly and humbly doing the best they can in difficult circumstances. Maybe we fail to have the joy you want us to have because we may be looking for it in the wrong places and people. Come Lord Jesus; open our eyes to your ways of being amongst us each day in ordinariness and limitation. Praise you Jesus.

Edited from an original homily of Fr. Jim Kirstein, SMA

4th Sunday of Advent 2015 – Year C

20 December 2015

2 Samuel 7:1-5, 8-11, 16
Romans 16:25-27
Luke 1:26-38 

I am the servant of the Lord. Let what you say be done!

The fourth Sunday of Advent marks the final days of preparation for the Feast of Christmas.

We have had time to reflect on the Old Testament prophets announcing the future Messiah.  We have listened to John the Baptist as he announced the imminent arrival of the Messiah.  How he called the people to ‘prepare the way of the Lord’. Now Mary enters the scene to be the one to bring the Saviour into the world.  And we are amazed at the humble response of this young girl as she obediently accepts this awesome role.  Is it any wonder that “henceforth all generations will call me blessed”!

The Gospel today is the story of the Annunciation as probably described by Mary to St Luke at a later stage.  The message is simple yet profound.  “You are to conceive and bear a son… name him Jesus… his reign will have no end”.  How? “The holy Spirit will cover you with its shadow… the child will be holy and will be called Son of God”.

Mary’s yes to the angel allows this part of God’s eternal plan to be fulfilled. God becomes man in the womb of Mary.  Her Yes is vital. By it she made it possible for the incarnate Son of God to carry out his saving role.  That Mary had to say “Yes” is a real indication of how important a place she has in the new covenant.  “Let what you say be done to me”.

What is my response when I am asked to do something? By someone else? By God?

Is my reply ‘Yes’ ? 

edited from a reflection of Fr Tom Curran SMA, Dublin

Nigeria “is not a Christian country. It is not a Muslim country…”

“This is not a Christian country. It is not a Muslim country. There is no place here that belongs to Muslims or Christians, rich people or poor people. There is no part of this country that belongs to Yorubas, Igbos, Ijaws or any ethnic groups for that matter.” This was some of the advice given by the Catholic Bishop of Sokoto diocese, Nigeria – Rt Rev Matthew Hassan Kukah to a Conference held last month in Osogbo University, Nigeria.

In a talk entitled ‘Future of Religion in Nigeria’s Politics’, the Catholic bishop – one of the most respected voices in Africa on Muslim–Christian relations urged his listeners to face these challenges because they were intrinsically linked with the challenge of development in Nigeria.

He was speaking at a Conference organised by the Islamic Welfare Association whose theme was:  The Muslim Agenda for Nigeria: Challenges of Development and Good Governance. Using the analogy of a boat, Bishop Kukah said that all Nigerians – Christian, Muslim, or unbeliever – “are all in the same boat called Nigeria. Our challenge is to steer it to safety.”

In his talk, Bishop Kukah spoke about the face of religion and  Boko Haram; contested histories, narratives and identities; managing pluralism; the Nigerian Constitution, Bible and Quran; Interfaith dialogue and making Nigeria safe for religion.

In the closing paragraphs of his talk, Bishop Kukah reminded his listeners that all “our goal should be to create a great country where ordinary citizens can live in freedom, peace and security, where their humanity, more than their religion, will be the basis for their acceptance. For, in the end, we must have a country before we can live as Christians or Muslims.”

Read the complete article in the Vanguard Newspaper.

Merciful like the Father… Jubilee Year opens

 

On 8 December we will begin an Extraordinary Jubilee Year – a Jubilee Year of Mercy. It is the first Jubilee Year which does not commemorate an anniversary or an event in the Church. Rather it celebrates a particular quality of God – Mercy!

This theme of Mercy is not new in the teaching of the Church. Pope John XXIII spoke of it in his writings and, in particular, when he opened the Second Vatican Council. The Church would continue to oppose those things which were wrong and not life-giving but instead of condemning them in harsh tones it would do so in a merciful way. Saint John Paul II also made Mercy a central theme in his pontificate. It is not just coincidence that the first canonisation of this century was that of St Faustina and that the Pope designated Divine Mercy Sunday to follow immediately after Easter Sunday, the Day of Resurrection. The link between the two was echoed when the then Cardinal Ratzinger linked them during his homily at the funeral of Pope John Paul: “Easter’s secret is the secret of divine mercy.” Mercy is the way in which we meet God.

But even secular literature has much to say about Mercy. In the Merchant of Venice, Portia speaks about the effects of mercy, which he acknowledges as an attribute of God:

The quality of mercy is not strained; it drops as the gentle rain from heaven upon the place beneath. It is twice blest; it blesses him that gives and him that takes.

It is mightiest in the mightiest’.

Mercy has been much on the mind of Pope Francis. From early in his Petrine ministry he has spoken of God’s mercy, and the need for his ministers to be merciful.

In announcing this Holy Year of Mercy, Pope Francis writes [in Misericordiae Vultus] that we constantly need to think about the mystery of mercy. Our salvation depends on it! For him, it has four dimensions:

  • it reveals the mystery of the Holy Trinity;
  • it is the final and supreme act by which God comes to meet us;
  • it is the fundamental law dwelling within each one of us;
  • finally, it is the bridge connecting God and each person.

The Pope hopes that this Jubilee Year of will be an encounter for all people with the mercy of God. And he encourages us to witness to acts of mercy in our own daily lives. For it is by living mercy that we obtain mercy.

Bishop John Buckley of the diocese of Cork and Ross has written a Pastoral Letter on this theme. It is well worth reading. In it he writes: ‘Mercy is the very foundation of the Christian life. It is not something vague; it is a very down-to-earth way of responding to those who are suffering in any way or in need of material, spiritual or emotional help. It is a spring that will never run dry no matter how many people draw from it.’ And further one, quoting Saint John Paul II he writes, “Mercy is an action, or more precisely, a reaction to people’s suffering”.

To understand mercy, we must have a deep appreciation of our sinfulness. We should not think that mercy means that the Lord overlooks our sins or does not really care about our sins. If that is so, then mercy is not needed. “If you don’t know the bad news, the good news is no news” [an Irish proverb]. And the bad news is that we are all sinners, that we all need mercy and forgiveness. Mercy is something we receive but it is also something we are asked to give, and we are blessed when we receive mercy or when we offer it to others.’

During this Year of Mercy, Pope Francis is urging all Catholics to turn back to Confession – the sacrament of Reconciliation – in order to experience that peace which only Christ can give. “God’s forgiveness is stronger than any sin”, Pope Francis tells us. Outside the Blessed Sacrament Church on Bachelor’s Walk in Dublin there is a sign which reads:

Now, mercy is much much more than forgiveness. But how many people, who have stopped celebrating this sacrament, still feel uneasy and guilty about it. They want to return but – for all sorts of reasons – are afraid to. We condemn ourselves. God does not condemn us. Come on, let go of your fear, and come back to this sacrament of healing so that you may experience a healing within yourself. God loves you! Jesus died on the Cross for you. Come and hear those words of Jesus: ‘neither do I condemn you, go in peace.’

Raphoe & SMA mourn the death of Fr Seamus Gallagher

IMAGE1623.Fr Seamus Gallagher, former member of the Society of African Missions, and priest of the diocese of Raphoe, died peacefully at his home in Killybegs, Co Donegal on 2 December 2015. He was buried after Concelebrated Mass in St Mary’s Church, Killybegs, on Saturday, 5 December.

The Principal Celebrant was the Bishop of Raphoe, Rt Rev Philip Boyce, assisted by Raphoe diocesan clergy and Fr Eamonn Finnegan SMA, representing the Irish Provincial Leader of the Society, of which Fr Seamus was an esteemed member for more than 30 years.

Seamus studied locally in Killybegs and his secondary education took place at the diocesan College, St Eunan’s, in Letterkenny. After completing his Leaving Certificate he entered the SMA Novitiate in Cloughballymore, Co Galway [1951 – 1953] for Philosophy studies. His Theology studies were completed at the African Missions Major seminary at Dromantine [1953 – 1957]. Normally SMA priests were ordained in Newry Cathedral but, by special dispensation [due to being below the canonical age], Seamus was ordained in the College Oratory with two others on 7 April 1957. A total of 15 SMA priests were ordained that year. Four of the class are still alive.

He celebrated his First Mass in Killybegs the following day. A newspaper article states the following: “More than 2,000 people, headed by a torchlight procession and two bands, welcomed home to Killybegs, Co Donegal, last night, Rev Seamus Gallagher SMA, son of Mr & Mrs Patrick Gallagher, who was ordained yesterday at Dromantine Oratory by Bishop O’Doherty of Dromore. Fr Gallagher blessed the people from a platform outside his home.

He was appointed to the then Vicariate of Ondo-Ilorin, Nigeria. It became the diocese of Ondo in 1960. In 1972 that diocese was again divided: Ondo and Ekiti. Seamus served all his years in the Ondo area [October 1957 – June 1983].

3253.Seamus worked in several parishes in Ondo, a large rural diocese which, at that time, was a quarter the size of Ireland. In 1957 there were less than twenty SMA priests in Ondo, involved in parish and teaching. Today, Ondo and Ekiti are thriving dioceses with more than 170 Nigerians priests and a similar number of local Religious Sisters. As with all the 55 dioceses in Nigeria, they are led by Nigerian bishops. God surely blessed the work of Fr Seamus and all the other missionaries of that era. It is important to remember that the great growth of the Church in Nigeria today could not have happened without the commitment of thousands of Catechists who worked alongside the missionaries. And today the work is mainly in the hands of local clergy and religious. For some years Fr Seamus was Secretary to Bishop William Field SMA and his successor, Bishop Francis Alonge, the first indigenous bishop of Ondo.

Fr Seamus and one of his Catechists is pictured on the creeks at Irele with his boat St Catherine.

When Seamus returned finally to Ireland in 1983 it was natural that he would return ‘home’ to Raphoe. Though officially incardinated in the diocese in 1987, Seamus retained his links with us and we with him. His involvement in Cursillo and other groups is noteworthy. Though incardinated in Raphoe he remained a member of our SMA family.

As many do when a loved one dies, many of the older SMA’s who worked with Fr Seamus in Ondo have recounted stories about him etc since learning of his death.

After his funeral Mass, Fr Seamus was laid to rest in the Church grounds. Fr Eamonn Finnegan SMA led the prayers at the graveside.

Ar dheis lámh Dé go raibh a anam uasail.

SMA Parish Blackrock Road goes online with webcam

blackrock-rd-church-interioFollowing the installation of a webcam in St Joseph’s SMA Parish Church, Blackrock Road, Cork, it is now possible for former parishioners [as well as SMA members] to watch from the comfort of their own home – in Ireland, Africa, Europe, UK, USA, Australia – the different ceremonies throughout the year.

According to the Parish Priest, Fr Noel O’Leary SMA, when he presented this proposal to the Parish Council and the Parish Finance Committee they were enthusiastic about it.

Having the webcam will allow people to keep in touch with what’s happening in the parish. With Christmas approaching going online has proved timely so that those far from home can link back to Blackrock Road wherever they are.

Housebound – will allow the housebound in the parish to follow the different regular celebrations – daily and Sunday Mass, Adoration of the Blessed Sacrament, the daily Rosary before 10am Mass… It will also allow them to ‘attend remotely’ the baptism, wedding and funeral ceremonies.

Grandparents – will be able to watch the monthly Children’s’ Mass or the Crab Lane Primary school events – Christmas Carol Service, enrolment for First Holy Communion, Confirmation etc.

To view the webcam click here.

Francis: pilgrim of peace and apostle of hope

When Pope Francis arrived at the International Airport in Bangui, among the welcoming party were two SMA bishops – Bishop Nestor-Désiré Nongo-Aziagbia SMA [of Bossangoau] and Dennis Kofi Agbenyadzi [of Berbérati]. The following is the news release from VIS – Vatican Information Service.

Vatican City, 29 November 2015 (VIS) – This morning, at 9.15 local time (7.15 in Rome), the Holy Father left Uganda to embark on the final phase of his eleventh apostolic trip, in the Central African Republic, reaching the capital Bangui at 10 am local time, the same as in Rome. The Pope was received by the Head of State of the Transition of the Central African Republic, Catherine Samba-Panza, who is also the deputy president of the Association of African Women Jurists. The Head of State, mayor of the capital during the 2012- 2013 armed conflict, was elected as interim president to govern the country during the phase of transition between civil war and the upcoming presidential and parliamentary elections, scheduled to take place in December.

From the airport the Pope proceeded to the Palais de la Renaissance, where after meeting with the family of the president in private, he encountered the ruling class and diplomatic corps accredited to the country, to whom he expressed his sympathy and spiritual closeness to all Central Africans. The bishop of Rome also greeted the representatives of international organisations whose work evokes “the ideal of solidarity and cooperation which needs to be cultivated between peoples and nations”.

“As the Central African Republic progressively moves, in spite of difficulties, towards the normalisation of its social and political life, I come to this land for the first time, following my predecessor St. John Paul II. I come as a pilgrim of peace and an apostle of hope. For this reason, I express my appreciation of the efforts made by the different national and international authorities, beginning with Madam Interim Head of State, to guide the country to this point. It is my fervent wish that the various national consultations to be held in coming weeks will enable the country to embark serenely on new chapter of its history”.

“To brighten the horizon, there is the motto of the Central African Republic, which translates the hope of pioneers and the dream of the founding fathers: ‘Unity-Dignity-Labour’. Today, more than ever, this trilogy expresses the aspirations of each Central African. Consequently, it is a sure compass for the authorities called to guide the destiny of the country. Unity, dignity, labour! Three very significant words, each of which represents as much a building project as a unending programme, something to be ceaselessly crafted”.

“First, unity. This, we know, is a cardinal value for the harmony of peoples. It is to be lived and built up on the basis of the marvellous diversity of our environment, avoiding the temptation of fear of others, of the unfamiliar, of what is not part of our ethnic group, our political views or our religious confession. Unity, on the contrary, calls for creating and promoting a synthesis of the richness which each person has to offer. Unity in diversity is a constant challenge, one which demands creativity, generosity, self-sacrifice and respect for others”.

Then, dignity. This moral value is rightly synonymous with the honesty, loyalty, graciousness and honour which characterise men and women conscious of their rights and duties, and which lead them to mutual respect. Each person has dignity. I was interested to learn that Central Africa is the country of the ‘Zo kwe zo’, the country where everybody is somebody. Everything must be done to protect the status and dignity of the human person. Those who have the means to enjoy a decent life, rather than being concerned with privileges, must seek to help those poorer than themselves to attain dignified living conditions, particularly through the development of their human, cultural, economic and social potential. Consequently, access to education and to health care, the fight against malnutrition and efforts to ensure decent housing for everyone must be at the forefront of a development concerned for human dignity. In effect, our human dignity is expressed by our working for the dignity of our fellow man”.

“Finally, labour. It is by working that you are able to improve the lives of your families. St. Paul tells us that ‘children ought not to lay up for their parents, but parents for their children’. The work of parents expresses their love for their children. And you again, Central Africans, can improve this marvellous land by wisely exploiting its many resources. Your country is located in a region considered to be one of the two lungs of mankind on account of its exceptionally rich biodiversity. In this regard, echoing my cncyclical ‘Laudato Si’’, I would like particularly to draw the attention of everyone, citizens and national leaders, international partners and multinational societies, to their grave responsibility in making use of environmental resources, in development decisions and projects which in any way affect the entire planet. The work of building a prosperous society must be a cooperative effort. The wisdom of your people has long understood this truth, as seen in the proverb: ‘The ants are little, but since they are so many, they can bring their hoard home’”.

“It is no doubt superfluous to underline the capital importance of upright conduct and administration on the part of public authorities. They must be the first to embody consistently the values of unity, dignity and labour, serving as models for their compatriots”.

“The history of the evangelisation of this land and the socio-political history of this country attest to the commitment of the Church in promoting the values of unity, dignity and labour. In recalling the pioneers of evangelisation in the Central African Republic, I greet my brother bishops, who now carry on this work. With them, I express once more the readiness of the local Church to contribute even more to the promotion of the common good, particularly by working for peace and reconciliation. I do not doubt that the Central African authorities, present and future, will work tirelessly to ensure that the Church enjoys favourable conditions for the fulfilment of her spiritual mission. In this way she will be able to contribute increasingly to ‘promoting the good of every man and of the whole man’, to use the felicitous expression of my predecessor, Blessed Paul VI, who fifty years ago was the first Pope of modern times to come to Africa, to encourage and confirm the continent in goodness at the dawn of a new age”.

“For my part, I express my appreciation for the efforts made by the international community, represented here by the Diplomatic Corps and the members of the various Missions of the International Organisations. I heartily encourage them to continue along the path of solidarity, in the hope that their commitment, together with the activity of the Central African authorities, will help the country to advance, especially in the areas of reconciliation, disarmament, peacekeeping, health care and the cultivation of a sound administration at all levels”.

“To conclude, I would like to express once more my joy to visit this marvellous country, located in the heart of Africa, home to a people profoundly religious and blessed with so such natural and cultural richness. Here I see a country filled with God’s gifts! May the Central African people, its leaders and its partners, always appreciate the value of these gifts by working ceaselessly for unity, human dignity and a peace based on justice. May God bless you all! Thank you”.

After his meeting with the country’s leaders, the Holy Father travelled by popemobile to the refugee camp in the parish of St. Sauveur, where he was welcomed by the children who live there and greeted by a woman residing there. The Pope greeted all present and addressed the following words to them: “We must work and pray to do everything possible for peace, but peace without love, without friendship, without tolerance and without forgiveness, is not possible. Each one of us must do something. I wish peace upon all of you and for all Central Africans, a great peace among you; that you may live in peace regardless of ethnic group, culture, religion or social status. Peace to all, as we are all brothers and sisters. I would like us all to say together that we are all brothers and sisters, and therefore we want peace. I bring you the Lord’s blessing”.

This afternoon, after lunching with the bishops of the Central African Republic at the apostolic nunciature, he will visit the faculty of theology in Bangui, where he will pronounce a discourse before the country’s evangelical communities.

Communications Officer application

JOB DESCRIPTION

The Society of African Missions [SMA] is an international Society of priests and brothers dedicated to the preaching of the Gospel of Jesus Christ particularly in Africa and among peoples of African origin.

Conscious that the Gospel embraces all aspects of human life, the SMA is also committed to engaging in activities that promote human dignity, respect and care for the environment.

The position of the SMA Communications Officer is a fulltime one [35 hours per week] based in the Cork area. The applicant will be subject to a probationary period and Garda vetting, in accordance with Child Protection & Safeguarding requirements. The Salary is to be negotiated.

Role

  • Facilitating communication between the various departments and areas of work within the SMA Irish Province, as well as between the different SMA communities, in Ireland and beyond.
  • Preparing articles relevant to the SMA mission and priorities for the website, magazine and local and national media outlets.
  • Cooperating with the SMA Justice Office, Laity Office and other SMA departments in preparing publicity materials relating to events and issues.
  • Preparing Statements and Press releases at the direction of the Provincial administration in response to events relevant to the Society and its mission.
  • Promoting a positive image of Africa.
  • Promoting the mission of the SMA using social media.
  • Maintaining the SMA website – www.sma.ie
  • Assisting in the preparation of short videos, scripts, etc., for use on www.sma.ie and other units of the Society, as requested.
  • In consultation with the Provincial Leadership to undertake other tasks deemed necessary to the communication of the SMA message.

 

PERSON SPECIFICATION

Essential

The successful candidate will have:

  • Ability to contribute to the development of ideas, actions and programmes relevant to the mission of the SMA
  • Journalistic and writing experience, including researching and publishing articles, reports, briefings and statements.
  • A high level of computer literacy especially in word processing and multimedia applications.
  • Experience of public relations work especially in interaction with a wide range of media agencies and publications.
  • An ability to react quickly to issues needing a prompt statement or press release.
  • A proven ability of speaking publicly and dealing with the media.
  • An ability to support and promote the SMA’s commitment to social justice and social development.
  • A willingness to learn about the SMA and to engage with SMA personnel and communities in Ireland.
  • A willingness to assist and support the SMA Leadership, SMA communities and departments in planning the communications and publicity around issues and events relevant to their work.
  • A willingness to travel to and participate in SMA events as required.
  • Respect for the Christian ethos and missionary commitment of the SMA.
  • To undertake all administrative reporting and accounting relevant to the position.
  • A full driving licence.

Desirable

It would be useful if the candidate has:

  • Knowledge and experience in managing websites.
  • Experience of working with groups advocating or supporting action for social justice.
  • Experience of working in a developing country, preferably in Africa.
  • Experience of using social media platforms such as Twitter, Facebook etc.
  • An understanding of Catholic Social Teaching.
  • Experience of working within or cooperating with Church groups.

 

Applications

Applicants should demonstrate how they will fulfil the role and requirements described in the Job Description and Person Specification.  Also attach a CV.  Those shortlisted for Interview will receive an email invitation, by the end of January, to participate in an interview process.

Email applications only to Fr Maurice Henry SMA at [email protected]  before 31 December 2015.

Shalom success in Kabira

The Shalom Center for Conflict Resolution & Reconciliation [SCCRR] works to end the cycle of violence in the tribal lands of Eastern Africa.  To this end it organizes workshops, trains tribal leaders in conflict resolution and encourages sustainable human development, for example, through the building of schools powered by solar energy in remote areas historically troubled by violence.

One such workshop took place in the largest slum area in Africa: Kabira, Nairobi. And last September the 120 participants completed the programme which was under the direction of Fr Oliver Noonan SMA and the SCCRR team. This was the highest number of people to have ever been graduated at once through the work of one organization. This achievement is something for other organizations operating in Kibera and other parts of the country to emulate. Among the graduates are local administrators, district peace committee leaders, religious leaders, women and youth leaders on the day. 

Read full SCCRR Report.

Witchcraft uncovered

Witchcraft is a fact of life in many parts of the world. In Zambia, Fr Tom Casey SMA – through the SMA Media Centre there – endeavours to bring light to this subject and to support people who are troubled by it. His latest work – Witchcraft Uncovered – a 3 minute video – is well worth viewing.

Pope Francis speaks to Paris Climate Conference

The Paris Climate Summit will go ahead despite the atrocities of Friday, 13 November, last. Pope Francis has, once again, addressed this issue and has sent a personal message to the participants. Watch his Message here.

34th Sunday in Ordinary Time 2015 – Year B

22 November 2015

Feast of Jesus Christ, Universal King

Daniel 7:13 – 14
Revelation 1:5-8
John 18:33b-37

Today it is fitting to talk about kings and kingdoms, about the kingdom of God on earth and the kingdom of God in heaven.

The feast of Christ the King was introduced by Pope Pius XI in 1925. We have only to think of Hitler and Stalin, powers of evil, contrasting with Christ the Prince of Peace. However in today’s world kings are a relic from the past. The word has shifted in meaning and has been devalued a little. We have Burger King in Patrick St. selling king size burgers. We have king of the pops, Los Angeles kings – a team in USA.

When the people of Israel came to Samuel, asking for a king, Samuel was against the idea. In 1 Samuel 8:11 – 18, he spells it out, I quote “The king will take your sons for his cavalry, He will make them plough his land and harvest his crops. He will take the best of your fields and give them to his officers. He will take the best of your cattle, & you yourselves will become his slaves.” This notion of kings and kingdoms was one of the many ideas that Christ stood on its head.

  • Kings have kingdoms and palaces. Christ left the family home in Nazareth to his mother when he became an itinerant preacher. “Foxes have holes, birds have nests, but the Son of Man has nowhere to lay his head” (Mt.8:20)
  • Kings live in luxury. Christ had a simple lifestyle, died without a cent. Even the shirt on his back was taken from him and raffled to soldiers. He died on a cross, was buried in the borrowed grave of a friend.
  • Kings rode on horses and chariots. Christ rode a donkey into Jerusalem on Palm Sunday, because the horse was an instrument of war, the tank of its day. John 12:15 quotes Zachariah 9:9 “Your king is coming mounted on a donkey.”

Now back to the Gospel:

Pilate asks Christ a vital question, “are you the king of the Jews?”) (Jn. 19:13) If the answer was a political one, then Pilate and Christ are on a collision course, and the Roman Empire has a subversive on its hands. Pilate is relieved to hear, “My kingdom is not of this world.” (Jn. 18:33). Pilate saw through the schemes of the High Priest and the Pharisees, so he declared Christ to be innocent and washed his hands as a gesture.

“If you release this man you are no friend of Caesar” (Jn. 19:12) – Now Pilate himself is on trial. He declares Christ innocent, but he has to watch his back. He was afraid of being reported to Rome. Christ told him to take a stand for truth. Pilate asks, “what is truth?” (Jn. 18:38). Truth was a bridge too far for Pilate. So he sends an innocent man to his death to save his own skin, to protect his political ambitions, his political career. “What is truth?”. A good question, even today the truth in TV and papers is sold off to vested interests, to people with agendas, to the highest bidder.

“Thy kingdom come” (Mt. 6:10) – Establishing the kingdom of God on earth has always been a dream of all religions. Gaelic pre Christian mythology spoke of “Tir na nOg”; the Old Testament speaks of the reign of the kingdom of God on earth, where “the wolf lies down with the lamb, the calf & the lion will be led by a boy” (e.g. Isaiah 11:6 –9). Islam dreams of an Islamic state ruled by the Koran and Sharia law. This return to Eden here on earth is a lovely dream, a new horizon that is never reached. It’s the pot of gold at the end of the rainbow, out of reach.

Christ brought the kingdom of God, why is it not established everywhere? The answer is easy, the values of the kingdom cannot be imposed. God gave us free will. Human nature, free will, greed, and self interest continue to thwart the kingdom of God on earth. We all carry human nature around in our shoes. The weeds of sin and selfishness are still thriving everywhere and dropping new seeds.

We may not change the world, but we can change ourselves.

Thy kingdom come” (Mt. 6:10) – If we want to enter the kingdom of God in heaven, then we must all first establish his kingdom within the boundaries of our own lives here on earth.

We all have our visions or dreams of what heaven is like, “eye has not seen, nor ear heard,… the good things God has in store for those who love him” (1 Cor. 2:9)In the ancient Gaelic manuscripts there is a story about the old man Oisín, back from Tir na nOg, questioning St. Patrick about Christianity. In it Oisín wants to know if he would hear the blackbird and the thrush in the Christian heaven, could he go hunting there as in the old days with the Fianna.

We probably have a different vision of heaven to Oisín, but whatever it is, wherever it is, one thing is sure, we must establish his kingdom in our lives here first, a kingdom of love, of truth, of compassion, and of justice. Then one day, please God, that vision of ours will become a reality. Oisín has probably discovered that there is no killing in heaven, so that rules out deer hunting. He may however hear the blackbird and the thrush, but he will certainly hear the birds of paradise.

May we too walk the kingdom fields of heaven, with our loved ones, and may we pick and smell the flowers of the second Eden.   Amen.

– Bishop Tim Carroll SMA

SMA present in Egypt since 1877

St Mark's, Choubra exteriorThe SMA has been present in Egypt since 1877 and at Choubra, in the suburbs of Cairo, where they originally opened a seminary, since 1893. The parish began the following year, when the huge church we still have, St. Mark’s Pro-Cathedral, was built there.

As I write these lines we are celebrating the Assumption of the Blessed Virgin Mary. For our little Catholic community at St. Mark’s, this is an important day. For the past few weeks, some of our people have been asking me how we are going to celebrate the feast. To prepare ourselves, we prayed a novena at the Lourdes grotto in the garden. Every day, two parishioners were assigned the responsibility of leading the prayers and collecting the intentions to be included. These intentions, and the contact we maintain with our parishioners, enable us to discern their state of mind, as well as their goals and ambitions.

Who are the Parishioners of St. Mark’s?

Our parishioners come from three principal groups.

First of all, there are the Roman Catholics. Most of them have been educated and brought up in the French system. Their faithfulness to the parish and its sacramental life is unshakable but sadly they are few in number and most of them elderly. Nonetheless, I have no hesitation in saying that they are the pillars of our parish. Many of the children and grandchildren of these families are actively involved in the choir and are altar-servers.

Our second group is associated with St. Mark’s Club. This club is an offshoot of the parish. It includes an open-air cafeteria, two halls used for various functions or events and a field open for outdoor activities. There’s a vibrant group of people involved in this area and devote a lot of time and energy. They look after its maintenance and organise various events that represent an important source of income for the parish. Most of these people regard themselves as “children” of St. Mark’s although they mostly belong to the Coptic Orthodox Church. However we rarely see them in church; usually they only come for the major feast days.

St Peter Claver window in St Mark's
St Peter Claver window in St Mark’s

Finally, we have the group comprising the employees of St. Mark’s: the gateman, the maintenance men, the cook and the teachers. There are 16 of them in all and all have Coptic Orthodox origins. They form a special branch of our family because we meet them every day in the course of their activities. They are mostly very loyal and devoted to St. Mark’s – some have been working here for more than 20 years.

Directing the ministry at St. Mark’s is a bit like dancing tango, requiring an effort to adapt to the mentality of each of our parishioners. Bear in mind that some of them move across the groups mentioned above, depending on their socio-cultural background, their duties and their responsibilities, and at times depending on the time of year.

Living in Egypt today

We try to discern the spiritual and social state of mind of our faithful and to take their interests and aspirations for the future into account. It is difficult to talk about Egypt without mentioning the current political situation and how much it affects the lives of the people. There is no doubt, as most middle-aged Egyptians keep emphasising, that the country has never experienced such serious political upheaval as it has happened in the past five years: the ousting of president Mubarak, the coming to power of President Morsi and the Muslim Brotherhood and their subsequent ousting by the Army under General Abdel Fattah Al-Sisi, who now rules as an elected President.

Although there are claims that his popularity has declined, particularly because of the economic reforms that have affected many Egyptians, President Sisi is generally strongly approved of by Christians and by our parishioners in particular. They see him as the providential strong man, through whom Egypt will recover its equilibrium after this crisis passes. They all hope that he will be able to restore the country’s vitality and prosperity and that he will protect Christians and other minority groups. His firmness in the legislation against sexual abuse was enthusiastically welcomed. Our parishioners feel that security has improved. The prevailing mood is therefore optimistic and hopeful. However, the economic situation remains uncertain and the rise in the prices of staple products makes it still more difficult. There are fears that unrest and instability may return. President Sisi’s opponents continue to express their discontent, often violently. On the first anniversary of the violent ending of pro-Morsi protests, 14 August 2014, there was further violence. The protesters had been camping out for six weeks in Cairo and in Giza to protest against the overthrow of President Morsi. At least 817 people died during those violent clashes. It is as a result of this original protest that an Irish born citizen, Ibrahim Halawa, remains in jail in Cairo awaiting trial along with hundreds of other detainees. Amnesty International has recognized him as a Prisoner of Conscience.

The SMA at St. Mark’s and beyond…

Renovated interior of St Mark's
Renovated interior of St Mark’s

Despite the political and economic upheavals, life in St. Mark’s parish goes on. Under the vigilant eye of Fr. Casimir Kieszek SMA, the first stage of our Church renovation has been completed. Our parishioners take great pride in it and have been inviting family and friends to visit the church. We now await further funding in order to complete the most needed refurbishment of this wonderful church building.

Having been interrupted because of the political agitation, our Stage programme [pastoral training for SMA seminarians] has resumed. We had one Stagiaire in 2014/2015 and this year 2015/2016 we already have three who arrived at the beginning of August. These are Frank Kitambi from Tanzania, Wisdom Jean Jacques from Togo and Bertrand Vinakpon from Benin Republic. The parishioners are very happy with this because the presence of young men from south of the Sahara enlivens the liturgy and the community spirit of the parish.

Future growth

As a sign of solidarity with the Church in Egypt, the SMA is projecting to open a new parish in Upper Egypt in the vibrant Coptic Catholic Diocese of Sohag. We hope that three priests will be ready by 2017 to staff that parish. This will involve not only learning Arabic but also how to celebrate the Eucharist and other Sacraments in the Coptic Catholic rite. Please pray that the Lord will bless this new venture and those who will benefit from our service.

40 years in Nigeria and still going strong

Fr. Daniel Monaghan, SMA, recently marked 40 years in the priesthood, all of which was spent in Nigeria.

Daniel (Danny) Monaghan was born on 24th April 1948 into a family of 5 boys and 3 girls in Fireagh, Omagh, Co. Tyrone. He attended the local primary school before proceeding to Sacred Heart College, Ballinafad, (a preparatory school in the West of Ireland where many young aspiring SMA students commenced their secondary studies). On completing his Secondary education there in 1967 Danny entered the Society’s Novitiate at Kilcolgan, Co Galway. In September 1968, he proceeded to the Major Seminary at Dromantine, Co. Down for his philosophical and theological studies. In 1968 the SMA decided to take an unprecedented step by sending all philosophy students to continue their studies at St. Patrick’s College, Maynooth, Ireland’s Major Seminary, established in 1795, where thousands of diocesan priests had studied and were ordained for the priesthood.

Hitherto, all SMA students had pursued their philosophical and theological studies since 1922 at the SMA Major Seminary at Dromantine. The move to Maynooth in September 1969 was in keeping with the post-Vatican II spirit of the time when efforts were being made by missionary congregations to align themselves more with the local Church, following up on the dictum from Vatican II that the ‘whole Church is missionary’. On completing his theological studies in Maynooth Danny was ordained to the priesthood by Bishop Edward Daly, Bishop of the Diocese of Derry, in his own parish at Sacred Heart Church, Omagh on Sunday 29th June 1975. A day of great rejoicing for the parish and for his family, Fr. Danny being the second member of the family to become a priest for the Society of African Missions (SMA). His brother, Fr. Mark, was ordained on 17th December 1969.

Fr Danny with SMA and other priests after the Thanksgiving Jubilee Mass at St Joseph's Church, Gowon Estate, Lagos
Fr Danny with SMA and other priests after the Thanksgiving Jubilee Mass at St Joseph’s Church, Gowon Estate, Lagos

Three months after ordination Fr. Danny left Ireland to take up his first missionary appointment in the Diocese of Ilorin, Nigeria. The area had been elevated to the status of a Diocese in May 1969 under the guidance of its first Bishop, William Mahony, SMA, a native of Derrybrien, Co. Galway who died in 1994.

Fr. Danny’s journey to Nigeria was a journey which his older brother, Fr. Mark, had taken five years earlier and we equally rejoice that Fr. Mark remains very active as a SMA missionary in the Archdiocese of Kaduna. On his arrival in Ilorin, at the start of his missionary career, Fr. Danny was appointed to the parish of Oro where he and his three newly-ordained classmates were introduced to missionary life as members of the ‘Tyrocinium’, under the supervision of fellow Tyrone man Fr. Dan McCauley, SMA who has recently taken up an appointment in Dromantine. The ‘Tryrocinium’ lasts for six months and facilitates newly-arrived missionaries who spend time studying the local language, learning about local culture and customs while undertaking supervised pastoral work in neighbouring parishes at the weekends.

On completing the ‘Tyrocinium’ in 1976 his first substantive appointment was to St. Joseph’s Cathedral, Taiwo Road, Ilorin where he again linked up with his fellow Tyrone man, Fr. McCauley, SMA, before going on transfer in 1977 to St. Barbara’s parish in New Bussa, now part of the Vicariate of Kontagora and no longer part of Ilorin diocese. In 1979 he returned to Ilorin town to take over as parish priest at St. Joseph’s Cathedral, an appointment which lasted for nearly eight years, and provided Fr. Danny with a glorious opportunity to demonstrate his competence and commitment as a pastor and an administrator.

After the demands of a busy city parish he was then appointed in 1986 to the quieter, less hectic rural pastures of St. Joseph’s parish, Osi where he spent one year before embarking on a one-year Sabbatical in Scotland in 1987. In 1988 he returned to Ilorin township to take up another challenging pastoral assignment and the task of establishing a new parish, St. John the Evangelist parish, Adewole Estate, close to the mini-campus of the University of Ilorin. With his usual diligence Fr. Danny responded to the challenge and with the help of a highly vaunted team of collaborators St. John the Evangelist parish gradually became a much-admired parish and the envy of more established parishes in the Diocese of Ilorin. In addition to the constant demands of parish life he was saddled with the extra responsibility of being chosen as the Vicar General of the Diocese, a task which involved not only dealing with personnel problems on the ground within the diocese but also making journeys to attend various Bishops’ Conferences throughout Nigeria on occasions when the Bishop of Ilorin, Bishop Ayo-Maria Atoyebi, O.P. was unable to attend.

One would have thought, having completed several years there helping to build up the parish to the level of St. John the Evangelist, that he might settle for a less demanding appointment. However, his generous spirit refused to allow him to rest on his pastoral oars and his long association with Ilorin town was extended even further when he was appointed in 2003 as parish priest to Holy Family parish, Gaa-Akanbi. The creation of the parish began in the early 1980’s under the guidance of Fr. Vincent Brennan, SMA, (a native of Roscommon), at that time Secretary to Bishop William Mahony SMA, and now working in South Africa, followed by Fr. Sean Lynch SMA [now actively retired in Ireland], Fr. Billy Sheridan SMA [now Vicar General in the Vicariate of Kontagora] and Fr. Michael Cahill SMA (who died in February 2012). Fr. Danny succeeded Fr. Cahill as parish priest in 2003 and in typical fashion worked tirelessly to build on the achievements of his predecessors at Holy Family, in addition to developing several outstations in the parish which now constitutes one of 10 SMA parishes in Nigeria. The present parish priest is Fr. Phonsie Flatley SMA, (a native of Kinvara, Co, Galway) formerly assistant to Fr. Alexis Bassoma, SMA, in St. Joseph’s, Gowon Estate. Fr. Danny completed his stint as parish priest in Gaa-Akanbi in 2009 when he requested and was granted another Sabbatical leave.  

Fr Danny cuts the Jubilee Cake
Fr Danny cuts the Jubilee Cake

On completing his Sabbatical he returned to Nigeria in 2010 and he was asked to take over as parish priest at St. Joseph’s parish, Gowon Estate in Lagos. He thought long and hard before accepting the appointment. It wasn’t an easy decision for him to leave the thousands of parishioners in three parishes in Ilorin – people whom he had grown to love and appreciate for so many years – and move to Lagos since it meant that he was also cutting his close ties with Ilorin Diocese, after ministering there for thirty-five years. His typically generous SMA spirit guided him to accept the request from his Regional Superior and he took over as parish priest at St. Joseph’s in 2010. As those who know him would expect his prayerful and peaceful pastoral presence is again very much to the fore working with Fr. Peter Makasa, SMA [from Zambia], Fr. Sébastien Akponan SMA [Benin Republic] and in more recent months with Fr. Samuel Madza SMA [Nigeria].

Under his direction and guidance over the past five years St. Joseph’s parish has witnessed immense spiritual growth, side by side with far-reaching physical development – a two-storey multi-purpose building which houses a Nursery school, a catering school, offices, meeting halls as well as a state of the art ultra-modern Medical Centre, all of which cater for the local community. Much progress is also evident in the increasing number of outstations that have been established and developed.

A few months ago, on 29th June 2015, the Feast of Ss. Peter and Paul, he marked 40 years as a priest and forty years of close association with Nigeria. We congratulate him on reaching this illustrious sacerdotal milestone in his life and we rejoice with his family and his parishioners in Gowon Estate, not forgetting his legion of admirers in the Diocese of Ilorin and in New Bussa in the Vicariate of Kontagora. We wish him in time-honoured fashion, ‘Ad multos et faustos annos!

Benin City mourns Monsignor Joseph P Omesa

Monsignor Joseph Omesa in Rome, 2014
Monsignor Joseph Omesa in Rome, 2014

The death has taken place at the UBTH [University of Benin Teaching Hospital] Benin City, Nigeria, of Monsignor Joseph P. Omesa, aged 67 years. Monsignor Omesa had been vigorously battling with cancer since it was first diagnosed fifteen years ago.

He was born into a Baptist family on 15th July, 1948 at Iraokhor in Fugar, Etsako West in Edo State and the young Joseph began his elementary education at Sacred Heart Primary School at Agenebode. He then enrolled at St. John’s Grammar School, Fugar and later moved on to complete his secondary education at Edo Boys High School, Benin City.

He was converted to Catholicism during his secondary education and was already showing his incipient pastoral instincts when he acted as a catechist and established a Mass Centre at the school. After secondary school he was employed as a cook by the late Bishop P J Kelly, SMA, a man whom Joseph Omesa admired greatly and for the past ten years he has been actively involved in promoting the cause for Bishop Kelly’s Canonisation, the while drawing people’s attention to ‘Bishop Kelly of Western Nigeria’, a biography authored in 2006 by Fr. Michael O’Shea, SMA. Shortly after Easter this year, as Monsignor began to feel more acutely the strain of the past fifteen years eating into his resilient spirit, he was determined to pay a final visit to Ireland to pray at Bishop Kelly’s grave. He was looked after during his stay in Cork by Fr. Richard Wall and was grateful for the hospitality of all the priests and staff at the SMA House in Wilton where he stayed.

On completing his studies at Ss. Peter and Paul Major Seminary, Ibadan he was ordained by the Apostolic Delegate, Archbishop Sergio Pignedoli, at Ogbe Stadium, Benin city on 8th December, 1974. He often recalled the help he received during those days from the OLA Sisters, in particular Sr. Aidan O’Sullivan, OLA (who died on 3rd November, 1991), at the time Directress of Religious Education in the then Bendel State. They spent hours clearing up the Stadium after the ordination before leaving Benin late in the evening to reach the village at 2am to prepare for the First Mass later in the day.

For the past forty-one years Monsignor Omesa has worked tirelessly in various capacities in the Archdiocese of Benin City but is best remembered for his involvement in and commitment to pastoral ministry, especially in Uromi and Benin City where he left impressive legacies in a number of parishes. In his manner and mien Monsignor Omesa was an extreme apostle of directness and was on occasions known to ruffle a number of feathers, including a few SMA ones. In spite of the occasional skirmish while he was the Chancellor of the Diocese he remained an unapologetic admirer of the example and the achievements of the SMA priests that laboured down the years in the Mid-West. For years he remained convinced that the SMA should return to the Archdiocese (the last SMAs to work in Benin city Diocese, Brian O’Kane and Willie Cusack, had left in 1985) and almost singlehandedly Monsignor pulled the strings which led to the return, after an absence of twenty-four years, of the SMA to the Diocese in March 2009.

The SMA was entrusted with responsibility for a new parish called St. Andrew’s, Ugbighoko, Upper Ekenwah Road. Father Augustine Onwuzurike was given the pastoral responsibility for St Andrew’s. He was joined there by Fr Peter McCawille SMA who was responsible for the SMA Family Vocations Movement, which seeks to encourage people to pray for vocations to the SMA and to assist financially in their training at the SMA House of Studies in Ibadan and the Preparatory programme centre in Kagoro, Kaduna State. Fr Onwuzurike and Fr McCawille are now responsible for the administration of the SMA Nigeria Region, based in Abuja. On their departure from St Andrew’s, the SMA assigned Fr Robert Obro SMA and Fr Celestin Yedeji SMA [Benin Republic] to take care of the parish. Fr Yededji was, in turn, replaced by Fr Bonaventure Koni SMA [Ivory Coast] and the latter is now part of the pastoral team at Holy Family SMA parish, Gaa-Akanbi, Ilorin where he is working with Fr Phonsie Flatley SMA [Kinvara, Co Galway]. For the moment, Fr Obro is alone in St Andrew’s.

Msgr Joseph OmesaMonsignor Omesa had a personality which was simultaneously confrontational and compassionate, often reflecting the example he got from Bishop Kelly whom he admired to an extreme degree. He had an instinctive tendency to call a spade a spade and wasn’t in the least bit reluctant to use it, as was exemplified in recent years by the many projects which he initiated and completed, projects which his close friends instinctively knew clearly indicated that he was a man in a hurry and intuitively conscious of his impending demise. Proactive and passionate, he often wore his heart on his sleeve but equally wore it on many occasions on the inside as well. Buckets of passion were matched by wagon loads of compassion, and he was never found wanting when he happened on anyone in distress or in need of any kind.

The strains that were mounting mercilessly in recent years, strains which he often belittled with a ‘smidgin’ of carefully guarded humour, began to wear him down. In recent weeks he resigned himself to the inevitable with calmness and acceptance. He died peacefully on Saturday afternoon, 5 September at UBTH hospital, Benin City. After forty-one years of committed and loyal service in the Lord’s vineyard he is now at peace in the bosom of Abraham.

Funeral ceremony for Monsignor Omesa

Following concelebrated Mass on Thursday, 17 September, in St Paul’s Church, Airport Road, Benin City the mortal remains of Monsignor Omesa were laid to rest in the nearby cemetery at St Paul’s Minor seminary. The Principal celebrant was His Grace, Archbishop Augustine Akubueze, and the homilist was Fr Ben Etafo, former Rector of the Ss Peter & Paul Major seminary in Ibadan. Many of the 80+ priests in attendance came from Monsignor’s home diocese of Auchi [created in 2002].

May he rest in peace!

with thanks to Fr Peter McCawille SMA, Deputy Regional Superior / Nigeria for his assistance in compiling this report.

Church leaders appeal to the UN Paris Conference negotiators [COP21]

Vatican City, 26 October 2015 (VIS) – This morning in the Holy See Press Office a press conference was held to present the Appeal by Church leaders from across the globe representing the continental groupings of national episcopal conferences, to the negotiators of the COP 21 in Paris (Conference of Parties), to be held from 30 November to 11 December this year.

The initiative was promoted by the Pontifical Council “Justice and Peace”, inspired by the Holy Father’s Encyclical “Laudato si’”.

The appeal is issued by Cardinals, Patriarchs and Bishops from across the globe representing the continental groupings of national episcopal conferences and it is addressed to those negotiating the COP 21 in Paris, calling on them to work toward the approval of a fair, legally binding and truly transformational climate agreement.

“Representing the Catholic Church from the five continents, we Cardinals, Patriarchs and Bishops have come together to express, on our own behalf and on behalf of the people for whom we care, the widely-held hope that a just and legally binding climate agreement will emerge from the negotiations of the COP 21 in Paris. We advance a ten-point policy proposal, drawing on the concrete experience of people across the continents, and linking climate change to social injustice and the social exclusion of the poorest and most vulnerable of our citizens.

Climate Change: challenges and opportunities

In his encyclical letter, Laudato si’, addressed ‘to every person living on this planet’, Pope Francis claims that ‘climate change represents one of the principal challenges facing humanity today’. The climate is a common good, belonging to all and meant for all. The natural environment is a collective good, the patrimony of all humanity and the responsibility of everyone.

Whether believers or not, we are agreed today that the earth is essentially a shared inheritance, whose fruits are meant to benefit everyone. For believers, this becomes a question of fidelity to the Creator, since God created the world for everyone. Hence every ecological approach needs to incorporate a social perspective which takes into account the fundamental rights of the poor and the underprivileged.

Damage to climate and environment has enormous repercussions. The problem arising from the dramatic acceleration of climatic change is global in its effects. It challenges us to re- define our notions of growth and progress. It poses a lifestyle question. It is imperative that we find a solution that is consensual, because of the scale and global nature of the climate’s impact, it invites a solidarity that is universal, a solidarity that is ‘intergenerational’ and ‘intragenerational’.

The Pope defines our world as ‘our common home’ and, in the exercise of our stewardship, we must keep in mind the human and social degradation which is a consequence of a damaged environment. We call for an integral ecological approach, we call for social justice to be placed centre stage ‘so as to hear both the cry of the earth and the cry of the poor’.

Sustainable development must include the poor

While deploring the dramatic impact of rapid climate change on sea levels, extreme weather events, deteriorating ecosystems and the loss of biodiversity, the Church is also witness to how climate change is affecting vulnerable communities and peoples, greatly to their disadvantage. Pope Francis draws our attention to the irreparable impact of unrestrained climate change in many developing countries across the world. Moreover, in his address to the United Nations the Pope said the misuse and destruction of the environment are also accompanied by a relentless process of exclusion.

Courageous leaders seeking enforceable agreements

The building and maintenance of a sustainable common home requires courageous and imaginative political leadership. Legal frameworks are required which clearly establish boundaries and ensure the protection of the ecosystem.

Reliable scientific evidence suggests that accelerated climate change is the result of unrestrained human activity, working to a particular model of progress and development, and that excessive reliance on fossil fuels is primarily responsible. The Pope and Catholic Bishops from five continents, sensitive to the damage caused, appeal for a drastic reduction in the emission of carbon dioxide and other toxic gases.

We join the Holy Father in pleading for a major break-through in Paris, for a comprehensive and transformational agreement supported by all based on principles of solidarity, justice and participation. This agreement must put the common good ahead of national interests. It is essential too that the negotiations result in an enforceable agreement that protects our common home and all its inhabitants.

We, Cardinals, Patriarchs and Bishops, issue a general call and make ten specific policy proposals. We call on COP 21 to forge an international agreement to limit a global temperature increase to within those parameters currently suggested from within the global scientific community to avoid catastrophic climatic impacts, especially on the poorest and most vulnerable communities. There is, we agree, a common but also differentiated responsibility of all nations. Different countries have reached a different stage on the development spectrum. The need to work together in a common endeavour is imperative.

Our ten calls:

  1. to keep in mind not only the technical but particularly the ethical and moral dimensions of climate change as indicated in Article 3 of the United Nations Framework Convention on Climate Change (UNFCCC).
  2. to accept that climate and atmosphere are global common goods that are belonging to all and meant for all.
  3. to adopt a fair, transformational and legally binding global agreement based on our vision of the world that recognises the need to live in harmony with nature, and to guarantee the fulfilment of human rights for all, including those of Indigenous Peoples, women, youth and workers.
  4. – to strongly limit a global temperature increase and to set a goal for complete decarbonisation by mid-century, in order to protect front-line communities suffering from the impacts of climate change, such as those in the Pacific Islands and in coastal regions.

           – to ensure that the temperature threshold is enshrined in a legally binding global agreement, with ambitious mitigation commitments and actions from all countries recognising their common but differentiated responsibilities and respective capabilities (CBDRRC), based on equity principles, historical responsibilities, and the right to sustainable development.

– to secure that the emissions reductions by governments are in line with the decarbonisation goal, governments need to undertake periodic reviews of the pledges they make and of the ambition they show. And to be successful these reviews need also to be based on science and equity and shall be mandatory.

  1. to develop new models of development and lifestyles that are climate compatible, address inequality and bring people out of poverty. Central to this is to put an end to the fossil fuel era, phasing out fossil fuel emissions, including emissions from military, aviation and shipping, and providing affordable, reliable and safe renewable energy access for all.
  2. to ensure people’s access to water and to land for climate resilient and sustainable food systems, which give priority to people driven solutions rather than profits.
  3. to ensure inclusion and participation of the poorest, most vulnerable and impacted at all levels of the decision-making process.
  4. to ensure that the 2015 agreement delivers an adaptation approach that adequately responds to the immediate needs of the most vulnerable communities and builds on local alternatives.
  5. to recognise that adaptation needs are contingent on the success of mitigation measures taken. Those responsible for climate change have responsibilities to assist the most vulnerable in adapting and managing loss and damage and to share the necessary technology and knowhow.
  6. to provide clear roadmaps on how countries will meet the provision of predictable, consistent, and additional finance commitments, ensuring a balanced financing of mitigation actions and adaptation needs.

All this would call for serious ecological awareness and education.

Prayer for the Earth

God of love, teach us to care for this world our common home. Inspire government leaders as they gather in Paris to listen to and heed the cry of the earth and the cry of the poor; to be united in heart and mind in responding courageously; to seek the common good and protect the beautiful earthly garden you have created for us, for all our brothers and sisters, for all generations to come. Amen”.

The above document was written in collaboration with the Catholic networks CIDSE and Caritas Internationalis, and with the sponsorship of the Pontifical Council “Justice and Peace”.

With thanks to VIS – Vatican Information Service

Forced evictions leave Nigerians homeless

According to the IRIN News Agency, more than a month after security forces chased some 15,000 Nigerians from their homes in Badia East, one of Lagos’ largest slums, thousands of families are still sleeping rough.

The once vibrant community now resembles a disaster zone, with houses and shops reduced to rubble. 

Iyabo Benson, a 32-year-old mother of five, was among those who lost their home during the 18 September demolitions. 

Read complete IRIN report.

International Day of Prayer for Climate Justice

Sunday, 1 November, has been set aside as the International Day of Prayer for Climate Justice. Christians throughout the world will take part in this global prayer event which will focus on praying for the success of the UN Climate Change Conference taking place in Paris from 30 November – 11 December 2015.

The publication of Pope Francis’ Encyclical, Laudato Si marks a radical change of emphasis in Catholic Social Teaching and spirituality that links care for creation with respect for human dignity in an “integral ecology.”  The UN Climate Summit has, after years of ineffectual UN Climate Summits, been described as a “make or break”  event and as the international community’s “last-chance saloon” to take concerted action on climate change.

The aim of the Conference is to achieve a legally binding and universal agreement from all the nations of the world, to reduce the greenhouse gas emissions that cause climate change.

The SMA will mark this day by having Prayers in our SMA communities and Parishes in Ireland. Join us in prayer, from your home or wherever you are, on Sunday, 1 November.

Together we will pray that world leaders attending the Conference will reach a meaningful treaty and that we as individuals and communities will act for climate justice by showing greater care for creation in our daily lives. Click on this link – A Prayer for the Earth – to read and pray this prayer from Laudato Si’.

 

Article, Video, other Resource materials – for individual or group use – see at the bottom of Climate Justice article.

Mission Sunday 2015

Sunday, 18 October 2015, is Mission Sunday when we are invited to pray for and show solidarity with all missionaries, our representatives throughout the world. Ireland has a proud tradition of sending missionaries to the four corners of the earth – as brothers, sisters and priests. And in more recent times as the number of such missionaries has declined our young people are taking up the challenge and going as development workers to some of the most dangerous parts of our world. It may not be their faith which inspires them but their recognition of our common humanity has seen them respond to the needs of others beyond our shores.

As Christians we share a common baptism. Pope Francis in his Letter for Mission Sunday writes: “Every baptised person is called to bear witness to the Lord Jesus by proclaiming the faith received as a gift. Since Christ’s entire existence had a missionary character, so too, all who follow him closely must possess this missionary quality. As Vatican II stated: ‘The laity should cooperate in the Church’s missionary work of evangelisation, as witnesses and at the same time as living instruments, they share in her saving mission.”

Mission Sunday 2015 homily.

Charlie Bird presents an excellent video on ‘the missions’ – view it here.

Read the complete World Mission Sunday Message of Pope Francis.

Ebola orphans in Liberia abandoned

According to FIDES – a Vatican News Agency – more that 5,900 Liberian children lost one or both parents to Ebola. Some are with a surviving parent, others found loving homes with friends or relatives, but many have been left orphaned on the streets or are finding it tough to adapt to new lives with host families. These children are entrusted to unscrupulous people who mistreat them, do not give them food, do not send them to school. Often you see these small children go back to their former home to sleep and escape abuse. Other children live in orphanages but are stigmatized by their “friends” because they are Ebola orphans. Then there are those who do not have any kind of assistance and beg on the streets. More help is needed.

Currently, the Liberian government has partnered with UNICEF, Save the Children and Plan Liberia to provide basic services to some Ebola orphans, including help with school fees, food distribution centres and counselling. But the large number of orphans has made it difficult to follow up on individual cases. A lack of special programmes and the need for a government awareness campaign are common complaints.

The IRIN News organisation also reports on this aftermath of the Ebola outbreak stating that there are no support systems in place and that more help is needed. Read their Report here.

 

Despite setbacks Boko Haram continue to kill and destroy

In recent weeks the Boko Haram Islamist sect have come under increasing pressure from Nigerian and other military forces. Cameroon military foiled an attack on 22 September in Amchide, in the north west of Cameroon. It is reported that at least 11 Boko Haram militants died in the Amchide clash. On the same day two women suicide bombers were foiled in their planned attack of another town in northern Cameroon. They planned to make the attack on the regular Monday market in Gouzoudou but were stopped from entering the village and so detonated their bombs outside the village.

Boko Haram has intensified its attacks in Cameroon since it joined a Task Force to combat the group. There are more than 8,500 troops involved in the Task Force, from Nigeria, Niger, Chad, Benin and Cameroon.

A couple of days later Nigerian forces destroyed a fuel depot under Boko Haram’s control in Borno State, Nigeria.

And in a further setback to the militants, one of their commanders was arrested by troops advancing in the north-west of Africa’s most populous nation.

Sadly, Boko Haram have also had their successes. On 3 October bombs returned to the Federal capital, Abuja. The bombs went off in Kuje and Nyanya. In more than 6 years of insurgency nearly 20,000 people have died and nearly 1.5 million internally displaced in Nigeria. The day before, at least 10  and dozens injured in suicide bomb attacks in Maiduguri. There are also unconfirmed reports that Boko Haram have begun poisoning water sources in areas they are being forced out of in north-eastern Nigeria.

On the Church side there have also been positive developments. In an article in FIDES – the Vatican News Agency on 23 September last it is reported that people are returning to Maiduguri, capital of Borno State. The Social Communications Director for Maiduguri diocese speaking to Vatican Radio said that “most of our people are coming back to their communities”. Fr. Obasogie also said that “many towns, homes, schools, hospitals, bridges have been razed down by Boko Haram. Generally life and movement in this part of Nigeria is very difficult”. “A lot of our people are back, but they look sick, hungry and traumatised”. 

The Bishop of Maiduguri, Oliver Dashe Doeme, has taken the unusual step of sending priests to these same communities where security is far from certain. He wants the priests to accompany the people as they try to rebuild their lives. The ordination of three new priests in one of the communities that was bombed and ransacked by Boko Haram was a sign of hope. Despite fears of new attacks, the faithful who even come from distant places of the diocese went to the ordination Mass. Fr. Obasogie finally stated that “the Buhari administration is doing its best to end the insurgency. The military is advancing and recapturing those communities that were under the terrorists’ control. Despite this, a lot of people are still afraid of the presence of suicide bombers around the city and villages”. (Agenzia Fides 23/09/2015)

Special Wilton Parish Assembly meeting

St Joseph's Church, Wilton

A special meeting of the Parish Assembly will gather with the new Parish Priest, Fr Michael O’Leary SMA, on Tuesday, 6 October 2015.

It is hoped that all current members would attend. Also it would be appreciated if all parish groups would send a representative to this meeting. All parish groups – from Golf Society to Mothers & Toddlers should attend.

No group is too insignificant to miss out on sharing with the parish.

Welcome!  

 

Be good stewards of the manifold grace of God

Be good Stewards of the manifold grace of God [1 Peter 4:10]

Stewardship of CreationWe live in what Pope Francis has called a “throwaway culture.” Many people act as though the world is something to use and exploit.

The world’s resources are being misused, especially by those of us living in the industrialised world. Carbon emissions, generated by our energy use, are the main cause of the climate change that is damaging the earth.

The great injustice of climate change is that it is those who do least to cause it are suffering the most. In Africa and Asia millions have lost homes, land and livelihoods to encroaching deserts and seas.

We pollute but others pay the price.

This is a great injustice and a failure to love our neighbour that we as Christians cannot ignore.

Click here to watch a short video about what you can to for climate justice.

People die defending our environment

The international group Global Witness has reported that 116 persons, defenders of the environment, were murdered in 2014. This means that at least two people were killed every week as they attempted to defend their livelihood from destruction. This is a 20% increase on the 2013 figures, though many believe that the real number of deaths in much higher. Of those killed in 2014, 88 were from Latin America. More than 40% of the total were from indigenous groups.

The Global Witness Report – How many more? – stated that  many of those killed were shot by police during legitimate protests, others were sought out by assassins. Many live in remote jungle villages, where communities have little access to means of communication in order to denounce such assassinations.

CLIMATE CHANGE AND CLIMATE JUSTICE

pope francisCLIMATE CHANGE AND CLIMATE JUSTICE
“Climate change is a global problem with grave implications: environmental, social, economic, political and for the distribution of goods. It represents one of the principal challenges facing humanity in our day… Many of those who possess more resources and economic or political power seem mostly to be concerned with masking the problems or concealing …the negative impacts of climate change. ..There is an urgent need to develop policies so that, in the next few years, the emission of carbon dioxide and other highly polluting gases can be drastically reducedPope Francis Laudato Si 25 & 26

 In 2015 there has been a particular focus on the issue of Climate Change and Climate Justice both within the Church and in the wider world.  Climate change and its effects has become a matter of serious concern. ccientists tell us that unless carbon emissions are reduced the world will suffer irreversible and life changing damage.

The publication of Pope Francis’ Encyclical, Laudato Si marks a radical change of emphasis in Catholic Social Teaching and spirituality that links care for creation with respect for human dignity in an “integral ecology.”  On the world stage the UN Climate Summit taking place in Paris from November 30th to December 11th has, after years of ineffectual UN Climate Summits, been described as a “make or break”  event and as the international community’s “last-chance saloon” to take concerted action on climate change.

This section of the SMA Website will over the coming months will publish information and resources aimed at creating greater awareness of climate change and climate justice.  It will also point to things that we as individuals can do through prayer, through action to influence our leaders and things we can do in our own lives to reduce the effects of climate change by reducing our own carbon footprint. 

 

 

SMA seminary celebrates 25 years

Chapel and Library at the SMA seminary, Ibadan
Chapel and Library at the SMA seminary, Ibadan

This is a special year for SMA Formation House in Ibadan, Nigeria as it celebrates the Silver Jubilee of its foundation. For the past 25 years a steady stream of students from Nigeria and other countries have come to the House each year to begin or continue their journey to SMA priesthood.

The first SMA priests arrived in Ibadan in 1884. It took ten years for the local king – the Alafin of Oyo – to allow a permanent presence of Catholic clergy in the city. The first church was built on Oke-Are hill and today it is within the grounds of St Theresa’s Minor seminary. “At the time Oke-Are was almost unapproachable because of the thick impenetrable bush that covered the hill… it was regarded as an abode of spirits and certain worshippers offered sacrifice there.” In 1983 the SMA General Assembly decided to invite Africans to join the SMA. Up to then the SMA encouraged young men to join their local diocese in order to help build up the local clergy [one of the aims of Bishop deBrésillac, SMA Founder]. Four SMAs were chosen to recruit suitable candidates and establish a Formation House in Ibadan, with the seminarians attending Ss Peter & Paul Major seminary which itself had been founded by Fr Maurice Maguire SMA. Kieran O’Reilly [now Archbishop of Cashel and Emly], Eddie Deeney and Fintan Daly along with French SMA, and former Superior General, Joseph Hardy. Frs O’Reilly and Deeney rented a suitable property at 20 Oshuntokun Avenue, within walking distance of the seminary.

Fr Des Corrigan visited the seminary in 2013
Fr Des Corrigan visited the seminary in 2013

In January 1987, Fr Des Corrigan arrived from Ireland where he had been the Spiritual Director at the SMA Formation House in Maynooth. To him we owe the magnificent SMA Formation House whose Silver Jubilee we celebrate this year. On 31 May 1988, at a cost of $100,000, he bought the present property which is home to the present seminary. 

Fr Daniel Cardot, SMA Vicar General, blessed the site and turned the first sod on 28 October 1989 for the Formation House that we have today. 28 September 1990 was the day the priests and seminarians moved into their new home. On 7 December 1990 the official opening and blessing of the new Formation House took place with Archbishop Felix Alaba Job as Chief Celebrant and SMA Superior General, Fr Patrick J Harrington preaching the homily.

In celebrating this Silver Jubilee we first of all thank God for all He has done for us in Bodija. Over one hundred SMA priests from many countries in Africa and from as far away as India have got part or all of their formation in the House. Most of them are now working as missionaries in different parts of Africa, often in difficult circumstances. They include two bishops: Bishop Nestor Nongo-Aziagbia SMA of Bossangoa diocese [Central African Republic] and Bishop Francois Gnonhossou SMA [Dassa-Zoumé, Benin Republic].

On this Silver Jubilee year, after God, we thank the many people who continue to support us by their prayer and contributions and continue to make the work possible. We are thankful for the many young Africans who have responded so generously to the call of Christ to go outside their own countries as missionaries to bring the Good News of Jesus Christ to places where the Church is not well established. More than 100 SMA priests were ordained from Bodija in the last 25 years. We thank the various formators who over the years have contributed to the growth of the House and have so generously given themselves to the work of the formation of a new generation of SMAs.

The present formation team reflect the internationality of the SMA: Fr Edward Muge [from Nigeria], Fr Simon Assogba [Benin Republic], Fr Tim Cullinane [Ireland] and Fr Wilfried Kouijzer [Netherlands]

A series of lectures and seminars have been organized and invitations have been sent out to our supporters in various parts of the country to come to visit the House and meet the students and formation staff. The students are producing a special CD for the occasion. There will be a special edition of the House magazine, “The Voice of Bodija” focusing on the theme “SMA Mission, Yesterday, Today and Tomorrow.”

Bishop Nongo-Aziagbia and one of the new SMA priests
Bishop Nongo-Aziagbia and one of the new SMA priests

A highlight of the year was the diaconate ordination and priestly ordination of some Nigerian SMAs on 4 July last by former seminarian, Bishop Nestor Nongo-Aziagbia SMA.

The celebrations will build up to a crescendo with a grand finale on 7 – 8 December 2015, when former students and formators of the House will come together for special celebrations culminating in a Jubilee Mass on the Feast of the Immaculate Conception, 8 December, [159th anniversary of the foundation of the SMA by Bishop deBrésillac] with the Archbishop of Ibadan, Most Rev Dr Gabriel Abegunrin, as Principal Celebrant. As part of the occasion it is hoped to unveil a statue of our Founder. This statue will stand as a fitting symbol for present and future generations of SMA seminarians for the whole purpose of the House is to form missionaries to carry on the mission of Melchior de Marion Bresillac with the same vision, passion and commitment that he had.

We hope that you will be able to join and support us as part of the celebrations, especially for the grand finale in December.

SMA BODIJA JUBILEE PRAYER

A special Jubilee prayer has been composed, which we invite you to pray with us during the year:

SMA Founder Bishop deBrésillac
SMA Founder Bishop deBrésillac

God of tenderness and love, you inspired Melchior de Marion Brésillac to found the Society of African Missions and in our own time inspired the leaders of the SMA to set up a Formation House in Bodija to form SMA missionaries to continue his work.

As we celebrate the Silver Jubilee of this House, we ask you to bless our celebrations during this Jubilee year.

We thank you for the blessings of the past 25 years.

We thank you for the gift of our students and formators, past and present.

We thank you for our benefactors who continue to support us by their prayers and financial help.

Looking to the future, we pray that you continue to bless and sustain the work of the House so that it will continue to produce missionaries with the vision, passion and commitment of Melchior de Marion Bresillac, missionaries who will be “the salt of the earth and the light of the world “wherever they are.

Mary, Queen of Apostles, pray for us

Melchior de Marion Bresillac, servant of God, pray for us.

Eritrean refugees’ paintings of dangerous journeys

The Jesuit Refugee Services [JRS] have mounted an exhibition by Eritrean young people of paintings depicting their visions, fears and memories of the dangerous journey 130,000 of them have taken, fleeing their homeland. The exhibition can be seen at the Mai Aini refugee camp in northern Ethiopia [which caters for more than 18,000 refugees]. The UNHCR reported that in October 2014 there were 643,010 refugees within Ethiopia’s borders.

Faced with indefinite military conscription as well as torture at the hands of a brutal government the refugees [80% of whom are under 24 years of age] it is understandable why they flee into neighbouring Ethiopia. If they fail in their attempt they are shot under the Eritrean government’s ‘shoot to kill’ policy.

Approximately 35,000 have crossed the Mediterranean in 2014. We see TV reports etc of these and other desperate refugees risking their lives to reach Europe. Is it not understandable why they have fled? And how are they treated when they reach our shores?

https://farm6.staticflickr.com/5621/20323033240_b43d9022c7_z.jpg

Mebrahtom Tesfay, fine arts teacher at Mai Aini refugee camp, describes his painting: “This shows the entire journey of a refugee trying to reach Europe. They go out of the UN office in Ethiopia frustrated that they have no-long term solution and decide to cross the desert to reach Europe on their own.

“When they cross the desert they find many enemies: smugglers, who are represented with the mobile phone because they constantly force them to call their relatives to send them more money as well as fundamentalists, who are represented by the snake because they murder refugees.

“If they make it to sea, they must try for their vision to reach Europe where they believe they can make money to help their family in Eritrea, but even in the sea they can die. Those who die are eaten by sea creatures.

“The bird represents their vision but you can see that even the leaf is fruitless, just like their dream. It is fruitless because even when they reach Europe there is no fruit, they cannot work and they aren’t accepted.” (Angela Wells/Jesuit Refugee Service)

See the full JRS Report here.

Commissioning ceremony for departing Nigerian SMA priests

We took a nostalgic stroll down the corridors of recollection at SMA House, Abuja on Saturday morning last, the Feast of the Assumption, when we celebrated the Departure / Commissioning ceremony for five recently-ordained SMA priests from Nigeria. The occasion evoked some memories for me (even though Departure Ceremonies were no longer in vogue when I was ordained in 1976) of departure ceremonies which for years were held annually at St. Joseph’s SMA Church, Blackrock Road, Cork. The Ceremony in those days coincided with the last night of the popular SMA National Novena to St. Thérèse of the Child Jesus, Patroness of the Missions. The Novena was first authorised in 1929 by Bishop Daniel Cohalan of the Diocese of Cork (1916-1952) and the final night provided an opportunity for the congregation to gather and say ‘farewell’ to the newly-ordained SMA missionaries just before they left to take up their first appointments in West Africa.

1-Newly-commissioned-SMA-mi

The St. Thérèse of the Child Jesus Novena had been organised “to honour the Patroness of our Missions, to associate our benefactors with that honour, and to implore God’s blessing through the Saint’s intercession on the departing Missionaries and on their work”. Similar sentiments were expressed last Saturday here in Abuja when our benefactors from all over Nigeria, (including those present from Holy Family parish, Life Camp and Our Lady Queen of Nigeria parish, Garki), were remembered and thanked during the Mass for their continued prayerful and financial support. Their intentions were included during the Mass and prayers offered that they might receive many graces and favours through the intercession of Our Lady.


3-Fr-Onwuzurike-hands-the-BDuring the Ceremony last Saturday we re-enacted the commissioning of the first Apostles before Jesus ascended into Heaven – “As the Father sent me, so I am sending you. Go, therefore, and teach all nations” (Matt. 28:19). Each departing missionary was presented with (1) Mustard seed (a symbol of our humble missionary activities in helping to transform the lives of those to whom we are sent); (2) A Cross (the symbol of our faith in Jesus Christ who died and rose to save all people); (3) A Bible (a reminder that we are called to spread the message of Christ and allow it to make its home in us wherever we go) and (4) A Candle (reminding us that throughout
5-Fr-Onwuzurike-hands-musta our lives we are called to let the light of Christ shine before others so that seeing our good works they will give the glory to God, our heavenly Father
).

Our picture above shows Fr Onwuzurike giving the Bible to Fr Agbovi while the picture on right is the SMA Regional Superior giving the Mustard seed to Fathers Ayodeji and Ayeku.

It was emphasised by the Chief Celebrant, Fr. Augustine Onwuzurike, SMA, SMA Regional Superior, during his Sermon that the five young priests – Frs. Anthony Samuel Agbovi, Anthony Ayodele Ayeku, Damian Tongshinen Goteng, Chukwubuikem Ikemefuna Nwoha and Christopher Ayodeji Oshalaiye – were not going out as private individuals but as representatives of the Church in Nigeria which through them was fulfilling Christ’s mandate to his first Apostles.

A feature of the Departure Ceremony in those days, though not re-enacted on this occasion, was the Kissing of the Feet, the moment when SMA Superiors, Priests, Brothers and Students passed before the departing priests, knelt to kiss their feet and bid them ‘farewell’. During this farewell the words of the well-known hymn “Go forth, farewell for life, O dearest
4-Brochurebrothers….”
resounded. For the overflowing congregations at St. Joseph’s, Blackrock Road in those days the Kissing of the Feet was, understandably, the most emotional part of the Departure Ceremony and found its inspiration in the words of the prophet Isaiah: “How beautiful on the mountains are the feet of the messenger who brings Good News….” (Is. 52:7). Some people may find it difficult to identify with such gestures in these supposedly more sanitised politically correct times but it is important to appreciate that at the time the emotion was very much associated with the realisation that the assembled families and friends weren’t always sure that they would see their sons again, mindful as they were that the mortality rate in Africa at that time was very high, due to the severity of the climate and the prevalence of a variety of deadly tropical diseases (malaria and yellow fever being the most common). In many cases those reservations were confirmed with the premature deaths of many young missionaries, including those of the Founder, Msgr. Marion de Brésillac and his five companions who died a few weeks after disembarking in Freetown, Sierra Leone in June, 1859.

Photos from the past and present.

The Commissioning Ceremony concluded with the congregation praying: As you go in the name of the Lord, on our behalf, we promise you our support and our prayers’ and the five young missionaries imparting a final blessing.

The young priests and the people then had an opportunity to mingle and chat during the leisurely breakfast which followed the Mass.

Edited from an article written by Fr Peter McCawille SMA, Deputy Regional Superior

Benedict Daswa, first martyr of South Africa, to be beatified on 13 September

According to Agenzia FIDES – the News Agency for the Vatican Congregation for the Evangelization of Peoples – the Church in South Africa is preparing to celebrate the beatification of Benedict Samuel Tshimangadzo Daswa, martyred on 2 February 1990, the first martyr of South Africa recognized by the Church.

For the occasion, a special website – www.daswabeatification.org.za – has been created that presents the life of this devout Catholic. In February 1990, following a series of strong storms that raged in the area of his native village, the local people thought that these phenomena were due to acts of witchcraft. The council of elders therefore decided to consult a “healer” and the villagers were asked an individual contribution of 5 Rand to pay for his advice. Benedict said that thunderstorms are natural phenomena and refused to give his contribution to pay a sorcerer, thus arousing the anger of many residents.

On 2 February 1990, the car Benedict was travelling in was blocked with a road ambush by some individuals. He managed to escape on foot, and hid in a house. But faced with the threat to kill the woman who hid him, Benedict gave himself to his captors, entrusting his soul to the Lord. He was stabbed to death and his body covered with boiling water.

Nine days later the world celebrated the release of Nelson Mandela, a man who, in his life, showed tolerance and respect to all, even those who saw him as their greatest enemy.

On January 22, Pope Francis authorized the Congregation for the Causes of Saints to promulgate the decree which recognizes the “martyrdom of Tshimangadzo Samuele Benedetto Daswa (Bakali), lay, killed in hatred of the Faith, on February 2, 1990, in Mbahe (South Africa)“.

Cardinal Angelo Amato, Prefect of the Congregation for the Causes of Saints, will preside at the ceremony, representing Pope Francis. It will take place on 13 September at the Benedict Daswa Shrine, in Tshitanini in Limpopo Province.

Privacy Policy


Society of African Missions

Thank you for visiting the website of the Society of African Mission and reviewing our privacy policy. This policy applies only to information collected via our offical website.

The Society of African Missions [Irish Province], (Place of Registration) Cork, Ireland is committed to protecting the privacy of our members and supporters. The following SMA Privacy Policy will explain to you how we collect, store and use personal information submitted to us.

We value and respect all individuals and organisations seeking to donate time, money or resources to our work with the poorest of the poor in the developing world. We endeavour to protect our users’ information, through compliance with The Data Protection Act 1988. When our supporters submit personal and sensitive information this information is protected by a secure system both online and offline.

When you contact the Society of African Missions regarding an event, activity, campaign, send or receive information or make a donation, you can provide us with your personal information. The personal data provided is stored on our secure computerised database to enable us to respond to your requests, keep you updated and informed about our work and how your donation(s) is being used.

Personal information (such as name, address, telephone number, email address) is protected by the Society of African Missions on a computerised system to ensure that loss, misuse, unauthorised access or disclosure, alteration or destruction of this information is not probable.

Sensitive information (such as credit card number, account number, online donations) is protected by a secure server software provided by industry leader Realex. This secure software encrypts financial information provided online. It prevents anyone else reading your personal and sensitive information while your donation is being processed online. Like any tax-deductible charitable contribution, any on-line contribution made to the Society of African Missions [Irish Province] cannot be cancelled or returned online once it has been completed. For details in this regard contact Fr Martin Kavanagh SMA, Communications Director, Society of African Missions, Blackrock Rd., Cork.

To ensure we have an accurate personal record of our supporters, please contact us if your personal details have changed so we can update your record.

Our web site is managed professionally and uses cookies – information that is sent by Society of African Missions to your computer when you log onto our web site – we use the information collected to help us understand more about how our web site is used by our supporters and how we could improve our web site to better suit your needs.

If you have any queries or questions about privacy and/or security of your personal data please contact us at [email protected] or visit www.dataprotection.ie for further information.

Acceptance of Terms/Changes to Privacy Policy: Your use of the SMA web site indicates an acceptance of the terms of the Society of African Missions Privacy Policy. The Society of African Missions reserves the right to update or amend this Privacy Policy at any time. Such changes will be posted on this page without prior notification.

Fr Martin Kavanagh SMA
Communications Director                                           30 July 2015

Playing the EU Asylum lottery

Fleeing war or persecution for the safety of Europe?

Asylum seekers have not truly made it until their applications are approved, giving them the right to remain as refugees or under some form of protection. A refusal can mean removal back to the country they fled, or life living in the shadows as an “illegal” migrant. Percentage rates of asylum approval across the European Union in 2014 varied dramatically.

The EU average rate in 2014 was 45%. Ireland comes in under that, at  38% [we had 1,060 applications].

Read the IRINNEWS.ORG Report.

 

Violence mars end of Ramadan

As Muslims throughout the world celebrated the end of Ramadan with the Eid al Fitr festival, the Nigerian Islamist group – Boko Haram – unleashed further violence and death on their fellow Muslims, attacking worshippers in Gombe Central Market on Thursday and, on Friday, in Damaturu, Yobe State – bothin the northwestern part of Nigeria.

In both cases female suicide bombers were used.

About 50 people are estimated to have died in the Gombe Central market atrocity. In Damaturu they blew themselves up at a praying ground and near a mosque as Muslims gathered for morning prayers on the occasion of the Muslim festival.

It is not clear how many were killed but it is estimated to be several dozen, all innocent people whom Boko Haram have decreed are not ‘true’ Muslims because they do not follow Islam as they decree it should be followed.

“No amount of terrorist acts would deter our resolve to stamp out terrorism and insurgency in our fatherland,” said Colonel Sani Kukasheka Usman, a spokesman for the Nigerian Army.

Nigerians are growing tired of such Army statements promising to defeat Boko Haram. At least 13,000 Nigerians are reported killed by the group, according to Amnesty International. The number displaced is in the tens of thousands.

Nigerians expected that their new President, elected on 29 May last – Muhammadu Buhari – would bring an end to this violence but, in fact, the violence has increased. President Buhari has moved the military HQ from Abuja to the north west of the country to try to stem the violence. He has replaced many leading military men in the hope that new military leaders will be more effective and committed to the fight against Boko Haram. 

Read a Business Day report on the Gombe attack.

Read a BBC report on the Friday attack. 

Niger: Boko Haram’s neglected crisis

Nigerian families first began seeking refuge in Niger in 2013, but Boko Haram-related violence in the region has spiked in recent months, causing the number of refugees to balloon and leading to a fast-growing humanitarian crisis that is garnering little international media attention:
Read IRIN News report online

Boko Haram change tactics

A teenage girl strapped with explosives ran away from a crowded mosque this week, killing only herself and cementing suspicions that Boko Haram is using unwilling captives in its terror campaign in northeast Nigeria

It is reported the girl fled after her companion blew up in an explosion that killed 30 people on Monday in Maiduguri, the biggest city in northeast Nigeria.

Read complete FOX NEWS report here.

600,000 refugees in Kenya

Though much is made of the thousands of refugees / economic migrants trying to reach Europe there are several African countries where people have fled to for refuge. Among them is Kenya on the east African coast. According to the UNHCR, Kenya ranks fourth in the world for the number of refugees it welcomes [after Pakistan, Iran and Germany].

During a Mass celebrated to mark World Refugee Day the Vice President of the Kenyan Bishops’ Conference, Bishop Virgilio Pante, encouraged the more than 600,000 refugees in that country to not lose hope despite their difficult living conditions. He was speaking at St John the Baptist Church in Riruta, Nairobi.

In urging the refugees to not lose hope despite their daily difficulties he urged them to “be strong in faith and believe in God. Remember that even Jesus Christ sought refuge in Africa“. Bishop Pante encouraged Kenyans to welcome the refugees, to avoid tribalism and racism, and instead help refugees to have access to school and work.

Refugees in Kenya come from Burundi, DR Congo, Eritrea, Ethiopia, Rwanda, Somalia, Sudan and South Sudan and Uganda.

The bishop of Maralal also asked the Kenyan government to assist the voluntary repatriation of Somali refugees but not to force those who don’t want to go out of the country. He was speaking in reference to the fact that the Kenyan authorities had decided to close Dadaab Camp, home to 350,000 Somali refugees. Al-Shabaab – a Somali terrorist group – has launched attacks on targets in Kenya [Westgate Shopping Mall attack and killing 147, mostly Christian students at Garissa University]. These, and other attacks, are Al-Shabaab’s response to Kenya’s attempts to stop the Islamist group from crossing into the country and kidnapping Kenyans and tourists. Kenya is also cooperating with the African Union [AU] force trying to support the UN-backed Somali government.

In many of their attacks the group single out Christians for killing, and anyone who cannot recite verses from the Koran [the Muslim Holy Book]

The Shalom Center for Conflict Resolution and Reconciliation [SCCRR] was founded in 2009 by Father Patrick Devine SMA. Along with Fr Oliver Noonan SMA and a large team of staff and volunteers they focus on the root causes of violence in the tribal lands of eastern Africa. One of their core values is to promote non-violent societal transformation. There is no doubt that where there are large groups of refugees and internally displaced persons there is always the danger of violence. SHALOM seeks to bring people together to ensure a peaceful coexistence and the common advancement of all peoples.

Two facts to remember:

  • every fifteen minutes a person becomes displaced in the world. In South Sudan alone there are more than 4 million displaced people relying on international aid and voluntary agencies to help them;
  • there are 50 million refugees in the world [i..e people who have had to leave their own country and flee elsewhere].

Report compiled with the assistance of FIDES News Agency – 23 June 2015

World Refugee Day 2015

At the end of his general audience last Wednesday, held in St. Peter’s Square, Pope Francis launched the following appeal:

“This coming Saturday marks World Refugee Day, promoted by the United Nations. We pray for the many brothers and sisters who seek refuge far from their native lands, who seek a home where they can live without fear: that they might always be respected in their dignity. I encourage the work of those who bring help to those in need, and it is my hope that the international community should act in a fitting and effective way to prevent the causes of forced migration.

And I invite everyone to ask forgiveness for those persons and institutions that close the doors on these people who are searching for family, that are searching for safety”. (Agenzia Fides 17/06/2015)

12th Sunday in Ordinary Time 2015 – Year B

21 June 2015

Job 38.1, 8-11
2 Cor. 5.14-17
Mark 4.35-41

There is a story about a sea captain who in his retirement skippered a boat taking day-trippers to the Shetland Islands. On one trip the boat was full of young people. These laughed at the old captain when they saw him saying a prayer before setting out, because the day was fine and the sea was calm. However, they weren’t long out at sea when a storm suddenly blew up, and the boat began to pitch violently. The terrified passengers came to the captain and asked him to join them at prayer. But he replied, ‘I say my prayers when it’s calm. When it’s rough I attend to my ship’.

Is there not a lesson for us here? If we cannot or will not seek God in the still moments of our lives, we are not likely to find him when trouble strikes. We are more likely to panic. But if we have learnt to seek him and trust him in the quiet moments, then most certainly we will find him when the going gets rough.

Life can be compared to a voyage. Though some people think that each of us has to pilot our own little craft, the life of a Christian is not meant to be a solo voyage. We journey with our own fellow Christians, and thus are able to support each other in times of difficulty.

In the gospel today Jesus told the disciples to cross over to the other side of the lake. Then it began to blow a gale and the waves were breaking into the boat so that it was almost swamped. But he was in the stern, sleeping, with his head on a cushion. They woke him and said to him. ‘Do you not care? We are going down!’ And he woke up and rebuked the wind and said to the sea: ‘Quiet now, be calm! And the wind dropped and all was calm again.’ Then he said to them: ’Why are you so frightened? How is it that you have no faith?

For the Jews the sea and wind were seen as signs of evil and chaos which God only could control (1st reading). But the storm can also stand for the trials and tribulations of the righteous; each human being can suffer including ourselves.

In calming the storm the disciples witnessed a work which only God can accomplish which meant that Jesus has divine power. The disciples were really in awe at what Jesus did and were being given another insight into who he really was. It was interesting that when Jesus was in the boat during the storm he was asleep in the stern. He showed his tremendous faith and trust in his Father and also assumed that the disciples, as seasoned fishermen, knew how to deal with the elements. The scene showed whom the disciples were really worried about, not so much Jesus but themselves and their own safety. ‘Master, do you not care? We are going down’!

Are we not also like this too at least sometimes? When the storms come into our own lives like a tragedy – a severe sickness, a sudden death of a loved one, an unexpected unemployment etc. maybe we think that God doesn’t care. But he is always there even if he doesn’t seem to be. Perhaps he doesn’t answer our prayers in the way that we want or ask but our faith tells us that he is surely with us giving us the courage, strength and perseverance that we need.

I am continually amazed at the care, compassion most people show especially for their sick relatives and others. Those with Alzheimer’s disease which may last years, those with motor neuron disease, cancer, those mentally challenged and so many others and they still believe and trust in a loving God.

Don’t we like to be in control of our lives? To be out of control is not a pleasant experience. We experience small signs of it when we get caught in a very slow and long traffic jam, yet especially with more serious cases of it in severe illness and tragedy. To find oneself in such a situation is both humbling and terrifying. But it is precisely at these times that we find we discover if we have faith and trust in God.

It reminds me of the story of a little boy who was calmly reading in a plane caught in an electric storm with great turbulence. The passenger next to him who was terrified asked him: ‘are you not scared to death like I am?’ ‘No’, he replied ‘why should I be? My father is the pilot of this plane’!

For the early Christians this miracle is very relevant. The boat represented the Church, and the storm the persecutions unleashed on it by evil powers that wanted to wreck it.

If we have faith we will not doubt that he is with us, and we will turn to him in prayer and know his help. The story challenges us to trust in God’s power especially when storms assail us. When we have faith we give up the need to be in control.

‘Lord increase our faith and trust in you especially in the storms of life that come our way’.

Fr. Jim Kirstein, SMA

Boko Haram violence has killed more than 5,000 Catholics alone

A new report has revealed the scale of the suffering of Nigerian Catholics at the hands of Boko Haram militants, with 5,000 Catholics killed in one diocese alone.

A further 100,000 Catholics in the Diocese of Maiduguri, in the northeast of the country, have been displaced by the six-year campaign of violence conducted by the Muslim militant group, according to the Situation Report on the Activities of Boko Haram in the Catholic Diocese of Maiduguri, prepared by the ACN – Aid to the Church in Need.

Simon Caldwell of the Catholic Herald also reports on the terrible toll of Boko Haram violence.

Fr Patrick McGovern SMA – Funeral ceremonies


Fr-Paddy-McGovern-SMAFr Paddy McGovern died unexpectedly on Thursday, 4 June 2015 at the African Missions, Blackrock Road, Cork. His remains were received into our community Oratory by Fr John Denvir SMA who reminded us that we know not the day nor the hour. We should always stand ready for that final call, which came for Fr Paddy earlier that day. Over the coming days many visitors called to the house to pay their respects, some coming from his home area in Co Cavan as well as parishioners from Crossna, where Fr Paddy ministered from 1996 – 2004. Each evening we celebrated Evening Prayer for the Dead and recited the Rosary for the happy repose of Fr Paddy’s gentle soul.

On Sunday evening, Fr Eddie O’Connor SMA [Community Leader] led the Prayers before the transfer of Fr Paddy’s remains across the city to St Joseph’s SMA Church, Wilton. In his remarks prior to the removal Fr Eddie reminded us how many of us – family and SMA’s – knew Paddy to be a lovely man, popular with everyone. He meant so much to all his family, they loved him to bits. Despite the distance they travelled often from Cavan and elsewhere to visit. Paddy never complained and was always grateful for anything that was done for him. When asked by Fr Eddie, ‘how are you?’, his reply was “I’d be grand if I could get a new pair of legs.” Paddy loved to ‘stir things up’ but always in a kindly way. That ‘roguishness’ was recognized by the Claregalway SMA community who bought a big wooden spoon and hung it over his chair in the community dining room!


w-3-Ilorin-men---Gerry-MurrAfter the Prayers the family had some time to say their personal goodbyes to a much loved brother, uncle, grand-uncle and priest. We then travelled to Wilton where Fr John O’Keeffe, Wilton community Leader, received the remains at the church. Fr Paddy had served as House Bursar and Parish Assistant from 1978 – 1984.

Fr Paddy is pictured with fellow labourers in Ilorin diocese [Nigeria], Fr Gerry Murray SMA and Fr Seán Lynch SMA.

After a reading from St Matthew – as long as you do it to one of these the least of my children, you did it to me – Fr John said that “Fr Paddy did not parade his good works before others. Nor did he enumerate his achievements at home and abroad. Neither did he seek earthly recognition. He performed his priestly duties quietly and efficiently, making very few demands on others. And so, tonight, we accept his mortal remains in sorrow on the one hand, while at the same time thanking God for his life, and for his love of God and the people he served. May his soul rest in peace.

Monday, 8 June, we gathered to bid a final farewell to Fr Paddy. Sixty priests – SMA, Kiltegan, Redemptorists and diocesan – gathered to concelebrate the Funeral Mass which was led by the SMA Vice Provincial Leader, Fr Malachy Flanagan, assisted by Fathers Michael Evans SMA [a classmate of Fr Paddy], Fr Bennie Fitzpatrick [CC Swanlinbar and who served for many years as a missionary in the Kilmore Mission to Minna and, later, in Lagos, Nigeria] and Fr Gerry Murray SMA [who served with Fr Paddy in Ilorin diocese]. Among the other concelebrants were Bishops Patrick J Harrington SMA [emeritus bishop of Lodwar, Kenya], Tim Carroll [emeritus Vicar Apostolic of Kontagora, Nigeria] and Noel O’Regan [emeritus bishop of Solwezi and Ndola dioceses, Zambia].

Fr John O’Keeffe SMA was MC and Niamh Roe was the Organist and led the singing. The readings were proclaimed by Greg McGovern [who travelled from the USA] and Margaret Dempsey, a nephew and niece of Fr Paddy. The Prayers of the Faithful were read by Brendan McGovern, Luke McKernan, Margaret McGovern, Michael McGovern, Niamh McGovern and Sarah Minehan.

For the Offertory procession, Fr Paddy’s sister, Rita McCabe, carried up his well-worn Breviary [Prayer Book], his brother Bernard Michael carried the Wine, Christina McKernan carried the bread and John McCabe carried a Rose [reminding us that every year Fr Paddy had a flower placed at Fr Greg’s grave in the adjoining cemetery where soon he too would be laid to rest].

After Holy Communion, another nephew, Greg McGovern [from Swanlinbar] spoke movingly of his uncle Fr Paddy and expressed the thanks of the entire family to the SMA and the lay staff in Claregalway and Blackrock Road who always made them feel so welcome whenever they came to visit.

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Fr Paddy served in Ibadan Prefecture from 1954 – 1958. This photo was taken at a meeting there [8 August 1956] with Monsignor Richard Finn [Prefect Apostolic, seated 3rd from left] and the Apostolic Pro-Nuncio. Fr Paddy is standing, second from right.

After the Prayers of Commendation, Fr Paddy’s remains were carried from the Church to his grave, passing close to that of his brother Fr Greg. Fr Malachy Flanagan led the prayers and a decade of the Rosary was recited by Fr Bennie Fitzpatrick.

The chief mourners were Fr Paddy’s sister, Rita McCabe, his brother Bernard Michael McGovern, nephews, nieces, grand-nephews and grand-nieces, other relatives. SMAs travelled from all five houses in Ireland to be part of the ceremonies as well as parishioners from Crossna, Co Roscommon, led by their Parish Priest, Fr Brian Conlon PP. Their presence was greatly appreciated by the family and the SMA. It showed that the good people do lives after them. Some lay staff from Claregalway, where Fr Paddy lived for seven years, also made the long trip down to be part of the funeral Mass.

Absent from the ceremony was Fr Paddy’s other sister, Eileen McGovern, who was unable to travel. She was in our thoughts and prayers at this sad time for her also.

Fr Paddy has gone to God. May he pray for us from his place of rest.

Obituary of Fr McGovern.

Homily at the funeral Mass for Fr McGovern.

Fr Patrick McGovern SMA – Funeral homily

w-Principal-concelebrantsThe SMA Vice Provincial Leader, Fr Malachy Flanagan, was the Principal celebrant and homilist at the concelebrated funeral Mass for the late Fr Paddy McGovern SMA at St Joseph’s SMA Church, Wilton on 8 June 2015. After the Mass, Fr Paddy was laid to rest in the adjoining SMA community cemetery, not far from his senior brother Fr Greg who died on 27 December 2010. May they rest in peace.

Our picture shows Fr Michael Evans SMA [a classmate of Fr Paddy], Fr Flanagan, Fr Bennie Fitzpatrick [CC Swanlinbar, representing the diocese of Kilmore] and Fr Gerry Murray SMA [ who worked with Fr Paddy in Ilorin diocese].

The following is an edited version of Fr Malachy’s homily.

w-Fr-Paddy-carried-into-ChuWe are gathered here today to say farewell to our dear brother priest and friend Fr Paddy McGovern, whom God called to himself last Thursday morning. In a real sense, we’ve come to pray Fr Paddy home to God. Our hearts go out to his family whom he leaves behind – his sisters Eileen and Rita, his brother Bernard Michael, nieces, nephews, extended family, relatives and friends and the family of the SMA.

Fr Paddy was indeed a very special person. A “true gentleman” was how someone described him to me in the last few days. He was kind and very generous with his time for others. He was known for his hospitality and he always had an eye out for those in need. In his own quiet way and unknown to others he reached out to help the poor and needy. One thing Fr Paddy was not short of – and that was friends. He had a large circle of friends – and there’s no doubt that we are all feeling the huge loss of Fr Paddy’s passing. Today as we remember him and we give thanks to God for his life as we celebrate his life as a great missionary and friend.

“The souls of the virtuous are in the hands of God… grace and mercy await those he has chosen”

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“The life and death of each of us has its influence on others… Alive or dead, we belong to the Lord”.

These words from the readings today offer us great support and consolation especially when we are faced with the death of a loved one. As we try to come to terms with the unexpectedness of Fr Paddy’s death – we reach out to clutch at something that gives us hope and guidance during these sad days. His going from us was so sudden – it left us all in shock. And yet knowing Fr Paddy he would not have
w-Crossna-visitors-with-Fr-wanted it any other way. As the mobility of his legs weakened and his ability to be independent got less and less – he would not have wanted any fuss made about him. And he was ready to answer the final call home – he slipped away quietly in his sleep.

Fr Paddy served in Coothall parish in Elphin diocese. The PP of the parish, Fr Brian Conlon, and a number of parishioners attended the wake and funeral.

Fr Paddy can be described as a loyal and faithful servant. Ever faithful to his calling from God to be a missionary priest – he put himself at the service of God and at the service of the SMA both in Ireland and in Nigeria.

We firmly believe now that his soul is in the hands of God where grace and mercy awaits him. We believe too that he has heard those words from the God he loved and served all his life: “Well done, good and faithful servant – welcome home!”

Fr Paddy’s life had a big influence on all who knew and met him. In the SMA, he was a popular person and someone you could depend on. We knew him as a cheerful person, always ready for a laugh and having a hand in teasing and pulling the wool over our eyes. We know that Fr Paddy – gave his life to God many years ago – so alive or dead – he belongs to the Lord. He is gone to be with the Lord and for him, life is changed, not ended. Because of our faith, we firmly believe that he is alive with the Lord.

Fr Paddy McGovern was born on the 14th October 1929 at Bawnboy, Co. Cavan. He was the fourth born in a family of six – two girls and four boys of Andrew McGovern and Margaret McGoldrick. His eldest brother, Fr Gregory joined the SMA’s and was ordained in 1951. No doubt Fr Gregory’s choice in life was to have a big bearing on Paddy’s own choice later on.

From his primary schooling at Corratillan, he proceeded to St Patrick’s College, Cavan from 1944 – 1948 for his secondary education. It was as a result of winning a watch in a competition he did in a Mission Magazine that he learnt about and was attracted to the SMA. Paddy, as a young lad was a promoter of Mission magazines. The fact too that his brother Gregory was already training to be an SMA Priest – would have influenced Paddy and so he made up his mind that he too would join the SMA and he headed off to the SMA Novitiate at Cloughballymore in Galway where he spent two years. He then moved to Dromantine for his studies in Theology for another four years.

w-Departure-ceremony-1954

He was ordained a priest on the 15th June 1954 at Newry Cathedral – being one of 15 ordained that year. Our picture shows his ‘Departure ceremony’, along with his classmate and the Provincial Superior, Fr John Creaven and Bishop John Reddington SMA of Jos, Nigeria. Fr Paddy is standing, 5th from left.

Fr Paddy’s first appointment in Africa was to the then Prefecture of Ibadan in Nigeria. He enjoyed his first missionary assignment which he often spoke about where he worked in the parish of Oke-Padi alongside Msgr Richard Finn and Fr Larry Dolan – both gone to their eternal reward. He travelled home on leave in 1958 with the sure intention of returning – only to learn that he would be needed to take up the position of bursar in our own SMA Seminary at Dromantine. Definitely this was a big disappointment for him that his Mission career had been interrupted – but Fr Paddy being a loyal and faithful servant accepted what was being asked of him.

For the next 19 years he gave huge service to the responsibilities placed on his shoulders as bursar in Dromantine. Many of the student priests who passed through Dromanine in those years speak highly of Fr Paddy McGovern – a kind and generous person – always with a smile and ready for a bit of banter at a moment’s notice.

w-Prayers-of-the-FaithfulEven though he was contented in Dromantine – his heart was in Africa and he made a number of requests to be re-assigned back to the Missions. In 1978, he was transferred to be the bursar at our SMA house in Wilton. But in 1982, he was granted three months leave to visit Nigeria – possibly as a trial run to see if he would be able to adjust once again to life in the tropics. He thoroughly enjoyed that visit. He travelled all over Nigeria visiting different Mission stations and he met up again with many SMA’s who had passed through Dromantine while he was there.

He spent a lot of time with his brother, Fr Gregory in Kaduna, and perhaps the highlight of his visit was that he was present when Pope John Paul II visited Kaduna – definitely a proud moment for him as he stood alongside his brother and experienced at first hand all the excitement and joy surrounding that papal visit. There’s no doubt that when he returned to Ireland his request to be allowed back to the Missions intensified.

In 1984, his wish to be re-assigned to the Missions came true and he was appointed to Ilorin Diocese in Nigeria. He would spend the next 10 years ministering in the parishes of Bacita and Offa. In 1994, I had that honour of being his successor as the parish priest of Offa. He handed the parish over to me while he transferred to the SMA House at Ibadan. The parishioners of Offa held Fr Paddy in great esteem and were very sad to see him go. Such an influence he left on them as with all he met. He spent a further two years in Ibadan – an Ibadan so different from the place he knew on this first missionary assignment. It had grown and developed so much and it was fitting that he would end his missionary career in the very place he started all those 40 years earlier.

On his return home he spent eight years in Elphin Diocese – as a curate in the parish of Coothall and he was based at Crossna – a time he really enjoyed and formed close ties with the people there. It was an extra bonus that he was not too far away from his family in Swanlinbar.

In 2004, he decided to retire from active ministry having reached 50 years in the priesthood. He was to spend the next seven years in our SMA House at Claregalway and the remaining four years at Blackrock Road, Cork – all these years were lived in relatively good health and happy contentment.

w-Frs-Tom-Kearney-SMA-BillFr Paddy was very close to his family and they to him – both in Cavan and in the US – and there was always weekly phone calls to catch up on all the news. The large number of family members here today bears testament to that. His occasional visits to the US and his visits home to Cavan every summer was something he looked forward to and he was already planning for a visit home this summer. He was proud of his Cavan roots and he had a great interest in the GAA which he developed as a young lad in St Pats Cavan. Up to ten years ago he was a regular visitor to GAA headquarters, Croke Park and so it’s no surprise that he asked me some years ago to help him order Monday’s edition of the Irish News as it carried all the sports’ news – both local and national. Fr Paddy loved to keep in touch.

The Gospel today tells us: “Come to me all you who labour and are overburdened and I will give you rest”. Fr Paddy has accepted this invitation from the Lord. He had given almost 61 years of service as a priest. Loyal and generous service to the SMA both in Africa and Ireland and to the Irish Church in Elphin Diocese. It was service given often in difficult situations and when his health was not always so robust – but not a word of complaint would you hear from him.

Fr Paddy has gone home now to God. He is at peace. He is now at rest – the rest promised by Jesus. He is re-united with his parents, his brothers Fr Gregory and John and all his family members, relatives and friends, and SMA confreres that have gone before him. We all have memories and stories of Fr Paddy in our hearts. They are precious and every time we recall them – we are reminded of just how special Fr Paddy was to all of us.

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Fr Paddy was predeceased by his brothers Fr Greg SMA and John. Our photo shows Fr Greg’s grave close to his brother.

Fr Paddy may you rest in peace. Ar dheis Dé go raibh a anam dílis.

                       Read Fr McGovern’s Obituary here.                  Read an account of Fr McGovern’s funeral ceremonies.

Growing humanitarian emergency due to Boko Haram violence

The Nigerian government’s focus on its war against the Boko Haram insurgency is obscuring a growing humanitarian emergency, according to an IRIN News Organisation report.

The violence has driven at least 1.5 million people from their homes in the three conflict-affected northeastern states of Adamawa, Borno and Yobe. The vast majority have been taken in by friends and relatives in the main cities, but the hospitality has imposed a significant burden on their hosts.“People are stressed. People are tired. Things are very difficult,” said Mustapha Zannah, a lawyer in the region’s largest city Maiduguri who at the beginning of the year was sheltering one family and has since added four more. 

The Catholic bishop of Maiduguri, Bishop Oliver Dashe Doeme, is on a visit to Ireland at the moment. The bishop has been forced to close many mission facilities – schools and clinics – which are at the service of all the people, not just Christians or Catholics. Priests and Sisters have been withdrawn from isolated parishes because of threats to their safety. Though a predominantly Muslim area the Maiduguri became a separate ecclesiastical jurisdiction in 1953, under the care of the Augustinian Order [OSA].

Bp-Doeme-visits-Cork-June-1

Our picture shows SMA Fathers Frank Meehan, Maurice Henry and Bernard Cotter, all of whom spent many years in northern Nigeria.

In a meeting with European parliamentarians on 27 May the bishop spoke of his hope in recently-elected President Muhammadu Buhari. The meeting was arranged by Aid to the Church in Need.

Read complete IRIN report here.

Fr Patrick McGovern SMA – Obituary

Fr Patrick McGovern SMA


Fr-Paddy-McGovern-2The death of Fr Patrick [Paddy] McGovern SMA on Thursday morning, 4 June 2015, was received with great sadness by his family, the SMA community in Blackrock Road and by all his SMA confreres.

Fr Paddy was in failing health for some time but his death was unexpected, taking place at 7am in St Theresa’s Nursing unit in the SMA House on Blackrock Road, Cork. He was 85 years of age.

Patrick James McGovern, son of Andrew and Margaret (née McGoldrick), was born on 14 October 1929 in Tongalee [in the parish of Corlough, Bawnboy, diocese of Kilmore], Co Cavan. The family, of 4 boys and 2 girls, later moved to Swanlinbar.

He attended St Patrick’s College, Cavan (1944 – 1948) for his secondary education. He entered the SMA Novitiate at Cloughballymore, Co Galway in 1948, taking his first oath of membership in the Society on 29 June 1950. From 1950 – 1954 he studied Theology at the African Missions Major seminary, Dromantine, Newry, Co Down becoming a permanent member of the Society on 15 June 1953. Exactly one year later he was ordained a priest in the Cathedral of Saint Patrick and Saint Colman, Newry, one of twelve in the 1954 Ordination class. 


w-At-Kevin-Carrolls-funeraFr Paddy’s first appointment in Africa was to the then Prefecture of Ibadan, Nigeria which was under the pastoral care of Monsignor Richard Finn SMA [from Co Mayo]. He returned to Ireland for his first home leave in December 1958 and, due to the sudden illness of the Bursar in Dromantine, Fr Paddy was kept at home to take on that important responsibility. He was to spend the next nineteen years as Bursar there, despite repeated requests to be allowed return to the missions. In 1978, Fr Paddy was appointed Bursar at the SMA Novitiate in Wilton, Cork. During his years in Wilton he also served as Assistant Priest in the recently-created SMA parish there.

Our picture shows Fr Paddy at the funeral of fellow-Ilorin SMA missionary, Fr Kevin Carroll, who died in January 1993, on the morning of his 50th Ordination anniversary.

Finally his request to return to Africa was granted and in 1984 he was appointed to the diocese of Ilorin, Nigeria where he served for ten years – in the parishes of Bacita and Offa – before taking on the role of Guestmaster at the SMA Regional House in Ibadan, returning to the city where he first began his missionary career, forty years before. He spent four more years in Ibadan until, in 1996, he decided to call it a day in Africa and return to Ireland.

Not yet ready to retire from active ministry, Fr Paddy accepted an appointment as Curate in the parish of Coothall [Elphin diocese], looking after Crossna and Drumboylan churches. After eight happy years there he retired to the SMA House in Claregalway. He transferred to the SMA House on Blackrock Road, Cork in 2011 where he participated in the different community exercises, despite increasing mobility challenges. All his life, Fr Paddy was known for his gentle teasing of others. For this and his welcoming smile he will be sadly missed.

Fr Paddy is survived by his brother Bernard Michael and sisters Eileen and Rita. His brothers, Fr Gregory SMA and John, predeceased him.

Ar dheis Dé go raibh a anam dílis.                                                                                                        Requiescat in pace.

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SMA’s who worked in Ilorin diocese with the retired Bishop, Rt Rev William Mahony SMA. This photo was taken on the occasion of the Ordination of Fr Alberto Olivoni SMA, who previously served as a medical doctor in the diocese.

Front row, Fr Danny Monaghan, Bishop Mahony and Fr Seán Lynch.
Back row, Fr Peter McCawille, Fr [later Bishop] Tim Carroll, Paddy McGovern, Willie Cusack [SMA Regional Superior], Gerry Murray and Alberto Olivoni.

Read Fr Malachy Flanagan’s homily at the funeral Mass.                     Read an account of the funeral ceremonies for Fr McGovern.

Boko Haram has not gone away

Nigeria has a new President – Muhammadu Buhari – with a promise to return Nigeria to peace and stability. However, Boko Haram is continuing its reign of terror. In a Reuters report we learnt of a bomb blast at a market in the northeastern city of Maiduguri which left at least 50 dead, innocent Nigerians who deserve to be able to go about their business and lives in peace.

Boko Haram has killed thousands of people and displaced some 1.5 million in an insurgency to establish an Islamic caliphate in the northeast of Nigeria but appears to have lost most of the territory it seized to government counter-offensives this year. Read the Reuters article here.

In his first foreign trip since his inauguration last 29 May, President Buhari is today meeting the Presidents of Chad and Niger, the two countries who have committed troops and energy to beating Boko Haram who have also attacked towns and villages in their countries. In his inauguration speech the President said that his most immediate challenge was to deal effectively with Boko Haram. Read the ChannelsTV report here.

Faith and mission are linked – World Mission Message 2015

In his Message for Mission Sunday 2015 [to be held on 18 October], Pope Francis states that “there is an inseparable bond between our faith and the poor”. The Pope makes a link between evangelization and faith.

The following is the full text of his Message [with thanks to VIS – Vatican Information Service]:

“The 2015 World Mission Sunday 2015 takes place in the context of the Year of Consecrated Life, which provides a further stimulus for prayer and reflection. For if every baptised person is called to bear witness to the Lord Jesus by proclaiming the faith received as a gift, this is especially so for each consecrated man and woman. There is a clear connection between consecrated life and mission. The desire to follow Jesus closely, which led to the emergence of consecrated life in the Church, responds to his call to take up the cross and follow him, to imitate his dedication to the Father and his service and love, to lose our life so as to gain it. Since Christ’s entire existence had a missionary character, so too, all those who follow him closely must possess this missionary quality.

The missionary dimension, which belongs to the very nature of the Church, is also intrinsic to all forms of consecrated life, and cannot be neglected without detracting from and disfiguring its charism. Being a missionary is not about proselytising or mere strategy; mission is part of the ‘grammar’ of faith, something essential for those who listen to the voice of the Spirit who whispers ‘Come’ and ‘Go forth’. Those who follow Christ cannot fail to be missionaries, for they know that Jesus ‘walks with them, speaks to them, breathes with them. They sense Jesus alive with them in the midst of the missionary enterprise’.

Mission is a passion for Jesus and at the same time a passion for his people. When we pray before Jesus crucified, we see the depth of his love which gives us dignity and sustains us. At the same time, we realise that the love flowing from Jesus’ pierced heart expands to embrace the People of God and all humanity. We realise once more that he wants to make use of us to draw closer to his beloved people and all those who seek him with a sincere heart. In Jesus’ command to ‘go forth’, we see the scenarios and ever-present new challenges of the Church’s evangelising mission. ‘l her members are called to proclaim the Gospel by their witness of life. In a particular way, consecrated men and women are asked to listen to the voice of the Spirit who calls them to go to the peripheries, to those to whom the Gospel has not yet been proclaimed.

The fiftieth anniversary of the Second Vatican Council’s Decree Ad Gentes is an invitation to all of us to reread this document and to reflect on its contents. The Decree called for a powerful missionary impulse in Institutes of Consecrated Life. For contemplative communities, St. Theresa of the Child Jesus, Patroness of the Missions, appears in a new light; she speaks with renewed eloquence and inspires reflection upon the deep connection between contemplative life and mission. For many active religious communities, the missionary impulse which emerged from the Council was met with an extraordinary openness to the mission ad gentes, often accompanied by an openness to brothers and sisters from the lands and cultures encountered in evangelisation, to the point that today one can speak of a widespread ‘interculturalism’ in the consecrated life. Hence there is an urgent need to reaffirm that the central ideal of mission is Jesus Christ, and that this ideal demands the total gift of oneself to the proclamation of the Gospel. On this point there can be no compromise: those who by God’s grace accept the mission, are called to live the mission. For them, the proclamation of Christ in the many peripheries of the world becomes their way of following him, one which more than repays them for the many difficulties and sacrifices they make. Any tendency to deviate from this vocation, even if motivated by noble reasons due to countless pastoral, ecclesial or humanitarian needs, is not consistent with the Lord’s call to be personally at the service of the Gospel. In Missionary Institutes, formators are called to indicate clearly and frankly this plan of life and action, and to discern authentic missionary vocations. I appeal in particular to young people, who are capable of courageous witness and generous deeds, even when these are countercultural: Do not allow others to rob you of the ideal of a true mission, of following Jesus through the total gift of yourself. In the depths of your conscience, ask yourself why you chose the religious missionary life and take stock of your readiness to accept it for what it is: a gift of love at the service of the proclamation of the Gospel. Remember that, even before being necessary for those who have not yet heard it, the proclamation of the Gospel is a necessity for those who love the Master.

Today, the Church’s mission is faced by the challenge of meeting the needs of all people to return to their roots and to protect the values of their respective cultures. This means knowing and respecting other traditions and philosophical systems, and realising that all peoples and cultures have the right to be helped from within their own traditions to enter into the mystery of God’s wisdom and to accept the Gospel of Jesus, who is light and transforming strength for all cultures.

Within this complex dynamic, we ask ourselves: ‘Who are the first to whom the Gospel message must be proclaimed?’. The answer, found so often throughout the Gospel, is clear: it is the poor, the little ones and the sick, those who are often looked down upon or forgotten, those who cannot repay us. Evangelisation directed preferentially to the least among us is a sign of the Kingdom that Jesus came to bring: ‘There is an inseparable bond between our faith and the poor. May we never abandon them’. This must be clear above all to those who embrace the consecrated missionary life: by the vow of poverty, they choose to follow Christ in his preference for the poor, not ideologically, but in the same way that he identified himself with the poor: by living like them amid the uncertainties of everyday life and renouncing all claims to power, and in this way to become brothers and sisters of the poor, bringing them the witness of the joy of the Gospel and a sign of God’s love.

Living as Christian witnesses and as signs of the Father’s love among the poor and underprivileged, consecrated persons are called to promote the presence of the lay faithful in the service of Church’s mission. As the Second Vatican Council stated: ‘The laity should cooperate in the Church’s work of evangelisation; as witnesses and at the same time as living instruments, they share in her saving mission’. Consecrated missionaries need to generously welcome those who are willing to work with them, even for a limited period of time, for an experience in the field. They are brothers and sisters who want to share the missionary vocation inherent in Baptism. The houses and structures of the missions are natural places to welcome them and to provide for their human, spiritual and apostolic support.

The Church’s Institutes and Missionary Congregations are completely at the service of those who do not know the Gospel of Jesus. This means that they need to count on the charisms and missionary commitment of their consecrated members. But consecrated men and women also need a structure of service, an expression of the concern of the Bishop of Rome, in order to ensure koinonia, for cooperation and synergy are an integral part of the missionary witness. Jesus made the unity of his disciples a condition so that the world may believe. This convergence is not the same as legalism or institutionalism, much less a stifling of the creativity of the Spirit, who inspires diversity. It is about giving a greater fruitfulness to the Gospel message and promoting that unity of purpose which is also the fruit of the Spirit.

The Missionary Societies of the Successor of Peter have a universal apostolic horizon. This is why they also need the many charisms of consecrated life, to address the vast horizons of evangelisation and to be able to ensure adequate presence in whatever lands they are sent.

Dear brothers and sisters, a true missionary is passionate for the Gospel. St. Paul said: ‘Woe to me if I do not preach the Gospel!’. The Gospel is the source of joy, liberation and salvation for all men and women. The Church is aware of this gift, and therefore she ceaselessly proclaims to everyone ‘what was from the beginning, what we have heard, what we have seen with our eyes’. The mission of the servants of the Word – bishops, priests, religious and laity – is to allow everyone, without exception, to enter into a personal relationship with Christ. In the full range of the Church’s missionary activity, all the faithful are called to live their baptismal commitment to the fullest, in accordance with the personal situation of each. A generous response to this universal vocation can be offered by consecrated men and women through an intense life of prayer and union with the Lord and his redeeming sacrifice.

To Mary, Mother of the Church and model of missionary outreach, I entrust all men and women who, in every state of life work to proclaim the Gospel, ad gentes or in their own lands. To all missionaries of the Gospel I willingly impart my Apostolic Blessing”.

Fr Bill Kennedy SMA – Funeral rites

In the church

Prayers before removal from the SMA House, Wilton

In the churchThe remains of Fr Bill Kennedy were removed from the SMA House to the adjacent St Joseph’s SMA Church, Wilton at 7pm on Tuesday, 19 May. Fr Dan Cashman SMA led the Prayers prior ot the removal. He paid tribute to Fr Bill in the following: “The meaning of the word ‘philosopher’ is a person who loves wisdom for its own sake. I think this is an apt description of Fr Bill Kennedy. He was a voracious reader, especially of works of spirituality and theology. He was a huge fan of the writings of Pope Benedict XIV. His mind was always searching for answers to our deepest questions about life.

Fr Bill was always striving for perfection and everything he did was done with style, class and panache. This did not extend to his driving however, as his brother John reminded me!

Bill made friends easily and for many it was a lifelong friendship with Fr Bill. He always showed concern for their welfare and loved to meet them socially.

At community meetings and social gatherings Fr Bill loved to share his views and did so with enthusiasm. Our community gatherings will be less exciting because of his absence.

Family in the churchHis spirituality was faith-filled and simple. He was a man of prayer and his love for the Eucharist nad Rosary was plain to see.

We thank God for the loan of this big-hearted, witty, sensitive and generous soul. He now has all the answers to his questions for the Light of God will make all things clear to this great servant of mission.”

Reception of remains at St Joseph’s SMA Church, Wilton

Fr Mossie Kelleher SMA received Fr Bill’s remains at the entrance to the Church, a service Fr Bill had often done for many deceased parishioners during his four years as Assistant Priest in the parish. Members of his family, parishioners and SMA confreres were there to welcome him and, as the entered the Church, they sang the hymn, Nearer my God to Thee.

After placing the Christian symbols of the Bible and the Cross on his coffin, Fr Kelleher also placed a Stole – symbol of Priesthood – on it. He welcomed Fr Bill’s brother, John, his sister Patricia and other mourners who had travelled for the Removal. Fr Mossie told us that during a Sabbatical year in the SMA House, Maynooth, he lived with Fr Bill. It was a wonderful time for Bill’s enquiring mind. “He loved the buzz, loved the discussions with the students on theological and other matters, though Fr Bill was probably more enthused about this than the students who were studying for exams.” They were to meet up again when both ministered in Wilton parish.

Before coming to Wilton Fr Bill had spent several years ministering in the Finglas West parish in Dublin. He then came to Wilton parish “which, as a proud Dub he probably considered a lesser assignment”.

During his 4 years in Wilton Fr Bill insisted, again and again, on the need for house to house visitation believing that personal contact with the people was vital in building up the church. “Fr Bill brought great enthusiasm to his ministry … love of preaching, church music and liturgy. He brought Nigeria to his experiences here, often speaking of Asaba, Uromi, Agenebode etc in his sermons or chatting in the community. His heart remained in Africa.”

A special memory he had of Fr Bill was that, on the occasion of Fr Mossie’s Golden Jubilee in 2014, he received a card from Fr Bill with a €50 in it. [Fr Bill was known to do this for many confreres down the years]. “This generous gesture defines the man we call Fr Bill. May the Lord be generous to Bill as he enters Paradise.”

After the conclusion of the Service the mourners were invited to the Community dining room for light refreshments.

Funeral Mass – 12 noon, Wednesday, 20 May

Principal celebrantsThe SMA Provincial Leader, Fr Michael McCabe, was the Principal celebrant for the Funeral Mass, assisted by Fr Leo Silke SMA [a classmate of Fr Bill], Fr Richard Wall SMA [former Regional Superior of MidWest Nigeria when Fr Bill was working there] and Fr Declan Blake [who worked with Fr Bill in the Finglas West parish, Dublin and is now PP of Ballymun parish]. More than 40 other SMA priests concelebrated as well as Frs Jim Barry [St Patrick’s Missionary Society – SPS], Paul Kenny [PP Dun Laoghaire] and Finbarr Crowley [PP Inishannon, Cork]. Fr Bill’s cousin, Fr Edward Downes was delayed but arrived shortly after the Mass began.

Fr John Gallagher SMA was the MC and Niamh Roe led the music for the hymns.

Before beginning the Mass Fr Michael made some introductory remarks:

We are gathered here today to bid farewell to our brother, Fr Bill, and accompany him with our prayers on his final journey home to God. Fr Bill died peacefully at 11.45am on Monday, 18 May 2015 in St Theresa’s Nursing Unit of the African Missions, Blackrock Road, Cork. He was in his 89th year and had been in failing health for some time.

Clergy procession to graveOn behalf of the Irish Province of the SMA, I express my condolences to his sisters, Patricia and Angela; his brothers, Des and John; sister-in-law, Rosemary; nieces, nephews, cousins, relatives and friends. I welcome all who have travelled here today to pray for Fr Bill and pay him their last respects: Bill’s cousin, Fr Edward Downes and Fr Paul Kenny from Dublin, priests from the Diocese & Ross, Sisters, especially the members of the OLA, family members, relations and friends from Dublin.

We remember in this Eucharist Bill’s deceased parents, William and Patricia, his younger brother, Frank and the deceased members of his ordination class.

Tribute and Thanks of Patricia Spillane, sister of Fr Bill, before the Prayers of Commendation

The following is an edited version of Patricia’s remarks

I invite you all to join me in celebrating the life of my big brother Billy. His life was full of richness, service, patience and a strong sense of justice all highly coloured with humility. He was the embodiment of the Sermon on the Mount. To me, the youngest in our family, he was always the big brother and he would always stand up for me. One thing stands out quite clearly is the way he used to bring me on swimming trips to Dollymount strand. Many times in face of fierce opposition of his later SMA colleague, Larry Skelly, who didn’t like the idea of supervising the demands of a little girl.

All through our lives Billy and I were very close and his departure, while it is hard to envy him his well-earned rest, will leave an aching void.

Throughout my life I had his support and at some low points in my life this was a Procession to the gravetremendous help… History speaks for his heroics in Africa where he was SMA to the core and he left behind him a record that any man could be proud of and that set a high aim for those who followed. When home on leave he would stay with us and I have lovely memories of the Masses he celebrated in our home. We enjoyed his visits and great craic was had by all… Billy was no less generous to the rest of the family, to Angela, John and Desmond and prayed for us constantly.

I will miss him intensely, nut I am glad he had such a caring SMA family to love and cherish him. Over the last few days I have witnessed at first hand this love and attention and I thank those who cared for Billy from the bottom of my heart and on Burialbehalf of our family. Were this a military operation, you would all be recommended for the Victoria Cross. Billy so wanted to come home to Wilton to the staff and brother priests he loved and lived with for so many happy years. And he has done just that. From Billy I trust that I have inherited and become part of this lovely SMA family.

Patricia then paid tribute and thanks to Fr Michael McCabe, the concelebrants, to Fr John O’Keeffe [Wilton Community Leader], Fr Eddie O’Connor and Fr John Denvir [Leader and Assistant Leader in Blackrock Road].

“My own personal thanks to my brothers John and Desmond and my darling Matt who have been a great support to me this week.

And finally to Billy himself: ‘Well done good and trustworthy servant. You have shown you are trustworthy in small things, I will trust you with greater. Come and join your Master’s happiness’.”

Following the Prayers of Commendation, Fr Bill was laid to rest in the adjoining SMA community cemetery, alongside colleagues he had served with in Nigeria and his uncle, Fr John Kennedy, who died in 1950, aged 48 years, after ministering in Liberia.

Fr Bill Kennedy goes to his eternal rest                            Obituary of Fr Bill Kennedy                                         Homily at funeral Mass 

Fr Bill Kennedy SMA – funeral homily

IMG 9199

The SMA Provincial Leader, Fr Michael McCabe, was the Principal celebrant for the Funeral Mass for Fr Bill Kennedy SMA on Wednesday, 20 May 2015. He was assisted by Fr Leo Silke SMA [a classmate of Fr Bill], Fr Richard Wall SMA [former Regional Superior of MidWest Nigeria when Fr Bill was working there] and Fr Declan Blake [who worked with Fr Bill in the Finglas West parish, Dublin and is now PP of Ballymun parish].

Fr Michael’s homily

“I am going now to prepare a place for you, and after I have gone and prepared you a place, I shall return to take you with me; so that where I am you may be too.” Christ made this promise to his disciples before he left them to return to the Father. Christ, whose Ascension into Heaven we celebrated just three days ago, has now returned for Fr Bill and bring him to the place he has prepared from him. As we acknowledge the loss of a dear confrere, brother and friend, we thank God for the witness of his life as a missionary priest. In the words of Paul to Timothy, Fr Bill’s life was “poured out as a libation… He fought the good fight, finished the race and kept the faith”. Now he has gone to receive the “crown of righteousness, which the Lord, the righteous Judge” has in store for him. It is appropriate that we, who are still fighting the good fight and have not yet finished the race, should remember some of the key moments in Fr Bill’s long and fruitful life of service to mission.

Bill was born on 17 June 1926 in High Street, Sligo. He was the second son in a family of six – four boys and two girls – of William Kennedy and Patricia Downes. A younger brother, Frank, died in childhood. Fr Bill is survived by his sisters Angela and Patricia and two brothers, Des and John.

IMG 9199When he completed Secondary School, Bill decided he wanted to become an SMA missionary priest like his uncle, Fr Jack, who was ordained in 1932 and ministered in Liberia until his untimely death in 1950 at the age of 48. When he was home on holidays from Liberia, Fr Jack used to visit Bill’s family in Dublin and it was to him that Bill expressed his wish to become an SMA priest. Fr Jack then mentioned this to his Bishop, John Collins, (a famous SMA missionary in Liberia) who took Bill out for tea in Barry’s Hotel in Dublin. In 1946, Bill entered the SMA Novitiate in Cloughballymore, Kilcolgan, Co Galway, where he also completed his Philosophy Studies. He took his First oath of membership in the Society in on 29 June 1948 and from there went to the African Missions Major seminary at Dromantine, Newry, Co Down where he completed his theological studies in 1952. After taking his oath of SMA Permanent membership [11 June 1951] he was ordained a priest in the Cathedral of St Patrick and St Colman, Newry, by Bishop Eugene O’Doherty on 18 June 1952. He was one of a class of twelve ordained that day.

Following his ordination Fr Bill was appointed to the diocese of Benin City, MidWest Nigeria and served in that diocese for 21 years under the inspiring leadership of the legendary Bishop Kelly, a man whom Bill greatly admired for his spirit of prayer, simplicity of life, kindness, and missionary zeal – qualities Bill stove to emulate in his Burial 2priestly life and ministry. On the occasion of his Golden Jubilee in 2002, Bill stated that Bishop Kelly was the single most important influence on him as a priest. Fr Bill worked in both the teaching and pastoral ministries and made a major contribution- particularly in the field of education – to the development of the Church in that Region in what was an era of remarkable growth

Some of the years Fr Bill ministered in Nigeria coincided with a terrible civil war (1967-‘70). He was Parish Priest in Ubiaja at the time and he not only remained with his parishioners but demonstrated considerable courage on more than one occasion. In his book, Kindling the Fire [2003], Fr James Higgins SMA, recalls an event which illustrates Bill’s courage. Six girls from northern Nigeria who were staying in a College near his mission, were taken by rebel soldiers to their Army base, 14 miles away. When Fr Bill heard of this he immediately got into his pick-up truck, drove to the army base, and demanded the release of the girls. The soldiers were reluctant to hand them over but Bill did not back down. He insisted that he would have to remain with the girls as they were placed under his protection. Finally, the soldiers relented and Bill was able to bring the girls back to their College School in Ubiaja, safe and sound. Looking back over 50 years of priesthood Bill recalled the time spent ‘in the war zone’ in Ibusa and Asaba (1969-’70) as the time that gave him greatest satisfaction as a priest. Being needed and wanted and in a position to bring both material assistance and spiritual comfort to the people was a humbling and truly blessed experience, he said.

From 1973 – ’83 Fr Bill was part of a missionary team helping a newly appointed Nigerian bishop, Rt Rev Anthony Gbuji, establish the fledgling diocese of Issele-Uku. Before his eventual return to Ireland, Bill worked for a brief period in the parish of St Theresa’s, Ifako, in the Archdiocese of Lagos. When he returned to Ireland in 1984, he took up a pastoral assignment in the Archdiocese of Dublin, in the parish of Finglas West, and ministered there until 1993. The present Superior General of the Society, Fr Fachtna O’Driscoll, recalls happy memories of collaborating with Bill on faith empowerment programmes for the parishioners in Finglas West. From 1993 to 1997 he was Assistant Priest in St Joseph’s parish, Wilton and carried out his duties with diligence and commendable good grace in spite of a significant hearing disability. For the past seventeen year Bill lived in contented retirement in SMA House, Wilton, enjoying reasonably good health for most of that time.

Bill’s health deteriorated and led him, early this year, to take up residence in St Theresa’s Nursing Unit, African Missions, Blackrock Road. For the few months he was there he settled easily into the community and appreciated the excellent care of the nursing staff and carers. In his final moments on this earth, Bill was surrounded by his confreres and members of his family. Two days ago the Lord called him home. He had lived a full and fruitful life. Bill never let his mind grow stale. He was an avid reader, alive to the wonder of the world around him and open to new ideas in Philosophy, Science and Theology. I remember a fascinating conversation I had with him in 1974, when I was a young priest at SMA House, Maynooth, and Bill was engaged in a Sabbatical programme, about the views of the famous French Jesuit Philosopher and Paleontologist, Teilhard de Chardin. He would have concurred with the famous saying of the Greek Philosopher, Socrates: “The unexamined life is not worth living”.

As he goes to meet his Maker, he can surely echo these sentiments of the poet, Mary Oliver, taken from her poem, “When Death Comes”:

When it’s over, I want to say: all my life
I was a bride married to amazement.
I was a bridegroom, taking the world in my arms.
When it’s over, I don’t want to wonder
If I have made of my life something particular, and real.
I don’t want to find myself sighing and frightened
Or full of argument.
I don’t want to end up simply having visited the world.

Bill certainly made something particular of his life. By the grace of God, he was privileged to have been part of what Pope John Paul II has referred to as “the historical drama of charity, heroism and sacrifice that has made the African Church the vibrant, fast growing plant it is today”.

May the Lord grant him the reward of a true and faithful servant.

Obituary of Fr Kennedy                              Fr Kennedy goes to his eternal reward                            Funeral rites for Fr Kennedy

Fr Bill Kennedy goes to his eternal rest

Fr William Kennedy SMA

Fr William Kennedy SMAThe one who had the greatest influence on me as a priest was Bishop Patrick J [PaJoe] Kelly SMA. He made me aware, by example, of the necessity of prayer in the priest’s life – a lesson I never ever forgot.” This is one of the memories of Fr Bill Kennedy SMA who died in Blackrock Road on Monday, 18 May 2015.

Read his Obituary here.

Funeral homily of Fr Michael McCabe SMA.

Read an account of the different funeral rites for the late Fr Bill.

 

Rest in Peace

Fr Bill Kennedy SMA – Obituary

1952 Ordination class

Known within the SMA as Fr Bill he was born on 17 June 1926 in High Street, Sligo, son of William and Patricia [née Downes] Kennedy. Both parents were from Dublin but work necessitated their living in Sligo for some years. He was the second born of six children. A younger brother, Frank, died in childhood. Fr Bill is survived by his sisters Angela and Patricia [Spillane] and two brothers Des and John. An uncle, Fr John Kennedy, was an SMA priest who ministered in Liberia and died, aged 48 years, in 1950. When Bill told his uncle he was thinking of being a missionary his uncle took him to lunch with Bishop Collins of Liberia at the famous Barry’s Hotel in Dublin!

He was baptised and confirmed in the Cathedral of the Immaculate Conception, Sligo. Bill attended the Mercy Sisters Line School [1930-1933] and the Marist Brothers [1933-1938] for his primary education. In 1938 the family moved from Sligo to live on Skreen Road, Dublin, where he completed secondary education [1939-1945] at St Vincent’s CBS, Glasnevin. Spaking of his years in CBS he said that a Mr McBrearty “gave me a love for good literature.”

1952 Ordination classThe year after completing his Leaving Certificate exams, Bill began his Novitiate and Philosophy studies with the SMA in Cloughballymore, Kilcolgan, Co Galway. He took his First oath of membership in the Society in on 29 June 1948 and then transferred to the African Missions Major seminary at Dromantine, Newry, Co Down where he completed his theological studies in 1952.

1952 Ordination class with Fr Bill seated, second from the left.

After taking his oath of SMA Permanent membership [11 June 1951] he was ordained a priest in the Cathedral of St Patrick and St Colman, Fr Bill KennedyNewry by Bishop Eugene O’Doherty on 18 June 1952, one of a class of  ten ordained that day. He celebrated his First Mass on 19 June 1952 in the Church of Our Lady, Help of Christians, Navan Road, Dublin.

Along with a classmate, Fr Eugene Casey [RIP], he was appointed to the then diocese of Benin City, Nigeria. He served there for 21 years. His first two years were spent on the staff of St Paul’s Major seminary in Benin City before moving to fulltime parish work in Sapele. In 1959 he was transferred to Asaba and, among other things, built a primary school in Oko-Anala, an almost inaccessible station on the banks of the Niger River. During his years in Nigeria he built three schools in different places where he ministered.

During part of the Nigerian Civil War [1967 – 1970] Fr Bill was Parish Priest in Ubiaja and acted with considerable courage during those difficult years. In his book, Kindling the Fire [2003], Fr James Higgins SMA recalls different incidents which demonstrated this. One such event happened right at the end of this terrible chapter in Nigeria’s history. Fr Higgins was living with Fr Bill at the time. A totally innocent man had been discovered by the Federal soldiers hiding in the Church compound. They decided he should be executed as an enemy combatant. Fr Bill intervened asking mercy for him. Unable to get the soldiers to release this totally innocent man, Fr Bill insisted on giving him conditional absolution. This annoyed the soldiers so much that they put both Fr Bill and Fr Higgins under ‘compound arrest’ for some days and only released them from it when they evacuated the area.

With Bps Reddington Kelly

Photo of the Marian Year Committee meeting, held in Benin City in 1954.
Front row: Fr Eugene Casey SMA, Bishops Owen McCoy, MAfr. [Oyo diocese], John Reddington SMA [Jos], Patrick J Kelly SMA [Benin City], Msgr Richard Finn SMA [Ibadan] and Fr Edward Coleman.
Back row: Fathers Bill Kennedy SMA, Robert O’Regan SMA, Michael Foley SMA, Nadeau OP, Msgr Joseph Erameh, Matthew Welsh, William Field [later Bishop of Ondo], John Lynott, Cornelius O’Driscoll, William Power, James Healy, William Breslin and Patrick Ekpu [later to succeed Bishop Kelly as Bishop, and later Archbishop, of Benin City].

In December 1961 he was asked to help train the newly-ordained SMA priests who had arrived from Ireland. He also served as Parish Priest of Uromi [August 1963 – December 1964] and in Ewatto as the first resident priest there.

After twenty years in Benin City Fr Bill transferred to help with the development of the recently-created diocese of Issele-Uku under the leadership of Bishop Anthony Gbuji. He served in the Cathedral parish in Issele-Uku, in Ibusa [1976-1982] and then in Agbor-Obi before ill health made it increasingly clear his health was failing. However, before leaving for the last time Fr Bill spent some months in 1984 ministering in St Theresa’s parish, Ifako, Lagos before leaving Nigeria definitively.

Silver Jubilee 1977Speaking of his years in Nigeria he said that the greatest joy he had was, during the Civil War period, “I was able to bring both material [food] and spiritual help to people. A frightening time but fruitful in being needed and able to really help.”

Seven of the original ten celebrated their Silver Jubilee in Blackrock Road in 1977. Two remain of the 1952 class – Fathers Leo Silke and Jim O’Hea, 1st and 3rd from left in our photo. Fr Bill is in the centre.

On his return to Ireland in 1985 Fr Bill served as Curate in the Parish of the Annunciation, Finglas West in the Archdiocese of Dublin. In 1993, increasing deafness caused him to leave fulltime parish ministry and he took on the role of Assistant priest in St Joseph’s SMA Parish, Wilton, Cork for four years. As it proved more and more difficult for Fr Bill to work in fulltime ministry he retired to the SMA community in Wilton where he lived in active retirement until this February when increasing frailty caused him to move across the city to the SMA House on Blackrock Road where he died peacefully this morning.

Fr Bill is deeply regretted by his sisters and brothers, his sister-in-law Rosemary, nephews and nieces, other relatives, friends and his confreres in the Society of African Missions. May he rest in peace.

Homily at the funeral Mass                         Funeral rites for Fr Kennedy                         Fr Kennedy goes to his eternal rest

I am Sorry

A few weeks ago almost 900 people were drowned in the Mediterranean Sea trying to get to Europe. 900 families and more, bereaved in the space of one night. A few nights later, another tragedy: this time, 400 people. All crammed into grossly overcrowded fishing boats with women and children locked in the holds below deck.  All had great desires: safety from bombings, or captivity and death by one of the many powerful terrorist groups, a need to make a new start for a dignified way of life with work, desires every human being in similar circumstances would have.  Desires born of desperation, like those young women and men who set sail on “coffin ships” to America from the West of Ireland in the mid to late 1800’s to escape famine and misery at home. Many of those died at sea, too, of disease and hunger.

A poem translated from Arabic has recently been circulated through the internet.  The author is unknown. We do not know his or her circumstances or whether it was written from direct experience or from afar having heard of the appalling events in the Mediterranean.  Nonetheless it is a powerful meditation on the plight of each of those who now lie on the sea bed, partly because the European Community has lost its humanity and is refusing to adequately fund search and rescue operations.  “Everyone should read it” said the email, the loss it describes is immeasurable.

 

Kenya Region 2015

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SMA Kenya

kenya

The SMA involvement in Kenya began in 1992 when the British Province undertook the administration of the Parish of St Joseph the Worker, in the city and Archdiocese of Nairobi, at the request of the then Cardinal Michael Otunga (RIP). Fr Patrick Connolly SMA (British Province) was the first Parish Priest assisted by Fr Michael B McPartland SMA. Subsequent Parish priests were Fr John Hannon SMA (Clare) and Fr Frank Wright SMA (American Province).

In 1995 the Region of Kenya-Tanzania was established. Its headquarters was in Mwanza, Tanzania.

In 2001 it was decided to divide the Kenya / Tanzania Region into two separate Regions. A suitable house was acquired in Nairobi and it became the Headquarters for the Kenya Region. It serves as a place for missionaries passing through Nairobi from other parts of the country.

In 2009 the SMA African Foundation was divided into three separate units as Districts-in-formation (DF): Bight of Benin DF – with it headquarters in Ibadan, Nigeria; Gulf of Guinea DF – with its headquarters in Lomé, Togo and the Great Lakes DF, which has its headquarters in Nairobi. Members of this DF come from the DR Congo, Kenya, Tanzania and Zambia The present Superior is Fr Jean-Baptiste Musa-Bino (DR Congo) assisted by Fr James Shimbala (Tanzania).

House of Formation

nairobi-deacons-and-priest 2011 bp oregan-In 1993 the then SMA Superior General, Fr Patrick J Harrington, launched a project to seek vocations in Kenya and to establish an International House of Studies in Nairobi. Fr Thomas Hayden SMA (US Province) was appointed to lead the project and Fr Denis O’Sullivan (Cork) was put in charge of vocations.

In 1994 the first phase of construction of the House of Studies was completed. Students from Kenya and Tanzania commenced studies in Philosophy while students from India and Poland began Theology.

The Superiors of the House of Studies were: Fr John O’Mahony SMA (Dublin, 1994-1995) Fr Thomas Curran SMA (Wexford, 1995-2001) Fr Hugh Lagan SMA (Derry, 2001-2004) Fr John Dunne SMA (Cork, 2004-2007) Fr Albert Kouamé SMA (Cote d’Ivoire, 2007 – 2010) Fr Fabian Gbortsu SMA (Ghana) 2010 –

2014 / 2015 academic year: There are 44 students, including nine Deacons.

Our picture above are the four Deacons from the 2011 class with Bishop Noel O’Regan SMA.

Seventeen students are studying Philosophy; Twenty seven are in the Theology cycle.

Fr Gbortsu is assisted by Frs John Dunne (Cork, Ireland – House Bursar), Charles Kouakou (Ivory Coast – Student Director) and Anthony Kelly (Galway, Ireland – Spiritual Director).

SMA presence in 2015

There are twenty-one SMA missionaries appointed to Kenya. Some are in pastoral or administrative appointments in one of the four dioceses where the SMA are: Nairobi, Lodwar, Ngong and Kitale. Others are working directly for the Society (House of Studies, Regional or DF administration). The main focus of our missionary work is both urban and Primary Evangelization as well as providing some specialist ministries.

They come from the following units of the society: Ireland [5], Kenya [4], Ghana [3], India [3], Tanzania [2] and 1 each from DR Congo, Ivory Coast, Netherlands and Zambia. There are 15 SMA priests from Kenya, working in different parts of Africa and beyond. We also have three temporary members in formation.

There are 4 Archdioceses, 20 dioceses and 1 Vicariate Apostolic in Kenya.

Archdiocese of Nairobi

SMA Regional House Fr Fabian Hevi (Regional Superior) is from Ghana, Gulf of Guinea DF and resides at the Regional House. The Guestmaster is Fr Joy Andrews (India).

Fr Bernard Asuka (Deputy Regional Superior, Kenya) cares for the Parish in Kitengela. Fr James Clesham (Balla, Mayo) is Chaplain to Nairobi Hospital. Fr Padraig Devine (Frenchpark, Roscommon) is the Executive Director of SCCRR which works for Conflict Resolution and Reconciliation, popularly known as the Shalom Centre. Fr Oliver Noonan (Cork City) is the Programme Manager for the SCCRR.

Also living in the Archdiocese of Nairobi are four SMA priests on the staff of the SMA House of Studies and three SMA priests administering the Great Lakes DF.

Diocese of ‘Ngong – SMAs care for Mary the Mother of God parish, Embulbul.

Diocese of Lodwar Bishop Patrick J Harrington SMA (Castletownbere, Cork) led the diocese since 2000. In March 2011 Rt Rev Dominic Kimengich was installed as the third bishop of the diocese. Fr Ludwig vanBussel (Dutch Province) ministers in the parish of Lorugumu.

Diocese of Kitale: An Indian DF SMA priest, Fr Dharmu Daniel is caring for Chepararia parish.

Diocese of Kakamega: Fathers Pascal Ekisa [Kenya] and Amal Raj Lawrence [India] are ministering in a parish in this diocese.

SMA Regional administration

Regional Superior – Fr Fabian Hevi SMA (Ghana, Gulf of Guinea DF), re-appointed for a third three-year term in 2013. He can be contacted at kenyasma @ gmail.com

SMA Regional House, P O Box 15573, 00503 Nairobi, Kenya                 
Telephone: +254 20 891912   or   +254 20 891912   
Mobile +254 712292229   or   +254 712292229

Vice-Regional Superior – Fr Bernard Asuka SMA (Kenya)

Regional Councillors: Fathers Dharmu Daniel, Anthony Korir, Oliver Noonan and Fabian Gbortsu (Invitee).

Republic of Kenya

Area: 580,000 sq. km.
Population: 45 million.
Population Growth Rate: 1.3%
Capital: Nairobi
Head of State: President Uhuru Kenyatta [since 9 April 2013]
Independence: 12 December 1963

Ethnic Groups: Kikuyu 22%, Luhya 14%, Luo 13%, Kalenjin 12%, Kamba 11%, Kisii 6%, Meru 6%, other African 15%, non-African (Asian, European, and Arab) 1%

Religions: Christians – 82% = Protestant 47%, Catholic 23%, other Christians 11%. Muslims 10%, Traditional Religion 6%, other 2%.

Pressure of radical Islam financed from abroad is felt in Benin

Following their ad limina visit to the Rome to meet with Pope Francis the Secretary General of the Benin Bishops’ Conference, Archbishop Pascal N’Koue of Parakou, spoke to Agenzia Fides [the news agency of the Congregation for the Evangelization of Peoples] about the recent elections in Benin and the pressure of radical Islam in the country.

“Elections were held in a calm atmosphere and everything seems to have gone well, except for some setbacks”, according to Archbishop N’Koue, Archbishop of Parakou. On April 26 parliamentary elections were held in the west African country, which many consider a test for President Thomas Boni Yayi, who is suspected of wanting to change the Constitution to get a third term in the 2016 presidential elections.

“Already in 2013 fears of a possible change of the Constitution to allow the president to get a third term had spread in the country” the Archbishop said. “We intervened with a Pastoral Letter (see Fides 28/08/2013) to say that a possible third term is not possible, and to strengthen the current Constitution”.

“Thanks be to God the people in Benin listens to the voice of the Church and most of them follow what the Bishops say”, said Mgr. N’Koue.

The Archbishop stressed that his country still lives a peaceful situation despite tensions in neighbouring countries. “We must thank the Father in Heaven because we often say that God loves Benin. If you look at what is happening around our country we see so much violence. Saying that God loves Benin is a way of encouraging the people themselves to love their country”.

According to the Archbishop, the Church in Benin is vital “as demonstrated by the large number of baptized. Many knock at the door of the Catholic Church to enter”. We thank God for the vitality of our youth. We thank him also for Catholic schools that continue to open. We know that several leaders of Benin were formed in Catholic schools. We thank the Lord for the unity of the Church: there are no differences between north and south. We are 10 Bishops, 2 from the north and 8 from the south, but there are no problems among us”.

“We also have many vocations”, the Archbishop continued. “The problem is to form a clergy which is up to the challenges we face”.

“Among these”, he says, there is ethical and spiritual relativism. Then there is the infiltration of an Islam that is no longer the traditional African Islam that allows Muslims and non-Muslims to live together peacefully. This now becomes more difficult because there are well-funded Arab groups who come from abroad, which under the guise of helping the poor, begin to introduce violent speeches against Christians. This phenomenon is still weak but we must remain vigilant to carry the flame of love, brotherhood and understanding”.

“Finally, there is the challenge of a pure faith, without syncretism, because we come from traditional African religions. Through baptism we are part of the Church, but many people tend to seek solutions to their problems in the traditional African ceremonies. Our challenge is therefore to ensure that the people can say what St. Paul said: “It is no longer I who live, but Christ who lives in me”, the Archbishop concludes. (Agenzia Fides 30/04/2015)

Last month Bishop Francois Gnonhossou, a priest of the Society of African Missions, was ordained as the second bishop of Dassa-Zoumé in Benin.

120 years in the Ivory Coast

Ivory Coast

Less than 40 years after the foundation of the SMA by Bishop deBrésillac [1856] his successors established the first mission in the Ivory Coast, at Grand Bassam.

Ivory CoastOn 8 April this year the people of Ivory Coast celebrated the 120th anniversary of the first SMA missionaries. The Thanksgiving Mass, led by Archbishop Joseph Spiteri [Apostolic Nuncio to the Ivory Coast], was celebrated in Abobo Doumé, on the outskirts of Abidjan, commercial capital of the country. It was also an occasion to celebrate the 10th and 40th Ordination anniversary of SMA Fathers Paulin Kouassi and Gino Sanavio respectively.

Fr Paulin’s presence was a wonderful sign of the fruit which came from those early ‘foreign’ missionaries. Since the 1990’s the Society of African Missions has been training and ordaining ‘sons of the soil’ from Ivory Coast [and many other African countries]. The Society has a seminary in Ebimpé, near Abidjan, where SMA seminarians from all over Africa and beyond, are trained.

At present we have 26 seminarians from the Ivory Coast. There are twenty-nine SMA Ivorien priests and we will ordain two more this summer. Fr Paulin is working in the St Louis parish, Tabou, in the south-west of the country close to the Liberian border.

One SMA priest who has devoted many years of his missionary life to recording the history of the church in Ivory Coast, Fr Pierre Trichet [Jnr], writes about the beginnings of the church:

The steps for the erection of the Apostolic Prefecture

February 26, 1895: Fr. Planque [SMA co-founder] wrote to the Cardinal Prefect of Propaganda Fide: ‘I have the honour to inform your Eminence of the letter from Captain Binger, Governor of the Ivory Coast, asking me to send him missionaries.’ ” As a consequence of the letter the following events were to lead us to the situation today where the Church in Ivory Coast is itself a missionary-sending church.

14 April 1895: Father Mathieu Ray, an SMA priest stationed in Lagos, made a stop in Grand Bassam and remained for several days to explore the area.

28 June 1895: Rome erects the Prefecture Apostolic of the Ivory Coast with Father Ray as the Prefect.

28 October 1895: Fathers Bonhomme and Hamard arrive at Bassam.

30 December 1895: Father Bonhomme reaches Memni where he establishes a Catholic mission.

23 January 1896: Father Mathieu Ray, Prefect Apostolic, arrives in Grand Bassam. He writes, ‘We are established in Grand Bassam for the last few weeks. The [colonial] administration has tentatively put at our disposal two rooms that serve as our dining room, dormitory and chapel. We are cramped, but happy to have shelter.’”

From Côte d’Ivoire : les premiers pas d’une Église (Tome 1 : 1895-1914)

SMA statement on Mediterranean migrants

A Statement from the SMA General Council

The General Council of the Society of African Missions (SMA) on behalf of its members and associates expresses its deep sorrow and offers prayers for the hundreds of victims of the shipwreck which occurred Sunday 19th April in the Mediterranean Sea and condolences to the families of those shipwrecked, as well as to the families of all migrants who have died.

In 2014, according to the UNHCR, some 3,419 migrants died out of the 207,000 who attempted to cross the Mediterranean Sea.

Itis high time that all of us and our countries (Europeans, African, and of Middle East) become aware of the reality of migration and of its causes and act accordingly.

The Society of African Missions shares and supports the Statement of the United Nations Agency for Refugees  urging European leaders to put human life, rights, and dignity first today when agreeing upon a common response to the humanitarian crisis in the Mediterranean. Particularly

  • Setting in place a State-led, robust, proactive, and well-resourced search-and-rescue operation, urgently and without delay, with a capacity similar to Mare Nostrum and a clear mission to save lives.
  • Creating sufficient channels for safe and regular migration, including for low-skilled migrant workers and individuals in need of family reunification, and access to protection where needed, as safe alternatives to resorting to smugglers.
  • Making a firm commitment to receive significantly higher numbers of refugees through EU-wide resettlement, in addition to current quotas, and on a scale which will make a real impact, combined with other legal means for refugees to reach safety.
  • Bolstering arrangements to support those countries receiving the most arrivals (Italy, Malta, and Greece) and to distribute responsibility more equitably across the European Union for saving lives and protecting all those in need.
  • Combatting racist and xenophobic rhetoric vilifying migrants and refugees.

Rome 23 April 2015

On 27 April, President Michael D Higgins spoke against the totally inadequate response of the EU to the migrant crisis and said that the plan to destroy migrant boats was ‘monstrous‘.

Sambisa forest under attack by armed forces

The Reuters News Agency is reporting that the Nigerian Armed forces backed by warplanes are attacking the infamous Boko Haram stronghold of the Sambisa forest. It is believed that when Boko Haram kidnapped the Chibok schoolgirls it was to the forest they fled.

The Presidents of Chad and Cameroon have indicated their willingness to also move into the forst from their respective territories if requested.

Reuters report on Sambisa forest attack.

 

4th Sunday of Easter – Year B

    26 April, 2015

Acts 4.8-12
         1 John 3.1-2
                       John 10.11-18

Once when I worked in Africa, as an effort to generate funds for our community we started raising sheep and we employed a worker to look after them. He was more than a hired man; he genuinely cared for the sheep. Once he was on vacation for some weeks, and when he came back, he remarked immediately that one or two of the sheep had wounds. We had hired another man to look after the sheep during the other’s vacation but he never noticed anything wrong. It was quite clear to me that the relationship of the two men with the sheep was very different.

The gospel today is like that. Using a scene very typical of the life of the people Jesus compares himself to the Good Shepherd, the one who really knows his sheep. He cares for them with great gentleness. He has a great familiarity with them.

Today Jesus is telling us very simply what kind of relationship he has with the Father and the type of relationship he wants with us. He wants an easy familiarity with us. We don’t deny that Jesus is God but it would be sad if we used that as an excuse to avoid the deep friendship with us that he desires so much. If we were honest, where would we put our relationship with Jesus? Would it be high up the list of our relationships or maybe not?

Twice in today’s gospel Jesus says that he lays down his life for his sheep. It is a self-sacrificing love. Jesus, the Good Shepherd on earth mirrors God the Good Shepherd. Where have we experienced modern-day good shepherds ourselves – dedicated, loyal, caring people? So who are the Good Shepherds today? Maybe parents who spend time caring for their families often at great cost, teachers who bring the best out of their pupils, nurses, doctors, who do a little bit extra for their patients, especially when they are vulnerable to show that they are special. Also politicians who put the common good of the people they represent ahead of their own vested interests. These people are so good they wouldn’t do it any other way. They genuinely care for others, far beyond the call of duty. I have no doubt that many of you have done the same in your own lives, caring for your families and children when they were sick or in difficulties growing up. When you have looked after ageing parents and friends etc. You have also been good shepherds.

A priest tells the story of being at the scene of a particularly bad accident. A young motorcyclist had had a horrific crash. It was 3 o’clock in the morning and a nurse on her way home from a dance stopped to help. She knelt in the dirt and the blood and her best efforts at mouth-to-mouth resuscitation were in vain. Finally she cradled the young lad’s head in her arms, cried and prayed. Her beautiful dress was ruined. The priest said it was a scene he would never forget. For him she was:

          A good nurse

          A Good Shepherd

          A Christ figure.

We all know people like these. People who keep alive the work and example of Jesus the Good Shepherd today, often in very difficult circumstances and who are not always appreciated. In the gospel today we see some qualities of the Good Shepherd as revealed by Jesus. a) He knows his own sheep by name, that is, he knows them intimately. b) He lays down his life for his sheep. c) He wants to invite others to be part of his flock, his friends. d) He has a great interest in the unity of all his friends. e) The Good Shepherd Jesus is above all our servant. Just as the Shepherd serves his flock and looks after their interests Jesus is both our Servant and Lord. Ultimately Jesus is revealing to us who God our Father is in his love and concern for our good. He invites us to be witnesses to this.

Today is often referred to as Vocation Sunday. In the message of the late Holy Father, Pope John Paul ll for the 40th World Day of Prayer for Vocations he emphasizes the call to the Christian vocation as essentially being a call to loving service of others. The Pope reminds us that just as Jesus was the ‘Servant’ of the Father so must we be for each other. Let us pray especially for vocations to the priesthood and the religious life but also for the vocation of the laity, that whatever our particular calling is, we would show that the example of Jesus the Good Shepherd was not in vain. Each of us lay or clerical has a vocation. None is more important than the other. The best vocation for each of us is the one God has called us to. In the second reading today let us take to heart the truth written there. “Think of the love the Father has lavished on us, by letting us be called God’s children and that is what we are”. What a privilege.

“Lord Jesus, our Good Shepherd, help us through the power of the Holy Spirit to be Good Shepherds to each other. Amen”.

Fr. Jim Kirstein, SMA.

Choose all that will bring life

Recently a friend working with refugees, told me “We are getting asylum seekers now from Syria and Iraq”.  The United Nations Refugee Agency reported that in 2014 there was a 45% increase on the year 2013 of people seeking asylum, a total of 866,000, the highest since the war in Bosnia in the mid-nineties. We don’t need sociologists to give us the reasons for this. The spiralling conflicts in Syria and Iraq, have created “the worst humanitarian crisis of our era,” UNHCR spokeswoman Melissa Fleming told reporters.  Television and radio news reports make us familiar with the names of places we would otherwise never have heard of. Even more, we see faces, young and old, and hear voices, cries, appeals. 866,000 is not just a number. These are real people, struggling to survive in the harshest of conditions in war situations they had nothing to do with. Children want to be able to play; students to continue their education; parents to give security and a happy life to their families, to be able to provide for their needs. Everyone wants peace.  The UNHCR figures do not include the millions of Syrians who have been taken in by countries such as Lebanon and Jordan.

One year on – Chibok school girls still missing

Archbishop Ignatius Kaigama of Jos [Nigeria], in an interview with FIDES [the News Agency for the Vatican Congregation for the Evangelization of Peoples] has said “it is worrying that we do not know anything about the Chibok girls one year after their kidnapping”.

In his interview he continues, “Our thoughts go to the girls and their families… one year after their abduction we do not know where the girls are. It is a deep pain for the families whose daughters disappeared suddenly without a trace. I can imagine their anguish. But they are not alone, because the whole community and Nigerian families are with them”.

The President of the Episcopal Conference of Nigeria, however, emphasizes that it is “of concern that after one year, despite the commitments made by our government and the international community, very little has been achieved: not only the girls have not been released but nothing is known about their fate”.

“On the other hand we are grateful for the progress made in recent months in terms of the recovery of territorial control from Boko Haram, whose activities are now limited”, he says. “What is important now is to intensify efforts to track down the girls. The new government has promised to do more. The President-elect, Muhammadu Buhari, is a former senior official who knows the military and intelligence issues very well. We hope to be able to outline a strategy to defeat Boko Haram and bring home the kidnapped girls”, concluded the Archbishop.

Boko Haram violence continues to stalk Nigeria and Al Jazeera TV station reports on the terrible death inflicted on an innocent woman mistaken for a suicide bomber in Bauchi.

Shalom Center condemns Garissa atrocity

The Shalom Center for Conflict Resolution and Reconciliation issued a statement today expressing their shock and solidarity with the Kenyan people following the attacks by al-Shabab extremists on innocent students in Garissa University.

Read the complete Shalom statement here.

6th Sunday of Lent 2015- Year B

March 29th, 2015

Acts 10.25-26, 34-35, 44-48: 1
John 4.7-10:
           John 15.9-17

A young man got married and he asked his wife if they could go, as part of their honeymoon, to a certain country where his best friend lived as he wanted her to meet him. On meeting the friend he introduced him to his wife with the words. “Here is the man you need to thank for my being alive today”. He is what I call a true friend. Apparently when they were in high school together the young married man found out that he had had a very severe kidney complaint, with both kidneys in a very serious condition. Even though he had been good friends always with the other young man, he realized then what it was to have a true friend. His friend, on hearing of his possible death due to his serious kidney condition offered him one of his own kidneys. Luckily the kidneys matched and the gift of the kidney saved his life. I suppose not everyone would risk his own life to do this.

In the gospel today Jesus says to his disciples that ‘a man can have no greater love than to lay down his life for his friends’ which he himself did in giving his life on the cross. He assures them that in the gospel he wants to call them and us too his friends. His relationship with them and us is not to be that of a servant. A servant as we know is someone who does what his master commands as an obligation or because he is paid to do so. Jesus is emphasizing that his relationship with us is to be that of true friendship.

Then in today’s gospel passage he spells out clearly what that is to be. He names a number of consequences of his friendship with us. a) as the Father loves Jesus, so Jesus himself loves us. b) he invites us to keep the commandments so that his joy will be in us. This is not a command. It a friend telling us the secret of how we can be joyful. c) he is prepared to lay down his life for us d) he makes known to us all that he has received from his father. Jesus has no secrets. He keeps nothing back, nothing hidden. There is no hidden agenda. What a marvelous programme for marriage and community life. e) he chooses us even though he gains little or nothing if we don’t respond. He gives all, nothing less. f) He invites us to share in his work by commissioning us for this. Above all he invites us to love. To love him first and then others. If we try to open ourselves to his friendship he will give us anything we ask. If we don’t, he won’t be able to do this because we set us all kinds of obstacles.

In each gospel, Jesus never starts calling people in large groups. In John’s gospel, he calls Andrew and a friend. Andrew goes and calls Peter his brother. Later in that ch.1 of John he calls Phillip and Phillip goes off and calls Nathanael. So the process seems to be: Jesus calls friends who, in turn call other friends. This is to underline the absolute call to friendship as part of discipleship. In Mark 1, Jesus calls 2 sets of brothers. Obviously they are not only brothers but friends and close to each other. Again to underline the importance of friendship.

Would you and I describe our relationship with Jesus as one of close friendship? If not, why not? Why not ask him often for the gift of a deep friendship with him. That is what he longs for. So in the gospel today Jesus is emphasising friendship, love and joy. How much does our spirituality reflect this? In many ways we are better as a Lenten people than an Easter people. We mourn easily………………..We repent willingly…………………..We condemn readily.We have the Stations of the Cross but no Stations of Joy, a sacrament for confessing our sins and failures but no special sacrament for expressing our joy and gratitude to God.And yet the main thrust of the Christ story is of Tragedy averted, Sadness overcome, Victory achieved.

One of the great experiences for me when in Africa was the marvellous spirit of celebration in our Christian liturgies, often taking 2 hours. In Ireland, more than once I was warned by the sacristan on my way out to celebrate Sunday Mass to get of the altar in half an hour. Truly a Fast Track Mass.

So today God is inviting us to rid ourselves of a religion of sadness and fear. We have created God in our own image – we expected a judge, an avenger, even an executioner. Instead a child was born for us. Maybe we were preparing for a settling of accounts And a baby was stretching out his arms asking for love and friendship. Were we ready with Books of Rules and Commandments, with many added sections and Jesus tore them up and said only 2 were necessary Love God……………….Love your neighbour. No wonder they hated him   -he turned their world upside down.

“Lord, why is it that many people experience your message so little as joyful news. Open up our heart Lord to your call to friendship, sharing, joy, love’. Help us to be convinced of this GOOD NEWS first ourselves and then invite others to the feast of your friendship and love. Amen”.

Fr. Jim Kirstein, SMA

Fr Dan bids adieu after 44 years

DMcC Nigeria 2010

DMcC Nigeria 2010Father Dan McCauley (SMA) is an Irish priest who will soon leave Nigeria after 44 years. He began his missionary work in Nigeria in 1971. In this interview, he speaks about those things that have impacted on him in the past four decades. His last Parish was in the Vicariate of Kontagora in Niger State.

How did you end up in Nigeria?

I had no experience before I came here. I left seminary in June and in August 1971 I was on my way here. I can say that it’s following the footsteps of my uncle, my dad’s older brother, who was a missionary here. He spent many years here and I think as I was growing up, I just grew into his vocation. I arrived in Nigeria on 1 September 1971, coming by boat from Liverpool after two weeks of travel. It was almost the last of the passenger boats coming to Nigeria. I think that boat went back to pick up the very last passengers who travelled by sea to Nigeria because air travel had started.

My uncle was there to meet me in Lagos and the next six months was spent with my classmates in Iwo, Oyo State where we had a small centre and learnt Yoruba language, culture and customs. During that time we were given our final appointments to the dioceses. I was appointed to Ilorin Diocese in Kwara State in April 1972. My uncle escorted me to the place. From then until 1986 I was in those areas – Osi, Iloro and Ilorin.

Was it by choice that you came here or you were assigned?

I would say it was through my uncle. He was a member of the Society of African Missions (SMA) which is the community I also belong to. So all my training in secondary school and the seminary were done by African Mission priests in Ireland. That was the direction I went right from early on. I was deciding between one thing and something else. From primary school I was oriented to follow my uncle. And I decided very early that I was going to be a priest.

Where did you go after 1986?

I went on transfer to New Bussa. I reached Kainji. At the time we were ministering mostly to strangers, if you like, from the rest of the country, who were educated. So English was the medium of communication. We had little or no outstations. I was there for nine years. The only language I learnt there was pidgin. At the end of that, I was moved further north to the rural parishes like Guffanti in north Borgu and I had to learn Hausa.

The Agwara Dry Season Literacy Course which the Vicariate of Kontagora run in several centres every year

Agwara dry season literacy

Because I was not speaking Yoruba, and had to concentrate on Hausa, I was losing my Yoruba. I stayed in that rural parish for seven years before coming to Kontagora town to the cathedral parish where I was back to dealing with a multi-ethnic congregation which was predominantly English. So my Hausa began to slip away again but we still had outstations. So I was able to go there for Mass and sacraments.

What parts of Nigeria have you visited?

Kwara and Niger are where I’ve concentrated most of my time. I’ve had short visits in other places like Kaduna, Lagos, Ibadan… not so much to the east.

What do you consider most unique or interesting of what you’ve seen of Nigeria?

First of all, I admire how the people can be happy despite all the challenges that they face in life and all that they have to struggle for. They still can be happy and joyful. I see that in church… there is a great liveliness and joy that you won’t see in European communities. That’s one of the things …. the liveliness is one of the things I appreciate about working in Nigeria.

In what ways has Nigeria changed you?

I’m 67 years old now. So I’ve spent two thirds of my life here, twice as much as in my own country. I’ve grown and developed 44 years, almost. One of the things that people remark about me is how I speak when I go home. They don’t know me as an Irish person. When I speak in church at home, they come up to me and ask if I’m from Belguim or France. They say ‘you speak as if English is not your first language’. (Laughter) I suppose it’s the effort to meet Nigerians and speak in a way they can understand. But I’m also influenced by them in the way I speak. So that’s one thing… my accent has been adulterated.

What about your attitude?

People like me for the fact that I don’t get annoyed easily with them or that they feel happy and confident to approach me. Sometimes that has its disadvantage too. I hear them say ‘I don’t see Father get angry,’ maybe I am, inside but just don’t show it. Maybe it’s also because I’m a bit more understanding of people’s nature.

Has interacting with Nigerians made you a lot more tolerant?

Oh yes! Definitely. But you can’t carry that too familiarly. You have to maintain standards and try to bring people up to know what is the right way to do things.

You’ve experienced Nigeria in different phases. What can you say of the transitions and metamorphosis the country has been through?

Nigeria has gone though military rule and democracy. I remember at the time I came to Nigeria, the Civil War had just ended so I was coming into a kind of reconciliation. But in my own country a war was starting. In that, I’m kind of fortunate that I’ve missed both wars. I’ve always worked at the local level and haven’t been involved with trouble or what is going on.

I look at the checkpoints in the military era, they were taken away and unfortunately they are back now due to the Boko Haram situation. The population has grown a lot as well which means more mouths to feed, more people to educate. I can see there are successes and failures. A lot of young people are going to school, even if it’s a struggle to get higher quality education. One of the things is that too many people are going for academic qualifications and coming out and not finding jobs. Perhaps for the future, I would like to see Nigeria focusing more on the schools that aren’t just for academic qualifications but let’s say an agriculture focus to encourage people to go back to it since it isn’t for illiterates or villagers. It can be good if well-organised.

Another, which is a big change, is communications. I’ve seen from the time when there was nothing like that and then we saw the first phones and were amazed.

Now if you don’t have one you are weird. Same with computerisation to banking. They are all great developments which I was a part of.

What was your first culture shock?

During the time we were in the language course, we were farmed out to specific villages. Every weekend you went to the same village. You had to know the people there and use the bit of Yoruba you had learnt to communicate with them. The children would teach me how to count. Every time I counted using my fingers and got to number five and opened my palms to indicate five, the children would cringe. I had no clue why. It happened several times until someone told me that it meant ‘waka/shege’ an insult in Yoruba and Hausa languages (laughter). It was a learning process for me.

When you came to Nigeria, there were no religious issues as exists today. What’s your take on this?

Unfortunately it’s not Nigeria alone. I think Nigeria is influenced by trends in other countries. The Islamic side now has become more fundamental and it’s a pity it has come to what we are experiencing now. But in my own experience we live peaceful with our Muslim brothers and sisters and the emir wishes only peace for his people. Kontagora has been quiet except once when there was the protest over the cartoon in 2006 and my mission was burnt one night during a rampage, in my presence. I lost everything practically. We knew the attackers were at the gate banging.

Kontagora Mission destroyed

There were a lot of people in our compound because we had a lot of school children in boarding. I told them to find their way wherever they could go. Some climbed over the wall and escaped. One went into a nearby Pentecostal church which was burnt and lost his life in the fire. Those of us who stayed went into hiding and watched the house burning. At the stage when everybody thought they had gone and we could salvage some things, the fire had reached my room. I tried to rescue a few things but the smoke was too thick; although some others went in to pull out what they could. We lost the house, school buses and other items. They tried to burn the cathedral but it wouldn’t burn; just a few scorches on the benches.

What lessons would you say Nigeria has taught you?

Endurance! In spite of all the challenges people are facing, they still get on with life, celebrate their feasts and marriages as best as they can and try to be happy. The things we have to wait for here or the so many things that don’t work immediately, like the light, we have to wait for, water. I appreciate these when I go to my country and tell people ‘you don’t realise how well off you are’. But people who live without them just get on with life. So patience has been one of them. Also, being open to life, enjoy life the best way I can.

Ordination photo with SMAsThe Ordination of Bishop Bulus Yohanna as 2nd Vicar Apostolic of Kontagora, succeeding Bishop Tim Carroll SMA. Also in the photo are SMA Fathers Malachy Flanagan, Tim Cullinane and Billy Sheridan. This is a sure sign from the Lord that the work of the missionaries, local clergy and catechists is being blessed by the Lord.

If it were up to you, would you prefer to stay back?

There’s a ‘yes’ and a ‘no’ to that. A reason that’s drawing me home is that I have a mother who will be 89 next week. She’s not strong in body but mentally alert, she’s been on my neck for years to come back. I’m the eldest of her 13 children. We were all born in the era when that was acceptable. Being the eldest and the only one that still comes back to her as my siblings are married and all over with their families, I’m the only one who is a clergy.

Also, I’m not in a parish anymore I’ve been living with the bishop since 2012. This makes me free. I stopped parish work around 2010. At that stage our expatriate bishop had retired and I had to be head of the diocese as administrator. It’s not really that they’re demanding I return, I’ve arrived at that decision to leave.

What will you miss about Nigeria?

The heat! It’s very cold a lot of the time in our country. The vibrance of the people on Sundays. The friendly disposition of the people.

What have you enjoyed the most about Nigeria?

I enjoyed my work with the people. I was parish priest which meant I was ‘oga’ and in charge. So I could put into practice my own initiatives. Perhaps, it’s one of the things I miss the most; not being in that position where I can initiate things and put my own ideas to practise.

What’s your favourite Nigerian food?

Pounded yam and egusi. Lately, I’ve discovered wheat which I’m surprised I like very much.

Did you learn to cook any of these?

Unfortunately, no. The food is usually ready and I’m called to eat. But I find myself cooking for my mother when I visit.

 

With thanks to the Daily Trust newspaper [Lagos edition] of 22 March 2015

Pope’s Letter to Nigeria published

Pope Francis has sent a Letter to the people and bishops of Nigeria assuring them of his closeness to them at this time. Although Nigeria has one of the strongest economies in all of Africa, it is facing new and violent forms of extremism and fundamentalism that tragically affect the society as a whole. The letter, published today, is dated 2 March, 2015. The text, as published by the Vatican Information Service on 17 March, reads as follows:

While we walk this Lenten journey towards the Resurrection of the Lord united with the whole Church, I wish to extend to you, dear Archbishops and Bishops of Nigeria, a fraternal greeting, which I extend to the beloved Christian communities entrusted to your pastoral care. I would also like to share some thoughts with you on the current situation in your country.

Nigeria, known as the ”African giant”, with its more than 160 million inhabitants, is set to play a primary role, not only in Africa but in the world at large. In recent years, it has experienced robust growth in the economic sphere and has again reasserted itself on the world stage as an attractive market, on account of its natural resources as well as its commercial potential. It is now considered officially the single largest African economy. It has also distinguished itself as a political player widely committed to the resolution of crisis situations in the continent.

At the same time, your nation has had to confront considerable problems, among them new and violent forms of extremism and fundamentalism on ethnic, social and religious grounds. Many Nigerians have been killed, wounded or mutilated, kidnapped and deprived of everything: their loved ones, their land, their means of subsistence, their dignity and their rights. Many have not been able to return to their homes. Believers, both Christian and Muslim, have experienced a common tragic outcome, at the hands of people who claim to be religious, but who instead abuse religion, to make of it an ideology for their own distorted interests of exploitation and murder.

I would like to assure you and all who suffer of my closeness. Every day I remember you in my prayers and I repeat here, for your encouragement and comfort, the consoling words of the Lord Jesus, which must always resound in our hearts: ”Peace I leave with you; my peace I give to you”.

Peace, as you know so well, is not only the absence of conflict or the result of political compromise or fatalistic resignation. Peace is for us a gift which comes from on high; it is Jesus Christ himself, the Prince of Peace, who has made of two peoples one (cf. Eph 2:14). And only the man or woman who treasures the peace of Christ as a guiding light and way of life can become a peacemaker (cf. Mt 5:9).

At the same time, peace is a daily endeavour, a courageous and authentic effort to favour reconciliation, to promote experiences of sharing, to extend bridges of dialogue, to serve the weakest and the excluded. In a word, peace consists in building up a ”culture of encounter”.

And so I wish here to express my heartfelt thanks to you, because in the midst of so many trials and sufferings the Church in Nigeria does not cease to witness to hospitality, mercy and forgiveness. How can we fail to remember the priests, religious men and women, missionaries and catechists who, despite untold sacrifices, never abandoned their flock, but remained at their service as good and faithful heralds of the Gospel? To them, most particularly, I would like to express my solidarity, and to say: do not grow tired of doing what is right!

We give thanks to the Lord for them, as for so many men and women of every social, cultural and religious background, who with great willingness stand up in concrete ways to every form of violence, and whose efforts are directed at favouring a more secure and just future for all. They offer us moving testimonies, which, as Pope Benedict XVI recalled at the end of the Synod for Africa, show ”the power of the Spirit to transform the hearts of victims and their persecutors and thus to re-establish fraternity” .

Dear Brother Bishops, in perseverance and without becoming discouraged, go forward on the way of peace . Accompany the victims! Come to the aid of the poor! Teach the youth! Become promoters of a more just and fraternal society!

I gladly impart to you my Apostolic Blessing, which I ask you to extend to priests, religious, missionaries, catechists, lay faithful and above all to those suffering members of the Body of Christ.

May the Resurrection of the Lord bring conversion, reconciliation and peace to all the people of Nigeria! I commend you to Mary, Queen of Africa, and I ask you also to pray for me.

Twelve killed in suicide bomb attack in Maiduguri

 

A suspected female suicide bomber killed at least 12 people on Tuesday in Maiduguri, capital of Nigeria’s Borno state, military and hospital sources said, three days after a multiple bomb attack in the city killed more than 50.

Maiduguri is the birthplace of radical Islamist Boko Haram insurgents who have been fighting for six years to revive a medieval Islamic caliphate in northeast Nigeria. The militants tried to seize the city at the end of January, killing more than 100 people in the attack, and again in early February.

Read the full Reuters article.

More than 600 granted asylum have no homes

More than 600 granted asylum have no homes
An Irish Time’s article date 9 March 2015 reports that  successful asylum seekers  are caught in direct provision due to housing crisis  read more

Fr Jack Casey SMA – funeral homily

“He will destroy death forever”.

“When we were baptised, we went into the tomb with him and joined him in death, so that as Christ was raised from the dead by the Father’s glory, we too might live a new life”.

“Father, I want those you have given me to be with me where I am”.

These clear affirmations of faith from the readings we have just heard sustain us in the face of what the Second Vatican Council has called “the enigma” of death. Confronted with the reality of death and the painful sense of irretrievable loss which accompanies it, neither human reason nor imagination offer much solace. Only our faith in Christ and his promises sheds light on this enigma. By his own life-giving death on the Cross, Christ overcame the destructive power of death and made it the pathway to new life. And so, while we acknowledge our pain at the loss of our brother, Jack, we do so in the context of Christ’s own life-giving death and resurrection which we commemorate in the Eucharist. And, it is in this context too that we recall the key moments of Fr Jack’s life and missionary service.

Jack Casey was born on 11 February 1931 in Cork City. He was the second son of Andrew and Julia Casey. Jack received his primary education at the Model School, Cork and at the North Monastery, where he continued his secondary education. He then studied at UCC and graduated in 1952 with an honours degree in science. During his years of secondary schooling and at University, Jack was an exceptionally gifted chess player and won numerous awards at local and national levels. Following his University studies, Jack decided he wanted to be a missionary priest and began his training with the Society of African Missions in Cloughballymore, Kilcolgan, Co Galway. After doing the first year of the Philosophy programme there, he entered the Major Seminary of the Society in Dromantine where he completed his Philosophy studies, and continued with the study of theology from 1954 – 1958.

Jack became a permanent member of the Society on 12 June 1957 and, on 18 June 1958, along with eleven classmates – four of whom are here today – was ordained to the priesthood in the Cathedral of St Colman and St Patrick, Newry, Co Down.

Following his ordination, Fr Jack’s first appointment was to the diocese of Benin City in Mid-West Nigeria where he was to make a notable contribution especially in the field of education. As a Science graduate, Jack was in great demand owing to the number of Secondary Grammar Schools being established all over the diocese at the time, most of which offered science subjects in the West African School Certificate Examination (WAEC). Jack began his teaching career at Ishan Grammar School, near Uromi. He also taught in St Peter’s Claver’s College, Aghalokpe, Notre Dame College, in Ozoro, Immaculate Conception College, in Benin City, and Annunciation College, in Irrua. While teaching in Immaculate Conception College, Fr Jack also became chaplain to the then Military Governor of the Midwest, David Ejoor.

In 1969 Fr Jack was recalled to Ireland to teach at SMA College, Ballinafad, Co Mayo, for one year. His students remember him not only as an excellent teacher but as a gentle and kind priest. During his time in Ireland, Jack also studied for the Higher Diploma in Education in UCG, while teaching and living at St Mary’s College, Galway.

Unable to obtain a visa to return to Nigeria in June 1971, he undertook courses in French in Dublin and in Lyons, France, before returning to Benin City in January 1973, where he joined the teaching Staff of St Patrick’s College, Asaba. In his 2003 book, Kindling the Fire, Fr James Higgins SMA writes of Jack during his years in St Patrick’s: “He was generally recognised as a brilliant teacher of Mathematics and his past students, many of whom are in high positions today, readily record their gratitude” (p. 94).

Jack’s ability as a teacher was not confined to science. There’s a story he liked to tell about himself when he was given the task of teaching Bible Knowledge to a class preparing for the West African School Certificate Examination. In the examination, as Jack recounted it, only one student in the class passed. Then he laughed as he added the punch line: all the rest got honours.

While teaching in St Patrick’s College, Asaba, Jack was actively involved in pastoral ministry. He developed the Church among the people in the vicinity of the College and subsequently the community where he worked became St Patrick’s parish, West End. In 1986, Fr Jack transferred from Mid-West Nigeria to Western Nigeria, to the diocese of Ibadan where he was also involved in pastoral ministry for a number of years

In 1993 Jack returned to the Mid-West, to assist his classmate, Fr Sean Ryan, in St Patrick’s SMA parish, Cable Point, Asaba. However, he remained there only for only a brief period before returning to Ishan and the house where his missionary career had begun nearly forty years earlier (no longer as a house for training young missionaries arriving in Nigeria but as place of rest for elderly SMA priests). Jack took over as Guestmaster, a post he would hold until 2000 when an unfortunate domestic accident forced him to retire to Blackrock Road, Cork. Of his time as Guest Master in Uromi, Fr Higgins writes: “Jack had time to indulge in his favourite hobbies – solving chess problems, listening to classical music and, of course, reading” [Kindling the Fire, p. 95].

Fr Jack’s years in Nigeria coincided with a period of great development of schools, clinics, churches throughout the original diocese of Benin City. Several dioceses have been carved out of that original jurisdiction and Jack served in two of them: Warri and Issele-Uku. After his departure the dioceses of Auchi and Uromi were created. Bomadi Vicariate was also established during Jack’s time in Nigeria.

It is not for us to measure the enduring significance of any life lived in the service of the Lord. We leave that judgement to the Lord himself. What we can and must acknowledge is that Fr Jack’s life of missionary service played a vitally important part in what Pope John Paul II has termed “the historical drama of charity, heroism and sacrifice that has made the African Church the vibrant, fast growing plant it is today”. We also acknowledge the role that Fr Jack’s family and his local community played in inspiring, nurturing and supporting Jack in the living out his missionary vocation.

The final fifteen years of Jack’s life were spent in retirement in Blackrock Road and for most of that time Jack enjoyed reasonably good health. When his health deteriorated, he took up residence in St Theresa’s Nursing Unit, where he was well cared for by the nursing staff of that unit. Up to a few months ago he took part in most of the community exercises of the House and even developed a latent talent for painting. In his final moments with us, he was surrounded by the members of his family with whom he had always maintained close ties, as well as by his confreres.

Four days ago the Lord called him home. May He grant him the fullness of life in the company of the blessed in heaven.

St Parick – Immigrant and Saint

st-patrick

st-patrick

Each year on March 17, Irish people the world over celebrate the feast of St. Patrick.  His own life seems to fade out of the picture now, with the emphasis on a St. Patrick’s Festival, accompanied by  much light-heartedness, greenness and Guinness. A big coup for Ireland seems to be the “greening” of iconic buildings elsewhere, such as the Sydney Opera House.  However all this misses the whole point of St. Patrick’s significance.

Think about it. Patrick, son of a Roman citizen in Wales, and himself a Roman citizen – one of the greatest claims to glory in the ancient world – is somehow captured by pirates off the west coast of England, bound with ropes, brought to Ireland and sold as a slave. In the year 432. As an educated young man he would not have been used to real hardship, but he found himself out in the fields in cold, bare countryside, minding sheep. He did not know where he was and could not speak the strange language he heard all around him. He had no way of communicating his whereabouts to his family. He was habitually cold and half starved. He was lonely, but determined to survive somehow, and escape if at all possible. He found himself praying constantly, night and day, and having endured six years of slave labour, he heard a voice instructing him to travel to a certain place where a foreign boat had anchored, and so he escaped. The journey wasn’t easy, however, and Patrick was captured a second time, but only for two months, after which he was able to return to his family. Despite the trauma of his captivity he returned later as a bishop giving his heart and soul and all his strength tor the rest of his life to preaching the good news of Jesus Christ, Son of God to the Irish, including the High King. This is the man we celebrate on March 17. A great Christian apostle in the tradition of St. Paul.  

Fr Jack Casey SMA – funeral arrangements

Fr Jack Casey will repose in the African Missions, Blackrock Road, Cork from Tuesday afternoon until Thursday evening.

Tuesday, 3rd March
 5.30pm – Reception of remains and Evening Prayer for the Dead.

Wedneday, 4th March 
5.30pm – Evening Prayer
7pm – Rosary

Thursday, 5th March
7pm – Prayers for the Dead followed by removal to St Joseph’s SMA Church, Wilton.

Friday, 6th March
12 noon – Concelebrated Mass followed by burial in adjoining community Cemetery.

Fr John [Jack] Casey SMA

Obit photo

Obit photoFr John Casey passed to his eternal reward at 8.45pm on Monday, 2 March 2015, at St Theresa’s Nursing Unit, African Missions, Blackrock Road, Cork. He was 84 years of age. Fr Seán Lynch SMA and his niece, Mary, were with him when he died.

John [known to most as Jack] Casey was born on 11 February 1931 in Cork City, second son of Andrew and Julia [née Carroll] Casey. His brother, Bill, and sister Bina [Coughlan] survive him. The family’s original home was on the Commons Road though they later moved to Ballyhooley Road, Dillons Cross.

He was baptised two days after his birth and was confirmed in 1942. Fr Jack received his primary education at the Model School, Cork (1936-1941) and the North Monastery (1941-1943) and continued on there for his secondary education (1943-1949). He then studied at UCC and graduated in 1952 with B.Sc (Hons).

1958 Ordination class

The 1958 Ordination class, with Fr Jack sitting 2nd from the left.

During his secondary schooling and at UCC he was a renowned chess player and was runner-up in the Irish Senior Chess Championships on four occasions as well as winning numerous rewards at local and national level in lower grades.

In September 1952 Jack began a two-year Philosophy programme with the Society of African Missions in Cloughballymore, Kilcolgan, Co Galway. With the decision to introduce a Spiritual Year programme for SMA seminarians, he did his second year of Philosophy at the African Missions Major seminary in Dromantine, followed by theology studies [1954 – 1958].

Jack became an SMA permanent member on 12 June 1957 and he was ordained a Deacon on 15 September 1957. Along with eleven classmates he was ordained to the priesthood on 18 June 1958 by Bishop Eugene O’Doherty in the Cathedral of St Colman and St Patrick, Newry, Co Down.

The newly-ordained Fr Casey celebrated his First Mass at Blackpool Church on 19 June 1958 when he was assisted by the late Fr Murphy O’Connor PP.

R Wall M OConnell J CaseHe was appointed to the diocese of Benin City, Nigeria which was led by Bishop Patrick J Kelly SMA. He served there from October 1958 – August 1962 during which he taught at Ishan Grammar School, Uromi and St Peter’s Claver’s College, Aghalokpe. He then went to teach at Notre Dame College, Ozoro until 1964. He then returned to Benin City diocese where he served until May 1969, during which he served on the teaching staff of the Immaculate Conception College [ICC], Benin City and Annunciation College, Irrua. For some of these years, Fr Jack was the Chaplain to the then Military Governor of the Mid-West, David Ejoor.

Three longtime missionaries in Benin City: Fathers Richard Wall, Mattie O’Connell and Jack Casey.

He was recalled to Ireland to teach at the SMA College, Ballinafad, Co Mayo [1969 – 1970] whose students remember him as a gentle and kind priest, and an excellent teacher. He did his H Dip in Education in UCG, teaching and living at St Mary’s College, Galway.

Unable to get a Visa in June 1971 [partly due to difficulties with the Nigerian government because of the involvement of some missionaries in the Biafran Civil War], he studied French [in Dublin and Lyons, France] before returning to Benin City in January 1973 where he joined the teaching staff at St Patrick’s College, Asaba. When the diocese of Issele-Uku was created Fr Jack continued to teach in St Patrick’s as well as taking the added responsibility of Parish Priest of St Patrick’s [1983 – 1986].

In 1983, Fr Jack was elected by his confreres to be Society Superior in Issele-Uku.

With Tim Cullinane RegionaHe took a Sabbatical year [1978 – 1979], earning a Diploma in Religious Studies from St Patrick’s College, Maynooth. In 1986, Fr Jack transferred from the MidWest of Nigeria to western Nigeria, to the diocese of Ibadan, where he worked in three city parishes: Loyola, Christ the King and St Leo’s, Challenge.

He is pictured at the SMA Regional House in Ibadan with Fr Tim Cullinane SMA.

In September 1993 Fr Jack returned to Issele-Uku diocese, to St Patrick’s SMA parish, Cable Point, Asaba. The following year he ‘returned’ to his original diocese, Benin City. He took over as Guestmaster of the SMA House in Uromi where he is remembered as an excellent host.

During his years in Africa, Fr Jack was part of the great development of schools, clinics, churches etc throughout the original diocese of Benin City. Several dioceses have been carved out of that original jurisdiction and he served in two of them: Warri and Issele-Uku. Bomadi Vicariate was created from Warri in 1996. After his departure the dioceses of Auchi and Uromi were created in the area where Fr Jack ministered.

Bp L Nwaezeapu ordination

One of the earliest photos of Fr Jack – at the Episcopal Ordination of Rt Rev Lucas Nwaezeapu as first bishop of Warri, 1964.

He officially retired in August 2000 to the SMA House on Blackrock Road. He moved into St Theresa’s Nursing Unit in October 2009.

May he rest in peace.

Children murdered by Boko Haram suicide bomber

Boko Haram continued its deadly campaign in north eastern Nigeria with a female suicide bomber taking at least 20 lives in an attack on a bus station in Damaturu, capital of Yobe State.

The young girl managed to get through the security checks, a growing feature at all public buildings in this part of Nigeria, and once inside detonated the bomb which was strapped to her body. Most of the victims are reported to be children. Boko Haram attacks have caused more than 130,000 innocent deaths since their campaign began six years ago. Their attacks are not just on Christian targets [churches, schools, mission houses…] but also against fellow-Muslims whom they claim are not ‘proper followers of Islam’.

Last week the Nigerian Electoral Commission decided to postpone the Presidential [and other] elections because of the instability caused by Boko Haram as well as the fact that voting papers had yet to be distributed to millions of eligible voters. President Goodluck Jonathan defended the decision, stating that he was not consulted.

The Boko Haram conflict is affecting neighbouring countries: Chad, Niger and Cameroon. An attack on the fishing area of Baga at the beginning of this year is seen as the lynchpin which made them see that they could not rely on Nigeria to deal with this Islamic sect but had to become active participants and not just onlookers.

Only last Wednesday, 11 February, Boko Haram tried to retake the border town of Gambouru which Chadian troops had driven them out of. But Gambouru is in Nigeria! Where was the Nigerian military? Speaking of the efforts of other military forces the Nigerian President said, “Initially, our neighbours were not too committed” to fighting Boko Haram but the new cooperation was promising”. Interestingly, it is Nigeria itself which is lagging behind in taking the fight to Boko Haram and the responsibility for that must lie with the President and his government. Many Nigerians are ashamed of their government’s inaction and obvious corruption which is part of the reason why Boko Haram can attack at will in their country. Their ability to regroup is a sign of its transformation from a rag-tag guerrilla group carrying out hit and run strikes to a more effective fighting force.

The President of Niger, Mahamadou Issoufou, has said that his country will not be “cowed by an enemy that wants to cover our country in darkness.

The Boko Haram leader, Abubakar Shekau, has vowed that his group will defeat the regional forces.

A growing feeling on anti-Christianity in Niger

The FIDES News Agency, quoting an Italian SMA priest, says that there is a growing sense of anti-Christianity in Niger following attacks on Christian churches / schools / clinics etc throughout the country.

“The extremist group Boko Haram attacked the city of Diffa yesterday. The attack comes as Niger’s lawmakers are due to vote on a plan to send troops against Boko Haram in Nigeria. This puzzles many local observers” says Fr. Mauro Armanino, a member of the Society of African Missions (SMA) who lives and works in Niger.

The city of Diffa, located 1,400 km from Niamey, was attacked by Boko Haram militants from neighboring Nigeria. Faced with the onslaught of Boko Haram, the Parliament in Niamey has given the green light to the participation of Nigerien troops to the Task Force created by Nigeria, Cameroon, Chad and Benin to combat the Islamist sect. “We know that many people are fleeing from Diffa to head towards Zinder to then presumably go to the capital Niamey” says Fr. Mauro.

A further element of potential tension in light of the recent anti-Christian attacks. “Indeed, there is growing concern in people” says the missionary. “The attacks carried out by Boko Haram creates a feeling of growing impatience towards any presence which is not a form of Islam”. “In Niger – explains Fr. Mauro – Islam which before was based on Sufism, faced with the explosive social situation, due to the thousands of young people with no future (Niamey has now about 2 million inhabitants), is affected by the preaching and the funds of those who have an extremist vision of religion”. Recently Christian churches paid a heavy price for the work they do for the benefit of all Nigeriens (see Fides 21/01/2015). “The riots carried out on 16 and 17 January saw the destruction of several churches and Catholic missions and already in 2012 there were similar incidents in Maradi and Zinder” notes Fr. Mauro. “The real news is the extent of the unrest and the fury with which the crowd acted. A sign of a growing feeling of anti-Christianity”.

Overcoming Frontiers

January 2015 has seen little easing of violence in the world at large. And not just “far away”. Not many weeks ago there was an horrific series of attacks in France, leaving 17 innocent civilians dead, plus 3 of those carrying out the attacks. Of course it provoked further calls for tighter restrictions to be placed on immigrants and asylum seekers, and was fuel for the racist French National Front Party.  Yet it was an African Muslim, a refugee awaiting acceptance into the country, who was hailed as a hero for sheltering many shoppers in a cold store of the targeted Jewish supermarket. He was subsequently awarded citizenship within a week.

A light against human trafficking

Cardinal Peter Turkson [from Ghana and now President of the Pontifical Council for Justice and Peace] spoke at a Vatican Press Conference to draw attention to the first International Day of Prayer and Awareness against Human Trafficking.

To be celebrated on 8 February, the feast day of Sudanese slave St. Josephine Bakhita who, after being freed, became a Canossian Sister and was canonised in 2000. Cardinal Turkson stated that “millions of people today – children, women and men of all ages – are deprived of freedom and are forced to live in conditions akin to slavery. For those who cry out – usually in silence – for liberation, St Josephine Bakhita is an exemplary witness of hope. We, victims and advocates alike, could do no better than be inspired by her life and entrust our efforts to her intercession”.

He continued, “the Holy Father invites us all to recognise that we are facing a global phenomenon which exceeds the competence of any one community or country. In order to eliminate it, we need a mobilisation comparable in size to that of the phenomenon itself”. This demands that we not only educate ourselves about this issue, nor only pray and express solidarity … we must move “from solidarity to concerted action, until slavery and trafficking are no more”.

On the occasion of this first day of prayer and reflection, all dioceses, parishes, associations, families and individuals are invited to reflect and pray in order to cast light on this crime, as indicated by the theme of the initiative. In addition, prayer vigils will be held in different countries, culminating in the Angelus prayer in St. Peter’s Square on 8 February.

On the day, we are invited to recite the following prayer:

O God, when we hear of children and adults
deceived and taken to unknown places for purposes
of sexual exploitation, forced labour, and
organ ‘harvesting’,
our hearts are saddened and
our spirits angry
that their dignity and rights are
ignored
through threats, lies, and force.

We cry out against the evil practice of this modern slavery,
and pray with St. Bakhita for it to end.
Give us wisdom and courage to reach out
and stand with those whose bodies, hearts and spirits
have been so wounded,
so that together we may
make real your promises to fill these sisters and brothers
with a love that is tender and good.

Send the exploiters away empty-handed to be
converted from this wickedness,
and help us all to
claim the freedom
that is your gift to your
children. Amen”.

Niger bishops reaffirm their friendship with the Muslim community

Despite the anti-Christian violence which has seen dozens of Christian properties, including Catholic churches, attacked or destroyed in the Niger Republic the two Nigerien bishops – Archbishop Djalwana Laurent Lompo of Niamey and Bishop Ambroise Ouédraogo of Maradi have reaffirmed their friendship with the Muslim community

According to a message provided by them to FIDES the bishops state: “We want to renew our friendship and brotherhood to the entire Muslim community in our Country” and they thank all Muslims “for the gestures and acts of solidarity” shown during the attacks against the Christian community.

“We are united in the pain that you share with us. Our places of worship, and most of our infrastructure have been destroyed but our faith is intact”, write the Bishops. “We will build again what our common enemies have deliberately aimed to destroy”.

The Catholic Church in Niger has suspended all its activities until further notice (see Fides 22/01/2015): “The activities of the Catholic Church, which have no other purpose than to serve the people, will resume gradually, where it is possible, depending on each individual situation”, conclude the Bishops.

The SMA has a long and proud connection with Niger. Our priests have been at the frontier of evangelization there for more than 100 years. Today, our missionaries continue their work in this predominantly Muslim country.

If you would like to help the Niger Church rebuild its schools, clinics and churches please donate online now. Thank you.

Nigerian lives matter as much as French ones

The IRIN News Agency reports on the controversy which has erupted following the Boko Haram attack on Baga, a town in the north-east of Nigeria. Whilst on the ground [and Amnesty International] speak of about two thousand killed the Government figure is 150. Who is correct? In the past, government spokespeople have always under-reported figures and there is no reason to doubt that this is a further attempt by the government to downplay this atrocity, as they fail to tackle the Boko Haram whose influence is spreading further and further in Nigeria.

Read the IRIN Report on line.

Their Report contrasts with the massive attention given to the atrocity in Paris where a total of 20 lives were taken. But every life is precious to God!

Who will rid Nigeria of Boko Haram? Read article here.

Who is going to rid us of Boko Haram?

The world was rightly outraged at the unjustified murder of journalists, police personnel and innocent people in Paris last week. But, in the same week, more than 2,000 Nigerians were slaughtered by another extremist Islamic group, Boko Haram.

The President of Nigeria condemned the Paris attack but remained silent on the Baga massacre.

But the President of the Nigerian Catholic Bishops’ Conference, Archbishop Ignatius Kaigama of Jos, has said that the West is ignoring the threat of the militant Islamist group, Boko Haram. Last week they attacked Baga, a town in north-eastern Nigeria, and surrounding villages. As is too often the case, most of the estimated 2,000 dead were children and women.

The Archbishop contrasted the stark difference between the West’s reaction to the murder of 17 people in Paris and what it does when similar acts of barbarism occur in Nigeria.

Archbishop Kaigama believes that Boko Haram will soon begin to operate outside Nigeria. This is evidenced by recent Boko Haram attacks in neighbouring Cameroon. There, the Army repulsed them, demonstrating a commitment to deal with them in a way not shown by the Nigerian government and its military.

Read article on Nigeria’s ignored massacre.

This lack of an effective response by the Nigerian government is surely going to play a very large part in the forthcoming Presidential election where President Goodluck Jonathan [who has been ineffective in his response to the crisis] faces, among others, a former military leader, General [retd] Muhammadu Buhari.

Read about why some Nigerian commentators believe that Buhari is needed to deal effectively with Boko Haram. At the same time there are others, especially Christians throughout the country, who fear that a President Buhari would move the country further into an Islamic embrace.

Would I, be prepared to give them shelter?

Would I be prepared to give them shelter?
We have begun a new year: 2015. What will we celebrate and what will we hope for? These are good questions for us all to reflect on. A new beginning gives us a new energy that can offer some deeper hope that seeds of peace will start emerging in those torn-apart countries of Syria, Pakistan, Iraq, and regions where terrorist groups rule: such as  Boko Haram in northern Nigeria, where so many young people have been abducted or killed.

Meanwhile it has been reported that at the close of 2014 Ireland has seen an increase of 47% in the numbers of people seeking asylum here, compared to 2013.  However this figure has to be seen in a wider context.  Out of 44 industrialised countries, only 15 in every 10,000 asylum seekers made their claim in the Republic during this past year, according to the Irish Refugee Council  (Irish Times, Saturday, December 27, 2014). 

2nd Sunday after Christmas 2015 – Year B

The Book of Ecclesiasticus, from which our first reading comes, is also known by the Hebrew name of its author, Sirach. It is one of the last books in the Old Testament (190 BC) and is part of the Wisdom Books in the Old Testament, emphasising ‘God in everything.’ Though originally written in Hebrew, the only complete version to survive is in Greek.

One of its lessons is that true wisdom comes from God. Wisdom is presented as a feminine figure, pre-existing creation. We are told that such ‘divine wisdom’ is given to God’s chosen people, i.e. to the followers of Jesus. The wisdom of God has pitched her tent among the chosen people. The first reading deals with the presence of God to and among his people.

For the author, in his own time, the ‘Wisdom of God’ was to be found in the Torah (rather than in Greek philosophy or other arguments from pagan neighbours). For us, in our time, the ‘Wisdom of God’ is incarnated in Jesus. He came as the true light to enlighten ‘all people’.

How aware are you of God’s closeness to you?

May the good Lord walk with us and bear with us in all our journeys through life. May his presence enable us to face whatever the future holds, whatever might await us.
May we hold fast to his reassurance that he will attend us and abide with us, even to the ends of the earth. Amen“. (Denis McBride CSsR)

The opening lines of St John’s Gospel [the Prologue] summarise John’s view of Jesus. John asserts, in opposition to the synagogue leaders, that Jesus was (a) a divine being, (b) ‘the light’ who reveals God and (c) God’s only Son who comes into the world and becomes flesh. In trying to explain what he meant, he drew on ideas from the Old Testament that spoke of God’s Word. From John’s point of view, Jesus was God’s Word spoken to the people of Israel. It is a central belief of our faith that God did not hide his face, but revealed it in his Son, Jesus.

The Prologue introduces topics and images like life, light, darkness, truth, witness, glory, the world, which are developed throughout the gospel. Because it is precisely the Prologue and merely indicates these great themes, you would expect them to recur across the Gospel and they do. In fact, the Prologue cannot be fully understood until the Gospel as a whole has been read. The climax is not at the end of the reading of the Prologue, but is in the centre:

‘…to all who did accept him he gave power to become children of God.’ (v.12)

On either side of this verse, are rejection by his own people, and acceptance by those who see his Glory. This theme of acceptance and rejection runs right through the Gospel of John: some people accepting (the disciples, Nicodemus, the man born blind), some rejecting (the Pharisees, the leaders of the Jews). The disciples accept at the Marriage Feast of Cana; the Jews immediately reject at the Cleansing of the Temple.

You cannot remain neutral; you must either accept or reject. It is a great trial scene, and we judge ourselves by our reaction to Jesus. The Father has given all judgement to the Son, but the Son judges no one.

The last dread scene is when the Jewish leaders pass sentence on themselves before Pilate seated as judge and Jesus crowned as king; they reject God’s kingship by saying 19:15: ‘We have no king but Caesar.’ There is no need for sentence to be passed, for we pass our own sentence on ourselves.

And so the second point to ponder from today’s readings:

Who has Jesus been for me along the way? Who is Jesus to me now? If I were challenged to put words on my faith in Jesus, what would I say?

‘… and that life was the light of men, a light that shines in the dark, a light that darkness could not overpower.’ (vv.4-5)… We hear the Gospel message frequently. Sometimes it goes in one ear and out the other. Then there are occasions when it made us feel more alive, times when it helped us to see the week ahead, like a light that shines in the darkness. Recall when the gospel gave you hope in the midst of anxiety or sadness and helped you to see what action would be most life giving for you and for others.

‘He came as a witness, as a witness to speak for the light.’ Bring to mind people who have had a prophetic voice in the world – speaking the truth for the world to hear, like a witness to testify to the light. Some of these have been public figures. Others were ordinary people who have helped you to see the ‘light’ by the witness of their own lives and words.

‘No one has ever seen God.’ (v.18)… It is the only Son of God, who is close to the Father’s heart, who has made him known. Jesus came to teach us about God and put a human face on God for us. For the people of his day, and for us, that was a mission of getting us to think again about how we see God and to believe in a God who is a God of love. Recall how the life and ministry of Jesus have changed your picture of God.

We often say that it is hard to pray because we cannot imagine God. But God has seen this problem, and has painted a perfect self-portrait in Jesus. Now we know what God thinks about us and how much God loves us. I might make a New Year resolution that in the year ahead I will give quality time to getting to know Jesus better.

Beginning again is an invitation to look in two directions. What happened for me in the last year, both in my ordinary life and in my life as a believer, a person of faith? For what do I ask forgiveness? For what do I give thanks?

We also look forward and the new beginning gives us a chance to start again on the Way of Discipleship. The Gospel is an invitation to wake up, to keep watch, to live fully the present moment under God, in whom we live and move and have our being.

Wake us up, O God, at the start of a New Year.
Rouse us from the slumber of the everyday that we may recognise you in every moment and in every person every day of our lives. Amen.                     

With thanks to Sister Phil McGuinness SSL, Knock, Co Mayo

The challenge for the church in South Africa

1-Montana

On 26 October 2014 the Montana community hosted an International Day to support the work of the SMA in Africa. They also took the opportunity to distribute some of the Apostolic Work materials, received through the SMA in Cork, to priests from poorer parishes in South Africa.  The Montana community realised that they were more fortunate than other parishes.

Fr Michael O’Leary SMA, Parish Priest, reports on the day and poses an interesting question…

“Two of our pictures show the delight of the priests at getting this gesture of community sharing, through the good work of Apostolic Workers and their supporters in Ireland. I also gave the Bishop some of the vestments he had from Ireland as well as a Monstrance for some of his poorer parishes.

Special guests on the day were young African priests from different congregations. We had Fr. Godwin Abbah, a Redemptorist from Nigeria. Fr. Godwin grew up in the SMA St Joseph’s, Gowon Estate in Lagos during the period when I was responsible for St Joseph’s. It was nice to see some of the fruits of my work of that period! Also there was Fr. Joseph Ogunbde, an SMA priest from Nigeria working in the diocese Rustenburg. Also we had Fr. Joseph Mangon’go, a Consolata priest from Kenya who now works in Pretoria.

It was a wonderful day where food items from Ireland, Switzerland, Italy, Portugal, the Caribbean, Mauritius, India, Angola, Malawi, Nigeria, DR Congo, Kenya, Lesotho and various South African dishes were there for tasting.

The accompanying pictures show something of the challenge facing the Church in South Africa.

1-MontanaTo ackowledge their presence Fr. Michael presented each of the young priests with a chalice or ciborium that he had brought back from Ireland from the Apostolic Workers. They were intended for the parish of Montana but the occasion allowed the opportunity to demonstrate to the people the value of the work of these groups of dedicated lay people from Ireland who have supported the work of missionaries for years. They equip these young men with the essentials to undertake their work as priests in different parts of Africa. The church in South Africa must now follow their example and start raising funds to assist the various congregations who are now sending missionaries from various African countries to different countries in Africa. Montana has made a start as was evidenced by the support for the program. Well done to the members. We will provide a desk calendar for 2015 from the proceeds of the day and make it available in all the parishes where SMA priests work in South Africa. Also part of the proceeds will be forwarded to MSF to help in their work in Liberia, a country where SMA Fathers are working, in the fight against Ebola.

3-Montana

Our second picture shows the visiting priests with a team of five male altar servers (our Altar girls were given a break for the day to make a point!!!!). We also had another team of five altar servers for our first Mass that day.

In South Africa we have a great reservoir of altar servers. What parish in Ireland today can boast of a team of five young boys willing to serve Mass on any Sunday? Each of the visiting young missionary priests had grown up as altar servers in their home parishes. Despite the number of altar servers we can draw upon in South Africa, we the SMA, having been in South Africa for 30 years are still waiting to get one young person knocking on our doors requesting admission to the SMA. All the other countries where the SMA work in Africa can boast of young men, like these men in our picture, who are now ordained and working for the SMA.

Why is it that the church in South Africa is so slow in providing men not just for the SMA, and also for the other congregations?

2-Montana

Archbishop on pastoral visit to St Simon’s

ABp-PC-and-MM-EH

On 6th and 7th December 2014, [Saturday and Sunday], His Grace Archbishop Matthew Man-oso Ndagoso of Kaduna, paid a pastoral visit to St. Simon’s parish, Mariban Rido, on the outskirts of Kaduna City.

ABp-PC-and-MM-EH

On Saturday morning and afternoon he visited two outstations (St. Mary’s and St. Matthias) where he celebrated Mass. He is pictured above with the Parish Pastoral Council and Fr Mark Monaghan [left] and visiting Fr Edmund Hogan [right] who is teaching at the Good Shepherd Major seminary. Fr Hogan helped to provide us with these photos.

ABp-confrimingOn Sunday morning in the course of a 4-hour Mass he administered the Sacrament of Confirmation to 134 candidates. After Mass he blessed the foundation of a new Church to be built in the Mission Compound, which will cater for the needs of a swiftly expanding parish.

St Simon’s is itself a development from St Peter’s SMA parish, Sabon-Tasha and both the original parish and now its’ St Simon offshoot is the work of Fr Mark Monaghan SMA who has been working in this part of Kaduna for twenty-seven years. Fr Mark is also one of the Vicars General to the Archbishop.

ABp-blessing-foundations-ofThough St Simon’s is already ten years old the time has come for a new church and, dring the pastoral visit, the Archbishop blessed the foundations for the new church.

The Archdiocese of Kaduna traces its origin back to a French SMA priest, Fr Oswald Waller, who was appointed Prefect Apostolic of Eastern Nigeria from 1911 to 1929. His successor as Prefect Apostolic, Fr Francis O’Rourke was later made made PA of a new Prefecture, PA of Northern Nigeria but served for a few months before his translation to the Vicariate of the Bight of Benin, to the south. He was succeeded in Northern Nigeria by Fr William Porter SMA. Such was the growth ABp-blessing-foundationof the church in the area that this Prefecture was again divided, and the then PA took charge of the new PA of Kaduna [1934]. He was succeeded by Fr John McCarthy who was to become the first bishop of Kaduna in 1953 and, later, its first Archbishop in 1959. As Archbishop of Kaduna he attended all four sessions of the Second Vatical Council [11 October 1962 – 8 December 1965].

In 1972, a Nigerian Coadjutor Archbishop, Most Rev Peter Y Jatau, was appointed and he succeeded to the Archbishopric on 10 April 1975. During his 32 years as Archbishop there was massive growth in the church all over Nigeria, and Kaduna was not left out of this.

Archbishop Jatau handed over to the present Archbishop in 2007 when the then Bishop of Maiduguri, Rt Rev Matthew Man-oso Ndagoso, was translated to Kaduna.

Our photo shows the Confirmation candidates during the ceremony, after receiving their candles and the commission to be a light to others.

Confrimation-candidates

 

We Remember Them prayer

At the conclusion of the 2014 Service of Light, Fr Dan O’Brien read a prayer used at the Marymount Hospice, Cork, entitled We Remember Them.

The service concluded with the hymn, The Lord’s my shepherd.

Service of Light 2014

Service-of-Light-2014

Ten priests, an Honorary member and ten relatives of our priests and lay staff were remembered during the annual Service of Light in Blackrock Road on Wednesday, 10 December. The Community Leader, Fr Eddie O’Connor, led the Service. After an Opening Prayer and reading from the Gospel of St Matthew [11:28-30 – Come to me, all you who labour and are overburdened.. ], a candle was lit in memory of each one and a community member spoke about each of the deceased SMA priests and Honorary member.

Service-of-Light-2014

Fr Dan Murphy, died 19 October, aged 82, was remembered by Fr Michael McCabe.

Fr Tony Butler, died 16 October, aged 73, was remembered by Fr Gerry Murray.

“On the morning of Tony’s funeral the family arranged a number of photographs around his coffin, each depicting an event in his life. But there was no need.
For the congregation in the church that morning spoke volumes about his life and how he interacted with people – rich and poor, learned and struggling, young and old.
The ‘Echo’ newspaper spoke of the laughter he brought to the city of Cork. I am sure Tony that the heavenly city has enjoyed your arrival.”

Fr Thomas Furlong, died 6 October, aged 90, was remembered by Fr Denis Collins.

Fr Sexton Doran, died 9 September, aged 81, was remembered by Fr Michael Igoe.

Family-membersSpeaking of Fr Bill Foley who died 30 July, aged 78, Fr Martin Kavanagh spoke of his great intelligence and ability, and the many posts of responsibilities he discharged with remarkable efficiency and kindness. His stroke limited his capacity to engage in the many different activities he liked to but he was a compassionate listener and many found him a wise and gentle counsellor. “My abiding memory of him will be of his welcome and hospitality to all. I have no doubt he recieved a great Céad Míle Fáilte in heaven last 30 July.”

Fr Michael McEgan, died 18 June, aged 80, was remembered by Fr Tommy Wade.

Fr Martin J Walsh, died 29 July, aged 86, was remembered by Fr Hugh Harkin.

Fr Seán Hayes, died 15 July, aged 78, was remembered by FrJohn Flynn.

Fr Liam O’Callaghan, died 5 April, aged 95, was remembered by Bishop Tim Carroll.

Fr Seán Ryan, died 22 February, aged , was remembered by Fr Malachy Flanagan.

During the Service, Fr O’Connor read out the ten names of relatives who died during 2014. A candle in their memory was lit by Nurse Siobhán Humphreys.

Fr Michael Brady, remembering Miss Beta Feeley who died on 10 October, aged 92, said that Beta was “a determined woman, well able to express herself and liked to have her way when she felt she was right. Everything she did was for the Missions, the poor in Africa. A woman who loved the better things of life giving everything to the poor. Beta was unique, enquiring, questioning and loyal.”

Fr Dan O’Brien brought the Service to a conclusion reading a Prayer prepared by the Marymount Hospice team: We Remember Them. It reads in part:

At the rising of the sun and at its setting, we remember them. …
At the beginning of the year and at its end, we remember them. …
When we have joys we yearn to share, we remember them.

Read full Prayer here.

We-remember-them

 

 

Direct provision needs ‘urgent action’, say Catholic bishops

Direct provision needs ‘urgent action’, say Catholic bishops

Irish Times 11th December: Bishops have appealed for urgent action by the Government to address the direct provision system for asylum seekers. Read more

History of St Joseph’s SMA parish, Blackrock Road

church1

The first SMA establishment in Ireland (April 1877) was at Lough View on the Old Youghal Road, Cork. In October 1877 the SMA moved to a larger premises at Elm Grove, Mayfield, where a Secondary School for those who wanted to be missionary priests opened.

In June 1879 a property was purchased on the Blackrock Road from Madame Maria McCarthy who lived in France. She was the widow and executrix of John McCarthy (probably one of the McCarthy’s of the McCarthy Monument on the Blackrock Road, opposite the African Missions House). Fr Francois Devoucoux SMA began building a College and chapel, aided by a donation from a wealthy Yorkshire farmer, Mr Thomas Hinsworth.

The College cost £2,400 to build and was completed by April 1880. In 1881 the students were transferred from Elm Grove to the new College.

The Chapel – today known as St Joseph’s Church – was completed in 1881 at a cost of £1,499-3s-2d. The contractors were John Sisk & Sons.

The Church, which is intimate in scale and Victorian-Gothic in style, is cruciform in plan with a seating capacity of approximately 500. The walls are constructed in coursed square necked limestone blocks with clay bricked dressings around the doors and windows. The steep pitched slate-covered roof with ornate terra cotta ridge tiles is supported on exposed decorative trusses resting on the external walls and embossed corbelled pad stones. Gothic style porches give access to the building. The design and painting of the stained glass windows was carried out by Cormac Mehegan in 1950 and the fabrication and installation by Tom Henley took four months. The windows portray St Joseph, Our Lady and St Therese. The Church is Ireland’s National Shrine to St Therese of the Child Jesus, the Little Flower, Patroness of the Missions.

The Parish is created… St. Joseph’s SMA Church became a Parish Church on 6th September 1988.

20 October 2019 – Fr Alphonse Sekongo became the first non-Irish SMA to be appointed Parish Priest.

May it be a “Happy Christmas” for everyone.

In the midst of the deafening roar of pre- Christmas shopping: “Black Friday”, “Cyber Monday”, cut-price temptations everywhere, it is very hard to perceive the “still, small voice” of the Spirit, or what we might also call our moral conscience. Side by side with this hectic persuasion, we hear about the homeless, the death of a man sleeping in a doorway, the plight of asylums seekers living in accommodation centres and also that the forced movement of peoples in the world has reached levels not experienced since World War Two.   But are we listening?

The Jewel in the Triple Crown

De-Jackie-Kyle

During a recent (August, 1994) visit to Zambia I had the unexpected pleasure of meeting the finest rugby player Ireland has ever produced. Earlier in the year I thought I had scaled the summit of my sporting ambitions when I met the acknowledged doyen of sports journalists, Hugh McIlvanney. In these times when television, and the sporting press generally, hastily attribute qualities of greatness to obviously mediocre performers it was a refreshing experience to meet the genuine article. Nearly fifty years ago Dr. Jack Kyle left an indelible imprint on the world of rugby when his superbly improvised skills at out-half guided Ireland to its finest ever accomplishments (equalled sixty-one years later in Cardiff when Brian O’Driscoll led Ireland to a Grand Slam triumph in 2009). I met him in Chingola where he has been working as a surgeon for nearly thirty years at Nchanga South Hospital.

We had arranged to meet at his home in Oppenheimer Avenue and I arrived there with Fr. Tom Casey, SMA a few minutes early. I was told he was still at the Outpatients and while waiting in the sitting-room I was immediately struck by the realisation that it contained not a shred of evidence – no photos, no trophies, no caps – that its illustrious occupant was possibly the greatest rugby player that ever lived. When he entered a few minutes later he looked as nimble and lithe as he did nearly fifty years ago when he bamboozled the tightest defences. His entrance was marked with such ease and depth of courtesy that I instinctively knew why his grip on our imaginations (especially the imaginations of those like myself who had never seen him at his dazzling best in the flesh) has remained undiminished despite spending the last thirty years in a sporting wilderness. The essence of his greatness lies in a personality which has helped him soar to the ultimate heights of sporting achievement and still retain enough of the common touch to make anyone with whom he comes in contact feel important.

As a schoolboy (‘outstanding without being a prodigy’) he captained the Ulster Schools’ Cricket team and later played cricket and rugby for Queen’s. “My father used to say, Do you intend being a sportsman or a doctor? ‘Get your priorities right’ and I decided to give up cricket”. I had assumed that he must have been conscious from an early age of possessing a peculiar talent but my efforts at nudging him towards such an admission proved fruitless. “I remember as a schoolboy going to internationals at Ravenhill but it never once entered my head that one day I would be out there myself”.

Dr Jack relaxes at his home in Bryansford, Newcaslte, Co Down on his return from Zambia.

Dr. Kyle first played for Ireland in 1945 against the British Army at Ravenhill in a game that also marked the debut of Karl Mullen, both only nineteen years old, who was later to captain Ireland in 1948 to the Triple Crown and Grand Slam. In 1946 he had played against France and England but didn’t play his first official international until 25th January, 1947 when he played in the losing game against France in Dublin. The next two games against England and Scotland were both won but they lost the Triple Crown to Wales in Swansea and were beaten by Australia in the last international of the season.

The 1948 season started brightly with victory over France in Paris and England at Twickenham. Kyle’s undoubted class was already emerging and he scored his first international try at Twickenham, a victory that was not to be repeated until 1964 in a game which marked the international debut of another rugby genius from NIFC, (Kyle’s club) Mike Gibson. Kyle again stamped his class on the game against Scotland with another magnificent try and Ireland had already won the Championship for the first time in thirteen years. The Triple Crown and Grand Slam decider took place against Wales at Ravenhill on 13th March, 1948 before a capacity crowd of 30,000. It was Ireland’s first Triple Crown victory in forty-nine years. The 1949 season brought further glory with another Championship and Triple Crown but not the Grand Slam. The 1949 season was also remarkable for the fact that it marked the first cap for a Catholic priest, Monsignor Tom Gavin of London Irish, (the only Catholic priest ever to have been capped at International level at centre in the 6-9 defeat to France and also in the 14-5 victory over England). Marnie Cunningham (Cork Constitution) who played for Ireland in 1955 and 1956 was ordained a priest after his International career was over.

Msgr-Tom-GalvinMonsignor Tom Gavin [pictured during his rugby playing days] died on Christmas Day, 2009 at the age of 87. When he looked back on his two international appearances for Ireland, he gave credit, above all, to Jack Kyle, declaring: “He alone was worth the admission price”.

In the summer of 1950 Kyle, still a student, was one of nine Irish men (Karl Mullen, George Norton, Mick Lane, Noel Henderson (his brother-in-law), Kyle, Tom Clifford, Jimmy Nelson, Bill McKay and Jim McCarthy) selected for the Lions Tour to Australia and New Zealand. They travelled by sea and the Tour lasted nearly seven months during which they played thirty games. Though the Series was lost 3-0 (with one match drawn) Jack still recalls the wonder of it all. “I learned much about rugby on the ship going out. Our P.T. instructor told us that the most important part of the Tour would be the lasting friendships we would make. I now know it was absolutely true. There were many wonderful characters in the squad, none more remarkable than the ebullient and voluble Tom Clifford (now deceased) from Young Munster whose party piece was O’Reilly’s Daughter’. I couldn’t sing but we all had to do something and I had a go at ‘My Uncle Dan McCann’ which I learnt specially for the Tour. Nowadays I’d give them a few verses of a Yeats poem”.

Jack Kyle’s international career ended in victory against Scotland at Lansdowne Road on 1st March, 1958 when he won his 46th cap, and he was then the most capped player in International rugby with 52 selections (46 for Ireland and 6 caps for the British and Irish Lions) then a world record. (Today Brian O’Driscoll with 133 caps for Ireland and 8 for the British and Irish Lions is the most capped International player). Jack Kyle finished his rugby career playing at full-back for NIFC Thirds before retiring from the game in 1961. The record books adequately convey the full significance of his achievements on the sporting field but they don’t even hint at his achievements in the medical field in the years since he hung up his boots.

After graduating as a doctor from Queen’s University he specialised in surgery before going to Indonesia where he spent two years (1962-1964) working for Standard Oil of New Jersey. Back in Ireland he spent a few years as a locum around Coleraine, Ballymoney and Derry before answering an advert in a Medical Journal in 1966 for a job in Chingola Mining hospital in Zambia. “As a child Africa didn’t seem nearly as exotic as South America or the Far East but I said I’d give it a go for a couple of years”. Major decisions had to be faced later when it was time for his two children – Caleb and Justine – to go to school. When he suggested to them that the whole family would move back to Belfast the children were horrified. As their father observed “We tend to forget that where we were brought up as children is where we consider home”. Eventually the Company sent them to Boarding School in Belfast (Caleb to Campbell College and Justine to Victoria and Methodist College) and they looked forward with relish to returning home to Zambia for the end-of-term holidays. Both of them love Africa and are delighted that their dad (‘I have no thoughts yet of retiring and I’ll keep going as long as I’m able’) has recently renewed his contract with the hospital.

When Jack arrived in Chingola in 1966 he was the only specialist in the hospital but with Zambian Independence under Kenneth Kaunda in 1964 the process of Zambianisation picked up pace and there are very few expatriates in the hospital today. “This place grows on you”, he admitted candidly, “and I still enjoy my work here tremendously”.

His contact with Rugby since he came to Zambia has been minimal. There are occasional invitations for speaking engagements among which he remembers with particular joy the Cork Constitution Centenary dinner in 1992.

As he reflects on the game he played with such distinction his mind focuses on the growing drift towards professionalism and he wonders, “How are we going to keep the money out of the hands of the people who produce the money – the players? The game’s administrators must stop having lots of individual millionaires. We must never forget that rugby is a team game. Chaps like me who flashed over for tries did so only because toiling in the mud were eight forwards whose names might never be mentioned”.

Jack Kyle’s assessment of his own ability clearly demonstrates that he can be passionate about rugby without losing his perspective about its place in relation to the deeper concerns of the heart. “Think of all the great players (the flying winger Freddie Moran springs to mind) who were unfortunate to be at their peak during the war years when there were no matches. I was extremely lucky to be born with a gift and fortunate to get the opportunity to use it”. I, too, considered myself very fortunate to have had the opportunity to meet a man of such modesty, humanity and natural warmth.

In conclusion I think it is appropriate that I borrow from ‘Markings’ some words of Dag Hammarskjöld, then United Nations Secretary-General who died in September, 1961 in a plane crash not far from Chingola. Dr. Jack Kyle is quite content these days to “be grateful as your deeds become less and less associated with your name, as your feet ever more lightly tread the earth”.

Published in the African Missionary magazine, Easter 1995, Fr Peter McCawille SMA

Relief aid for Ebola vicitims in Sierra Leone

The Society of African Missions (SMA) was founded in Lyons, France in 1856 by Bishop Marion deBrésillac with the aim of evangelizing Africa and people of African origins. We now work in 16 African countries and our members come from Europe, America, Asia and Africa.

Our Founder died in Freetown, Sierra Leone on 25 June 1859, just six weeks after his arrival on the African continent. The SMA presence in Sierra Leone was short-lived. Our missionaries moved further along the west coast to Dahomey [modern-day Benin] and from there we spread out to evangelize Nigeria, Togo, Ghana, Liberia and the Ivory Coast.

Sierra Leone

For many years SMA members thought to “return to their roots” in Sierra Leone, even if only to have a presence in the country that first welcomed our missionaries. Eventually three SMA priests were appointed to establish an SMA presence in a rural parish, Kwama, about 50kms from Freetown.

Kwama

Kwama is a farming village and most of the villagers are displaced from other parts of the country due to the civil war. They engage in small scale subsistence farming, burning charcoal and palm wine tapping. Kwama is affectionately called “Community of communities” due to the fact that it is surrounded by 14 other villages for which we are also responsible. Unfortunately, all these villages were affected by the civil war, leaving behind so many young orphans, and the rest of the population living in abject poverty, unable to afford even one square meal a day. Majority of the youths (between the ages of 12- 25 years) which form the bulk of the population, now engage in the plantation of Marijuana and excessive drinking of Palm wine resulting in so many social vices such as theft, rape, teenage pregnancies, and the like.

This situation challenges us, the SMA team in this parish. Our people are both materially and spiritually challenged, unable to afford daily meals, unable to afford even basic education, let alone having ample time for spiritual formation.

Prior to our arrival this community was taken care of by one Xaverian Missionary from Scotland. He was the one who organized the Kwama settlement and the opening of its church As a result the people relied on him for assistance in order to make a living.

The SMA mission in Kwama

For the SMA our involvement in Kwama meets one of our basic objectives: working in an area of primary evangelization [where the announcement of the Gospel is still in its earliest stage]. We are engaged in running a school and several churches in the different villages.

With the outbreak of the Ebola epidemic, we have had to get involved in distributing food, water and helping to transport these basic goods to those under quarantine.

The effects of the quarantine

The government has put suspected affected towns and villages under quarantine for 21 days.

During this period, these people are not allowed to go out thereby making it very difficult for them to get food, water and other basic needs. Nor does the government provide anything for these people to survive on during these quarantine periods. Everyone is affected by the quarantine, there are no exceptions. Each one is vulnerable and needs assistance. 

Fr Patrikson SMA writes: “We bought 50 packets of water [20 bottles x 500ml] and distributed them to 74 people in the area. We did the same in another place with 109 people. Later we decided to buy 22 bags of rice [25kgs each] for distribution to the people. The number of areas being placed under quarantine increases on a daily basis. We do not just go and distribute. We study the situation before we do anything and only help those areas that are not receiving help from anyone else. The police, soldiers and the health workers in these areas are fully supportive and helpful.”

As of November we’re caring directly for 240 people (men, women and children). Our priests travelled to a particular village which was under quarantine. They had no food or clean water.

What needs to be done

We need to buy and distribute several basic goods – food, water, rain gear and covers, items for personal hygiene.

We estimate that each person will need help for 30 days [21 days quarantine and 9 days for social reinsertion]. Using $2 a day per person our present group of 240 people gives us a total of $14,400 [= €11,550 or £9,200]

Since the beginning of our relief work, health and authorities have been involved in every step of the process. The police and the military accompany the distribution vans and ensure that the items reach the affected people. Within the parish we have a group of young people who work as volunteers to load and offload items at the distribution points.

Can you please help us?

If you want to help the SMA work with Ebola victims in Sierra Leone please donate online at www.sma.ie or send what you can to

SMA Development Office, African Missions, Blackrock Road, Cork.

Thank you for your generosity.

Feast of the Epiphany 2015 – Year B

Some years ago I visited an SMA colleague in Nigeria. He was renowned for his fluency in several local languages and his interest in the stars. He even had a telescope mounted in the mission compound. Because he lived in a remote area of Nigeria there was virtually no ‘light pollution’ and so Fr Tim could roam the skies through his periscope, pointing out all sorts of stars etc to the locals who came to watch him. Fr Tim is also a wonderful preacher and, on the feast of the Epiphany, he preached the following sermon to the people who came to celebrate the manifestation of the Child Jesus to the nations.

It’s an honour to celebrate Mass today, the feast of the Epiphany, because like the Wise Men, I too have been following the stars for years, and I still do. I find the footprints of God everywhere in the night sky. But, unlike the Wise Men, my journey is not yet over.

Our crib here would be incomplete without the arrival of the Wise Men. Well, they arrived safely last night, under the guidance of a local star, Sr. Margaret, who always prepares our crib and altar.

Now, three kings would make a great hand in a card game like poker. These three kings turned up trumps, and beat Herod and the religious leaders of Jerusalem hands down, but more about that later.

“Now when Jesus was born… there came Magi from the East to Jerusalem, saying ‘where is the newborn king of the Jews? for we have seen his star in the East, and come to worship him”.    Matthew 2:1-2

Who were the Magi? And where did they come from? Today’s Gospel says “Wise Men”, to translate the word “Magi”. They came from the East, beyond the Jordan. There we find the Arabian desert, beyond that Mesopotamia, and finally Persia. We turn to Persia, because the word “Magi” is not a Hebrew word, but Persian in origin.

The Magi were probably followers of the Zoroaster religion of Persia. Like the Jews, they believed in one God. But the coming of Islam to Persia destroyed it in about the sixth century A.D., just as it destroyed the great churches of St. Paul in Galatia and Ephesus, in modern Turkey, all Muslim today.

The Magi were astronomers, who studied the movements of the heavens. In those days there was no separation of religion and science.

What did they, in far off Persia, know about a messianic king? They tell us that the Persians also had a tradition of waiting for a great prophet or leader, and were aware of a similar expectation among the Jews. Why cannot God speak to the so called pagans of Persia or anywhere else? In today’s Gospel it is clear that God actually did.

The Jews, according to Isaiah 49:6 were supposed to be “a light for the Gentiles”, but today it is these pagan Wise Men who bring the light to Herod and to the religious elite in Jerusalem. They had the Scriptures and failed to find Jesus. The Magi read the scriptures of the heavens, followed the God given star, and were brought face to face to the Messianic boy child.

We said that God can speak through so called pagan prophets, if he so wishes. But Israel looked down on them, despised them, and definitely did not record their messages or prophecies in Old Testament scriptures. With self righteous arrogance they believed that God spoke only to the prophets of Israel.

We can condemn this tunnel vision, but up to Vatican II, did not the Catholic Church teach, “outside the Church there is no salvation.”

The Jews may have despised the pagan nations and their seers, but the pagan seer Balaam slipped through their net. The star of the Magi was foretold, not by one of the great prophets of Israel like Isaiah, but by Balaam, the pagan seer from Moab. Let me quote the prophetic poem of Balaam:

“The prophesy of Balaam, son of Beor,
The prophesy of the man with the far seeing eyes,
The prophesy of the one who hears the words of God..
I see him – but not in the present,
I perceive him – but not close at hand.
A star is emerging from Jacob,
A sceptre is rising from Israel.” (Numbers 24:15-17)

Balaam of the far seeing eyes, saw further than he realised, anticipating today’s star, and the birth of the Messiah.

Many people today follow the star of wealth or power. These stars fade, as you cannot buy peace or happiness, as wealthy people with children on drugs, well know.

The Magi crossed the deserts of Arabia to follow their star. We live in a world where there are so many people crossing their own deserts, deserts of pain and bank debts, deserts of disillusionment or depression. Others follow a mirage, in a desert of their own making.

God never said, to follow his star would be easy. Let us remember today, those, whose star has faded, or is hidden from sight, by dark clouds of pain, physical or mental.

Like the Magi, we too are on a journey, a journey searching for God. We can find him by reading the map pages of the Scriptures. But remember, the Magi read the scriptures of the heavens. We can also meet God in the scriptures of the fields, as we turn the beautiful pages of nature.

May we all follow our star, the star foreseen by the pagan seer Balaam, the star followed by the Magi, Jesus Christ, our Star, our Light. May we follow that Star, across deserts if necessary, but surely, across the fields and byways of 2015.

Safe journey, and keep an eye on your Star.

– Bishop Tim Carroll SMA

Relief aid needed for Ebola victims in Kwama

The Society of African Missions (SMA) was founded in Lyons, France in 1856 by Bishop Marion deBrésillac with the aim of evangelizing Africa and people of African origins. We now work in 16 African countries and our members come from Europe, America, Asia and Africa. Our Founder died in Freetown, Sierra Leone on 25 June 1859, just six weeks after his arrival on the African continent. The SMA presence in Sierra Leone was short-lived. Our missionaries moved further along the west coast to Dahomey [modern-day Benin] and from there we spread out to evangelize Nigeria, Togo, Ghana, Liberia and the Ivory Coast.

Sierra Leone

For many years SMA members thought to “return to their roots” in Sierra Leone, even if only to have a presence in the country that first welcomed our missionaries. Eventually three SMA priests were appointed to establish an SMA presence in a rural parish, Kwama, about 50kms from Freetown.

The Republic of Sierra Leone is bordered by Guinea to the northeast, Liberia to the southeast, and the Atlantic Ocean to the southwest with a tropical climate, ranging from savannah to rainforests. Sierra Leone has a total area of 71,740 km2 (27,699 sq mi) and with an estimated population of 6 million (2011 United Nations estimate). Freetown is the capital, largest city, and its economic and political centre.

Kwama

Kwama is a farming village and most of the villagers are displaced from other parts of the country due to the civil war. They engage in small scale subsistence farming, burning charcoal and palm wine tapping. Kwama is affectionately called “Community of communities” due to the fact that it is surrounded by 14 other villages for which we are also responsible. Unfortunately, all these villages were affected by the civil war, leaving behind so many young orphans, and the rest of the population living in abject poverty, unable to afford even one square meal a day. Majority of the youths (between the ages of 12- 25 years) which form the bulk of the population, now engage in the plantation of Marijuana and excessive drinking of Palm wine resulting in so many social vices such as theft, rape, teenage pregnancies, and the like.

This situation challenges us, the SMA team in this parish. Our people are both materially and spiritually challenged, unable to afford daily meals, unable to afford even basic education, let alone having ample time for spiritual formation.

Prior to our arrival this community was taken care of by one Xaverian Missionary from Scotland. He was the one who organized the Kwama settlement and the opening of its church As a result the people relied on him for assistance in order to make a living.

The SMA mission in Kwama

For the SMA our involvement in Kwama meets one of our basic objectives: working in an area of primary evangelization [where the announcement of the Gospel is still in its earliest stage]. We are engaged in running a school and several churches in the different villages.

With the outbreak of the Ebola epidemic, we have had to get involved in distributing food, water and helping to transport these basic goods to those under quarantine.

The effects of the quarantine

The government has put suspected affected towns and villages under quarantine for 21 days.

During this period, these people are not allowed to go out thereby making it very difficult for them to get food, water and other basic needs. Nor does the government provide anything for these people to survive on during these quarantine periods. Everyone is affected by the quarantine, there are no exceptions. Each one is vulnerable and needs assistance.

As of November we’re caring directly for 240 people (men, women and children). Our priests travelled to a particular village which was under quarantine. They had no food of clean water. Fr Patrikson SMA writes: “We bought 50 packets of water [20 bottles x 500ml] and distributed them to 74 people in the area. We did the same in another place with 109 people. Later we decided to buy 22 bags of rice [25kgs each] for distribution to the people. The number of areas being placed under quarantine increases on a daily basis. We do not just go and distribute. We study the situation before we do anything and only help those areas that are not receiving help from anyone else. The police, soldiers and the health workers in these areas are fully supportive and helpful.”

What needs to be done

We need to buy and distribute several basic goods – food, water, rain gear and covers, items for personal hygiene.

We estimate that each person will need help for 30 days [21 days quarantine and 9 days for social reinsertion]. Using $2 a day per person our present group of 240 people gives us a total of $14,400 [= €11,550 or £9,200]

Since the beginning of our relief work, health and authorities have been involved in every step of the process. The police and the military accompany the distribution vans and ensure that the items reach the affected people. Within the parish we have a group of young people who work as volunteers to load and offload items at the distribution points.

Can you please help us?

If you want to help the SMA work with Ebola victims in Sierra Leone please donate online at www.sma.ie or send what you can to
SMA Development Office, African Missions, Blackrock Road, Cork.

Thank you for your generosity.

Mosque attack shows Boko Haram attacks Muslims too

FIDES, the News Agency for the Vatican Congregation for the Evangelization of Peoples, reports that Archbishop Ignatius Kaigama has said that “Boko Haram attacks Muslims who do not think like them“.

The terrible attack against Muslims in prayer shows that Boko Haram has expanded its objectives“, according to the Archbishop of Jos and President of the Episcopal Conference of Nigeria in condemning yesterday’s attack [28 November], against the central mosque in Kano, the largest city in northern Nigeria. “Not only non-Muslims or symbols of “Western culture” are attacked such as schools, but also Muslims considered “less Muslims” compared to the extremist conception of Islam advocated by Boko Haram“, Archbishop Kaigama said.

During the Friday prayers two suicide bombers blew themselves up in the mosque, soon after a dozen gunmen fired on the crowd that tried to run away, maximizing the panic. Many victims, mostly children, died crushed by the crowd on the run. At least four bombers were lynched by survivors. The provisional toll of the attack, attributed to Boko Haram, is of 120 dead and 270 wounded.

It is believed that the attack was against the Emir of Kano, Mohammed Sanusi II, the second most important Muslim Nigerian authority after the Sultan of Sokoto. Thank God, the Emir was not at the Mosque as he was out of the country at the time of the attack.

The Archbishop said that “The Emir of Kano is one of the few Islamic leaders who dared to openly condemn the violence of Boko Haram. Most of the leaders of the Islamic community in Nigeria have so far hesitated to take a firm stand against Boko Haram for fear of bloody reprisals. Effort on behalf of all Nigerians to put an end to the violence is needed“, concludes the Archbishop of Jos. (Agenzia Fides 29/11/2014)

Christmas Night Mass 2014

In the first book of the Bible, Genesis, we read that when God made the world he was happy because it was very good. But the goodness didn’t last and the greed, selfishness, anger, jealousy brought about in time a broken world …..

The stable at Bethlehem with its infant in the arms of Mary and Joseph was God’s Plan B to repair and renew this broken world. This time around there was no grand gesture – no sun, stars, moon, all creation in harmony but a little baby to touch our hearts, calling for love, acceptance, a home in our hearts.

In our worldly wisdom we sometimes echo those who doubt and say how could a helpless child be the answer to the million things that are wrong in our world – the divisions between nations, religions, families, individuals; the brutality, the killings we have every day in Syria, Iraq, South Sudan, Central African Republic; the terrible greed that demands all and shares nothing, the hearts that are closed to the biting poverty and the persecution that abounds in so many parts of our world; the minds closed to the reality of the homeless, of the 123 who had nowhere to go last night in Cork City. But this is God’s way not man’s.

If we heard of a birth like this today, tears would come to our eyes, and we’d have a news story, “Such a shame, such a tragedy.” But the birth of this child – Emmanuel (God-with-us) is not the tragedy of a poor family in a miserable setting but a sign of hope from God for a sad world; from the little glimmer of light in the stable would shine light onto a dark world that so badly needed the light of trust, of caring for those in need, of love, of being peace-bearers and peace-makers. Jesus who is God-with-us is our light and our hope and as John says: he is “the light that shines in the darkness, which the darkness cannot overcome” no matter how dark things become and how helpless we feel. We know this because we are celebrating the feast of God who took our human flesh and our human condition to live as we do in weakness and dependence.

It is a glorious night for us and our world, not just for today and tomorrow when we’re full of Christmas greetings and celebration but for every day we live because God is truly with us and within us and, through us, hope and love will touch and bless all those we meet. The work that began with the manger in Bethlehem is not complete with our singing of “Silent Night” and “Come all ye faithful” – much remains and each day we try to do our share.

What God is telling us through this infant is that our journeys begin with a single step and that it is not necessarily through the great plans of governments and institutions that suffering, poverty, loneliness, broken lives, hunger, war, violence and hatred will be done away with but through our openness to our brothers and sisters in shared weakness.

In the midst of the materialism that is our modern-day Christmas remembering this tiny child born into poverty in a strange town helps us to get our priorities right – to realise that material things don’t matter and that it is the real values of love, hope, trust, reconciliation that are important. God chose the way of weakness, of simplicity, of powerlessness, to challenge the values of the world. Person to person, family to family, community to community is how this works – not in miracles, in mind-boggling gestures but in little ways and as the infant grew to be a man so too will the little things done in love change the face of the earth and one day there will truly be peace on earth.

And so in the company of shepherds and angels, we sing. In the face of sorrow, we sing of joy. In the shadow of war, we sing of peace. We glorify and praise God for all we have heard and seen, for our hopes and fears are in our new-born Saviour. Thanks be to God!

Fr Eddie O’Connor SMA

Fr Monaghan appointed Vicar General

MM-Nasara--Mrs-Patricia-Da

Archbishop Matthew Man-oso Ndagoso of Kaduna Archdiocese in Nigeria has appointed SMA Father Mark Monaghan to serve as one of his Vicars General. As VG, Fr Monaghan will be responsible for all the Religious [female and male] in the Archdiocese. For the last six years he has been VG for Pastoral Affairs.

Born in Co Tyrone, Fr Monaghan was ordained in Newry Cathedral in 1969. Since then he has spent most of his priestly life ministering in Kaduna. He taught in both second and third level Colleges, particularly in Zaria. In the 1980’s he was recalled to serve as Dean of Students in the SMA House, Maynooth, Ireland.

MM-Nasara--Mrs-Patricia-DaAfter seven years in Ireland, he returned to Kaduna and moved into fulltime pastoral ministry. Assigned to a growing suburb of the city  Fr Mark was the founding priest of St Peter’s SMA parish, Sabon Tasha. After seventeen years at St Peter’s, Fr Mark moved to develop a new part of the parish, handing over to Fr Dan O’Brien SMA. St Peter’s is now under the pastoral care of Fr Ignatius Malwa SMA.

For hte past ten years Fr Mark has been Parish Priest of St Simon’s, Mararaban Rido, formerly part of Sabon-Tasha.

Our picture shows Fr Mark with Mrs Patricia Danmaida and her daughter, Nasara.

Mrs Danmaida was educated by  the Saint Louis Sisters at Zonkwa, Kaduna State. A native of Sabon Sarki,  she remembers  with fondness her Parish Priest when growing up –  Fr Michael Kidney  SMA [now working in the diocese of Cork].  Patricia was left a widow in the early 1980’s with two young  daughters,  Nasara and Afonu.

Over the years Patricia has  served on many parish and Archdiocese of Kaduna Committees. She was for many  years  chairperson of the Kaduna Archdiocese Pastoral Council. Currently  she runs a primary and secondary school with her two daughters. The School is  called Panaf (P=Patricia, AN=Nasara, AF=Afonu).

This photo was taken during a visit to Fr Monaghan by Mrs Danmaida and Nasara to discuss the Archdiocesan Skills Acquisition Project for Women of which Mrs Danmaida is the chief Organiser. As well as a very active involvement in the Church, pastorally and spiritually, she has also had a distinguished career as a Commissioner and Local Government Chairperson. She has nine grandchildren.

Fr Monaghan has a brother who is also an SMA missionary, Fr Danny, who is Parish Priest in St Joseph’s parish, Gowon Estate, Lagos, Nigeria. Fr Danny is in his 40th year as a priest in Nigeria. To him and Fr Mark, Ad Multos Annos!

Evangelise cultures to inculturate the Gospel

Once every five years the different Bishops Conferences from around the world visit the Pope to give an account of their stewardship and to visit the different Vatican Congregations to report on how they have cared for the People of God in their dioceses. The Bishops of Zambia have just concluded their ‘ad limina’ visit to Pope Francis.

In an address given to the bishops, Pope Francis emphasised the fruits of the labour of missionaries, attention to the family, guidance of the young, care for AIDS sufferers and the need to collaborate with political leaders for the common good. The Pope received the bishops on 17 November as they concluded their ad limina.

The Pope recalls the “rich deposit of faith” brought to Zambia by missionary religious, remarking that “despite the sometimes painful meeting of ancient ways with the new hope that Christ the Lord brings to all cultures, the word of faith took deep root”. The “plentiful spiritual harvest is evident in the many Catholic-run clinics, hospitals and schools, and parishes throughout Zambia, a wide diversity of lay ministries, and substantial numbers of vocations to the priesthood in a society that has been transformed by Christian values.

The great challenges that pastors face in this moment relate in particular to the family, since, as the prelates affirmed in their meeting with the Pontiff, “many, especially the poor in their struggle for survival, are led astray by empty promises in false teachings that seem to offer quick relief in times of desperation”. Therefore, Francis urges the bishops, alongside their priests, to form solid Christian families through catechesis, who “will know, understand and love the truths of the faith more deeply”, and “affirm Catholic couples in their desire for fidelity in their conjugal life and in their yearning to provide a stable spiritual home for their children”. He also urged them to be close to the young “as they seek to establish and articulate their identity in a disorienting age”. He adds, “Help them to find their purpose in the challenge and joy of co-creation with God that is the vocation to married life … or in the vocations to the priesthood or religious life, which the Church has been given for the salvation of souls”.

“In a special way, invite those who have grown lukewarm and feel lost to return to the full practice of the faith. As pastors of the flock, do not forget to seek out the weakest members of Zambian society, among whom are the materially poor and those afflicted with AIDS; for the great majority of the poor have a special openness to the faith; they need God and we must not fail to offer them His friendship, His blessing, His word, the celebration of the Sacraments and a journey of growth and maturity in the faith”.

“Never tire of being kind and firm fathers to your priests, helping them resist materialism and the standards of the world, while recognising their just needs. Continue also to promote the treasure of religious life in your dioceses. … In this challenging time after the death of President Sata, I invite you to continue working with your political leaders for the common good, deepening your prophetic witness in defence of the poor in order to uplift the lives of the weak”, concludes Pope Francis, reminding the prelates that “the Church’s mission to evangelise never ends: ‘it is imperative to evangelise cultures in order to inculturate the Gospel… Each culture and social group needs purification and growth’”.

The SMA and Zambia

The SMA began working in Zambia in 1973. Fr Michael O’Shea has written a book on the SMA in Zambia [1973 – 2013]. Since 1973, eighty SMA priests and 1 brother have served in the country. From the original seven [Irish] who arrived to begin the ‘mission’ in 1973, SMAs from eight other countries ministered in Ndola, Lusaka, Livingstone and Solwezi dioceses [from Ghana, India, Kenya, Netherlands, Nigeria, Philippines, Tanzania and Zambia].

Two SMA’s are buried in Francisdale Mission cemetery, alongside local clergy and religious: Brother Brendan Murray [from Dublin, died on 7 March 1996 at the age of 58 and Fr Fergus Conlan who died on 17 January 2006, aged 66. Fr Fergus was the Regional Superior at the time of his death. The founding leader of the SMA mission to Zambia, in January 1973, Fr Sexton Doran, died in Cork on 9 September 2014, aged 81 years. May they rest in peace.

A sign of the progress of the SMA mission in Zambia is evidenced by the fact that today we have Zambian students preparing to be SMA missionaries. There are 15 SMA priests and they are led by Zambian-born Fr Gustave Mukosha assisted by the Deputy Regional Superior, Fr Páraic Kelly, from Cornamona, Co na Gaillimhe.

Montana celebrates unity in diversity

2014-Montana-parish-2

Fr Michael O’Leary, an SMA from Cork City, was ordained in 1978. His first appointment was to Monrovia, Liberia and later he moved along the west coast to serve as Parish Priest of St Joseph’s, Gowon Estate in Lagos, Nigeria. For the last 14 years Fr Michael has been ministering in South Africa. His parish [in Montana, Pretoria] has grown over the years into a broad-based multicultural community where the people are very active in social outreach as well as liturgical innovation.

2014-Montana-parish-2

Recently the community gathered at their Church of the Presentation in Montana, Pretoria to celebrate their internationality. Our picture shows parishioners from various countries and some from different South African cultures and one European as well as Fr Michael O’Leary.

Our second picture shows a number of priests from different parts of Africa. They are from left: Fathers Daniel Kibwu’a [Consolata missionary from Kenya], Michael O’Leary, Joseph Mangon’go [Consolata missionary from Kenya], Godwin Abbah [Redemptorist from Nigeria] and SMA Father Joseph Ogungbe [from Nigeria].

Both Consolata priests are working in Pretoria while Fathers Ogungbe SMA and Abbah CSsR are ministering in Rustenburg diocese. By happy coincidence, Fr Godwin was raised in the Gowon Estate parish in Lagos when Fr Michael was the Parish Priest. As Fr Michael states: “It’s nice to see some of the fruits of my work of that period!” And so say all of us Fr Michael… keep up the good work!

2014-Montana-parish

The arrival of the Redemptorist community in Nigeria was at the behest of the late Fr John Burke SMA who invited an American branch of the Congregation to establish a parish in Lagos. From there they grew and began training seminarians for their community. Appreciation for the initiative of Fr Burke was expressed when, in 1997, he was made a Redemptorist Oblate.

Boko Haram continue their advance

With the continuing focus on the Ebola virus in west Africa there is a danger that people will forget that the people of northern Nigeria are still living under the threat of continuing Boko Haram violence and destruction. In recent weeks this Islamic group [which also attacks fellow Muslims whom they deem to be not ‘truly islamic’] have continued their attacks on communities in different parts of north-eastern Nigeria. In recent weeks we hear of ‘peace talks’ with the Federal Government which should lead to the release of the 219 girls kidnapped in Chibok last April. But nothing has come of this so far. Some commentators suspect that politicians are making use of this to garner votes in the elections due early next year. 

But, despite the report of the peace talks, Boko Haram continues to advance. The following report comes from reliable sources in the city of Yola.

After Mubi was overran by the Boko Haram, Yola is now the closest possible place to take refuge in. The other alternative is to go across the border into Cameroon. By Thursday of last week [30 October], Yola was overflowing with thousands of displaced people from Uba, Mubi, Maiha, Hong and Gombi Local Government areas. We have thousands of these displaced people in our school compounds and Cathedral grounds.

This week the situation deteriorated further when Boko Haram issued a new threat to take over Yola. Boko Haram have never said something and failed to fulfil.

This new threat has made huge numbers of people flee Yola towards the southern part of Adamawa State and others into neighbouring Cameroon. Yola is now very tense, people are evacuating their loved ones because of fear that the Boko Haram will make good on their threat.

The Federal Government Girls College in Yola was closed down by the authorities, as has the Catholic Minor Seminary and the many Catholic Mission schools in Yola diocese. All foreign missionaries have been asked to leave Yola for the time being and the remaining local clergy are on alert in a rapidly changing situation. In particular the bishop of Yola has instructed all religious Sisters to leave the area for their safety, including the Irish Sisters. The situation is very critical.

The people of Yola rely on your prayers. Please pray for them.

Dedication of the Lateran Basilica 2014

 

 

Readings
 
9 November 2014

Ezekiel 47:1-2,8-9,12

Psalm 45

1 Corinthians 3:9-11,16-17

John 2:13-22

A Temple not built by human hands…

The Basilica of St John Lateran is the cathedral of Rome and the official ecclesiastical seat of the Bishop of Rome who is the Pope.

It is the oldest and ranks first among the major basilicas in Rome. It is named as “the Mother and the Head of all the churches of the City and of the World”.

It is built on the site previously occupied by two monasteries – one dedicated to St John the Evangelist and the other to St John the Baptist. In ancient Rome the Laterani family had a palace there.  Hence the name. 

The Basilica is in fact dedicated to The Most Holy Redeemer. Today’s feast honours that dedication. This feast is rich in symbolic meaning for it seeks to express the unity of Catholics throughout the world with their spiritual leader, the Vicar of Christ, the Pope.

Churches today, just like the Temple for the Israelites, are an expression of God’s presence among his people.  Of course the church in this sense is the people of God.  But the actual buildings help us to visualise God’s presence and express that presence among us. In the Old Testament this was expressed in the time of Moses by the “tent of meeting” and later by the great Temple of Solomon in Jerusalem. But always these temples and churches made by human hands are at the service of the temple not made by hands – God’s people.

Fr Tom Curran SMA, FVC Director – Dublin.

Manual on Economic Justice now available

AEFJN [Africa / Europe Faith & Justice Network] has produced a manual for JPIC groups and other groups working on issues of economic justice. The AEFJN Irish Antenna also made contributions to this manual. 

The SMA was one of the founders of this very important Justice Network.

The Manual is a good working tool to animate JPIC seminars and could be introduced into our SMA formation programmes and people made aware of it in our communications. The Manual presents the underlying causes of economic injustices in Africa and it stimulates groups to work on issues relevant for Africa.

It is a two-volume document. Click on the link to access it – AEFJN manual

All Souls’ Day 2014 – Year A

benin-agoue-cemetery

Commemoration of all the Faithful Departed

Isaiah 25:6-9
Romans 5:5-11
Matthew 11:25-30

benin-agoue-cemeteryWhen I worked in Nigeria I met a young Dominican priest there and he said to me that there were only two types of people, the living and the living dead, the latter being those gone before us marked with the sign of faith.  So membership of the Church is not confined to this world.

Agoué cemetery in Benin Republic where early SMA and OLA missionaries and their earliest converts are resting until the day of the Resurrection.  

Yesterday we celebrated in the solemnity of All Saints, those now in heaven and today those who have gone from this world and linger on the threshold of eternal happiness. 

Purgatory is better seen as a process rather than a place, a process of purification, the last stage of conversion to God.  To pray for the dead is to help them complete their lives.

We must remember that Jesus himself was no stranger to the experience of grief and loss, mourning and tears. He wept at the tomb of Lazarus, his friend.

We must be honest when we acknowledge that there is no way around the sorrow, pain of loss, with the anger it brings in its wake, which feels it is never going to end. It seems the only way out of the grief is through it, actively taking up the cross involved in it, knowing Jesus is with us every step of the way.

The Commemoration of all the Faithful Departed is above all an invitation to remember and pray for the dead. 

The bonds of love and affection that united them to us in this life does not unravel with death.  Our relationship with them is changed, not ended. Our Eucharistic Celebration is the moment par excellence which unites us with all the members of the Body of Christ both in this life and the next.

To remember our loved ones at the Lord’s Table is the greatest gift we can give them.  The remembrance of the dead at Mass is God’s way of involving us in the final transfiguration of those we love.  Our prayer and love are drawn into God’s healing and saving work.

‘Loving Lord, may eternal light shine upon them and give us a part to play through prayer, in the dawning of that light. Amen.’

Fr Tony Butler SMA – appreciation

The death of Fr Tony Butler SMA brought huge sadness to many people, near and far, but none more so than in St Joseph’s parish, Blackrock Road where Tony had served for many years. Many messages were received expressing condolences to the SMA community on this great loss. One of them came from a parishioner, Kevin Fitzgibbon, who along with his wife and family knew him well and enjoyed his visits to their home as well as his celebrations of the Eucharist. With permission it is reprinted here.

Tony lived many lives, all packed into one lifespan. He travelled endless miles, on journeys around the world, and within his own heart, his own soul. He took delight in stories, tales of human complexity, human foibles and peoples’ idiosyncrasies. He was beloved by children, who hugged him like a grandfather – and he hugged them back. He preached and touched the hearts of all ages, in simple, heartfelt words, always reflective, always human, always deeply spiritual.

He suffered. Only God really knows how he suffered. He allowed us to glimpse it occasionally, but only as a way to speak to us of love, of forgiveness, of healing and of redemption. Be gentle with yourself, was his message. See your own beauty. Allow the powerful and healing love of God to wash over you. Be compassionate, and not judgemental. Such was his message, both in words and in his living.

Humour was his preferred way, having a gentle poke of fun, when telling his tales, or in his sermons. As often as not, self-deprecating humour; and always with a smile at human silliness. In the face of all annoyances, his constant refrain was ‘Thank you, Jesus’. You never really knew if he was being just a little ironic…

He loved weddings. He travelled all over for them, performing ceremonies, blessing unconventional unions, revelling in the new stories he was collecting.

His favourite holiday was to sit at a table in a square in Madrid, moving from café to café, following the sun around the square, drinking orange juice and coffee with a good book.

Tony loved the Church, the People of God. He wrote and spoke as a Prophet, calling his Church to become fully alive, compassionate and loving.

Tony’s life touched many. He brought his personal suffering into his vocation, speaking and writing about being gentle to ourselves, seeking out the light of hope, and having faith. He knew darkness; he used his knowledge to give light.

You are sadly missed, Great Soul.
Rest with your Lord, in love.
May your table always be in sunshine.

‘You are immortal spirit, whole and innocent;
Everything is forgiven, and released to the Holy Spirit.’

Kevin F

Obituary of Fr Tony.       Homily at the Mass to celebrate Fr Tony’s life.

Fr Dan Murphy SMA – funeral homily

Fr Michael McCabe, SMA Provincial Leader, preached at the Funeral Mass for Fr Dan Murphy SMA which took place a St Joseph’s SMA Church, Wilton, Cork on 22 October 2014. The following is the text of that homily.

“As for me my life is already being poured away as a libation, and the time has come for me to depart. I have fought the good fight to the end. I have run the race to the finish. I have kept the faith”. As Dan crosses the threshold of the pearly gates he could well echo these words of Paul. His life was indeed poured out in the service of the Lord. He fought the good fight to the end, ran the race to the finish and kept the faith. We can rest assured he will receive ‘the crown of uprightness’ which the Lord has promised to all his faithful servants.

Dan was born in Ardcairn, Ballintemple, on 16 July 1932 – one of eight children of Patrick and Mary Murphy, 4 boys and 4 girls. As a young boy Dan served Mass in St Jospeh’s SMA Church on Blackrock Road and would have had the opportunity to meet many SMA missionaries home on leave from the missions or in the service of our mission on the home front. Probably because of their influence on him, Dan decided at the age of 14 to become an SMA missionary priest.

All his secondary education and preparation for priesthood took place with the SMA. Along with 15 others Dan was ordained a priest on 18 December 1956. Described by his Superiors as “hardworking, zealous, solid and respectful”, Dan was a good organizer and could always be depended upon to carry out his responsibilities conscientiously.

Following his ordination, Fr Dan’s first missionary appointment was to Archdiocese of Lagos where he was to minister for over 40 years with a few brief intervals in Ireland. The first of these intervals was from 1961 – ’63, when was Dean of students at the SMA House, Wilton; the second, thirteen years later was from 1986 – ’88 when Dan undertook mission awareness and promotion work in Cork and Dublin.

Dan’s missionary life coincided with a period of remarkable growth and development of the Church in Nigeria. He worked mostly in busy city parishes, though he also served in some rural parishes. He was Vicar General of the Archdiocese of Lagos from 1982 – ’86 and Secretary and Chancellor to Archbishop Okogie from 1988 to 1993. In 1993, on the cusp of his sixtieth birthday, Dan wrote to his Provincial Superior, stating that it was time for him to leave Nigeria, and requesting a home appointment. In response to the tributes paid to him at that time for his years of service in Lagos, Dan wrote:

I only did my duty. Nevertheless I feel happy at the small contribution I made to the development of the Church in Lagos and for having upheld the honour of the SMA. As more and more religious orders come to Lagos, they all acknowledge that they are reaping a harvest sown by the SMA. I am proud to have been involved.”

In June 1993 Dan was appointed as curate in the parish of Passage West, Cork and Ross Diocese. However, the missionary calling still burned strongly in his heart and, within less than a year, he returned to Lagos and worked there for another ten years: three years in the busy parish of St Sabina’s, Agege, Lagos; five in charge of the SMA House, Obanikoro; and two years as Guest Master in the SMA Regional House, Challenge, Ibadan.

Dan lived through a time of great change not only in mission fields but in the Church in general, especially in its understanding of itself and its mission. I am not sure that all of these changes were to Dan’s liking. Towards the end of his active missionary apostolate in Nigeria, he was upset by an article he read in the SMA Bulletin by a certain ‘Joe McCabe’ which, he said, made him feel that he had wasted his time on mission. I remember asking him, at the time, if he thought that he had wasted his time. His reply was emphatic: ‘No definitely not’. Well then, I said, don’t worry about what this ‘Joe McCabe’ wrote. What is important is that you know you did not waste your time.

Indeed Dan did not waste his time. He was a hard-working and dedicated missionary who, as the First Reading today reminds us, brought the Good News to the poor, brought healing to hearts that were broken, freedom and hope to those made captive by their fears. He had every reason, then, to be proud of what, by God’s grace, he had contributed towards the building up of one of the strongest and most vibrant Churches on the continent of Africa.

I also note that Dan took responsibility for keeping himself updated on the changes taking place in the Church and in Mission in the post Vatican II era. In 1970 he took part in a Refresher Course for Missionaries run by the IMU. Ten years later he participated in the Renewal Programme run by the Redemptorists in Marianella and in 2002 he took part in the Ecce Homo Biblical Renewal Programme run by the Sisters of Our Lady of Sion, Jerusalem – a programme he particularly enjoyed as it gave him an experience of the wider Church and of people from other cultures. In 2004 Dan retired to live in Blackrock Road where he enjoyed reasonably good health of several years and took pride in that fact that he was AFT (available for tasks). While in failing health for the past six months, Dan received excellent care and support from the nursing staff and carers of St Theresa’s Nursing Unit.

I have mentioned already that Dan was a very conscientious, hard-working missionary. At the same time his life was not “all work and no play”. Dan also knew how to enjoy life. He played a regular game of golf for many years and he loved a ‘sing song’. Many a time, he regaled his confreres in Blackrock Road, with his marvellous tenor voice. Among his favourite songs were “Panis Angelicus” and “The Holy City” but not – may I add – “The Stone Outside Dan Murphy’s Door”. May he now join the choirs of angels in regaling the company of the saints in heaven.

Read Obituary of Fr Dan Murphy SMA

Fr Daniel Murphy SMA – obituary

Fr Daniel V Murphy died peacefully at 3.15am on Sunday, 19 October 2014, at the St Theresa’s Nursing unit at the African Missions, Blackrock Road, Cork.

Dan was born on 16 April 1932, the fifth of eight children born to Patrick and Mary [née Barrett]. He had 4 sisters and three brothers. Siobhán, Denis, Pat and Betty predeceased him. Dan was baptised in St Michael’s Church, Blackrock on 19 April 1932 and was confirmed in June 1944. Dan’s father had a Coal Store [selling coal, hay etc] in Barrack Street.

After completing his primary education at Sullivans Quay he travelled north to Co Mayo, to the Sacred Heart College, Ballinafad, Co Mayo, which was the SMA Juniorate where he completed his secondary education [1946-1951]. It was no surprise in the Murphy household when the young Dan decided to be a missionary priest as he had regularly served Mass at the African Missions, Blackrock Road as a young boy and was impressed by the many missionaries, particularly those home on holidays from west Africa where the Irish Province had missions in Liberia and Nigeria as well as in Egypt. After the Leaving Cert in 1951 he entered the formal training programme of the SMA and did his Novitiate and Philosophy at Cloughballymore, Kilcolgan, Co Galway, becoming a member of the Society on 2 July 1953. He did his Philosophy and Theology studies at the African Missions Major seminary, Dromantine in Co Down.

Dan was ordained a priest in the Cathedral of Saints Patrick and Colman, Newry on 18 December 1956, one of 15 ordained that day, by Bishop Mulhern of Dromore diocese. Normally this class would have been ordained in 1957 but, as it was the Centenary of the foundation of the SMA by Bishop Melchior de Marion Brésillac, by special permission [Indult] from the Holy See the Ordination date was brought forward by six months. He was appointed to the Archdiocese of Lagos, Nigeria where American-born Leo Hale Taylor SMA was the first Archbishop [1950 – 1965]. Fr Dan was to serve for 40 years in different parishes of the Archdiocese [and Ibadan Archdiocese] until his final retirement from Nigeria in 2004.

During his thirty-eight years in Lagos he helped establish and build up many parishes, including Topo Island, St Anthony’s [Surulere], Regina Mundi [Mushin], Our Lady of Fatima [Aguda], St Sabina’s [Idi-Mangoro] and the Church of the Assumption [Falomo].

Fr Dan was also asked to take on several Society roles – Dean of Students [Wilton, Cork – 1961-1963], during which he also studied at UCC; Promotion Office, Blackrock Road, Cork [1986-1987] and Superior of the SMA House, Dublin [1987-1988]. He returned to Lagos in 1988 and after a further five years there he took up an appointment as Curate in Passage West parish, diocese of Cork & Ross. In 1994 he returned again to Lagos and, after two years in parish work, he took up a Society appointment as Guestmaster at the SMA House, Obanikoro, Lagos [1996-2001] followed by two years at the SMA House / Parish in Challenge, Ibadan [2002-2004]. He returned finally to Ireland, to Blackrock Road, in 2004.

Fr Dan was meticulous in everything he did, naturally cautious in everything he said and did. According to the mind of his Superiors, this made him an excellent choice for administrative positions and as well as the Society appointments he also served as Archdiocesan Secretary [twice] and was also Vicar General [1982-1986] and Chancellor [1988-1993] to then Archbishop [now Cardinal] Anthony Olubunmi Okogie.

During his retirement in Blackrock Road, Fr Dan took his turn at celebrating Eucharist and other pastoral services in some of the local Nursing Homes and Convents. A gifted singer he was always sure to give a rendition of The Holy City or Panis Angelicus at the weekly ‘Sing-Song’ in St Theresa’s. In the last couple of years Fr. Dan’s health and mental faculties began to decline.

Fr Dan is deeply regretted by his sisters Kathleen and Mary and his brother Edmund [Eddie] as well as a large number of nieces and nephews, other relatives, friends and confreres in the Society of African Missions.

Totally committed to the work of mission it was appropriate that Fr Dan slipped away to his eternal home on Mission Sunday 2014, which had as its theme That you may have Life. May Fr Dan now enjoy that life in all its fullness.

Read homily of Fr Michael McCabe at the Funeral Mass on 22 October 2014.

Fr Tony Butler SMA – funeral homily

Fr Tony Butler SMA was laid to rest in the SMA community cemetery in Wilton, Cork following a Mass to celebrate his life in St Joseph’s SMA Church led by the SMA Provincial Leader, Fr Michael McCabe. The principal concelebrants were Bishop Kieran O’Reilly, SMA, of Killaloe diocese, Fr Dan Cashman [a classmate of Fr Tony] and Fr Tim Hazelwood [Parish Priest of Killeagh parish, Cloyne Diocese]. Assisting at the Altar was the Rev Marius O’Reilly [personal friend of Tony, of Cork & Ross diocese].

The Bishop of Cork & Ross, Rt Rev Dr John Buckley, DD, presided at the Mass and joined the family and community for refreshments afterwards which was greatly appreciated.

The Right Reverend Michael Mays, emeritus Church of Ireland Bishop of Limerick was also present for the celebration.

The chief mourners were Tony’s brother, Don, his sister-in-law, Marie; his nieces, Ruthe and Barbara; his nephew, David; his many friends, SMA confreres, and those present whose lives Tony touched through his ministry and who will miss him sorely. At the end of the Mass, Don spoke movingly of his brother and how he would be greatly missed by all the family.

Read OBITUARY here.

Introduction to the Mass

The death of any member of our community saddens us. Tony’s untimely death leaves us feeling particularly bereft and at a loss for words. But Tony did not want us to be sad. He explicitly requested that the Mass to be celebrated on the occasion his death would be the Mass of the Resurrection and that the Readings for the Mass would be those of the Solemnity of the Birth of St John the Baptist, the 24 June, his birthday. And he requested that the music for the Mass would be joyful instrumental Easter music rather than hymns

Fr McCabe delivered the following Homily

“In him the hope of blessed resurrection has dawned, that those saddened by the certainty of dying, might be consoled by the promise of immortality to come. Indeed for your faithful, Lord, life is changed not ended, and, when this earthly dwelling turns to dust, an eternal dwelling is made ready for them in heaven.” (Preface for the Dead, no. 1)

In the face of death the Church confidently proclaims that God created each person for eternal life and that Jesus, the Son of God, by his death and resurrection, has broken the chains of sin and death that bound humanity.  All who are baptised in Christ share in Christ’s victory over death. As St Paul puts it in his Letter to the Romans: “When we were baptised in Christ Jesus we were baptised into his death; in other words when we were baptised we went into the tomb with him and joined him in death, so that as Christ was raised from the dead by the Father’s glory, we too might live a new life.  If in union with Christ we have imitated his death, we shall also imitate him in his resurrection” (Rom 6:2-5).

Tony was born 73 years ago on 24 June 1941 – the Solemnity of John the Baptist – and, as I mentioned in the introduction of the Mass, he requested that the Readings for that Solemnity be used for this Mass. Tony also requested that there should be no eulogy on this occasion. To respect his request, I shall comment on the Readings, especially the Gospel, while relating them to Tony’s life and ministry as a missionary priest.  

The Gospel story of the birth of John focuses on the naming ceremony. Names were very important in the Bible. They revealed the essential character or destiny of the bearer. The name John means “God is gracious”. Tony’s second name was John and Tony showed how much it meant to him by always adding the initial J. to his signature.

 

 

The birth of John the Baptist signalled the dawn of a new era in God’s relationship with humanity, an era to be characterised by grace and not by law. It was God himself who gave John that name and it was revealed to his father Zachary in a vision (Luke 1:13). That this name was given to the child already before his birth shows that God has a purpose and plan for the child. The words of Isaiah in the first reading apply equally to John: The lord called me before I was born, while I was in my mother’s womb he named me. … he formed me in the womb to be his servant (Isaiah 49:1, 5). In John we see that God already has a purpose for His children before they come into this world, and so the challenge of life is for them to discover this purpose and to be faithful to its demands.

 

 

The purpose for which God created us may require that we walk to a different drumbeat from that of other people. For John it required that he live in the desert far from normal human contact and civilisation. Tony’s calling also led him to walk to a different drumbeat from that of most people. Tony felt called to communicate the gracious love of God to everyone he met, but especially to those who felt themselves sidelined or rejected by society or by the Church. He personified God’s graciousness. Like Pope Francis Tony knew that “everyone needs to be touched by the comfort and attraction of God’s saving love, which is mysteriously at work in each person, above and beyond their faults and failings” (from The Joy of the Gospel, no . 44)

 

Despite indifferent health throughout most of his life as a missionary priest, Tony had an extraordinarily fruitful ministry – expressed in ordinary acts of kindness, compassion, and courtesy.

 

Courtesy, the outward expression of the grace of God, was a quality which characterised Tony’s personal relationships at all times and in every circumstance. He was fond of quoting these lines about courtesy from one of Hilaire Belloc’s poems.

Of Courtesy, it is much less
Than Courage of Heart or Holiness,
Yet in my Walks it seems to me
That the Grace of God is in Courtesy

Courteous towards everyone, Tony had a particular empathy with those wounded on the battlefield of life, an empathy born out of his own experience of woundedness and personal pain. He was a great communicator but even more than that, a great listener. He reached out to people where they were and as they were, neither judging or condemning them, but rather accepting and loving them. His attitude is captured in one of his favourite quotes from the well-known Jesuit author, Peter van Breeman: “I am accepted by God as I am – as I am, and not as I should be. To proclaim the latter is an empty message because I never am as I should be. I know that in reality I do not walk a straight path. There are many curves, many wrong decisions which in the course of life have brought me to where I am now and Scripture tells me that ‘The place on which you stand is holy ground’ (Exodus 3:5) [Taken from As Bread that is Broken]

 

The God whom Tony served faithfully all his life was a magnanimous God whose outreach extended far beyond the frontiers of the Church or of any Religious Tradition, a God of Surprises, a God we can never know, unless we are prepared to move out of our comfort zones and take risks. Pope Francis has reminded us that we (guardians of the Church’s tradition) frequently act as “arbiters of grace rather than its facilitators. But the Church is not a tollhouse; it is the House of the Father, where there is place for everyone, with all their problems” (The Joy of the Gospel, no. 47). Tony was certainly a facilitator of grace not an arbiter.

 

His ministry concretely expressed our Pope’s vision of a Church “whose doors are open”, a Church with a missionary heart “that never closes itself off, never retreats into its own security, never opts for rigidity and defensiveness”; a Church which “realises that it has to grow in its own understanding of the Gospel and in discerning the paths of the Spirit, and so it always does what good it can, even if in the process, its shoes get soiled by the mud of the street”. That was the vision of God and Church which informed Tony’s entire life and ministry.

 

As we remember his life with gratitude and bid him a final farewell, let us strive to reflect in our own lives something of the beauty and attractiveness of that Gospel vision which inspired him. And may the God whose loving heart was so manifest in Tony’s life and ministry, embrace his gentle soul and grant him peace.

Walk in their Shoes

protest kinsale rd

Walk in their Shoes
Official Ireland has always regarded immigrants and asylum seekers as problems. That is why legislation emanating from the Department of Justice has been so strict and inflexible, limiting rights and opportunities to remain. Justification for this harsh regime was based on the premise that a more liberal approach would act as a “pull factor”. That mindset has not disappeared and Minister for Justice Frances Fitzgerald remains officially opposed to asylum seekers working.”  Irish Times, Sept. 17, 2014…  (Yet making work available) is what happens in all but one other EU State and it offers these vulnerable people renewed confidence and a sense of worth. A right to work is, however, just one aspect of the direct provision system that requires urgent reform.

 Other aspects of this punitive “direct provision and dispersal” system have been condemned by international agencies. The treatment of children and their exclusion from third level education has received particular attention. Minister of State Mr O Riordáin has described the direct provision regime as “inhumane” while Ms Fitzgerald has also expressed concern. Adults in these centres receive a weekly allowance of €19.10 (children €9.60); are isolated from society and can experience depression as a result. Inmates have recently engaged in protests and hunger strikes because of their “prison-like conditions”. (Many receive psychiatric care, having never been mentally ill before.)

 Opposition to direct provision is being organised by the Irish Refugee Council. Political muscle has come from Mr O Riordáin and from Minister for Education Jan O’ Sullivan, while Ombudsman for Children Emily Logan has spoken publicly on behalf of the 1,600 children affected. Significantly, the Ombudsman is legally barred from investigating issues relating to asylum and direct provision”  (taken from Irish Times, Sept 17, 2014.)

Fr Tony Butler SMA – obituary

Fr Anthony J Butler died peacefully at 5.50pm on Thursday, 16 October 2014, at the Cork University Hospital. His brother Don, other relatives and Fr Chris Brennan SMA were with him when he died.

Tony was one of four sons born to James and Anne Butler [née McCabe]. His brothers Colm and Jimmy predeceased him. He was born in the parish of St Agatha’s, North William Street, Dublin on 24 June 1941. He was baptised and confirmed in St Agatha’s. He attended St Canice’s Primary School and his secondary schooling was in O’Connell Schools [1955-1959]. Wanting to become a missionary he began his studies with the Society of African Missions [SMA] at their Novitiate in Cloughballymore, Co Galway in September 1959, becoming an SMA member on 25 June 1960. He studied Philosophy and Theology at the African Missions Major seminary in Dromantine, Newry and, along with 16 classmates, was ordained a priest in the Cathedral of Saints Patrick and Colman, Newry on 20 December 1965.

His first mission appointment was to the diocese of Ibadan, Nigeria. Fragile health, such as high blood pressure [which was diagnosed during his student days], was to be Fr Tony’s constant companion and in April 1968 he was forced to leave the tropics and take up a pastoral appointment in the diocese of Salford [Manchester], England. Still a missionary at heart he asked to return to the missions when his health improved and in August 1973 he was appointed to the Vicariate of Monrovia, Liberia where he served until December 1974. When again forced to return home it was decided to ask Tony to use his methodical and organizational skills in the Main Office at Blackrock Road, Cork where the different mission promotion projects [Novenas, November Dead List, African Missionary magazine…] were based. He was Main Office Manager from February 1975 to August 1980.

Fr Tony was always committed to the pastoral ministry and though this found some outlet in the letters he wrote to supporters who contacted him asking prayers for particular needs, he still yearned for ‘normal’ parish life. The next twelve years were spent as Curate in the SMA parishes in Luton [England] and Wilton [Cork]. During his years at the Sacred Heart parish in Stopsley, Luton, Fr Tony was Chaplain to people living with HIV/Aids and represented the Bishop at national meetings dealing with their care. When Fr Tony was withdrawn for a home appointment, Bishop Francis Thomas wrote: “we are sorry to see Tony Butler leave us; he has given great service to the people here.”

In 1993 Fr Tony came to live in Blackrock Road and this was to be his home for the rest of his life. Among the tasks assigned to him, at various times in this period, were Treasurer, Assistant to the Superior and Guestmaster. During this period [1996-‘97] Fr Tony studied for a Diploma in Psychotherapy at UCC. From January 2008 to July 2013 Fr Tony was Assistant Priest in the SMA Parish at Blackrock Road. Having decided to retire he found the pull of parish life too strong and he returned to minister in the parish at the beginning of September this year.

Tony was appreciated by different Provincial leadership teams for his particular gifts and they appointed him to several Society commissions – on Retirement [1990 – 1993] and a second Commission on same [1996], organising the visit of the relics of St Therese of Lisieux to the National Shrine of the Saint at the SMA parish church on Blackrock Road [2002]. But it was not just the Provincial leadership who recognized his talents. He was also esteemed by his confreres who elected him to represent them as a Delegate to the 1978 and 1995 Provincial Assemblies and the 1998 Extraordinary Provincial Council. At the time of his death he was one of the four elected members of the Blackrock community Council where his wit often lightened the serious nature of some discussions.

Tony was much in demand as a Preacher for special celebrations and also as a Retreat master. He travelled the length of the country and beyond giving retreats to various groups as well as to his own confreres in the SMA. He visited both Liberia and Zambia, giving retreats to SMA’s and other groups who appreciated his meticulous preparation of homilies and talks. His Sunday homilies were the fruit of hours of preparation each week. He saw it, along with a proper celebration of the Liturgy, as one of the most important tasks a priest in parish ministry could do – most of your parishioners you saw once a week and so you needed to make the best possible use of that time to share the Word of God with them and feed them with the Body of Christ. Fr Tony was unfailing in this regard. The preparation of couples for marriage was another area where Fr Tony was noted. It was his practice to take the couple for a meal, to get a sense of them and their relationship with God and Church. In some cases, where a couple might not want the traditional Wedding Mass, he was willing to offer them the alternative wedding celebration provided for which did not include a celebration of the Mass. This is more familiar to couples in England where many marriages are celebrated without the Mass.

Tony was a man deeply in touch with himself. His health issues, particularly depression, gave him an empathy with others who were suffering. He wrote about this, and other issues, in different religious and secular magazines, including Human Development, The Furrow, Spirituality, Irish Press… He was also an occasional contributor to Liveline on RTE1. He was Chaplain to many groups, including L’Arche in Bishopstown, Cork and, having the benefit of Clinical Pastoral Education [CPE] in 2002, was on the Chaplaincy team in the Mercy Hospital. He was also invited to speak to groups of Nurses and University students on different issues.

But it was his personal one to one relationship with people in need that will be his lasting legacy. He was an instrument of God’s love and mercy to countless women and men. Tony’s pastoral style and commitment [indeed everything about him] came from his fundamental conviction to be a Christ-like presence to others where they are at. One of his favourite quotations, from As Bread that is broken, written by Jesuit priest, Peter vanBreemen, reflects this:

I am accepted by God as I am – as I am, and not as I should be. To proclaim the latter is an empty message because I never am as I should be. I know that in reality I do not walk a straight path. There are many curves, many wrong decisions which in the course of life have brought me to where I am now and Scripture tells me that “the place on which you stand is holy ground” [Exodus 3:5].

A description of him, during his student days as ‘quiet, pleasant and sincere’, was certainly true right up to the day he returned to the house of his Father whom he so faithfully served all his life and for 49 years as a priest.

Fr Tony’s death will be greatly mourned by all whose lives he touched and particularly by his brother, Don, his sister-in-law Marie, nieces Ruth and Barbara and his nephew David, their spouses Neil, Maik and Susana, other relatives, friends and confreres in the Society of African Missions.

May he now enjoy his eternal rest.

Read homily of SMA Provincial Leader, Fr Michael McCabe, at the Mass to celebrate the life of Fr Tony.

Miss Bridget Feeley – funeral homily

 

Fr Michael McCabe, SMA Provincial Leader, led the Funeral Mass for SMA Honorary member, Miss Bridget (Beta) Feeley, who died in the SMA House, Blackrock Road, Cork on Friday afternoon, 10 October 2014. Her funeral Mass took place at St Joseph’s SMA Church, Wilton, Cork on Monday, 13 October, with burial afterwards in the adjoining SMA community cemetery where her two siblings, Fathers Joe and John, are also at rest.

The following is the Introduction of Fr Michael at the beginning of Mass and his homily.

Introduction

We are gathered here today around the table of the Lord to say a final farewell to Bridget (Beta) Feeley, a great lady, an exceptionally generous SMA benefactor and an honorary member of the Society. We thank God for her long life and accompany her with our prayers on her journey to her final home.

On behalf of the Province, I extend my condolences to her cousins who were with us here last night, Eugene, Louis and Sr Clare Feeley, to her neighbours and friends from Glounthaune, especially the Griffins and Caseys, and I welcome all who have come here today to pay their last respects to Beta. A special word of welcome to Frs Pat O’Donovan and James Good who are among the concelebrating Priests.

We remember in this Eucharist her deceased parents, Michael and Nora, and her brothers, Michael Joseph and John and deceased relations and friends.

To prepare ourselves to partake of the banquet of the Lord, we acknowledge our unworthiness and humbly ask pardon for our sins.

Homily

“Those who are faithful will live with him in love; for grace and mercy await those he has chosen”. In her earthly life, Bridget Feeley (or Beta as she was better known) belonged to the Lord. She was his faithful servant. She now goes to live forever with the Lord in love. And, with open arms, the Lord who is Love welcomes her into the abode of the blessed in heaven. Beta would appreciate that kind of welcome. I only got to know her over the past year and I never got to know her very well, but could never pass her by without greeting her with a hug. She told me what a wonderful community the SMA, Blackrock Road, was and how delighted she was to be here. While she may not have always been the easiest person to live with, she felt very much part of the community and had a good quality of life right up to the final days of her life.

On the 7 February 1922, Beta was born in Glounthaune, Cork, the only daughter in a family of three. The Feeleys were a strong Catholic family. Her two older brothers, Michael Joseph and John, became priests. Michael was ordained in 1941 as member of the American Province and John was ordained in 1945 as a Priest of Southwark diocese, England. Beta also had four cousins in religious life: Sr Clare Feeley (Sisters of St John of God, Kilkenny), Mother Mary Feeley (Poor Clares, England), Fr Joseph Feeley (RIP, Manchester) and Fr Dennis Kehilly (RIP, Cork).  

Beta has a special love for “the missions” and was a great supporter of SMA missionaries in different African countries. At Christmas time, she would gather money to support different missionary causes, including the purchase of animals for African families. On 3rd July 1992, Beta and her brother, Fr John were declared honorary members of the SMA by the Superior General of that time, Patrick Harrington. The reason for conferring this honour on Beta are stated in the citation as follows: “Because she is an exceptional benefactor and has strong and lasting spiritual and human links with the Society.”

For most of her life, Beta worked as Domestic Science teacher in a Vocational School in Midleton, not far from her home in Glounthaune. Besides being a gifted teacher, she was also an accomplished cook and seamstress. She was noted for her attention to detail. According to several of her close friends, Beta “had wonderful hands”. On several occasions, she travelled to England to attend courses in ‘icing’ – learning how to make delicate iced pieces, e.g. butterflies, to decorate a particular cake she was planning for some event or other. She also made intricately-woven Patchwork Quilts which were treasured by those who received them. Beta retired from teaching in the late 1980’s and lived happily in Glounthaune where her neighbours became her faithful and life-long friends even though there were times when Beta’s strong views would have tested that friendship. I take this opportunity to thank them for their friendship and generous support of Beta over the years and particularly when her health began to decline.

In latter years, Beta’s health concerns increased and, in November 2011, she came to live in the SMA community at Blackrock Road, Cork where she was very well take care of by Sr Margaret and the nursing staff. Up to the time of her death, Beta participated in the community exercises; being present at the daily community Mass and going to the community dining room for her meals. Each evening she would keep up to date with the TV news and chat with the priests about the events of the day.

Beta lived a full and fruitful life and, when God felt she was ready for him, he took her home. As we bid her a final farewell we are comforted by the words of the Scripture readings we have just heard. We were reminded in the first reading from the Book of Wisdom that “the souls of the virtuous are in the hands of God and no torment shall every touch them” that “they are in peace”, that “they will live with the Lord in Love”.   In the Gospel, we heard the words of Christ to Martha: “I am the resurrection and the Life. If anyone believes in me, even though he or she dies he or she will live, and whoever lives and believes in me will never die”. And in the Second Reading from St Paul’s Letter to the Romans we were assured that “nothing can ever come between us and the love of God made visible in Christ Jesus our Lord”. Beta was a virtuous woman of great faith and generosity of spirit. Nothing now can ever separate her from the love of Christ. We entrust her into the hands of her beloved Master as we pray:

Most merciful Father, we commend our departed sister, Beta, into your hands. We are filled with the sure hope that our departed sister will rise again on the Last Day with all who have died in Christ. We thank you for all the good things you have given Beta during her earthly life.O Father, in Your great mercy, accept our prayer that the Gates of Paradise may be opened for her. In our turn, may we too be comforted by the words of faith until we greet Christ in glory and are united with you and our departed sister. Amen.

29th Sunday in Ordinary Time 2014 – Mission Sunday

Mission Sunday 2014

Isaiah 45:1, 4-6
1 Thessalonians 1:1-5
Matthew 22:15-21

Today we are invited to think about the missionary work of the Church, to broadne our horizon beyond our own parish / diocese / village / town / country. We are invited to recognize that the Church is catholic in the true sense, universal. And because the Church is universal then it must ‘go out’ beyond its own boundaries. In other words it must be ‘missionary’. And if the Church is not acting in a missionary way it is NOT Church. And the Church is not something ‘out there’ or just a building or a group of clergy and bishops. No! The Church is each and every man, woman and child who has been baptised.

Accepting that the Church is missionary by its very nature – i.e. that just as God sent Jesus so too every baptised person is sent by the Church. Sent for what? To proclaim the Christian Message that ‘God loves me’ or as this year’s Mission Sunday Message title puts it: ‘That you may have life’

Read Pope Francis’s Mission Sunday Message.

The mission of the Church is to proclaim that message, not just by words but also through its actions. We must help those less fortunate to have life. Not just a spiritual life but food,shelter, water… the basics for a HUMAN life. And whenever the Church (i.e. you or I or other Church members) fail to do so, then we are not acting as missionaries. In fact, as we all now know too well, there have been too many instances when the message of Christ was not preached and the work, not of God, but of the Devil was done.

That you may have life

In order to preach – by word and action – this message it is imperative that I first know what this means for me. And so the first missionary journey is for me to go into the depths of my own heart and mind and discover what God’s love for me means. And when I see all that the Lord has given me then I’m able to go to others and try to help them have that same experience.

It is because of our baptism that we are missionaries. The Baptism ceremony (which most of us knew nothing about at the time of our own baptism) commissions us to go out and preach the Gospel – not in a showy way, but by the way we live every day of our lives. When anointed with the Oil of Chrism we are commissioned to act as ‘priest, prophet and King’. When we receive the Lighted Candle we are told to keep the flame of faith alive in our hearts. We keep an ordinary fire alight by putting wood or coal (smokeless of course) on it; we keep the flame of faith alive by prayer and good deeds.

The vast majority of Church members will do this in their day-to-day lives as single or married, employed, without work, retired, students, physically challenged etc etc. But there are a small number who will leave their own country and people and go to a foreign place to preach the message that God loves the people there too. God wants them to also experience life in all its fullness. And, through many different activities – clinics, schools, provision of water etc etc – they will make those three simple words ‘real’ in the situation where they find themselves.

On this Mission Sunday, in an Ireland racked from the mismanagement of some, may the many committed Christians spare a thought, and say a prayer, for our missionaries who have left Ireland to preach the Good News in other lands.

And let us also remember the many thousands who have been forced to leave this land in recent years – may they, wherever they find themselves seeking a living – be missionaries in that place. May they experience the love of God – in New Zealand, Canada, Dubai… – and may they share that love of God every day of their lives.

Martin Kavanagh SMA

Miss Bridget Feeley, SMA Honorary Member

Relaxing in the sitting room

Miss Bridget [Beta] Feeley, an SMA Honorary member, died peacefully on Friday afternoon, 10 October 2014, at the St Theresa’s Nursing Unit at the African Missions, Blackrock Road, Cork where she was living in retirement since November 2011.

Relaxing in the sitting room

Bridget Feeley was the third in a family of three, born on 7 February 1922 in Cork. Her two brothers, Michael and John, both became priests: Michael was an SMA in the American Province [ordained in 1941] and John a member of the clergy of Southwark diocese, England. 

The family also had four cousins in religious life: Sr Clare Feeley (Sisters of St John of God, Kilkenny), Mother Mary Feeley (Poor Clares, England), Fr Joseph Feeley (RIP, Manchester) and Fr Dennis Kehilly (RIP, Cork).

Beta attended St Louis Convent, Monaghan and did third-level studies at Sion Hill in Dublin. Her entire working life was as a Home Economics teacher in what was then the Vocational School in Midleton, not far from her home in Glounthaune, Co Cork. Beta “had wonderful hands” according to several of her close friends, some of whom were with her when she died.

Beta was gifted as a teacher, cook and seamstress. Her attention to detail was part of her right to the end. As a teacher she travelled several times to England to attend courses in ‘icing’ – not the mere icing of cakes but learning how to make delicate iced pieces, e.g. butterflies, to decorate a particular cake she was planning for some event or other. Her Patchwork Quilts were intricately-made and treasured by those who received them.

If cooking was one of her talents, there is absolutely no doubt that her beloved dogs were her pride and joy, the centre of her life. When asked why she never had a cold her reply was that if you have dogs in your house you’ll never catch a cold! An interesting theory.

Beta retired from teaching in the late 1980’s and lived happily in Glounthaune where her neighbours were treasured friends, though at times Beta could test them with her strong opinions. Coming from a strong Catholic family the ‘missions‘ were very dear to With Fr Joe Maguire SMAher and, at Christmas time, she would gather money to support different missionary causes, including the purchase of animals for African families. With a brother in the SMA she was also very supportive of our missionaries in different African countries. As a result, in July 1992, she was admitted to Honorary membership in the Society of African Missions. This was a source of great joy to her as her brother, Fr John, was also admitted.

She is seen here with Fr Joe Maguire SMA, also living in active retirement in Blackrock Road. 

In her latter years her health concerns increased and, in November 2011, she came to live in the SMA community at Blackrock Road, Cork where she got involved in the different community exercises. Up to the day before her death she was present at the daily community Mass and going to the community dining room for her meals. Each evening she would keep up to date with the TV news and chat with the priests about the events of the day.

Beta will be laid to rest in the SMA community cemetery in Wilton, Cork, alongside her two brothers. May they all rest in peace.

Fr Thomas Furlong SMA – funeral homily

Fr Maurice Henry, SMA Provincial Councillor, was the Principal Celebrant at the Funeral Mass for Fr Tom Furlong on Thursday, 9 October 2014, at St Joseph’s SMA Church, Wilton, Cork. Assisting him were Fr Dan Cashman SMA [representing the Wilton community where Fr Tom spent nearly all his retirment years] and Fr Don Burke [fellow Waterford man and who also worked in Lagos Archdiocese, where Fr Tom spent 36 years]. More than 30 other priests also concelebrated. Fr Angelo Lafferty was MC and Cantor. A grandniece of Fr Tom’s also sang during the Mass.

The following is the homily preached by Fr Henry

The first Reading from Ecclesiastes tells us that there is a time for everything, a time to be born, a time to die; a time for laughter and a time to cry and that God has made everything suitable for its time. (Eccles.3:10).

The late Fr. Tom Furlong whose life and death we mark today was a man who not only knew that there was a time to die but showed that the time for parting should be celebrated. He retired to Wilton in 1995 after an active life, and in April this year, he moved to Blackrock Road of his own accord but not before he organised a party in Wilton to mark the transition. He was preparing to go to his eternal home, the ultimate destination of our faith. He knew that in His Father’s house there are many mansions and that the Lord had gone to prepare a place for him. This was the belief on which he based his life and which he had preached many times during his priestly ministry. It was the measure of his faith and of his submission to God’s will that the final transition to Blackrock Road was a cause for celebration. Many resist the final transition but Tom embraced it.

Tom was born in 1924 in Ballybricken, Waterford City. His faith, so vividly demonstrated at the end of his earthly life, was nurtured in his home in Ballybricken Parish, a faith handed down from his parents Stanislaus and Alice Furlong. That faith was further developed in the De la Salle schools in Waterford where the seed was sown of a vocation to the missionary priesthood. While he began his secondary education in Waterford, he completed it at Ballinafad and Wilton.

After his seminary studies, he was ordained to the priesthood in 1950 and was immediately assigned on mission to Lagos Archdiocese, Nigeria. For the next thirty-six years he worked as a missionary priest mainly in the present ecclesiastic jurisdictions of Lagos, Ibadan, Abeakuta, and Ijebu-Ode. While his missionary career was fulfilling and life-giving, yet it was punctuated by long periods of ill-health. After each home vacation, he had to struggle to get medical clearance before returning to resume his missionary work. In 1980, after an extended period in Ireland due to ill-health, he wrote to the then Provincial Superior, Fr. Con Murphy: “I’m so happy to be back. This is my home”.

When asked, on the occasion of his Golden Jubilee, what gave him the greatest joy in Nigeria he replied, “Travelling to so many outstations trying to spread the Word of God”, and he might have added the words of the second reading: “and they will never have a preacher unless one is sent” (Rom.10:15).

An article in the “African Missionary” in 2000 by Fr. Bernard Cotter stated that “his service to the people of Lagos was marked by devotedness, dedication and fidelity, qualities of a man of strong character and great will power. Neither did he lose his love of Irish music, song and dance and he was a strong advocate of the Legion of Mary.

More recently, on hearing of the death of Fr. Tom, the Archbishop emeritus of Ibadan, Most Rev Felix Alaba Job, who lived and worked with him as a young priest said: “he will be forever remembered for his pastoral services and his promotion of the Legion of Mary in the Old Lagos Ecclesiastical Province”….. The retired Archbishop continues: “little did I know that we were having our last chat at Blackrock Road last April (2014). We recalled his days as pastor of Lafiagi, Lagos, Ibonwon and Ado Odo. The Sacrifice of the Mass will be offered for the eternal repose of his soul in all the parishes where he ministered in Nigeria. May he rest in peace”.

When health permitted, his life was an active one, one which was motivated by a strong prayer life as may be gleaned from a reflection he was asked to give on the lives of priests: “I decry priests rushing into the Church to say Mass and rushing out after Mass without adequate preparation and thanksgiving. It is important that priests have definite times each day for their spiritual exercises. They are essential for every priest, especially for missionary priests. What kind of priest is he if he’s not a man of prayer?!” He was disappointed when his appraisal of the lives of priests on the missions was not published in the SMA Newsletter of the day.

In 1986 and after a losing battle with ill-health, he had to leave Africa and continue his mission and priestly zeal in three dioceses in England where he spent the next nine years of his life before retiring to Wilton in 1996. In spite of his health problems Fr. Tom celebrated his ninetieth birthday in August of this year. He was blessed with long years of active witness especially during nineteen years of retirement which concluded on Monday last, October 6th,

May he rest in peace.

Fr Thomas Furlong SMA – obituary

Fr-T-Furlong-SMA

Fr Tom Furlong SMA died peacefully at 7.50pm on Monday, 6 October 2014, in St Theresa’s Nursing Unit at the African Missions, Blackrock Road, Cork. For the past four days his confreres and staff had kept vigil at his bedside. He celebrated his 90th birthday on 10 August last.

Thomas Furlong was born on 10 August 1924 in Ballybricken, Waterford City to Stanislaus and Alice Furlong [née O’Neill]. He had three brothers, Stanislaus, Brian and Donal.

Fr-T-Furlong-SMATom received his primary education at De La Salle, Stephen Street, Waterford and, in 1938, began his secondary schooling at De La Salle Newtown. In early 1939 he first heard of the SMA through a neighbour and it was this meeting that brought him to enter the SMA Juniorate – Sacred Heart College, Ballinafad, Co Mayo [1939-1941]. He completed his secondary schooling at the African Missions in Wilton, Cork [1941-1943].

He began his formal studies for priesthood at Cloughballymore, Co Galway and became a member of the Society on 27 June 1946. From 1946 to 1950 he studied at the African Missions major seminary in Dromantine, Newry, Co Down. He became a permanent member of the Society on 12 June 1949 and, along with ten classmates, was ordained to the priesthood in the Cathedral of Saints Colman and Patrick on 14 June 1950. His first Mass was celebrated at St Columba’s Church, Iona Road, Dublin the following day.

He was appointed to the Archdiocese of Lagos, Nigeria and he ministered there, in urban and rural parishes, for 36 years. His first appointment was to Lafiaji parish in Lagos City, Nigeria where Fr John Kilbey was Parish Priest. He also served in Ibonwon [twice], Ebute Metta, Mushin, Esure and Ado-Odo. His final appointment was back to Lafiaji in Lagos.

Fr Bernie Cotter wrote of Fr Furlong’s mission days in an article in the African Missionary [Autumn 2000]: “He watched the bustling city of Lagos grow from a compact town into the vast, sprawling metropolis it has become today. During those years in the steamy, tropical heat he carried on a most fruitful apostolate, bringing the word of God to innumerable outstations many of which have now become fully fledged parishes in the Archdiocese of Lagos.” In 1997, on the creation of Abeokuta diocese, some of the parishes and outstations where Fr Furlong toiled became part of the new diocese. In the rural area his work was largely that of Primary Evangelization [preaching the Gospel in areas where it had never been preached before]. Fr Cotter continues, “His service to the people of Lagos was marked by devotedness, dedication and fidelity, qualities of a man of strong character and great will power. Neither did he lose his love of Irish music, song and dance and he was a strong advocate of the Legion of Mary.

1974-Lafiaji

Fr Furlong with a parish group in Lafiaji, August 1974

Archbishop-emeritus of Ibadan, Most Rev Dr Felix Alaba Job, wrote of Fr Furlong on hearing of his death: “He will be forever remembered for his pastoral services and his promotion of the Legion of Mary in the ‘old’ Lagos Ecclesiastical Province… his days in Lafiaji parish, Ibonwon and our stay together in Ado-Odo when the two of us covered all Egbado area (Abeokuta diocese today): he pastor of Ado-Odo and I of Ajilete and Ilaro parishes” (with their dozens of outstation churches).

In 1986, ill health forced his recall from the ‘mission fields’. But that did not mean he retired from active ministry. He spent the next nine years ministering in England, in Portsmouth, Birmingham and Southwark dioceses. He retired to the African Missions, Wilton in 1995 and earlier this year decided it was time to move to Blackrock Road.

When asked, on the occasion of his Golden Jubilee, what gave him the greatest joy in Nigeria he replied, “Travelling to so many outstations trying to spread the Word of God.” And so, in the words of Sacred Scripture, we pray that after a long life of service to the Lord, Fr Tom has heard the words: ‘well done, good and faithful servant.. come and share your Master’s happiness.’ [Matthew 25:23] 

Fr Tom is deeply regretted by his sister-in-law, Evelyn Furlong, nephews, nieces, other relatives, friends and his confreres in the Society of African Missions. Rest in peace.

33rd Sunday in Ordinary Time 2014 – Year A

16 November 2014

Proverbs 31:10-13, 19-20, 30-31
1 Thessalonians 5:1-6
Matthew 25.14-30

A young missionary priest was, shortly after arriving in an African country, sent by his parish priest to an area which had never been evangelised before. The PP told him that the first thing he needed to do was to go to the local chief as a courtesy and ask him if he could speak to the people there about God. If the answer was yes he should stay there, if not he should return. But the PP also told him that he had heard conflicting reports about the chief. Most said he would be welcoming but one or two others said he was a hard man and would refuse permission. The young priest wasn’t too confident but he went prepared to risk refusal, being told he was unwelcome. In fact, the chief was very welcoming and told him he could do his work without any interference.

Today’s parable is like that. The main point of the parable is the character of the owner. He entrusted his property to his servants, not to family members or friends as such. He was prepared to risk. He obviously was a generous man and he saw the potential in the three servants, giving certain talents to each in proportion to his ability. He trusted that each servant would develop the talents given by him.

A long time later the owner returned and went through the accounts of each of the servants to see how they had done. The one who received 5 talents reported that he had made 5 more. The master congratulated him and gave him a reward out of all proportion to his efforts. He invited him to share in the master’s happiness. The one receiving 2 talents explained that he had gained two more. A talent was worth a thousand silver pieces which was an enormous sum. He also was complimented by the master and invited to join in the master’s happiness.

It is very interesting to note that both received the same reward. The master did not compare the one given five talents with the one who was given two. He didn’t expect the one who received 2 talents to have gained 5. He was wise and kind enough to ask each to work to his own particular capacity or ability.

When he who received the one talent went to the master he gave him back the talent with no gain. He explained that he had heard the master was a hard man and would demand much in return. Obviously this was not true as we saw with the other two. The master was happy with a fair return.

The problem, it seems, with the third servant who hid his master’s money in the ground was that he was afraid to risk, as the master risked with him in giving him the talent to develop. It was like the parish priest in the story who told the young priest that most said the chief was a kind man, only one or two said the opposite. The servant receiving the one talent depended on hearsay, not his own experience of the master. What he heard of the master was obviously untrue.

Why was the one talent taken from him and given to the one with the five? This is a truth we are all familiar with. For examplewe ourselves grow in maturity when we develop our talents or we lose them if we don’t develop them. If I am perfectly healthy and decide to stay in bed for 6 months, I will lose my ability to walk so it is not God who causes this. It is my own decision not to get out of my bed. We may also say, what can I do with just one talent? Look at all the problems of the world. But God isn’t asking me to solve these; he is asking me to use my talent wherever I find myself.

The parable, then, is asking us what Image of God do we have? If we believe in the God revealed by Jesus then we will be prepared to use our talents, knowing that if we don’t always succeed, God will appreciate our efforts. God is incredibly understanding. Mother Teresa put it well. “My God did not ask me to be successful but to be faithful”. Jesus came and developed his talents to give us an example, first of all as a carpenter and then later on as a preacher and leader and with his compassion healing many and forgiving sinners. He accepted the company of sinners, outsiders and holy people equally.

God, like the owner in the parable is marvelously generous. He trusts us as the master did the three servants with his property. It was a risk for the master but our God is surely a God of risk. He gives us a beautiful world and how are we doing? The environmentalists and ecologists will say disastrously, if one is to believe in the theory of global warming. He gives each of us many talents but never, never compares us with one another. So how are we using our talents? Like the talents of our bodies, how do we treat them? What of our children, our compassion re asylum seekers, using our talents not only for those we love but also for the poor. How will people have a correct Image of a generous, compassionate, forgiving God if we do not witness to it in our use of the talents received from our generous God?

“Lord Jesus, thank you for the many talents you give us, for never comparing us with each other since our talents are special to each of us. Help to live our lives that others may come to have a correct Image of you. Amen”

Fr. Jim Kirstein, SMA

34th Sunday in Ordinary Time 2014 – Year A

Our Lord Jesus Christ, King of the Universe

Ezekiel 34:11-12, 15-17
1 Corinthians 15:20-26
Matthew 25:31-46

Some years ago I went to visit an old aunt of mine. During the visit she pulled out a photo album with many old photos and she pointed at some of them and asked me – ‘who is that?’ I didn’t know. She replied ‘that was your father at the age of 8’. To another, and again I didn’t know. That was your Uncle Noel. Then to another and this one I did recognize. So some were easy to recognize, others were not.

In the gospel today we have something like that. Jesus tells one group of people in the judgement scene that even though they didn’t recognize Him in the others whom they helped, in reality as they helped the least as well as the others Jesus regarded the kind act as having been done to Himself. To the other group, because they never helped the other in need they judged themselves as being unworthy of eternal life.

On the road to Damascus, Saul, or St. Paul as he became known later, was on his way there to persecute the Christians. Jesus appeared to him and as Saul fell to the ground he heard the words: “Saul, Saul, why are your persecuting me?” Not, why are you persecuting my followers? So Jesus clearly identifies what is being done to others as being done to himself, especially to the least of them.

Jesus’ preaching started in Matthew 5 – the Beatitudes – which were addressed to those who would follow him, reminding them (and us today) of what is essential to the conduct of his disciples. He reminded them often that his Kingdom is not a kingdom of power but of service. To illustrate the reality of this in a very dramatic way, he knelt down and washed the feet of his disciples, as he is prepared to do to us too. Imagine God kneeling before me washing my feet! But then, he asks me to do likewise to others.

As in the story I started with, it was easy for me to recognize the people in some of the photos but not others. It is like that with us, isn’t it? We can recognize Jesus easily in some, like those we get on well with; but others who hurt us, who live what we consider bad lives, poor people who make constant demands on us etc. It is much more difficult to see Jesus in them, isn’t it? At least, it is for me.

Jesus came and was very conscious of the need to go to the sinners, prostitutes, the lepers, the least in the society of his time. He led by example and in the end was probably executed for standing up to the rich and powerful of his day, whether they were religious or civil leaders.

So in today’s gospel, Jesus didn’t ask how many times the people went to the synagogue or how often they prayed. These are very good, of course, as they help us to get the strength to serve others. But do we do this? Will he ask us how many Masses we attended or rosaries said? We need to practise all this to get the strength and courage to serve others. At the end of Mass, we hear the words, ‘Go, the Mass is ended’. Go to do what?   Surely to be of service to others. If our Mass doesn’t lead us to this, then of what value is our going there? Maybe the others, the least, are members of my own family, someone close to me: a wayward son, a pregnant unmarried daughter, a drug addict, an unemployed friend in need, etc.? So today’s text is telling us that in serving the poor, we are serving Christ himself. Finally, we are reminded that eternal life begins now. We choose our future in eternity by how we treat others now. God won’t condemn us. We will have made our own decision depending on how we treat one another, especially the least ones. Paradoxically, the more we focus on helping others, the more happiness and peace we will have, starting right now and Jesus knew this, so that he was teaching us a powerful lesson. Focus on your own happiness and needs and you will never be happy, now or later. Focus on serving others as well as taking care of yourself and you will be happy and at peace now and in the life to come.

“Lord, thank you for reminding us in today’s gospel of the essentials, of what it means to be your disciple. You said once, ‘it is not those who say, Lord, Lord who will enter the kingdom of God but those who do the will of my Father in heaven’. This is far from easy, Lord. So please give us your powerful Holy Spirit to put this into practice now.”

Fr. Jim Kirstein, SMA

28th Sunday in Ordinary Time 2014 – Year A

12 October 2014

Sincere aplogies for confusing the homilies for the 27th and 28th Sundays in Ordinary Time. I have corrected the mistake.

Isaiah 5:1-7
Philippians 4:6-9
Matthew 2:33-43

A certain couple had 5 children, 4 of whom were generally pleasing to their parents but one of the boys, now 25, had caused problems down the years. He stole money and was imprisoned twice. He was on drugs and had children with 3 different women even though not married to any of them. Obviously he had caused great suffering and embarrassment to the family. The relatives and friends of the father of this boy have been telling him that he should disown his son but they are frustrated as each time he answers: ‘how can I, he is my son and I love him. Maybe with the passing of time he will change his ways’.

Today’s readings can be seen from the point of view of morality i.e. how are we responding to God’s call. Are we good workers in his vineyard etc. and it is one way of viewing the gospel story. But nearly always in the parables, Jesus is trying to tell us something about who God is and his unconditional love for us.

In the parable we note that the owner had prepared everything for the tenant farmers, he has planted the vineyard, put a hedge around it and erected a tower – a symbol of what God does for us in his loving care for us. Are we grateful enough for all that we have received from God.

Next, the vineyard owner, sends his servants to obtain his share of the grapes. We see the terrible response of the tenants. The owner sends more servants, thereby saying that he has forgiven the tenants their awful crime. Sadly, the same thing happens. Then, he decides to send his son, thinking that surely the tenants will respect the son. We wonder if the vineyard owner is totally naïve or crazy to risk this after what had previously been done to his servants whom he sent. Jesus is saying that this is the way God acts towards us humans. In the Old Testament God sent prophet after prophet and many were persecuted or killed. Finally God in his incredible love for us sends his Son and we know the end result. One wonders is God totally naïve or stupid or what. No wonder St. Paul speaks of ‘the foolish love of God’. The answer of course is that this is God’s nature and since ‘God is love’ according to 1 John 4.8. He is not a vindictive God or a punishing God but trying in so many different ways to show how much he loves and cares for us.

The last part of the parable is a question to the listeners and we see their reply: punish them. But God’s response is very different. The very Son of God killed on the cross will become the very Saviour of us all. However, God wants to bring about his kingdom here on earth and if some people refuse to cooperate with God he will choose others in their place not as punishment but simply that they will bear the fruit that will help to bring about his kingdom’.

What is the parable saying to me personally about who God is?

Lord, maybe we are tempted to think that you are a punishing God or a vindictive God. Help us to hear clearly the message of this and the others parable that you are a God who loves us unconditionally and passionately. May you give us your powerful Holy Spirit to help us respond to you, simply in order to show our deep gratitude and not to try and gain your Love which we cannot do since it is freely given or we cannot lose it from your side since it is never withdrawn but sadly our sinful patterns can lead us to act like the tenant farmers in the face of your total love and concern for us.”

Fr. Jim Kirstein, SMA

Niger bishops greet Muslim community

The three Catholic Bishops in Niger – Archbishop Michel Cartatéguy SMA of Niamey, Bishop Ambroise Ouédraogo of Maradi diocese and the Auxiliary bishop of Niamey, Bishop Djalwana Laurent Lompo – addressed a Message to the Muslim community: “May the example of Abraham bear fruits of mutual respect“.

In a report carried by FIDES [the news agency for the Vatican Congregation for the Evangelization of Peoples] the bishops stated that “when those who kill in God’s name are engulfed in the horror of terror, we address urgent prayers so that through the example of Abraham, who humbly allowed himself to be guided by the will of God, divert their weapons and their hatred for a sacrifice that God really likes”.

Their Message was on the occasion of the feast of Tabaski, called the Aid El Adha [feast of sacrifice] in some African countries, the most important Muslim feast which commemorates the submission of Ibrahim (Abraham) to God, agreeing to sacrifice his only son.

In this way, the Bishops of Niger echo what was said by Pope Francis in his meeting with the authorities during his recent trip to Albania “No one should consider themselves to be the ‘armor’ of God while planning and carrying out acts of violence and oppression! Religion is far from causing division,it is the very foundation of freedom and brotherhood“.

“Muslim, Christian religious holidays, or those of other faiths, are always favourable opportunities to get closer to God, who fills us with blessings when these feasts are celebrated in friendship and brotherhood”, the bishops continue, emphasising that this feast “reconciles Muslims and Christians because it connects us to our common ancestor, Abraham, the Father of Believers”. The message ends with the hope that “our lives as believers, produce fruits of tolerance and mutual respect“. (Agenzia Fides 02/10/2014)

2014 St Therese Novena, Cork – Day 1

Fr Fergus Tuohy, the SMA Family Vocations Director for Munster, celebrated the Opening Mass of the 2014 National novena in honour of St Therese of Lisieux. The theme of his homily was ‘St Therese at Prayer.

Tuesday – 23 September 2014

The short life of St Thérèse was a LIFE of PRAYER, a life of dedication to God. When we read her life we see a young girl, with little formal education, but very intelligent, who entered the Religious life and has had a great influence on the world today.

During this Novena you will hear about the life of St. Thérèse. This evening I would like to share with you a few thoughts about St. Thérèse and Prayer. Her father often took her, when she was a young girl, to pay a visit to the Blessed Sacrament in the Chapel at Carmel. “Look, little one,” pointing to the grille, “behind there are the holy nuns who are always praying”. It was in that chapel nine years later that Thérèse would take the veil.

When she was a young girl, in June 1887, everybody was speaking of the horrible murder of two women and a girl in the Rue Montaigne, Paris, by a man named Pranzini. The assassin showed no sign of repentance and refused all help from religion. Little Thérèse was seized with unbounded compassion. She started to pray for him with all her soul, and begged of God a sign to show that her prayers were answered.

“This is my first sinner, for that reason I ask a sign of repentance for my own consolation”.

Each day she eagerly looked at the paper for news of her protégé. On 1 September she saw the account of his death. Struggling with his executioners and repelling the priest, he was laid on the guillotine. Then all of a sudden, just before the fatal stroke, he asked for the chaplain’s crucifix and kissed it three times. On reading this, little Thérèse had to run out of the room to hide her emotion. She had been given her sign! In her own words: “The lips of my’ first child’ were pressed to the divine wounds: what a sweet response. My desire to save souls increased each day after this wonderful grace”. [Therese of Lisieux, CTS]

Thérèse wanted to be hidden in a Cloister so as to give herself more completely to God. She felt that if she suffered more she would gain more souls for Christ. Thérèse had many wonderful experiences in her life. When she was in Rome she saw the Coliseum, the amphitheatre where so many martyrs had shed their blood. Thérèse, and her sister Celine, slipped through the barricade and climbed amid the excavations and ruins which at times crumbled beneath their feet. They eventually reached a spot where many martyrs had died. Thérèse was deeply moved when her lips touched the spot sanctified by the blood of martyrs. She said: “I asked the grace that I too might be a martyr for Jesus and I felt deep down in my heart that my prayer was heard”. Thérèse said of Prayer: “For me, prayer is a surge of the heart; it is a simple look turned towards heaven, it is a cry of recognition and of love, embracing both TRIAL and JOY”.

Thérèse drew her Spiritual guidance and her consolations from three sources: the DIVINE OFFICE [the prayers, psalms and readings from scripture which form the greater part of the prayer of a Carmelite, offered together with the rest of the Community in their chapel.] Thérèse said, “I can say truly that the Divine Office has been at the same time my Joy and my Martyrdom. For I had a great desire to recite it without fault, yet in spite of all my application I made mistakes”. [Therese, CTS, page 36]

Her second source of inspiration was found in the WRITINGS of St. Theresa of Avila and St. John of the Cross [classics of the Carmelite order]. Therese was deeply inspired by these two great saints.

Her greatest source of inspiration came from the GOSPELS. When she entered the Convent she found a little volume of the Four Gospels and she always carried it with her next to her heart. She said, on one occasion, writing to her Mother Prioress, “It is the Gospels which above all occupy my mind during mental prayer. From them I draw everything necessary for my poor little soul. In them I ever discover new lights, hidden and mysterious meanings.”

Thérèse did not have a very easy time. Even in prayer, she experienced darkness and aridity. Even when she had nothing to give she offered Him that Nothing. Even in the religious life she suffered also. Her Final Vows were delayed by nine months and it was a time of darkness for her. During her Retreat, she said, ‘Her Saviour led her by the hand, along a way where it is neither hot nor cold, where the Sun never shines, and into which no wind nor rain find entrance’. She experienced profound peace. She desired only that her darkness would obtain light for sinners. At her Profession, Thérèse declared the reason why she had entered the Convent in Carmel. She said:” I have come to save souls, especially to pray for priests”.

Thérèse followed her LITTLE WAY. She was used to loneliness and Sacrifice. She said that when her mind grew tired she would close the book she was reading and take instead the Holy Scripture. Everything appeared then to her in a new light. Her advice is still very relevant today, “I realise that it is sufficient to recognise one’s nothingness and to abandon oneself as a child in the Arms of God”. Thérèse said, “My whole strength lies in PRAYER and SACRIFICE, these are my invincible arms; they can move hearts far better than words, I know it by experience”.

Speaking later, she said ‘Your arms, O Jesus, shall be the lift that shall raise me to Heaven. For this I have no need of becoming greater. On the contrary, I must be little and become even smaller’.

Thérèse’s whole life was a life of PRAYER – in her daily routine. Whether she was in the laundry or the sacristy, in the garden or in the chapel, whether she was sweeping the passages, cleaning the refectory or working in the kitchen, all these were opportunities for her to show her love for the Heavenly Father.

Thérèse saw each one of her sisters in Religion as another child of her Heavenly Father, who was to be loved. She had a wonderful devotion to all the community in the little things she did. Even the smallest things she did had a supernatural value. Even in the Laundry, while they were doing their washing, the nun opposite her splashed her unnecessarily. Instead of being resentful, Therese welcome it as a little gift she could offer to her Heavenly Father.

She did not use long prayers. To her, prayer was a very simple thing. The lifting of the mind, a cry, a simple glance towards her Heavenly Father – that, to her, was enough. She did this all through the day – not asking God to do what she wanted, but rather asking him from moment to moment to show her what He wanted her to be and to do. This was her daily prayer – surrendering herself and her will to her Heavenly Father. If she fell asleep, she did not worry. A father would never be angry with his child when he falls asleep.

Thérèse did not seek glory. She prayed at her Profession that she might be ‘forgotten by all, trodden underfoot like a grain of sand’. She did things for others that were never known. Thérèse did not judge others.

When I was young I remember I went to church with my mother and father. As we entered the church, my mother would greet her friends, sometimes even sliding into a seat to have a conversation with her friend. I often felt embarrassed at the noise she was making – especially in the church. It took me many years to realise that my mother was praying even when talking to her friends. There is a story told in Judaism about an extremely devout person, a Hasidic Jew, who came to complain to the Rabbi about two men in the back of the synagogue. “Look at them Rabbi – they are talking to each other while they are supposed to be praying”. And the Rabbi replied, “It’s the other way around. Even while they are talking to each other, they are praying. [Rabbi Joseph Gelberman,Zen Judaism, Crossing Press, 2001]

Thérèse said “Prayer is great, supernatural, which expands my soul and unites me to Jesus”.

The Little Way of Thérèse, her practical prayers can offer great encouragement to us. As you attend this Novena and learn about Thérèse, you will see that Prayer is an essential ingredient in our lives. On her death bed, Thérèse said: “I am happy, because in Heaven, far more than here, I shall be able to help the souls I love”. On one of her last nights on earth, her sister Celine, [Sister Genevieve] entered the infirmary and found her with hands joined and eyes raised to Heaven. “What are you doing?” she said, “you should try to get a little sleep”. “I cannot sleep”, Therese replied, “I am praying”. “And what are you asking of Jesus?”. “I cannot say anything, I JUST LOVE HIM”.

WE , TOO, CAN JUST LOVE HIM.

References:

[1]Therese of Lisieux [CTS 2002]

[2] Sacred Refuge, Thomas M.Santa [Ave Maria Press, 2005]

 

 

Fr Ignatius Malwa SMA

Fr. Ignatius Malwa, SMA was born in Kabwe, Zambia in 1980, the fifth of seven children. It is also the location of the SMA Formation House and Ignatius often met some of the SMA priests on the staff there, particularly Fathers Michael O’Shea and Derek Kearney. Near Kabwe is the Mpima Major seminary which SMA students attended for Philosophy studies. He writes that, during his secondary schooling, “On many occasions, I had to travel to the Copperbelt Province of Zambia where many SMA priests were based and I met some of them who influenced my path to the priesthood: Fr. Michael Igoe, the late Fr. Fergus Conlan, Fr. Sexton Doran [who was our Vocations Director] and Fr PJ Gormley.” Sadly, Fr Doran passed away on 9 September 2014 and Fr Ignatius was able to attend his funeral in Loughinisland, Co Down.

The young seminarian began his priestly formation in Mpima, on the outskirts of Kabwe. After completing his Philosophy studies he went to the SMA Spiritual Year programme in Benin Republic and then spent one year in that country learning about the day-to-day life of an SMA priest living with a French SMA priest. This is the SMA Stage programme. He did his Theology studies in Ibadan, Nigeria.

When I completed my Theology studies I returned to Zambia as a Deacon to live with four Irish SMA priests in Lusaka where I had a rich experience that has always left good memories of community life.”

Fr Ignatius was ordained on 26 June 2008 and his first missionary appointment was to northern Nigeria where he is still working. “Fr. John O’Keefe introduced me to the Nigerian culture and the history of evangelisation in Nigeria whose work was mostly done by Irish SMA priests.” According to our latest statistics, January 2014, the situation has changed. Of the 53 SMAs in Nigeria there are now 18 Irish and the others are from Benin Republic, England, Ghana, Ivory Coast, Kenya, Nigeria, Togo and Zambia.

I worked in Kontagora Vicariate with Bishop Timothy Carroll SMA. I later transferred to Kano diocese and worked with Fr Tom Treacy for a period before spending a year with Fr John Haverty in Kachia, Kaduna archdiocese. At the end of 2010 I came to St Peter’s SMA parish in Kaduna City where Fr Dan O’Brien was in charge. Following his return to Ireland for health reasons I have taken over as Parish Priest of St Peter’s.

I have learnt a lot and had rich experiences from these missionaries. They have contributed immensely to my vocation and I follow their footsteps in trying to make the best out of my priesthood. And my priestly story cannot be complete without mentioning them.”

 

 

 

 

Proclaiming the Good News

Africa-Our-Way-as

Africa-Our-Way-asFor most of his 50 years as a missionary Fr Michael McGrath has worked in Kaduna, Nigeria. His primary interest has been in catechetics: teaching and training catechists and writing books suitable for teaching catechetics in Africa.

In 1954, during his second year in St Mel’s College in Longford, he met Fr Michael Cummins, the SMA Vocations Director, who was visiting the school to invite the students to consider the possibility of a missionary calling to Africa. He indicated to Fr Cummins that he was ‘undecided’ about what he would do after his Leaving Certificate exams. “However, Fr Cummins sent me greetings every Christmas and Easter and this persistence resulted in my making contact with him after I finished school when I did consider becoming a priest.” Within three days of writing to Fr Cummins he had a visit from him and later that summer Michael entered the SMA Novitiate at Cloughballymore, Co Galway to begin training for the priesthood in the SMA. He completed his Philosophy and Theology studies at the African Missions seminary in Dromantine, Newry, Co Down.

Speaking about why he wanted to be a missionary he says, “I felt drawn to tell people about Jesus Christ through teaching and preaching the Gospel. Since I always felt Ireland had more than enough priests to do this, I wanted to be elsewhere. When I arrived in Nigeria I became passionately convinced that catechists and lay leaders were key in the work of evangelisation. The more one helps them to pass on the message, the better is Christ known and loved.

In 1965 the newly-ordained Fr Michael arrived in Kagoro where he was introduced to the lingua franca of northern Nigeria, Hausa, and learnt about the customs and traditions of the people of that part of the country. His first appointment was to the staff of St Joseph’s Minor seminary in Zaria, teaching English and Religion. As well as teaching in the seminary he also worked, for some years, as Parish Priest of Samaru. This led him to interact with the local catechists (women and men) and he saw the great need to train the Hausa-speaking catechists, giving them proper information about the faith and passing on teaching skills to them. Then, in turn, they could teach those seeking to become Catholics (catechumens). At the same time Fr Michael used teach some courses at the Malumfashi Catechetcial Centre near Katsina in north-west Nigeria, which American Dominicans had established in the 1960’s.

In 1972, already noted for his interest and part-time work with training catechists, he went to the Gaba Pastoral Institute in Kenya to get some formal training in catechetical work. During this one-year programme he met Sr Nicole Grégoire, a Canadian Sister of Africa [SA]. It was to be a providential meeting. After they completed the programme they began to collaborate with writing and publishing one of the most widely used catechetical tools still in use in many parts of Africa today, 40 years on!

With more than 20 different books the “Africa, Our Way” series deals with such issues catechetics, counselling, marriage, homilies for Sundays and feast days… It is available in English, Hausa and Kiswahili. Some have been translated into other less familiar African languages. The series also includes videos and posters on the Catholic faith.

Fr-Michael-McGrath-SMA-2013Michael’s involvement in catechetics has brought him to many parts of Africa and he has visited and worked in Ghana, Zambia, Tanzania, Uganda and Kenya.

When he returned to Nigeria from Kenya (1973) he returned to Samaru. However, a year later he was asked to take over the Malumfashi Centre, where he was to work for the following 19 years. Here training was offered to catechists and lay leaders from all over Nigeria. On average 20 catechists undertook a two-year programme, either through the medium of English or Hausa. In all, over 600 catechists did some training – full or part-time, at Malumfashi. The Centre is now run by a Nigerian diocesan priest,

Returning to Kaduna City in 1993, Fr Michael has devoted his years since to the reprinting and distributing the Africa: Our Way books all over Nigeria and beyond. He also operates a bookshop in the city.

There is no such thing as a typical day in my life”, he says. “Each day brings different bits and pieces, overseeing and running the bookshop, sending out orders, answering queries about the books. I often meet with groups of catechists and am available to the diocesan priests with queries about the RCIA [Rite of Christian Initiation of Adults].” Fr Michael also conducts occasional seminars and helps out in local parishes when needed.

For several years he served as chaplain to the Borstal Training Institute in Kaduna which caters for 300 young men who are on remand or have been convicted of various crimes. It was the first of its kind. Every Sunday Fr Michael spent 3-4 hours with the Catholic youths. He has since handed on this very important ministry to a local diocesan priest.

Would you like to join Fr Michael in preaching the Good News? If you want further information on Fr Michael or the Africa: Our Way series please contact

[email protected]                                         [email protected]

Would you like to reach out to the young people of Africa?

Why not contact the SMA Vocations Director?        [email protected]

Fr Sexton Doran SMA – funeral homily

The death of someone we love is always a shattering experience. It tears out a part of our own hearts. To celebrate in faith the death of a loved one is in no way to deny this pain of separation and loss. For all who truly love, the sense of loss is real and profound and needs to be acknowledged.

In this funeral Mass for our dear brother, Fr Sexton Doran, we acknowledge that loss but we do so in the context of our faith and in light of the promises the Lord has made to us: the promises movingly expressed in the readings for today’s Mass:

For us, our homeland is in heaven, and from heaven comes the saviour we are waiting for, the Lord Jesus Christ, and he will transfigure these wretched bodies of ours into copies of his glorious body.”

“The Lord will wipe away the tears from every cheek. He will destroy death for ever”.

“I am going now to prepare a place for you, and after I have gone and prepared you a place, I shall take you with me; so that where I am you may be, too.”

In this context, then, we remember Fr Sexton’s life and witness as we bid him a final farewell.

Sexton (or Secky as he was known by his confreres and friends) was born in Loughinisland, Co Down on 8 June 1933. He received his primary education at the local National School in Loughinisland and his secondary education at St Patrick’s High School, Downpatrick. After Secondary school, he worked at home for a number of years before deciding to become a missionary priest. Two of his uncles were priests – Canon Dennis Cahill of Down & Connor diocese and Fr Sexton Cahill SMA, after whom he was named. No doubt he was also influenced by the fact that his three sisters had joined religious Congregations. His sister Mary entered the Sisters of Charity of St Vincent dePaul and is presently stationed in Dublin. His two other sisters, Marie and Margaret, joined the Missionary Sisters of the Assumption, who had a convent in nearby Ballynahinch. Both are missionaries in South Africa.

Sexton entered the SMA Novitiate in Cloughballymore, Co Galway in September 1957 and took his first temporary oath of membership of the SMA on 25 June 1954. From Cloughballymore, Secky went to the SMA Major Seminary in Dromantine for the study of Philosophy and Theology and became a permanent member of the SMA on 12 June 1963. He was ordained a priest, by Bishop in Newry Cathedral on 18 June 1963 along with 9 others. Sexton was described by his Superiors as “a very fine, steady and reliable young man – frank straightforward and manly.” All who lived and worked with him came to recognise that he possessed these qualities in abundance as well as an indefatigable passion for mission.

Fr Sexton’s first mission appointment was to Benin City diocese, Nigeria [1964-1968]. He worked in busy mission parishes with multiple outstations where he got plenty of opportunities to exercise his obvious evangelising passion. In one of the parishes in which he served, Ekpoma, he experienced first-hand the terrible impact of the Nigerian Civil War [1966-1970], especially when the Mission House came under direct fire from the Federal troops who were chasing the retreating rebel [Biafran] forces through the area. Thankfully all survived the event.

In 1968 Fr Secky was asked by his Provincial Superior, Fr Larry Carr, to return to Ireland and take charge of Promotion work in Northern Ireland. Based in Dromantine, Fr Secky took over as Vocations Director and recruited many young men for the Society. While he devoted his time and energies unstintingly to this work, his heart was always in Africa and, in 1972, he asked to return there. However, owing to difficulties in getting visas for missionaries in the aftermath of the Nigerian Civil War, he was appointed instead as Superior in Dromantine. He served in that position for one year until he was asked by Fr Carr to lead a group of Irish missionaries on a new mission in Zambia. He and Fr Michael Igoe were the pioneers of this new missionary outreach which on the instructions of Fr Carr aimed at bringing the distinctive SMA qualities of teamwork, dedication and trust in providence to the developing Church in Zambia. Fr Secky was still Superior of the Irish missionaries in Zambia when I was appointed there – my first mission – in 1975. I could not have asked for better model of missionary commitment or a more conscientious and inspiring mentor.

Fr Secky was to remain for 37 years in Ndola diocese until his ill-health forced return to Ireland in 2010. During his years in Ndola diocese, Fr Secky served in Francisdale [1973-1979], Kansuswa parish, Mufulira [1979-1982], Twapia and Dola Hill parish, living in the Cathedral House [1982-1990], Luanshya [1990-2002]. In January 2003 he took up his last appointment at St Mary’s, Kamuchanga, in Mufulira.

Secky had many additional responsibilities during his years in Zambia. He was Superior of the Irish group for the first five years. He established various chaplaincies to different schools and Colleges. He was one of a three-man team set up to help the establishment of a Zambian branch of the SMA. He was also for a time Vocations’ Director in Zambia. On a diocesan level he was Chairman of the Priests’ Council and Vicar General to Bishop deJong [1980-1990]. He was noted for his care and attention of the diocesan clergy, particularly those who were ill or had other difficulties, often caring for some of them in his mission at Luanshya. Also during his years in Luanshya, convinced of the need for proper education, he was Chaplain to several Third-level Colleges, seeing it as a means to ensure that the students received a proper grounding in their faith.

I have said that Fr Secky’s life was dominated by a passion for mission. I saw this passion in action during the short time I was in Zambia myself. I became aware of it again when Fr Secky came to Rome in 1990 on a sabbatical programme. I was on the General Council at the time and in charge of ongoing formation. I asked Secky to write about what his sabbatical had meant to him. What he wrote tells us a lot about him and his passion for mission.

“It is said ‘Absence makes the heart grow fonder’ and it is certainly my experience that being absent from Mission duty for a year has not lessened the appeal of Africa or my determination to return there. On the contrary, my sabbatical leave has only intensified my resolve to return to Africa. I would hope that at the end of my course I will be in better shape to return to the missions with renewed energy and, hopefully, with a few new ideas, to continue to respond as effectively as possible to the need of the people.

Over his 37 years in Zambia, Fr Secky made an inestimable contribution to the development of the Church in Ndola Diocese. A Zambian sister, Sr Bupe Chileshe, who came to Cork to visit him two weeks ago, sent me an email last night in which she expressed beautifully the impact Fr Secky had on the lives of the many Zambians to whom he ministered: She wrote: “Like a lion he fought the good fight. He showed us how to be leaders of our own destiny. He believed in us when we did not trust ourselves.

In December 2009, Fr Secky and a Zambian SMA priest were the victims of an armed robbery during which both were injured. After some time recovering in Zambia, Fr Secky was forced to return to Ireland, his long and illustrious missionary in Africa at an end. But his heart remained there and during his four years in Blackrock Road he kept in touch with happenings in Zambia and the different SMA’s – Irish and Zambian – who still toiled there.

Fr Secky’s remarkable life dedication to mission was inspired and nurtured by his family, his parents, uncles, brothers, sisters, relations and friends, and the local Catholic community into which he was born. Their sterling faith and spirit of sacrifice ignited in Secky a desire to cross geographical and cultural borders to share that faith with the people Nigeria and Zambia. Several of Fr Secky’s large family are here today and I wish to acknowledge their presence and thank them for the support they gave him all through his life, right up to the end.

The last chapter of his life, his final illness, brought Secky’s total offering of himself to God to completion. He bore his illness and weakened physical condition with great dignity, courage and patience. He approached death as he had lived his life: gracefully, full of the grace of God.

Fr Sexton brought the light of God’s grace and God’s presence into the lives of many. He ministered God’s healing and forgiveness wherever he was. His missionary life was, in the words of the SMA Superior General, Fr Fachtna O’Driscoll, on the occasion of Fr Sexton’s Golden Jubilee, “a model of strength, goodness, companionship, prayerfulness, sincerity and a source of inspiration for everyone who knew him, young and old, African and expatriate. What is before him now as he ascends the mountain of God, is, as Isaiah tells us in the first reading, the great heavenly banquet where “every tear will be wiped away” and “death will be destroyed for ever”.

May his great spirit be filled with the utter fullness of God and rest in that peace which passes all understanding!

 

Pope Francis prays for CAR UN peacekeepers

Following the recitation of the Angelus at noon on Sunday, 14 September, Pope Francis spoke about the UN Peacekeeping Mission which begins on Monday, 15 September in the Central African Republic [CAR]. The aim of the UN mission is to promote peace and protect the people who are suffering due to the ongoing conflict and unrest in CAR. 1,500 UN troops will join with the already-existing peacekeeping group of 4,800. This is only half of the total promised by the UN Security Council last April. Their troops will take over responsibility from the African Union [AU] peacekeepers, who come from several African countries.

Pope Francis said, “I assure the peacekeepers of the support and prayer of the Catholic Church, and encourage the efforts of the international community to come to the aid of Central Africans of good will. May the violence give way to dialogue as soon as possible, and may the opposing forces set aside their particular interests and make the necessary provisions to ensure that every citizen, of every ethnic and religious group, may collaborate in constructing the common good. May the Lord accompany this work for peace!”.

We are not powerless to begin in the process of global healing

We are not powerless to begin in the process of global healing
the-good-samaritanThe story of refugees throughout the world in the 21st century is not getting any better.  The United Nations Refugee Agency announced recently that 3 million people from Syria alone are now refugees, forced through terror, to abandon their homes and secure livelihoods to find safety in another land.   This century, only 14 years old, has so far seen over 50 million people flee their countries of origin and become refugees.  More than during the Second World War!  We are witnessing another exodus, this time almost global in scope. Recently Pope Francis likened the terrible violence, unrest and killings in so many countries to a third World War.

Deciding to leave one’s country and all that is familiar because of war or other extremity, is an act of utter desperation.  What would it take for any of us to feel the necessity of doing that? Fear of our next door neighbour threatening us for some imagined crime?  Fear of loved ones dying of hunger? Fear of bombs falling from the sky?  Fear of invasion followed by rape or other personal assault? Fear of being forced to stand by and watch one’s loved ones being tortured and / or slaughtered?  Fear of a chemical attack where the contamination spreads silently, leaves horrible, disfiguring burns, or else kills outright?  These are the reasons that people are leaving there homes for today.

“The United Nations High Commission for Refugees Global Trends report says at the end of last year less than one million (asylum seekers) were in the wealthiest countries of Europe, including Ireland. In Britain the number was 150,000. France 280,000. Germany 330,000.   Ireland has over 4,300 living in reception centres, of whom over 1,600 are children. Yet in other, much poorer countries the desire to erect barriers to entry does not seem to be a priority: Pakistan has taken in 1.6 million, and tiny Jordan 600,000.

Fr Sexton Doran SMA – Obituary

Obituary-photo

Obituary-photoFr Thomas Sexton Doran SMA died peacefully on Tuesday afternoon, 9 September 2014 at the St Theresa’s Nursing Unit of the African Missions, Blackrock Road, Cork. Members of his family, SMA confreres and nursing staff were at his bedside when he died. He was 81 years of age.

Sexton was the sixth child born to John and Susan (née Cahill) Doran on 8 June 1933 of Tanaghmore Road, Ballynahinch, Co Down in the parish of Loughinisland [Down & Connor diocese]. He was baptised two days later in St Macartan’s Church where he also made his Confirmation on 28 May 1942.

After completing his Primary education at the local National School he did his secondary schooling at St Patrick’s high School, Downpatrick. Coming from a farming background Secky, as he was better known by most, wanted to study to be a Vet. But due to an exam results delay etc Secky began studying Pharmacy. However, not finding Pharmacy to his liking he returned, after two years, to work at home with his father on the farm. It was during these years that he considered the idea of missionary priesthood as his vocation in life.

Two of his uncles were priests – Canon Dennis Cahill of Down & Connor diocese and Fr Sexton Cahill SMA, after whom he was named. It was a happy coincidence that last Thursday, six days before his death, Fr Secky concelebrated Mass in the SMA community chapel in Blackrock Road for the 72nd anniversary of his uncle’s death in Warri, Nigeria at the age of 35 years. Secky consulted a greatly-respected local priest, Dr Duff, who encouraged the young man to chat to Fr Dennis Cahill about it, not knowing that Sexton was a nephew of the same priest. No doubt he was also influenced by the fact that his three sisters had ‘taken the veil’: his sister Mary entered the Sisters of Charity of St Vincent dePaul and is presently stationed in Dublin; his two other sisters, Marie and Margaret, joined the Missionary Sisters of the Assumption, who had a convent in nearby Ballynahinch. Both are missionaries in South Africa.

And so in September 1957 the 24 year-old Sexton Doran entered the SMA Novitiate at Kilcolgan, Co Galway, becoming a temporary member of the Society on 25 June 1958, the ninety-ninth anniversary of the death of the SMA Founder, Bishop deBrésillac, in Freetown, Sierra Leone.

From September 1958 to June 1964 he completed his Philosophy and Theology studies at the Arican Missions Major seminary at Dromantine, Newry, Co Down. He became a Permanent SMA member on 12 June 1963 and was ordained to the priesthood in the Catheral of Saints Partrick and Colman by Bishop Eusebius Crawford OP on 18 December 1963, one of 10 ordained on that day. Bishop Crawford was a bishop in the Solomon Islands and was home on a break from the Second Vatican Council at the time. A cousin, Fr Sexton Cahill was also ordained for the SMA and followed Secky to Nigeria in 1966.

He was appointed to Benin City diocese, Nigeria [1964-1968], with two classmates – Frs Gerry Sweeney and Jim Tobin. During his Tyro [a period of learning about the local culture and its language] the three of them received a message from Bishop Patrick J Kelly instructing them to go to a particular place in Agbor and baptise a sick old lady the bishop had seen. The three young men set off and reached the place indicated by the bishop. However, they met not one, but six old and sick women. Wanting to have a positive report for the bishop they instructed and baptised all six!

After the Tyro Secky was appointed to assist Fr Hugh Conlon in Uzairue, a very large parish in the Afenmi area of the diocese, which had dozens of outstations. In his book, Kindling the fire, Fr James Higgins wrote: “Sexton got plenty of opportunities to exercise his obvious evangelising passion and received every encouragement from Hugh.” [page 111]. In 1966 he was curate to Fr Bill Kennedy in Ubiaja where he was involved in the confirmation of 1,200 teenagers and adults from the parish, which had many outstations. He later transferred to Ekpoma where he endured some harrowing experiences during the Nigerian Civil War [1966-1970], especially when the Mission House came under direct fire from the Federal troops who were chasing the retreating rebel [Biafran] forces through the area. Thankfully all survived the event. He delayed his home leave as his sister, Sr Marie, was in the eastern part of Nigeria and he was unable to make contact with her due to the ongoing war.

In 1968 he received a letter from the Irish Provincial Superior, Fr Laurence Carr, recalling him to Ireland in 1968 “for a long overdue leave” and then “to take charge of Promotion work in Northern Ireland“, based in Dromantine. Fr Secky took over as Vocations Director and recruited many for the Society. But Fr Secky’s heart was always in Africa and, in 1972, he asked to return there. However, due to difficulties in getting Visas for missionaries following the Nigerian Civil War, he was instead appointed Superior in Dromantine. He served in that position for one year until he was asked to lead a group of seven priests in a new departure for the Irish SMA – to establish a missionary presence in Ndola diocese, Zambia.

With Fr Michael Igoe SMA, also a veteran of the Nigerian mission, they arrived in Zambia on 16 January 1973. The remaining five were to follow, once Work permits and Visas had been sorted out for them. The ‘founding fathers’ of the SMA presence in Zambia travelled to Francisdale Mission, on the outskirts of Ndola, to begin this new chapter in the life of the Irish Province. Fr Sexton was to remain for 37 years in Ndola diocese until his return to Ireland in 2010.

From 1973-1979 Fr Secky served in Francisdale [1973-1979] and then in Kansuswa parish, Mufulira [1979-1982]. In 1982, Bishop deJong asked him to live in the Cathedral House, from where he looked after Twapia and Dola Hill parish [1982-1990]. The following twelve years were spent in Luanshya [1990-2002]. In January 2003 he took up his last appointment at St Mary’s, Kamuchanga in Mufulira.

Secky had many additional responsibilities during his years in Zambia – Team Leader for the first five years; established various chaplaincies to different schools and Colleges; one of a three-man team set up to help the establishment of a Zambian branch of the SMA; Vocations Director in Zambia;  elected a Delegate to the 1978 SMA Provincial Assembly in Ireland.

On a diocesan level he was Chairman of the Priests Council and Vicar General to Bishop deJong [1980-1990]. He was noted for his care and attention of the diocesan clergy, particularly those who were ill or had other difficulties, often caring for some of them in his mission at Luanshya. Also during his years in Luanshya, convinced of the need for proper education, he was Chaplain to several Third-level Colleges, seeing it as a means to ensure that the students received a proper grounding in their faith.

In December 2009, Fr Sexton and Fr Gustave Mukosha were the victims of an armed robbery during which both were injured. After some time recovering in Zambia Fr Sexton was forced to return to Ireland, his long illustrious missionary in Africa at an end. But his heart remained there and during his four years in Blackrock Road he kept in touch with happenings in Zambia and the different SMA’s – Irish and Zambian – who still toiled there.

The people and clergy of Ndola diocese will gather on Saturday, 13 September, at the Cathedral in Ndola to celebrate a Mass for a beloved priest, missionary and friend. May his gentle soul rest in peace.

A Zambian missionary in Nigeria

AntiDrugs-group-Fr-I-Malwa

Fr. Ignatius Malwa, SMA was born in Kabwe, Zambia in 1980, the fifth of seven children. It is also the location of the SMA Formation House and Ignatius often met some of the SMA priests on the staff there, particularly Fathers Michael O’Shea and Derek Kearney. Near Kabwe is the Mpima Major seminary which SMA students attended for Philosophy studies. He writes that, during his secondary schooling, “On many occasions, I had to travel to the Copperbelt Province of Zambia where many SMA priests were based and I met some of them who influenced my path to the priesthood: Fr. Michael Igoe, the late Fr. Fergus Conlan, Fr. Sexton Doran [who was our Vocations Director] and Fr PJ Gormley.”

The young seminarian did part of his priestly formation in Mpima, on the outskirts of Kabwe. After completing his Philosophy studies he went to the SMA Spiritual Year programme in Benin Republic and then spent one year in that country learning about the day-to-day life of an SMA priest living with a French SMA priest. This is the SMA Stage programme. He did his Theology studies in Anyama, Ivory Coast.

When I completed my Theology studies I returned to Zambia as a Deacon to live with four Irish SMA priests in Lusaka where I had a rich experience that has always left good memories of community life.”

AntiDrugs-group-Fr-I-MalwaFr Ignatius was ordained on 26 June 2008 and his first missionary appointment was to northern Nigeria where he is still working. “Fr. John O’Keefe introduced me to the Nigerian culture and the history of evangelisation in Nigeria whose work was mostly done by Irish SMA priests.” According to our latest statistics, January 2014, the situation has changed. Of the 53 SMAs in Nigeria there are now 18 Irish and the others are from Benin Republic, England, Ghana, Ivory Coast, Kenya, Nigeria, Togo and Zambia.

Fr Ignatius, fifth from left, pictured with the Parish Anti-Drug Youth group

I worked in Kontagora Vicariate with Bishop Timothy Carroll SMA. I later transferred to Kano diocese and worked with Fr Tom Treacy for a period before spending a year with Fr John Haverty in Kachia, Kaduna archdiocese. At the end of 2010 I came to St Peter’s SMA parish in Kaduna City where Fr Dan O’Brien was in charge. Following his return to Ireland I have taken over as Parish Priest of St Peter’s.” [Earlier this summer the Kano church where Fr Ignatius worked was attacked by a Boko Haram suicide bomber and some of our parishioners were also killed as well as soldier who tried to stop the attack.]

Thanksgiving-Baptism“I have learnt a lot and had rich experiences from these missionaries. They have contributed immensely to my vocation and I follow their footsteps in trying to make the best out of my priesthood. And my priestly story cannot be complete without mentioning them.”

Fr Ignatius blesses a baby brought to St Peter’s for a Thanksgiving Mass after its Baptism there.

SMA – THE STORY SO FAR

The Society of African Missions [SMA] is an international society of priests, brothers and seminarians. We were founded in 1856 by Bishop Melchior de Marion Brésillac, who was a missionary in India for 12 years. He now wanted to establish the church in west Africa.

The SMA came to Ireland in 1878, opened a church and the first missionary seminary in Ireland at Blackrock Road, Cork. From 1926 the Society trained more than 800 priests from its seminary at Dromantine, Co Down.

Today we have 785 bishops, priests and brothers as well as 322 seminarians who come from 23 countries. And we are working in 17 African countries, from Egypt in the north to South Africa in the south; from Sierra Leone in the west to Kenya in the east.

             

A Prayer for Vocations

God, our Father, you desire that all people should be saved and come to the knowledge of the truth.

Send workers into the harvest so that your Gospel may be preached to every person, and that all people acknowledge you, the only True God, and Him whom you have sent, Jesus Christ, your Son, our Lord.

Bless the work of the Society of African Missions and inspire young people to give their lives to the service of the peoples of Africa as members of the Society. We make this prayer through Jesus Christ our Lord. Amen.

 

Boko Haram trying to conquer territory

In a statement released by Agenzia Fides – the News Agency of the Congregation for the Evangelization of Peoples – the Archbishop of Lagos, Most Rev Dr Alfred Adewale Martins, stated that “the Boko Haram insurgency is becoming even more worrisome that they were trying to “conquer” territories that the military have to try and liberate”.

In his statement, entitled “Take to heart” the Archbishop speaks of recent events which have seen Boko Haram taking control of some villages in the north of Nigeria and a series of suicide bombings committed by women also. In this regard, Archbishop Martins says that “it is most disheartening to see women and children blowing themselves up in the guise of fighting a religious war”.

The Archbishop also appeals to Nigerians not to despair for the spread of Ebola that is creating serious concern in Nigeria and neighboring Countries. Cameroon has blocked land borders, sea and air with Nigeria to prevent the spread of the disease. Cameroon welcomes tens of thousands of Nigerians fleeing the violence of Boko Haram.

– Agenzia Fides 19/08/2014

Ebola forces restrictions on parish life in Liberia

Fr Garry Jenkins SMA, from the south of England, has spent more than 40 years as a missionary in Liberia. He has lived through the Civil War, various illnesses etc. The latest challenge he and his community in Bomi Hills, about 60 miles from the capital, Monrovia, face is the Ebola virus sweeping Liberia and other west African countries (Sierra Leone, Guinea and Nigeria).

The following Report, compiled by the SMA Communications Office Cork, draws on various sources, including emails received Fr Garry and some Liberians in the country. It attempts to show how Ebola is affecting the lives of the people.

Controlling the spread of the Ebola virus is proving very difficult. Figures for 8 August from the Liberian Ministry of Health indicate that there 383 cases have been tested with 216 deaths which is a death rate of 68.8%. The total number of confirmed deaths, in all four countries, is now over 1,000. But this figure is assumed to be way below the actual figure.

The Catholic Hospital, which is one of the principal hospitals in Monrovia, is closed. Several other hospitals are also not able to function normally, because of the Ebola outbreak.  

In Bomi (Tubmanburg) there have been eleven cases with seven deaths from one family; apparently, they attended a family funeral two weeks ago. On Wednesday, 6 August, the Soldiers had isolated a house about a half of a mile from the Church because two people had died there during the night and there were still several people inside sick.

President Ellen Johnson-Sirleaf has appealed for International assistance. Hopefully this and all other appeals for aid will receive a favourable response, as soon as possible. On Wednesday, 6 August, the President declared a ‘State of Emergency’ for 90 days. A few days before the declaration, the borders with Sierra Leone, Guinea and Côte d’Ivoire were closed.

About 6pm on Wednesday the soldiers of the Armed Forces of Liberia were deployed at the Klay Checkpoint. Since then, the Checkpoint has been closed to commercial traffic in another effort to halt the spread of the virus which is spreading quicker than anyone anticipated.

Fr Garry writes, “The ‘tension ‘ is the most challenging thing to live with. You will often hear people say that it is worse than the long war years, because the ‘enemy’ is unseen. 

Here in Bomi many people are afraid to visit the Government General Hospital after those confirmed cases. The Amadiya Clinic is closed. Furthermore, we closed our own small clinic on 29 July in order to protect our staff and indeed ourselves because the clinic is close to the Church and Rectory; besides Jane and Moses who have been with us since the War, are neither trained or equipped to meet a possible suspected Ebola case.

So far, thank God, none of us on the Mission have been unwell with even the usual sicknesses which we expect such as Malaria or Typhoid Fever.”

Fr Garry goes on to detail how the Ebola emergency is affecting the pastoral work of the parish. In his words you can almost feel the pain of this priest who has been … years serving the people in this part of Liberia.

“However, on the Pastoral side, we have taken what may be considered drastic precautions for now, in order to protect ourselves and others.

  • We have suspended village visitation.
  • Outside the entrance of St Dominic’s Parish Church there is always a container of chlorinated water for hand-washing before people receive Communion.
  • The ‘Sign of Peace’ has been suspended – in fact, there is no hand-shaking in the community at large in the country.
  • We, when we celebrate Mass, sanitize our hands before distributing Holy Communion.
  • And very reluctantly, we are suspending communion for the sick in their homes and the anointing of the sick.
  • And another important part of our Pastoral Ministry has been curtailed while the virus is a threat to everyone – officiating at the grave-side.

So it’s a very difficult ‘scenario’. We can only bear witness in our ministry by prayer and love rather than ‘action’.

However, Fr Garry sees also some positives in the situation in which he and his community now live. For three days eighteen women parishioners have been coming for Mass at 7am. After a short break, they return to the Church singing and praying until 6pm. They fast during these hours of prayer and break their fast together outside the Church before going home in the evening. “We closed the three days of prayers with Mass, today, on the Feast of St Dominic, our Patron Saint.”

Fr Garry is not alone, nor are any of the 9 SMA priests working in different parishes throughout Liberia. The people are wonderful, so supportive, despite the tremendous fear and anxiety people are living with.

We ask you to continue to pray for Fr Gary, for all the people in Bomi and beyond, and the doctors, nurses and peoples of Guinea, Sierra Leone, Nigeria and Liberia that the Good Lord will continue to protect all of them and end this virus within our various Countries.

Central African Republic 2014

Area: 623,000 sq. km.

Population: est. 5,277,000.
Population Growth Rate: 2.13%

Capital
Bangui (est. 750,000)

Head of State
Catherine Samba-Panza

Independence
13 August 1960

Ethnic Groups
Baya 33%, Banda 27%, 
Mandjia 13%, Sara 10%,
Mboum 7%, Mbaka 4%,
Yakoma 4%, others 2%

Religions
indigenous beliefs 35%,
Protestant 25%,
Catholic 25%,
Muslim 15%

Infant mortality
80 deaths per 1,000 births

Life expectancy: 44.5 years

There are 13 SMA priests working in CAR under the leadership of the Regional Superior:
Fr Grzegorz Kucharski (from Poland)
Maison Régionale SMA
B P 121
Bangui
Central African Republic

+236 7502 6262 or 7550 6880
@   [email protected]  or  [email protected]

There are 8 dioceses and 1 Archdiocese in the Central African Republic, two of them under the leadership of SMA bishops.

SMA Formation Centre (to train seminarians for missionary priesthood in the SMA):
Fr Joseph Tanga-Koti SMA (Superior)
Centre St Pierre Claver
B P 164
Bangui
Central African Republic

Tel: +231 7579 4625
@   tkotij @ yahoo.fr

We have seminarians from CAR studying in different parts of Africa.
 
SMA priests from the Central African Republic:
We have one SMA bishop and nine SMA priests from CAR. Bishop Nestor Nongo-Aziagbia is [bishop of Bossangoa] and four priests are working in CAR, two in Ivory Coast and one each in Benin Republic, DR Congo and France.

SMA priests on mission in CAR come from the following units:
8 members from Bight of Benin District-in-formation [Benin, Nigeria and CAR]
1 member from the Gulf of Guinea District-in-formation [Ivory Coast]
4 members from Polish District-in-formation


Archdiocese of Bangui

Archbishop Dieudonné Nzapalainga CSSp

Former Archbishops:
Most Rev Joachim N’Dayen (1970-2003)
Most Rev Paulin Pomodimo (2003 – 2009)
Archeveque de Bangui
B P 798
Bangui
Tel +236 7504 2029

Parishes where SMAs work:
  – St Charles Lwanga, Begoua – 2 SMA priests
  – St Pierre, Gobongo – 2 SMA priests

Diocese of Berberati

Bishop Dennis Kofi AGBENYADZI, SMA
Eveque de Berberati
s/c Maison Régionale SMA
B P 121
Bangui

@      dkofiagbenyadzi  @  yahoo.com  
Telephone    +236 7502 6262 or 7097 3220

Three teams of two SMA priests each are working in Belemboke, Mabondo and Monassao parishes.

Diocese of Bossangoa

Bishop Nestor Nongo-Aziagbia SMA
Eveque de Bossangoa
s/c Maison Régionale SMA
B P 121
Bangui

@      nestorsma12 @ gmail.com
Telephone   +236 7540 0180   or   72533310

Catholic hospital Director dies in Liberia from Ebola

Agenzia Fides – the News Agency for the Congregation for the Evangelization of Peoples – has reported the death of Brother Patrick Nshamdze, OH, Director of St. Joseph’s Hospital in Monrovia, Liberia. Br Patrick, aged 52, was a professed member of the Hospitaller Order of Saint John of God. He died after contracting the Ebola virus. Brother Patrick was a native of Cameroon, had studied in Rome for 2 years and was general director of the hospital in Monrovia.

Speaking to FIDES, the OH General Councillor for Africa [Br Pascal Ahodgnon] said: “The authorities have isolated all public offices and also our hospital in order to carry out the operations of disinfestation” He further added that “another of our confreres, of Spanish nationality, and two sisters have been hospitalized“.

According to Brother Pascal, “Liberia is isolated but we continue to provide assistance with our facilities while our NGO is sending aid, which unfortunately is not enough to make up for all the needs“.

As there is still no specific cure for Ebola what is needed are sanitizers, gloves and masks to protect healthcare workers as well as IV’s and anticoagulant to rehydrate patients and stop bleeding. So far these are the only measures to try to prevent the disease from spreading“, he concluded.

Hemorrhagic fever has already killed 887 people in West Africa (especially in Liberia, Sierra Leone and Guinea), according to the latest reports from the World Health Organization. [with thanks to FIDES for the above edited report]

The three missionaries referred to in the above report were also helping to treat victims of the disease at the same hospital as Br Patrick. One of them, Fr Miguel Parajes, was flown home to Spain for treatment.The others two – Sister Chantal Mutwamene [from Congo] and Sister Paciencia Melgar [from Equatorial Guinea] are still believed to be undergoing treatment in Monrovia.

The Society of African Missions [SMA] has priests working in Liberia [Archdiocese of Monrovia and Gbarnga diocese] and also in Sierra Leone. It is widely believed that the numbers quoted for deaths etc from Ebola  in both countries is much less than is actually the case.

Fr Bill Foley SMA – homily

Principal celebrants

The SMA Provincial Leader, Fr Michael McCabe, led one of the largest gathering of SMA priests for many years as they, along with diocesan and other clergy, concelebrated the funeral Mass for the late Fr Bill Foley SMA who died last Wednesday morning, 30 July 2014.

Principal-celebrants

The principal concelebrants were, from right, the SMA Superior General, Fr Fachtna O’Driscoll, school and classmate, Fr John Quinlan SMA, Fr McCabe, Fr Eamonn Finnegan SMA [who was encouraged to study for the priesthood by Fr Bill and is presently the Leader of the Claregalway community] and Fr Finbarr Crowley [PP of Innisshannon and a close friend of Fr Bill for many years].

Fr Michael preached the following homily.

We believe that Jesus died and rose again, and that it will be the same for those who have died in Jesus; God will bring them with him.” (1 Thessalonians 4:14)

These words from the second reading today assure us that all those who have died in Jesus will also share in his resurrection. Fr Bill had no fear of death because he knew he was returning to the One to whom he had already given his entire life. As we acknowledge the loss of our dear brother and friend, we thank God for the many ways in which his life has blessed and enriched us, and affirm our faith that he is now sharing in that fullness of eternal life and joy, promised by Christ to all who believe in him.

Entry-procession-2Bill Foley was born in Ballybunion, Co Kerry, on 13 October 1935, the third of four sons born to William Foley and Bridget Stack. He received both his primary and secondary education at the CBS Tralee, where he and Fr John Quinlan SMA were classmates.

Fr Fergus Tuohy leads the entry procession with Frs Brendan Dunning, James Clesham, Jim O’Kane and Bishop Kieran O’Reilly SMA of Killaloe diocese following.

He spent a short time in the Civil Service in Dublin and Dundalk before deciding to become a missionary priest. In September 1954, along with 48 others, he entered the Novitiate of the African Missions, in Cloughballymore, taking his first temporary oath of membership of the SMA on the 26th June 1955. He continued his preparation for priesthood at the Major seminary of the African Missions, Dromantine, Newry, Co Down and became a permanent member of the Society on the 14th of June 1960. Along with 22 of his classmates, he was ordained to the priesthood in the Cathedral of Saints Patrick & Colman, Newry, by Bishop Eugene O’Doherty. Another classmate who is here with us today, Oscar Welsh, was ordained the six months later.

Following Ordination, the then Provincial Superior, Fr Creaven, sent Fr Bill to study Canon Law at the Gregorian University in Rome where he graduated with a Licentiate Degree in 1963. His first mission appointment was to the Archdiocese of Lagos, Nigeria, where he worked with Fr Michael McLoughlin in Ijebu-Igbo. The Archbishop of Lagos at the time, Leo Taylor, recognising Fr Bill as a young priest of exceptional ability, soon appointed him Manager of Schools for the Archdiocese. Remember, he was then barely 30 years old! When Archbishop Taylor died it was Fr Bill Foley who was called upon to be part of the Organising Committee and act as MC for the funeral ceremonies.

Entry-processionFr Bill was one of the leading figures of the SMA in the Post-Vatican II era. A big hearted generous extrovert with a keen practical intelligence and exceptional organisational skills, he was a natural leader. Little wonder, then, that very early on in his missionary life he was given key leadership roles in the Province – roles he would assume throughout his life. At the age of 32 he was appointed Superior of the Major seminary at Dromantine. In the heady atmosphere of the years following Vatican II this was not an easy time to be Superior of a Seminary and Fr Bill strove to steer a middle course between the students’ clamour for greater freedom and the need for order and responsibility.

When the students were transferred to Maynooth in 1972, he was appointed the first Rector of the new SMA Formation House there. Just one year later, Fr Bill was elected to the Provincial Council where he was responsible mainly for Promotion and Property. He was re-elected in 1978 and served as Vice Provincial Superior to Fr Con Murphy until 1983. From 1983 to 1990 he was again appointed Superior of Dromantine, where he devoted his talents to strengthening the promotion of SMA mission and to carrying out necessary repairs on the House. While there, he also served as a Judge on the Marriage Tribunal of Armagh Archdiocese. On hearing of his death, the Bishop of Dromore, John McAreavey, paid tribute to Fr Bill’s contribution to that tribunal, stating that “he was an excellent judge who brought good judgement, common sense and a sense of fun to everything”.

Though Fr Bill’s ministry was, for the most part, a ministry of leadership on the home front, Africa and its people were never far from his thoughts and always in his heart. His often expressed wish to return to Africa was granted in 1990 and he returned to Lagos, Nigeria, where he served for four years, first in St Agnes’ Church, Maryland, and then in St Sabina’s, Idi-Mangoro. Then, in 1994, the SMA Superior General at the time, Fr Patrick J Harrington, asked him to help out on the Staff of SMA house in Nairobi. He was there for only one year but made a lasting impression on everyone he met. In 1995 he returned to be Superior of the SMA House in Wilton and, seven years later, in 2002, following a debilitating stroke which left him partly incapacitated, he had no choice but to retire.

Final-commendation

For over three decades following the Second Vatican Council, Fr Bill took part in several General and Provincial Assemblies and served on numerous Commissions, dealing with a wider range of issues: property, Church law, Formation, Mission research, retirement. His clarity of thought and ability to present his views logically and coherently, made him an invaluable resource person not only for the Irish Province but for entire Society. While strong and forceful in debate, it was not in his nature to bear grudges or be resentful of those who disagreed with him.

He was a member of the 1983 International Commission for the SMA Constitutions and Laws, and he played a key role, not only in drafting the new SMA Constitutions and Laws but in also facilitating its approval at the 1989 General Assembly — the first General Assembly which I had the privilege to attend. On hearing of his death, the former SMA Superior General, Fr Joseph Hardy, who worked together with Fr Bill on that Commission and during many General Assemblies paid tribute to his contribution to the International SMA in these words: “The last time I met him in 2009 he was still full of humour and happy to remind me of our collaboration during the post Vatican II SMA General Assemblies and the writing of our new Constitutions. Bill was a true SMA man, a devoted missionary to Africa, a clever administrator, fair to the job and to his friends. God knows his faithful servants and welcomes Bill to His table. He will now be singing for ever in the joy of his Lord.”

Indeed, Fr Bill was a loyal and faithful SMA to the core of his being. The promotion of SMA and its mission to Africans was his all consuming passion. He truly embodied and lived that special missionary vocation, which, to quote the words of Saint John Paul II, is manifested in “a total commitment to evangelization, a commitment which involves the missionary’s whole person and life, and demands a self-giving without limits of energy or time.” These words might give the impression the Fr Bill was so committed to the mission of the Society that he had no time for fun and laughter, but this was not the case. He was, as I’ve said already, an outgoing, hospitable and sociable person who enjoyed good company he could always be relied on to sing a song or two or more… whenever there was a party – and there were many occasions for parties in his life. One young man said on hearing of his death: “my abiding memory of him, aside, obviously, from the pipe, will be of laughter and joy.”

Procession-to-cemeteryFollowing his debilitating stroke in 2001 and retirement at SMA House, Wilton, Fr Bill bore his disability with great fortitude and resignation. And he remained active in many ways even if he could not move about as easily as before. He remained a valued member of the Board of Management of Tabor Lodge and maintained a huge correspondence with friends and SMA supporters, by post and phone. Big hearted and generous as always, he continued to support many of his SMA confreres in Africa, the projects of several congregations of sisters, as well as many other people who sought or needed his help.

His family was the other great interest of his life. He was involved as much as possible in the different family events down the years. He never lost touch with his roots in Kerry. There’s a telling photo of him from his time in Kenya sharing some news item of the Kerryman with his new Maasai friends. Fr Bill inspired all who worked with him. If you met him once you could never forget him.

He would have said of himself that he was a man of simple faith – though indeed such faith is never something we can take for granted. Yes, it is a gift, but a gift that has to be expressed in action, and it was faith-in-action, the action of constant loving outreach and service of others that marked the life of Fr Bill to an extraordinary degree. We shall not see his likes again.

As we mourn the loss of a great SMA missionary priest, whose life and example has touched and inspired the hearts of so many people, we pray that the Lord he served so well will grant him the fullness of eternal life and joy in Heaven.

 

Eternal rest grant unto Fr Bill, O Lord. Amen.

Obituary of Fr Bill Foley         Report of the funeral ceremonies

Michael McEgan SMA – funeral homily

Coffin

CoffinThe SMA Provincial Leader, Fr Michael McCabe, was the Principal Celebrant at the Funeral Mass for Fr Michael McEgan who died on Wednesday, 18 June 2014. The Principal Concelebrants were four of Fr Michael’s classmates: Bill Foley, Hugh Harkin, John Quinlan and Andy O’Sullivan.

The Readings for the Mass were Isaiah 25:6-9; Philippians 3:2-21 and John 14:1-7. After the Gospel Fr McCabe preached the following homily.

“I am going now to prepare a place for you, and after I have gone and prepared a place, I shall return to take you with me; so that where I am you may be too.”

Just three days ago, on June 18, the One who made that promise, returned for Fr Michael to bring him to his Father’s house: the house with many rooms, as the Gospel we have just heard reminds us. Michael was a kind and gentle pastor with the heart of gold. Pope Francis has frequently called on priests to be “true pastors constantly reaching out in love to the people they are called to serve”. What the Church needs, he insists, is “not ambitious ladder-climbers but humble and faithful sowers of the truth”; pastors capable, by their presence and the witness of their lives, of “enchanting the world with the beauty of love and seducing it with the free gift of the Gospel.”

Family in the ChurchMichael was a missionary priest who enchanted many people by his gentle presence and the witness of a life totally dedicated to living and proclaiming the free gift of the Gospel. Let us recall briefly some of the key moments of his life.

Born in Ballyheigue, Co Kerry, on 1 April 1934, Michael was the fourth in a family of seven children of Michael and Mary Ann (née O’Connor) McEgan. The McEgan family were staunch Catholics and Michael received a firm grounding in the Catholic faith from his earliest years. With three aunts and a sister in Religious Life, and also a grandaunt in the OLA sisters, it was not surprising that, following his primary and secondary education, at the age of 19 years, he decided to become a missionary priest. In 1953, he entered the SMA Spiritual Year programme at Cloughballymore, Kilcolgan, Co Galway, and took his First Oath of membership in the Society on 26 June 1954.

ConcelebrantsFrom Cloughballymore, Michael was sent for studies to Cork University College and, in 1957, was awarded a Bachelor of Arts degree in Latin and Philosophy. From Cork he moved on to the seminary of the African Missions in Dromantine, Newry, where he undertook his theological studies and further training for Priesthood. He became a permanent member of the Society on 14 June 1960 and was ordained a priest by Bishop Eugene O’Doherty in the Cathedral of Saints Patrick and Colman on 21 December 1960.

Our picture shows three of his classmates, from left, Frs Bill Foley, John Quinlan and Hugh Harkin. On right is Fr Andy O’Sullivan who worked with Fr Michael in Ondo diocese.

Following Ordination, Fr Michael was appointed to Ondo diocese where he served from 1961 until ill health forced him to return to Ireland in 1988. His first appointment was to the teaching staff of Annunciation College, Ikere-Ekiti, where Fr Sean MacCarthy SMA was the founding Principal. However, most of his active life was devoted to parish ministry, in Ondo and Cork & Ross dioceses.

During his 27 years in Ondo diocese Fr Michael worked in two parishes in Ondo Town. He also served in parishes in Oka, Owo, Ikare-Akoko and Sobe. While in Sacred Heart Church, Sobe (1984 – 1988) Fr Michael was noted for his care and concern for everyone, especially Ghanian immigrants who were, at that time, threatened with repatriation.

Procession to cemetery

The first African member of the SMA General Council, Fr Paul Ennin, was an Altar server in Sobe when Fr Michael was ministering there and he explicitly acknowledges the influence of Fr Michael on his decision to become an SMA priest in 1989. It is surely a remarkable testament to the impact of this quiet and unassuming missionary that four of Fr Michael’s Altar servers are now priests. On hearing of Fr Michael’s death, Fr Ennin paid the following tribute to him: “Fr Michael was very devoted to the Blessed Virgin and the Rosary; he loved to visit families and parishioners, especially the sick! We will continue to pray for him.”

CongregtionIn 1988, ill health forced Fr Michael to leave Nigeria and return to Ireland. After a period for recuperation, he was appointed to Ballyroe parish, Courtmacsherry, in the diocese of Cork and Ross. During the three years he ministered in that parish, Fr Michael endeared himself to the people, young and old, by the exemplary quality of his life and loving service of the people. Following his transfer from Ballyroe parish to Blackrock Road – again due to failing health – one of the parishioners paid the following tribute to Fr Michael in a letter to the then Provincial Superior: “His coming to Courtmacsherry was an answer to prayer, and the hand of God was in his appointment. His sincerity and prayerfulness touched us all… He constantly visited people in their homes, and knew everybody from the youngest child to the oldest in the house… He was very familiar, too, with our non-Catholic friends and visited them in their homes also – something which I know they very much appreciated… He constantly encouraged us to ‘Put God first in our lives’ – as he did himself”.

Fr Michael took a particular interest also in the youth of the parish and, with his guidance and encouragement, a Foroige youth club was formed and went from strength to strength, winning a national award the week before he left the parish.

From 1991 until 2007, Fr Michael served in St Joseph’s SMA parish, Blackrock Road, first as Curate and later, as increasingly poor health limited his physical abilities, as Parish Assistant. While serving there he continued to visit the people of the parish in their homes as well as visiting the sick in hospital and nursing homes.

At the graveside

In early 2007, Fr Michael retired to Blackrock Road where he was well cared for by the staff in St Theresa’s and also by a great friend of his and the SMA, Miss Margaret O’Regan. He died peacefully in St Theresa’s Nursing unit on Thursday evening, 18 June.

Fr Michael suffered frequent bouts of ill health throughout his life and his later years in retirement were marked by a debilitating condition which rendered him dependent on his carers. He bore his suffering with great patience and fortitude, never complaining or wanting to be a burden on those caring for him. We will soon accompany his mortal remains to the cemetery in Wilton, where his grave will be marked with a little stone cross giving his name and date of death.  His true monument is the countless souls whom he helped on their way to God.

May we draw inspiration from the example of his life of dedicated priestly and missionary service.

Laid to rest

Read Obituary here.

Fr Bill Foley SMA – funeral ceremonies

Removal-to-Church

Fr Bill Foley died early on Wednesday morning, 30 July 2014, at the Bon Secours Hospital, Cork. He was 78 years of age.

Fr Bill’s remains were brought back to the African Missions House at Wilton, Cork, his home for the last nineteen years. Parishioners, friends and SMA confreres called over the following two days to pay their respects.

Friday, 1 August 2014

Removal-to-ChurchAt 6.30pm a large crowd gathered for the brief Prayer ceremony led by Fr Dan Cashman SMA before the removal to the adjacent St Joseph’s SMA Church at Wilton.

Fr Eamonn Finnegan, a close friend, looks on as Bill’s nephews, Michael, Paul, Kieran and Billy accompany his remains into the Church.

The Readings used by Fr Cashman were taken from 2 Corinthians 5:1ff and St Luke 7:18ff. Fr Dan then shared the following reflection:

From the Gospel we have just heard we see that the only living proof Jesus himself could come up with when challenged to give an account of his life and ministry was precisely and simply to recount his actions. Blind seeing, cripples walking; lepers cleansed; deaf hearing; dead raised to life and preaching the Good News to the poor. When we think of Fr Bill’s career we can point to the countless Masses celebrated, the Word preached, the ignorant instructed’ the poor tended to, babies baptised, reconciliation effected, marriages consecrated, the sick anointed, the eyes closed, the dead buried and the work of the SMA proclaimed at every opportunity. Fr Bill’s career, his priesthood, his ministrations were what counted. They were the proof that he was worth something and that his life was justified. This is what Bill had in common with Christ.

There was something else he had in common with Christ and that was his gift of seeing the spark of the divine in each human being and stoking it into a flame. That is a legacy to bequeath to the world and that tells us that Fr Bill has reaped the rewards of his ministry.

Coffin-before-the-AltarWe are here to honour this man of fallible faults and priestly service who is now the recipient of these words, ‘come, good and faithful servant. Enter the joy of your Lord.’ We echo these words for we believe that our human journey in God-touched and that Christ’s priesthood is powerful and that a life given in service has every reason to expect resurrection. Bill’s epitaph could have been written by a Rev Sister when he left Nigeria. In her letter to him she wrote, ‘the poor will miss you.’ It is not only the poor who will miss Fr Bill Foley SMA.

After concluding with Prayers of Intercession some time was given to Fr Bill’s immediate family to say their final goodbyes. We then transferred Fr Bill to the Church where his remains were received by Fr Con Murphy SMA, whom Bill had assisted as Vice Provincial in 1983-1989.

After placing Christian symbols on the coffin – the Book of the Gospels, a Crucifix and a Stole [symbol of priesthood], Fr Murphy led a brief Prayer Service for the 100 or so people who gathered in the Church while rain beat down outside.

Fr John Horgan SMA, who worked with Fr Bill in Lagos, read from 1 John 3:1-2 and Psalm 102. Fr Murphy read from St John 12:24ff   and then shared some thoughts on a man he knew from the time he entered the Society. ‘Fr Bill was a man for others – listening to them, comforting them, teaching them. Many people benefitted from his generosity.’

After a decade of the Rosary – the Ascension – was led by the SMA Wilton community Leader, Fr John O’Keeffe, all were invited to the community Dining room for refreshments.

Saturday, 2 August 2014

Family-accompany-Fr-Bill

The SMA Provincial Leader, Fr Michael McCabe, led one of the largest gathering of SMA priests for many years as they, along with diocesan and other clergy, concelebrated the funeral Mass for the late Fr Bill Foley SMA who died last Wednesday morning, 30 July 2014. The Mass was celebrated at 12 noon on Saturday, 2 August, at St Joseph’s SMA Church, Wilton, Cork.

BurialThe principal concelebrants were the SMA Superior General, Fr Fachtna O’Driscoll, Tralee schoolmate, Fr John Quinlan SMA, Fr Eamonn Finnegan SMA [who was encouraged to study for the priesthood by Fr Bill and is presently the Leader of the Claregalway community] and close friend Fr Finbarr Crowley [PP of Inishannon].

The Readings for the Mass were read by Fr Bill’s niece, Ann Loughnane, and nephew, Michael Foley.

Marion Maher, Billy, Tracy, Sheila and Kieran Foley led the Prayers of the Faithful and grand-nephews, Darren and Ian Maher brought the Bread and Wine to the Altar for the Offertory of the Mass.

The most telling comment of the entire funeral ceremonies were those quoted by Fr Cashman, from a letter of a Sister in Nigeria: “the poor will miss you.” Many many others will also miss Fr Bill Foley.

May he continue to pray for us from his place of rest. Amen.

Obituary of Fr Bill Foley           Funeral homily of Fr Michael McCabe SMA

Burial-3

 

 

Fr Martin J Walsh SMA – funeral homily

Family-before-Mass

Fr Martin J Walsh died on Tuesday, 22 July 2014. His funeral Mass was celebrated on Friday, 1 August, at St Joseph’s SMA Church, Blackrock Road, Cork after which his remains were buried in the SMA community cemetery at Wilton, Cork.

Family-before-MassThe SMA Provincial Leader, Fr Michael McCabe, was Principal Celebrant, assisted by Fr Donal Fennessy [representing the British Province], Fr John Brown [Parish Priest of Our Lady & St Patrick’s, Walthamstow] and Fr Tom Harlow [SMA Parish, Wilton]. Forty-two other priests concelebrated the Mass.

Fr McCabe delivered the following homily.

“Come, you whom my Father has blessed, take for your heritage the kingdom prepared for you since the foundation of the world (Mt 25: 34)

These words from today’s Gospel express our faith that all who believe in Christ and manifest his love in action, receive eternal life and will be raised up on the last day. We know that Fr Martin not only believed in Christ but spent his life in the service of Christ’s mission. He wanted others to share his faith in Christ and experience the transforming power of his love just as he had experienced it. As we acknowledge the loss of a brother and friend, we thank God for his life and example, and affirm our faith that Fr. Martin is now sharing is that fullness of eternal life and happiness promised by Christ to all who believe in him. It is in this context that it appropriate to remember some of the key moments in Martin’s long and fruitful life.

Homily-2Martin Walsh was born in Liverpool on 7 September 1927 to Delia Ward and Patrick Walsh. He was the eldest boy in a family of six, three boys and three girls. His father hailed from Mayo and his mother from Galway and in early childhood some of the family returned to Galway where Martin completed his primary education.

Inspired by the example of his cousin, Fr Joe Stephens, who was an SMA priest, in 1941 Martin decided that he, too, would become an SMA missionary priest. He entered the minor seminary of the SMA Irish Province at Ballinafad, Co Mayo where he began his secondary schooling which he completed at African Missions College, Wilton, Cork.

In 1945 Martin entered the SMA Novitiate at Cloughballymore where he spent two years. Recognising his intellectual acumen, his Superiors sent Martin to study at UCG where he graduated in 1947 with a First Class Honours degree in Scholastic Philosophy and Education. That same year he took his first oath of membership of the Society. From Cloughballymore, Martin went to the African Missions Major seminary in Dromantine, Newry, where he followed the usual course of theological studies required for priesthood. He became a permanent member of the Society on 12 June 1950. Martin was ordained to the priesthood by Bishop Eugene O’Doherty on 13 June 1951 in the Dominican Church of St Catherine’s in Newry, Co. Down.

Described by his Superiors as an “earnest, hardworking, zealous and generous person, with a highly developed sense of responsibility”, Martin was a brilliant Congregation-pictureand eager student. Following his ordination, he was sent to Cambridge for Further Studies and graduated in 1954. His first missionary appointment was to Ondo Diocese and he worked there for four years, mainly in the education apostolate. At the time there was a temporary school in a building adjacent to St Matthew’s Catholic Church in Ondo Town. By 1956 Fr Martin acquired a piece of land and the following year began building what became St Joseph’s College, which eventually was handed over to the De La Salle Brothers who still run it today. An SMA priest who worked with Fr Martin at the time recalls how, each afternoon, Fr Martin was accustomed to join the students in preparing the land for the building project by cutting down the bush. Fr Martin did not hesitate to take his part in this physically demanding task, with cutlass in hand and a big wide hat to protect his head from the burning sun!

Returning to Ireland in 1958, Martin was appointed Professor of Philosophy at the Major Seminary of the Irish Province in Dromantine and taught there for four years. Many members of the SMA still alive today were privileged to have had him as a teacher. Martin was held in high esteem by the students not only for the quality of his lectures but especially for his sensitivity and kindness. An SMA priest whom who was a student during those years remembers Fr Martin especially for having reached out to him with understanding and compassion at a time when he was grieving the death of his father.

In 1963 the SMA was invited by the Archbishop of Perth to staff a new College – St Brendan’s – and run a new parish at Beaconsfield. The Irish Province accepted this invitation and Fr Martin was appointed as Dean of Students at St Brendan’s College and taught there for almost five years. Leaving Australia in 1959, Fr Martin was appointed once more to Ondo diocese but when he reached Nigeria the Regional Superior appointed him to teach Philosophy at Ss Peter & Paul Major seminary, Ibadan. He would continue in that post until 1981. Once again, thoughtfulness and consideration were hallmarks of his relationship with students and also with the young priests arriving in Nigeria for the first time. One of the 1976 Ordination class recalls that when they were doing their Preparation programme [Tyro] in Ibadan in late ’76, Fr Martin arrived from the seminary with a map for each of them showing how to find their way around the huge city of Ibadan.

Fr-Michael-blesses-the-gravFollowing a one year sabbatical at Boston College where he completed a Masters’ Degree in Divinity, Fr Martin was appointed in 1982 to teach Philosophy at St Paul’s College Seminary, in Gbarnga, Liberia. This was an international seminary for training priests from the dioceses of Liberia, Sierra Leone and the Gambia. I happened to be the Dean of Studies during the time Martin was teaching there and I have fond memories of him as a wise, soft-spoken, elder brother, whose advice I appreciated, even if I didn’t always follow it. He would often knock on the door of my room and ask if he could have a word with me. I would say ‘Sure, Martin’. He would then offer me his advice and say ‘I don’t want you to act on it now but put it on the back burner’. And, indeed, more often than not I kept his advice on the back burner. Martin was loved by the students not only because he was a superb teacher but because of the personal interest he took in those he taught, most of them now priests and a few bishops. During his time in Liberia, Martin completed work on his major academic project, a 500 page History of Philosophy which would serve as a vade mecum of seminarians. Martin’s text book was published in 1985 and is still widely uses in seminaries throughout Africa.

Martin returned to Ireland in 1985 and was editor of the SMA Irish Province Bulletin for the next four years. In 1989 he was appointed to teach Philosophy at the Missionary Institute in London and continued in that post up to his retirement in 2006. Upon retiring he remained living in London until increasing frailty forced him to accept that he needed constant nursing care. He came to St Theresa’s Nursing Unit in January this year, and gradually settled into the routine of community living. He accepted the twilight years of his life with enviable equanimity as befits a wise and faithful servant. He would have concurred with the sentiment of Edgar in King Lear: “Men must endure their going hence even as their coming hither. Ripeness is all” (Act 5. Sc. 2). When Fr Martin was ripe with years and wisdom, God called him to dwell in that domain of the blessed where all tears are wiped away and death is forever conquered.

Burial-ceremony

May his gentle soul rest in peace.

Fr Martin J Walsh SMA – funeral ceremonies

Principal celebrants

Fr Martin J Walsh died peacefully at 7.30am on Tuesday, 29 July 2014 in the St Theresa’s Nursing Unit at the African Missions, Blackrock Road, Cork. He was 86 years of age.

Fr Martin’s remains were brought to the Community Chapel at 5.30pm that day where the SMA comunity Leader, Fr Colum O’Shea, blessed his remains and led the Evening Prayer for the Dead. At 7pm the Rosary was recited by the community, the staff of St Theresa’s, some OLA Sisters and local people who came to express their sympathy on Fr Martin’s death. Fr Michael Igoe, who worked with Fr Martin in Ondo in the 1950’s, led the Rosary and other prayers.

Fr Martin’s remains rested in the Chapel until Thursday when, at 7pm, Fr O’Shea recited the Prayers for the transfer of the Body to the Church. Due to an already scheduled wedding in Wilton it was decided that Fr Martin’s funeral Mass would take place in the adjacent St Joseph’s SMA Church, Blackrock Road. Fr Angelo Lafferty SMA, Assistant Parish Priest, received the remains at the Church door and led the cortege into the Church where prayers and a decade of the Rosary were recited.

Two of Fr Martin’s nieces placed the Book of the Gospels and the Crucifix on his coffin at the start of the ceremony. Fr Colum O’Shea read from the Gospel and, in some brief remarks, reminded us that though Fr Martin had only been in St Theresa’s for a few months he had settled in and was content. Towards the end it must have been difficult for Fr Martin as he was unable to communicate. 

The chief mourners were Fr Martin’s two sisters, Moura and Cathy, his brother-in-law Micheál, nieces and nephews. His brother, Barry, was travelling from the USA and was expected for the funeral Mass.

Principal-celebrants

On Friday, 1 August, the SMA Provincial Leader, Fr Michael McCabe, led 46 priests in concelebrating the Funeral Mass. The principal concelebrants were, from left,  Fr Tom Harlow [a student of Fr Martin in Dromantine and highlighting Fr Martin’s ‘Galway’ connection], Fr John Brown [Parish Priest of the SMA parish of Our Lady & St Patrick’s, Walthamstow, London], Fr McCabe and Fr Donal Fennessy [representing the British Province].

Barry-addresses-congregatioFr Angelo Lafferty SMA was the Cantor and Fr Tommie Wade SMA was MC. The Church Sacristan, Miss Margaret O’Regan, had earlier prepared the Altar and chapel for the celebration of the Eucharist.

Among the concelebrants were Fr Michael Igoe and Fr Andy O’Sullivan, who worked with Fr Martin in Ondo in the 1950’s, as well as many former students of Fr Martin during his years in Dromantine. As Fr McCabe reminded everyone in his homily, they rememebred Martin as a gentle and supportive teacher, even beyond the classroom.

After Communion Fr McCabe invited Fr Martin’s brother, Barry, to address the  congregation. In a very moving eulogy Barry paid tribute to the man who “was the kindest man I’ve ever met” and “the glue that bound us together“. There were seven children in the Walsh household. Barry told us that, due to the Second World War and at just 12 years of age, Martin was given the task of bringing his brother Michael and sister Margaret home to Ireland from Liverpool. Their parents stayed on in England and the three children were taken in by relatives back in Galway, in three different houses. Every Sunday, Martin would travel across the fields to collect Michael and then go to where Margaret was living. It was to keep all of them together, despite their living circumstances. Barry spoke of Martin’s mission to Africa but “his greatest mission was to us.” For Barry, Cathy and Moura and all his family, Fr Martin Walsh was their strength.

Barry-and-nephews-carry-Fr-Barry’s sharing showed a side of Fr Martin that was unknown to his SMA confreres. Fr Martin was not one to ever draw attention to himself.

Our photo shows Barry and other relatives shouldering Fr Martin’s remains ot his final resting place in Wilton.

One SMA remarked of Fr Martin that though he was a big man in stature but when he spoke it was always with a quiet voice, as if he didn’t want to dominate the gathering by either his size or voice. Yet, intellectually, he was a gentle giant. He always sought to persuade you by his reasoning and argument [and he would hold to his opinions once he had settled on them] but never seek to ‘shout you down’.

After the Prayers of Commendation we accompanied Fr Martin across the city to St Joseph’s SMA Church at Wilton where we laid him to rest. At the end of the burial, Fr John O’Keeffe, the Wilton community Leader, led a decade of the Rosary and then invited all to lunch in the community dining room.

Laid-to-rest

Fr Bill Foley SMA – Obituary

Foley-Fr-Bill

Foley-Fr-BillBill Foley was born in Ballybunion, Co Kerry on 13 October 1935, the third of four sons born to Bridget [née Stack] and William Foley. He was baptised in St John’s Church, Ballybunion parish three days later. He was confirmed in the same Church on 28 September 1947.

His primary and secondary education was at the CBS Tralee, where he was a classmate of Fr John Quinlan SMA. He began studies for the Leaving Certificate but then decided to follow his brothers John and Desmond into the Civil Service. After passing the Clerical Officers Exam he was assigned to the Income Tax section, based first in Dublin and then in Dundalk. The idea of joining the SMA had been in his mind when in school but he’d put it aside. He now decided to act on it and he set off for the African Missions, Cloughballymore in Co Galway for his Novitiate, along with 48 others, in September 1954 [22 of that group were eventually ordained]. A year later he took his first oath of membership in the Society. After Cloughballymore he transferred to Wilton for a year and then, from 1955 – 1961 he studied Philosophy and Theology at the African Missions Major seminary, Dromantine, Newry, Co Down.

1960-Ordination-class

On 14 June 1960 Bill became a permanent member of the Society and, along with 21 classmates, was ordained a priest in the Cathedral of Saints Patrick & Colman, Newry by Bishop Eugene O’Doherty. A 23rd member of the class, Oscar Welsh, was ordained later due to the age requirements. Fr Bill is pictured on extreme right front row in our picture above. 

Foley-Culligan-Costello-Mc

Fr Bill is pictured at Holy Cross Cathedral with Fr Paddy Culligan (Administrator) and Fr Martin Costello and Fr John McGuinness with a parish committee.

Recognizing his intellectual ability Fr John Creaven sent him to study Canon Law at the Gregorian University in Rome where he achieved a Licentiate in Canon Law in 1963. He often travelled to the University on the back of Fr Henri Blin’s Vespa scooter. Following his holidays at home in Kerry Fr Bill was appointed to the Archdiocese of Lagos, Nigeria. His first mission was with Fr Michael McLoughlin in Ijebu-Igbo (now part of Ijebu-Ode diocese). His organizational skills were tapped into by Archbishop Leo Hale Taylor who later appointed him as Manager of Schools for the Holy Cross parish which had some very large Primary schools in the Archdiocese. This was one of the most important posts in any diocese and Bill had no problem doing the task entrusted to him, living in the house attached to the Holy Cross Cathedral. His two SMA companions there were Frs Pat Culligan, Martin Costello and John McGuinness. When Archbishop Taylor died it was Bill Foley who was called on to be part of the Organising Committee and act as MC for the obsequies.

In 1967 he was recalled to be Master of Aspirants at the Novitiate in Cloughballymore, Co Galway. After one year he was transferred to take charge of the Major seminary at Dromantine. It was a time of great change in the Church. The Second Vatican Council had ‘opened the windows’ to a new reality. It was not an easy time to be helping to train seminarians. Like most seminaries there was plenty of turmoil with students seeking to embrace the change which Vatican II heralded and staff wanting to maintain a certain control of the ‘evolving situation’. Bill Foley was caught in the middle! No matter what decision he made it couldn’t please all sides and, even to this day, there are some who will take his side or continue to disagree with his decisions. But, no matter what he said or did, he did it for the best of reasons and to further the spread of the Gospel. He also oversaw the transfer of the seminary to Maynooth after the Society Superiors decided, in the spirit of Vatican II, to have the SMA seminarians trained with diocesan and other seminarians. It was also becomingly more difficult to provide adequate staff for Dromantine.

Dunning-B-Foley-BAfter one year as Rector of the SMA House, Maynooth, Fr Bill was elected to the Provincial Council where he was responsible for, inter alia, Promotion and Property. He was re-elected in 1978 and served as Vice Provincial Superior to Fr Con Murphy. In accordance with the SMA Constitutions it was not possible for Bill to serve a third term as Councillor and so, in 1983, he returned to Dromantine as Superior where he devoted his energies to promoting the Mission Association Cards as a new means of funding for the Missions. Our photo shows Fr Bill and Fr Brendan Dunning SMA who has been part of the SMA Promotion team for many years.

His welcome to visitors was legendary and he could always be relied on to sing a song or two at the different Holiday Camps, FVC Retreats which he helped to promote throughout the north of Ireland. One young man said on hearing of his death: “my abiding memory of him, aside, obviously, from the pipe, will be laughter and joy. RIP Bill“.

During his time in Dromantine he assisted the local church with his Canon Law expertise. On hearing of his death Bishop John McAreavey of Dromore diocese wrote of this work: “Bill was a judge on the Armagh Regional Marriage Tribunal and an excellent one. He brought good judgement and common sense to everything.”

B-Foley-with-Maasai

Checking out the sporting results with the Maasai in northern Kenya via the Kerryman

In 1990 his oft-repeated request to return to Africa was granted and he served for 4 years in Lagos. His first appointment was with Fr Kevin McGarry in St Agnes’, Maryland and then St Sabina’s Catholic Church, Idi-Mangoro with Fathers Tomás Walsh and Cathal McKenna. When Fr Walsh returned to Ireland in 1992, Fr Bill became Parish Priest. In 1994, as he prepared to return to Lagos following his holidays at home, he was asked by the SMA Superior General, Fr Patrick J Harrington, to take temporary charge of the SMA House of Studies in Nairobi to which he agreed.After one year in Kenya he returned to be Superior of the SMA House in Wilton. He was a man of foresight and during his seven years in Wilton he oversaw the extension of the community cemetery for he realised that with more and more men living longer, and so ‘retiring’ from the missions there would be need for additional space in the cemetery, adjacent to the parish church. In August 2001 he had a serious stroke which forced him to retire and he remained on in Wilton for the remaining years of his life.

Constitutions-Commission-RoBill Foley was also well known and appreciated in the wider Society, attending several General and Provincial Assemblies, serving on numerous Commissions where a clear head, which could look at all sides of an argument, and come to a clear rational decision was needed. Two former Superiors General, Fathers Joe Hardy and Daniel Cardot, spoke of his kindness and attention to detail during the different Commisisons and Assemblies they participated in. Fr Hardy wrote: “The last time I met him in 2009 he was still full of humour and happy to remind me of our collaboration during the post Vatican II SMA General Assemblies  and the writing of our new Constitutions… Bill was a true SMA man, a devoted missionary to Africa, a clever administrator, fair to the job and to his friends. God knows his faithful servants and welcomes Bill to His table. He will now be singing for ever in the joy of his Lord.” He is pictured (on right) with Frs Jackie Power, Joe Hardy, Kevin Scanlan and Lambert Meurders.

Foley-Fr-Remembrance-SundayBut ‘retirement’ did not mean sitting down and doing nothing! Fr Bill remained active in many ways even if he could not move about as easily as before. He maintained a huge correspondance with friends and SMA supporters, by post and phone. His inability to drive was a huge blow for him but many kind family and friends brought him to places he wanted to go.

He learnt how to use the computer and produced beautiful booklets for the many baptisms and weddings he was asked to officiate at. These were not just family occasions but also for others who held him in such high regard that they wanted him to be part of their special days. Surely a sign of the esteem in which he was held beyond the SMA. Our photo shows him at the Remembrance Sunday Mass in Wilton some years ago during which he preached a much-appreciated sermon.

The Sisters of Mercy were very dear to him and he often celebrated Mass for the St Columba’s community in Wilton as well as leading their Christmas and Easter ceremonies for several years. At the time of his death he was preparing a homily to preach at the OLA Golden Jubilee celebration for two of their Sisters.

He was always deeply committed to the missions and did a lot of quiet untrumpeted work to support particular SMAs and OLA Sisters in Africa. His Christmas ‘letter’ was a means of fundraising for different needs – there are several churches in the north of Kenya which benefitted from the financial support he got from friends and relatives. His care also extended to different OLA projects in Tanzania and elsewhere. He served on the Board of Tabor Lodge Treatment Centre in Cork for six years.

Even though no one is indispensable the words of Fr Tomás Walsh echoes the thoughts of many SMA’s: “it will be hard to think of the Irish Province without Bill Foley.”

Bill Foley was an SMA to his backbone. The SMA was everything to him. He was always ready to offer an opinion on all matters SMA. Sometimes this wasn’t appreciated but Bill did it for the good of the Society as he saw it. His family was the other great interest of his life. He was involved as much as possible in the different family events down the years. Now that he has gone to the house of the Father we trust that he will continue to pray for his family and the SMA calling God’s blessings on us all.

Our final photo is one the earliest of him from the 1960’s during his time in Holy Cross Cathedral. His usually well-coiffed hair is suffering from the heat and humidity! Fr Bill is fourth from the right, next to the Bishop Aggey who was soon to succeed Archbishop Taylor as the first indigenous Archbishop of Lagos. Also in the picture are Fr Denis Slattery and Fr Jerry Coakley.

Bp-Aggey-Foley-Holy-Cross

Fr Bill is deservedly mourned by his brothers, John and Desmond, sisters-in-law Rosie, Nora and Dolores, nieces, nephews, other relatives, a wide circle of friends all over Ireland and beyond as well as his confreres in the Society of African Missions. His younger brother, Tony, predeceased him.

Eternal rest grant unto him, O Lord.

Homily of Fr Michael McCabe SMA         Report on funeral ceremonies

Fr Bill Foley SMA

Foley-Fr-Bill

Foley-Fr-BillBill Foley was born in Ballybunion, Co Kerry on 13 October 1935, the third of four sons born to Bridget [née Stack] and William Foley. He was baptised in St John’s Church, Ballybunion parish three days later. He was confirmed in the same Church on 28 September 1947.

His primary and secondary education was at the CBS Tralee, where he was a classmate of Fr John Quinlan SMA. He began studies for the Leaving Certificate but then decided to follow his brothers John and Desmond into the Civil Service. After passing the Clerical Officers Exam he was assigned to the Income Tax section, based first in Dublin and then in Dundalk. The idea of joining the SMA had been in his mind when in school but he’d put it aside. He now decided to act on it and he set off for the African Missions, Cloughballymore in Co Galway for his Novitiate, along with 48 others, in September 1954 [22 of that group were eventually ordained]. A year later he took his first oath of membership in the Society. After Cloughballymore he spent a year in to Wilton and then, from 1955 – 1961 he studied Philosophy and Theology at the African Missions Major seminary, Dromantine, Newry, Co Down.

1960-Ordination-class

On 14 June 1960 Bill became a permanent member of the Society and, along with 21 classmates, was ordained a priest in the Cathedral of Saints Patrick & Colman, Newry by Bishop Eugene O’Doherty. A 23rd member of the class, Oscar Welsh, was ordained later due to the age requirements. Fr Bill is pictured on extreme right front row in our picture above. 

Foley-Culligan-Costello-Mc

Fr Bill is pictured at Holy Cross Cathedral with Fr Paddy Culligan (Administrator) and Fr Martin Costello and Fr John McGuinness with a parish committee.

Recognizing his intellectual ability Fr John Creaven sent him to study Canon Law at the Gregorian University in Rome where he achieved a Licentiate in Canon Law in 1963. He often travelled to the University on the back of Fr Henri Blin’s Vespa scooter. Following his holidays at home in Kerry Fr Bill was appointed to the Archdiocese of Lagos, Nigeria. His first mission was with Fr Michael McLoughlin in Ijebu-Igbo (now part of Ijebu-Ode diocese). His organizational skills were tapped into by Archbishop Leo Hale Taylor who later appointed him as Manager of Schools for the Holy Cross parish which had some very large Primary schools in the Archdiocese. This was one of the most important posts in any diocese and Bill had no problem doing the task entrusted to him, living in the house attached to the Holy Cross Cathedral. His SMA companions there were Frs Pat Culligan, Martin Costello and John McGuinness. When Archbishop Taylor died it was Bill Foley who was called on to be part of the Organising Committee and act as MC for the obsequies.

In 1967 he was recalled to be Master of Aspirants at the Novitiate in Cloughballymore, Co Galway. After one year he was transferred to take charge of the Major seminary at Dromantine. It was a time of great change in the Church. The Second Vatican Council had ‘opened the windows’ to a new reality. It was not an easy time to be helping to train seminarians. Like most seminaries there was plenty of turmoil with students seeking to embrace the change which Vatican II heralded and staff wanting to maintain a certain control of the ‘evolving situation’. Bill Foley was caught in the middle! No matter what decision he made it couldn’t please all sides and, even to this day, there are some who will take his side or continue to disagree with his decisions. But, no matter what he said or did, he did it for the best of reasons and to further the spread of the Gospel. He also oversaw the transfer of the seminary to Maynooth after the Society Superiors decided, in the spirit of Vatican II, to have the SMA seminarians trained with diocesan and other seminarians. It was also becomingly more difficult to provide adequate staff for Dromantine.

Dunning-B-Foley-BAfter one year as Rector of the SMA House, Maynooth, Fr Bill was elected to the Provincial Council where he was responsible for, inter alia, Promotion and Property. He was re-elected in 1978 and served as Vice Provincial Superior to Fr Con Murphy. In accordance with the SMA Constitutions it was not possible for Bill to serve a third term as Councillor and so, in 1983, he returned to Dromantine as Superior where he devoted his energies to promoting the Mission Association Cards as a new means of funding for the Missions. Our photo shows Fr Bill and Fr Brendan Dunning SMA who has been part of the SMA Promotion team for many years.

His welcome to visitors was legendary and he could always be relied on to sing a song or two at the different Holiday Camps, FVC Retreats which he helped to promote throughout the north of Ireland. One young man said on hearing of his death: “my abiding memory of him, aside, obviously, from the pipe, will be laughter and joy. RIP Bill“.

During his time in Dromantine he assisted the local church with his Canon Law expertise. On hearing of his death Bishop John McAreavey of Dromore diocese wrote of this work: “Bill was a judge on the Armagh Regional Marriage Tribunal and an excellent one. He brought good judgement and common sense to everything.”

B-Foley-with-Maasai

Checking out the sporting results with the Maasai in northern Kenya via the Kerryman

In 1990 his oft-repeated request to return to Africa was granted and he served for 4 years in Lagos. His first appointment was with Fr Kevin McGarry in St Agnes’, Maryland and then St Sabina’s Catholic Church, Idi-Mangoro with Fathers Tomás Walsh and Cathal McKenna. When Fr Walsh returned to Ireland in 1992, Fr Bill became Parish Priest. In 1994, as he prepared to return to Lagos following his holidays at home, he was asked by the SMA Superior General, Fr Patrick J Harrington, to take temporary charge of the SMA House of Studies in Nairobi to which he agreed. After one year in Kenya he returned to be Superior of the SMA House in Wilton. He was a man of foresight and during his seven years in Wilton he oversaw the extension of the community cemetery for he realised that with more and more men living longer, and so ‘retiring’ from the missions there would be need for additional space in the cemetery, adjacent to the parish church. In August 2001 he had a serious stroke which forced him to retire and he remained on in Wilton for the remaining years of his life.

Constitutions-Commission-RoBill Foley was also well known and appreciated in the wider Society, attending several General and Provincial Assemblies, serving on numerous Commissions where a clear head, which could look at all sides of an argument, and come to a clear rational decision was needed. Two former Superiors General, Fathers Joe Hardy and Daniel Cardot, spoke of his kindness and attention to detail during the different Commissions and Assemblies they participated in. Fr Hardy wrote: “The last time I met him in 2009 he was still full of humour and happy to remind me of our collaboration during the post Vatican II SMA General Assemblies  and the writing of our new Constitutions… Bill was a true SMA man, a devoted missionary to Africa, a clever administrator, fair to the job and to his friends. God knows his faithful servants and welcomes Bill to His table. He will now be singing for ever in the joy of his Lord.” He is pictured (on right) with Frs Jackie Power, Joe Hardy, Kevin Scanlan and Lambert Meurders.

Foley-Fr-Remembrance-SundayBut Fr Bill’s was an ‘active retirement’. No way was he going to sit and do nothing! Fr Bill remained active in many ways even if he could not move about as easily as before. He maintained a huge correspondance with friends and SMA supporters, by post and phone. His inability to drive was a huge blow for him but many kind family and friends brought him to places he wanted to go.

He learnt how to use the computer and produced beautiful booklets for the many baptisms and weddings he was asked to officiate at. These were not just family occasions but also for others who held him in such high regard that they wanted him to be part of their special days. Surely a sign of the esteem in which he was held beyond the SMA. Our photo shows him at the Remembrance Sunday Mass in Wilton some years ago during which he preached a much-appreciated sermon. The Sisters of Mercy were very dear to him and he often celebrated Mass for the St Columba’s community in Wilton as well as leading their Christmas and Easter ceremonies for several years. At the time of his death he was preparing a homily to preach at the OLA Golden Jubilee celebration for two of their Sisters.

He was always committed to the missions and did a lot of quiet untrumpeted work to support particular SMAs and OLA Sisters in Africa. His Christmas ‘letter’ was a means of fundraising for different needs – there are several churches in the north of Kenya which benefitted from the financial support he got from friends and relatives. His care also extended to different OLA projects in Tanzania and elsewhere. He served on the Board of Tabor Lodge Treatment Centre in Cork for six years.

Even though no one is indispensable the words of Fr Tomás Walsh echoes the thoughts of many SMA’s: “it will be hard to think of the Irish Province without Bill Foley.”

Bill Foley was an SMA to his backbone. The SMA was everything to him. He was always ready to offer an opinion on all matters SMA. Sometimes this wasn’t appreciated but Bill did it for the good of the Society as he saw it. His family was the other great interest of his life. He was involved as much as possible in the different family events down the years. Now that he has gone to the house of the Father we trust that he will continue to pray for his family and the SMA calling God’s blessings on us all.

Our final photo is one the earliest of him from the 1960’s during his time in Holy Cross Cathedral. His usually well-coiffed hair is suffering from the heat and humidity! Fr Bill is fourth from the right, next to the Bishop Aggey who was soon to succeed Archbishop Taylor as the first indigenous Archbishop of Lagos. Also in the picture are Fr Denis Slattery and Fr Jerry Coakley.

Bp-Aggey-Foley-Holy-Cross

Fr Bill is deservedly mourned by his brothers, John and Desmond, sisters-in-law Rosie, Nora and Dolores, nieces, nephews, other relatives, a wide circle of friends all over Ireland and beyond as well as his confreres in the Society of African Missions. His younger brother, Tony, predeceased him.

Eternal rest grant unto him, O Lord.

 

 

 

 

Fr Martin J Walsh SMA – Obituary

Fr-Martin-J-Walsh-SMA

Fr-Martin-J-Walsh-SMAFr Martin J Walsh died peacefully at 7.30am on Tuesday, 29 July 2014 in the St Theresa’s Nursing Unit at the African Missions, Blackrock Road, Cork. He was 86 years of age.

Martin Walsh was born in Liverpool on 8 September 1927 to Delia [née Ward] and Patrick Walsh. He was baptised in St Mary’s Church, Highfield Street, Liverpool two days later. His father was originally from Kilmaine, Co Mayo and his mother from Ardskea, Co Galway.

In early childhood the family returned to Co Galway where Martin completed his Primary education [Annaghill – 1939-1941]. He was confirmed in Lackagh parish Church, Athenry, on 18 April 1940. Fr Martin had a cousin – Fr Joe Stevens – in the SMA and in 1941 Martin entered the Sacred Heart College at Ballinafad, Co Mayo where the SMA provided education for those wanting to join the Society.

He completed his secondary education at the African Missions, Wilton in 1945. Formally entering the SMA programme for priesthood, Martin returned to Co Galway, to the SMA Novitiate at Cloughballymore where he spent two years. During this time he also studied Philosophy, a subject in which he would later excel.

1951-Ordination-Class

The 1951 Ordination class, with Fr Martin in back row on right.

Recognized for his academic ability he was sent to study at UCC where he gained a First Class Honours degree in Scholastic Philosphy and Education, living in Wilton. Epis-Ordination-R-Finn-IbadHe undertook his theological studies at the African Missions Major seminary in Dromantine, Newry, becoming a permanent member of the Society on 12 June 1950.

Our picture shows Fr Martin at the Episcopal ordination of Bishop William Field SMA as Bishop of Ondo, assisted by Bishop Patrick J Kelly of Benin City.

Along with 11 classmates, Fr Martin was ordained to the priesthood by Bishop Eugene O’Doherty on 13 June 1951 in St Catherine’s (Dominican) Church, Newry as the Cathedral was undergoing renovations at the time. Following his ordination Fr Martin was sent, not to Africa as his classmates were, but to Cambridge University where he gained an MA in 1954.

The next four years Fr Martin spent in Ondo diocese in the education apostolate. At the time there was a temporary school in a building adjacent to St Matthew’s Catholic Church in Ondo Town. By 1956 Fr Martin had acquired a piece of land and the following year he began building what became St Joseph’s College, which in time was handed over to the De La Salle Brothers who still run it today. One SMA who worked with Fr Martin at this time recalls that each afternoon Fr Martin, along with the students, would go out into the compound and reclaim the land by cutting down the bush. Fr Martin took his part, with cutlass in hand and a big wide hat to cover his head!

In 1958 he was recalled to join the teaching staff in Dromantine for a four-year period [1958-1962]. He is remembered by former pupils as a very good teacher and always considerate and kind to his students.

Australia-Br-Francis-MurphyThe Society was invited by the Archbishop of Perth to staff a new College and run a parish in Beaconsfield. After initial reservations etc it was agreed to take on this new venture. Fr Martin, along with Fr John Creaven [Irish Provincial Superior] and Fr Con Murphy went to Perth in 1963 to examine the project. To get a flavour of the education system in the country, Fr Martin taught for some months at the Christian Brothers Trinity College in Perth. Fr Murphy was recalled for an African appointment and Fr Martin was appointed as Dean of Students at St Brendan’s College and taught there until 1969.

Br Francis Murphy, Fr Elisha O’Shea and Fr Martin.

Though the Society handed the school over to lay management in 1973 we still care for the Parish of Christ the King, Beaconsfield where Fr Liam Keating is the sole SMA representative in Australia.

After Australia Fr Martin was appointed again to Ondo diocese  but when he reached Nigeria the Regional Superior appointed him to the staff of the Ss Peter & Paul Major seminary. He taught there for a year before returning to Ondo diocese but, after a year there, he returned to teaching Philosophy in Ibadan. Kindness and thoughtfulness were two of his characteristics. One of the 1976 Ordination class recalls that when they were doing their Preparation programme [Tyro] in Ibadan in late ’76, Fr Martin arrived from the seminary with a map for each of them showing how to find their way around the huge city of Ibadan. He is pictured below with some Ibadan seminarians in the 1960’s.

1960s-Ibadan-Major-seminaryWhen St Paul’s College Major seminary in Gbarnga, Liberia had need for a Philosophy teacher Fr Martin was sent. Gbarnga was then in the Archdiocese of Monrovia. It is now a diocese in its own right. During his three years in Liberia he wrote A History of Philosophy – a book which summarised the eleven-volume work of Frederick Coppleston. This book became the standard text book in many seminaries, lauded for its simplicity yet completeness. A five-year appointment as Editor of the Irish Provincial Bulletin – a theological and pastoral review of sorts – was his next appointment and he lived in Blackrock Road during this period.

However, teaching was in his blood and from 1989 – 2006 he was on the staff of the Missionary Institute in London. He retired from teaching in 2006 and remained living in London until increasing frailty forced him to recognize the reality that he needed nursing care. He came to St Theresa’s Nursing Unit earlier this year and settled into community life once again, attending daily Mass in the Chapel and joining the community for meals and other events.

Fr Martin is deservedly mourned by his sisters, Cathy Sellers (USA) and Moura Smyth (Sligo), his brother Barry (USA), brothers-in-law, sister-in-law, nieces, nephews, relatives, friends and his confreres in the Society of African Missions.

May his gentle soul rest in peace.

Cork Christians Invited to celebration marking the Last Friday of Ramadan

iftar 14

Cork Christians Invited to celebration marking the Last Friday of Ramadan
iftar 14The SMA Justice Office was happy to help facilitate the invitation extended by Sheikh Ihab Ahmed, Imam of the Blarney Street Mosque, for Christians and public representatives to join with the Cork Muslim Community for the Iftar إفطار‎ meal for the last Friday of Ramadan.  .  

Following a telephone call from Sheikh Ihab, Gerry Forde, the SMA Justice Officer, made contact with the Church of Ireland and Catholic Dioceses, with the  Offices of  the Lord Mayor and local TD’s to inform them of the occasion and to extend Sheikh Ihab’s invitation to them.  Contact was also made the Evening Echo, the local newspaper, to request that they cover the event.

Muslims in Cork, together with Muslims around the world observed the holy month of Ramadan with fasting from sunrise to sunset. The fast of Ramadan is one of the five pillars of Islam.  Iftar is the fast-breaking meal taken at sunset following the abstention from food and water during daylight hours. 

Fr Christy Fitzgerald represented Bishop John Buckley, and Canon Daniel Nuzum represented Bishop Paul Colton.  They were also joined by Lord Mayor of Cork, Cllr Mary Shields, Ms Kathleen Lynch TD, Minister of State, and Mr Mohammed Alshamsi, Deputy Head of Mission from the Embassy of the United Arab Emirates in Dublin.

Following a shared meal together the guests were received in the Mosque Prayer Room and warmly welcomed by the assembled congregation as they gathered for prayer.

MESSAGE FOR THE END OF RAMADAN ‘Id al-Fitr 1435 H. / 2014 A.D.
Each year the Vatican’s Council for Interreligious Dialogue issues a message at the end of Ramadan – this year’s message is entitled: “Towards a Genuine Fraternity between Christians and Muslims”.  Read more

 

 

 

HOPE FOR CHANGE AT LAST ?

HOPE FOR CHANGE AT LAST ?
Direct provision has been consistently challenged by activists, politicians and human rights lawyers by advocacy and in the courts over the past few years with numerous articles on the topic, including some of those below,  linked to on this website. The system has been widely condemned. Ombudsman Emily O’Reilly, former Supreme Court Judge Catherine McGuinness, refugee support groups and childcare expert Geoffrey Shannon amongst others have claimed that Ireland is in breach of constitutional and European human rights.

Yet every challenge and criticism has, up to now, washed over or been soaked up by government authorities without any change.  Is there finally light at the end of the tunnel?  This article by Liz O’Donnell in the Irish Independent (26 July 2014) points to a change of attitude with the appointment of the new Labour Minister of State Aodhan O Riordain at the Department of Justice.  Is there hope at last that the Direct Provision system will be reformed?  Read more

18th Sunday in Ordinary Time 2014 – Year A

3 August 2014

Isaiah 55:1-3
Romans 8:35, 37-39
Matthew  14:13-21

As much as they wanted

These times I find myself listening to news, reading about it and so often saying to myself: So much of it is bad! bad! Tales of war, destruction, suicide bombings, drought, famine. Last Sunday a Catholic Church in Kano, north of where I minister in Kaduna, was attacked by a suicide bomber and five innocent people were killed.

I picture parents struggling to get money to buy food to feed hungry children. I am sure many is the time there is simply no money, so no food. Until when? Only God knows!

In our Readings today, we hear much about the reverse side of the coin. We meet someone who has the power to give us food, all the food we would want. And no money needed. “Though you have no money, come! Listen to me and you will have good things to eat” – Isaiah 55:

Sounds too good to be true! But it is not just anyone who is calling. It is the Lord himself, opening wide His hand. “You open wide your hand, Grant the desire of all who live” – Psalm 144

The Gospel tells us of the 5,000 plus: “They all ate as much as they wanted”. From the wine at the wedding feast to the crowds that day out in the open country, there would be no rationing with the Lord.

The hunger in our world today is all too real and painful. But there are other hungers too -hunger for peace and security, hunger for help and comfort in difficulties and, perhaps the strangest and deepest of all, the hunger for happiness.

So what remains? To believe, to trust that the Lord is absolutely to be relied on.

“As much as they wanted”… Where does your wanting, your hunger lie? Perhaps it is not all that obvious to you? The offers of today’s Readings do not come any better in this life of ours. Why not reach out for them?

– Fr Mick McGrath SMA, Kaduna, Nigeria

Five people killed in attack on SMA parish

Treacy-Fr-Thomas

On Sunday, 27 July, the Islamic fundamentalist group, Boko Haram, launched an attack on several venues in Kano, northern Nigeria. Among them was the SMA Parish of St Charles where three SMA priests are responsible for a multi-ethnic parish in this predominantly Muslim city. They have a Sunday Mass attendance in excess of 10,000 attending several Masses.

Since the increasing number of attacks on Christian churches the local police and military keep a high profile around such buildings on Sundays.

In an interview with Fr Tom Treacy [from Tuam, Co Galway], the Parish Priest of St Charles for the past eleven years, we learnt that one woman approached the gate of the church compound after the second Mass. On this occasion a soldier, assigned to guard the Church compound, was questioning her when she detonated the bomb which was attached to her body. This resulted in her death, that of the soldier and four parishioners who were passing by, leaving the Church after the second Mass.

At least eleven other parishioners were seriously injured as well as dozens who were left shocked and with minor cuts and bruises from debris. The medical reports on all are hopeful of their eventual recovery. 

Fr Treacy is in Ireland on holidays at present. He has spoken with his two assistants – Fathers Julius Temuyi (from Nigeria) and Valentin Fadegnon (from Benin Republic) who assured him that, despite the shocking events, they are well and will continue caring for the bereaved, injured and all in the parish. A Memorial Mass for the deceased is scheduled for later this week.

This attack comes at a difficult time for the parish as they have been fund-raising for some years to acquire an adjoining property to help expand the parish social services, which cater for all citizens, Christian, Muslim and animist in the largest city of northern Nigeria. Now some of these funds will have to be diverted to repair the bomb damage and help those affected by this atrocity.

Further links: IOL News      Who are Boko Haram       Boko Haram attack in Cameroon    

 

2014 Golden Jubilee homily

T-Harlow

T-HarlowBishop Tim Carroll SMA, emeritus Vicar Apostolic of Kontagora,F-Daly Nigeria, preached at the Thanksgiving Mass for the 1964 Ordination Class.

Two of the Jubilarians read from the Word of God. Fr Tom Harlow (on left) read from Isaiah 52: 7 – 10 and Fr Fintan Daly (on right) read from Ephesians 3:14 – 19.

The Gospel, from John 15: 9 – 17 was read by a third Jubilarian, Fr Michael McGrath.

Here is the homily Bishop Tim preached.

I would like to begin today by remembering the parents and families of our jubilarians. “A good tree bears good fruit.” (Mt. 7:17)

When you were in Africa they prayed for you, and lit many a candle for you in your home Churches. Today they rejoice with you and continue to pray for you.

We congratulate this class of 1964. It was a special class.

1964-Ordination-class

Back row: Patrick J Harrington, Michael McGrath, Timothy Cullinane, Patrick Byrne, Patrick O’Toole and Fintan Daly.
Front row: William Cusack, Fergus Conlan (RIP), Patrick Hurley, John Creaven (Provincial Superior), Thomas Harlow, Aiden Bowers and Cornelius P Murphy.

Their contribution to the spread of the Gospel and to the Society is unique in the Irish Province – included among them are a two-term Superior General; a two-term Provincial Superior; a Bishop; a Vicar General; a number of Regional and Deputy Regional Superiors and a Society Superior.

Others worked in Universities and in Seminaries, and made a huge contribution to the formation of future priests, both SMA and diocesan. One man worked in the same Minor Seminary for 24 years, and trained many future priests and a number of future bishops.

Moment-of-reflectionAnother member of this class produced books on catechetics, translated into several languages. Another has produced a number of books on the Catholic Faith, a seminary text book on priesthood, and is working on another.

They have worked across Africa, from Liberia to Nigeria, to Kenya, Zambia, South Africa and even to Australia. Three are still in Nigeria.

Some took up appointments in Ireland and worked in promotion and in parishes.

As pointed out, some were called to carry the burden of prominent positions.

But we must never forget that Africa was converted by the unanimous, and often forgotten missionaries, labouring away year in year out, often to the detriment of their own health, beating no drum, but the silent drum beat of a heart, beating for the love of Mission and of God.

W-CusackThese people are the unseen roots, that sent nourishment upwards, feeding and supporting the frail and delicate tree of SMA Mission, that later blossomed and was heavy with fruit.

We look at the fruiting tree today, & forget the unseen roots. But no roots no tree.

On right we picture Jubilarian Fr Willie Cusack who served for many years in Nigeria and Zambia as well as in Blackrock Road, Cork.

There is a proverb: “when an oak tree falls, the whole forest will hear it, but hundreds of acorns are planted in silence, by a gentle breeze.”

Countless acorns of the Gospel were planted by this class and by other SMAs in the gentle silent breeze of the Spirit of God.

In Genesis Jacob dreamt of a ladder from earth to heaven. I quote: “A ladder standing on the ground with its top reaching to heaven.” (Gen.28:12)

We too have our own SMA ladder, a ladder of bones.

Read the Necrology of our early days in Africa. They died in the prime of life, some as young as 25 or 30, and are buried in Africa. Even in the life time of this class of ’64 a few new rungs were added to the ladder. Fr Fergus Conlan, from this very class, is buried in Zambia. Others, among them John Hannon in Kenya, Kevin Carroll in Nigeria, Connie Griffin in Nigeria [as recent as 2007] lie in the soil of the countries they worked in.

These, and other SMAs and OLAs, buried in Africa, their flesh and bones have become the very soil of Africa, enriching it, they are Africa. The hardships and sacrifices of these early days of SMA Mission has been blessed and rewarded by God.

C-Murphy-P-HarringtonFr Con Murphy (left) and Bishop Patrick J Harrington (right) have served in 7 different countries, as well as in leadership positions in the Society. Fr Murphy served in Nigeria, South and Kenya as well as serving as Irish Provincial Superior for two terms; Bishop Harrington served in Australia, Liberia and Kenya and two terms as SMA Superior General based in Rome. For nearly 12 years he served as Bishop of Lodwar, Kenya.

I can only speak of Nigeria, and I have seen the success story from Warri on the Atlantic Ocean in the South, to Kano and the sands of the Sahara in the North. We all reaped the harvest of SMAs who laboured before us.

“I sent you to reap a harvest you had not worked for….
You have come into the rewards of their troubles.” (John 4:38)

As a young boy at hurling and football matches, I remember being raised up on the shoulders of my father. As this class traveled the roads of Africa and elsewhere, you too were carried on the shoulders of others, of parents, family, of friends, sponsors and supporters, but especially on the shoulders of SMAs who laboured before you.

You too planted Gospel seeds that later SMAs and indigenous priests reaped.

Let me quote from John of Salisbury, a 12th century monk. What he said is still valid.
“We are sitting on the shoulders of giants,
we see more things,
and things that are more distant than they did,
not because our sight is superior,
or because we are taller than they were.
No, but because they raised us up,
and by their stature, they added to ours.”

As some of this class are retired, or thinking of retirement, I know, you will continue to be missionaries, by your prayers, and way of life, like St Theresa, Patroness of the Missions from her convent in Lisieux.

“Let us run with perseverance, the race that is set before us.” [Hebrews 12:1]

You have run well, with a track record of 50 years behind you. As the baton of Mission is now being handed over to other parts of the wider SMA, they will continue the journey, across the Mission fields of tomorrow.

With St. Paul this class can now say: “I have finished the race, I have kept the faith.” [2 Timothy 4:7]

May the God who called you so many years ago, continue to speak to you.
May he walk with you into tomorrow, wherever tomorrow will lead you.
May your parents, who lit candles for you in your local churches, continue to light candles for you on the high altars of heaven.

I will finish with a quotation from John’s Gospel, John 4:35-38

“Have you not a saying, four months and then the harvest? Well I tell you, look around you, look at the fields, already they are ripe for harvest. Already the reaper…. is bringing in the grain of eternal life.”

You were the planters, you were the reapers in the fields of God.

“In Iothalainn De go dtugar sinn.”

Into the barns of God may we all be gathered in. Amen.

17th Sunday in Ordinary Time 2014 – Year A

27 July 2014

1 Kings 3:5-12
Romans 8:28-30
Matthew 13:44-52

Near to where I live in Cork an old man was dying. He had been a farmer all his life. Knowing he would die soon he called his sons and told them that he had hidden his money in a certain part of the farm which was a fairly big one. He explained to them exactly where it was. Then he showed them a copy of his will and how that money was to be divided among his children, his wife being already dead. It was not unusual many years ago for people to hide money in the ground. They distrusted banks especially in those days and felt safer with their money near them, very often in a field or garden.

So in the first little parable of today’s gospel the listeners of Jesus would have understood the background to the parable, as they would have been aware of the practice of people hiding money or treasure in a field or garden. This was still more the case in a land where a man’s garden might at any time become a battlefield. Palestine was probably the most fought over country in the world.  And when war threatened the people it was common practice for them to hide their valuables in the ground before they took to flight, in the hope that they could return one day and could then dig up what they had buried.

It seems that the latest occupant of the land was doing some farming. In other words he was about his daily work when very unexpectedly he came across the treasure. The first thing to notice is that it was during the course of his daily work. For the most part this is where we find God who rarely comes to us in extraordinary ways. If we are aware of God’s Incarnational or ordinary ways of coming to us we may find him much more in our lives than we thought. So when I bring my kids to school and they kiss and hug me on their return, here is surely a sign of God’s kissing and hugging me. When someone calls me on the phone to greet me there is God again inspiring the person to do this. Personally I have never experienced God kissing me or hugging me directly from heaven or phoning me from heaven! Have you? 

The other point in this little parable is the unexpected nature of finding the treasure. The parables suggest that things seem to happen by chance therefore surprising us. It is a way of saying that we are in the presence of mystery.  God’s gifts are always like that: totally free, unexpected and undeserved.

The main point of this little parable is the joy of the discovery that made the man willing to give up everything in order to make the treasure his own. The question begs itself. Is God our treasure? Are we so surprised by all the blessings we discover going through life that we will let go or give up all behaviour and attitudes that are contrary to God’s will.  Perhaps the most surprising aspect of all is that God regards us, his children, as his greatest treasure and he was prepared to give up all, even the life of Jesus on the cross for us, so that we could receive the fulness of life he has planned for us.  Is not this Good News?

In the second little parable the man is really searching for fine pearls. He finds a pearl of great price. And like the hidden treasure he is prepared to sell all he has and buy it. Are there not many people in our world searching for the pearl of great price, whatever or whoever it may be. We all search for a lasting happiness. Many search for it in wrong places or relationships. Many have tried these and found they didn’t answer their desires. Finally some turned to God and there found the pearl of great price they had been looking for. St.Augustine was one of these. Before his conversion he even sought it in a relationship with a woman with whom he a child. But it didn’t answer his deepest needs. Finally he turned to God and there he found the pearl of great price. The second little parable reminds us that God ought to be the pearl of great price in our lives. But is this true for you and me? Perhaps our lack of faith and trust prevents us from seeing God as such. Why not pray to him often to reveal himself to us as that great pearl and that the Holy Spirit would open our eyes and help us to respond generously and joyfully.

The third parable is that of a fishing net cast into the sea. Such a net does not select or discriminate. It is bound to include all it comes across. Jesus is telling us more Good News here. The Church is made up of saints and sinners. This is meant to be a reflection of God’s inclusive attitude towards us his children. The life of Jesus clearly showed this. He welcomed everyone.  It was one of the main reasons he was put the death. Most of the Jewish religious leaders were scandalised that Jesus accepted public sinners, adulterers, prostitutes, tax collectors etc as his friends. Can we do otherwise?

Just as a time of separation comes for the fisherman who keep the good fish and throw away the ones of no use, so too a time of separation will come when God will judge us. We are warned by Jesus not to judge others. All such separation must be left to God who is very compassionate, just and merciful.

“Lord Jesus, the three parables you have used in today’s gospel tell us that you are the treasure we really want to have, as well as being the pearl of great price. Help us not to settle for anything less. Amen”

Fr. Jim Kirstein, SMA

Sudan bans new Catholic churches

CISA (Catholic Information Service Africa) is reporting that the Khartoum government has decided it will no longer allow any further construction of churches in the country. This ban extends to the Roman Catholic Church. At the same time it is interesting to note that many government officials send their children to Catholic schools because they are recognized as providing an excellent education to their pupils.

The CISA report, from Khartoum and dated 22 July, reads as follows: 

The Sudanese Minister of Guidance and Religious Endowments announced that the government will not issue permits anymore for the construction of new churches in the country.

Sudanese Christian leaders, according to Fides News Agency have criticized the statement.

Minister Shalil Abdallah told the Khartoum based El Jareeda newspaper this month that the existing churches are enough for the Christians remaining in Sudan, after the secession of South Sudan in 2011.

He also pointed out the fact that majority of the inhabitants of South Sudan are Christians, while the number of Christians in Sudan is small.

Reacting to the news, Rev Kori El Ramli, the Secretary-General of the Sudan Council of Churches, told Radio Tamazuj that the Minister’s statement contradicts the Sudanese 2005 Interim Constitution. “Yes, we are a minority, but we have freedom of worship and belief just like the rest of the Sudanese, as long as we are Sudanese nationals like them”, he explained.

The pastor also criticized the recent demolition of the Sudanese Church of Christ, built in 1983 at El Izba, in Khartoum north.

Most congregants of the Sudanese church of Christ are Nuba from South Kordofan. In a report issued in April, 2013, the NGO Christian Solidarity Worldwide noted a significant increase in arrests, detentions and deportations of Christians by Sudan since December 2012.

The organisation also reported that systematic targeting of Nuba and other ethnic groups suggests the resurgence of an official policy of Islamization and Arabization.

Due to its treatment of Christians and other human rights violations, Sudan has been designated a Country of Particular Concern by the US State Department in 1999.

In April 2013, the US Commission on International Religious Freedom recommended the country remain on the list.

Justice calendar for July – August 2014

smile copy

smile copyThere are more than 100 million ‘street children’. Our SMA Peace & Justice calendar for July / August 2014 highlights some aspects of life as a ‘Street child’.

Our thanks to the SMA Laity Coordinator for highlighting this important issue about which most of us are ill-informed.

Click here to read about Street Children, Urbanisation / Slums and Migration.

Fr Seán Hayes SMA – funeral homily

Fr-Horgan-preaching

Fr-Horgan-preachingFr Seán Hayes requested that one of his classmates, Fr John Horgan, should preach at his funeral Mass. Drawing on Isaiah 25:6-9, Romans 5:5-11 and John 17:24-26, Fr Horgan (pictured) preached the following homily.

Fr. Sean Hayes entered the SMA Novitiate in September 1952 imbued by the vision of today’s Gospel. He was one of a group of 30 who began the SMA Novitiate that year, studying philosophy and after completion moved on for theological studies to Dromantine, Newry. He was one of twelve of that group ordained priest on the 18th June 1958.

His ordination was followed by his departure to take up mission in the Archdiocese of Kaduna, Nigeria. That was the realisation of his dream. At the time the very word missionary instilled notions of adventure, heroism and sacrifice and these ideas were all the stronger because the missionary realised he was not engaged in ordinary work but in a personal call or vocation from God.

Armed with these high ideals Fr Sean was like a racehorse ‘chomping at the bit’ waiting for the race to begin after his initial period of learning the language and culture of the people. Like all missionaries at the beginning of their career I am sure Sean gave little thought to possible misunderstandings, failure, discouragement, sickness or misfortune. All of these become part of the missionaries lived experience later.

Family-and-friendsWhen such experiences are internalised they give the missionary a true picture of what it means to be on mission, to do mission and to be a missionary.

One of the fruits of the second Vatican council 50 years ago was that the mass and the liturgy of the sacraments could be celebrated in the local language all over the world. Fr Sean saw this as opening up great possibilities for mission among the local people because they could pray and be formed in Christian living through the medium of their local culture and language.

It also offered the opportunity for his missionary apostolate for the promotion, education and empowerment of local women and girls.

For part of his missionary career he worked in Niger Province in the Archdiocese of Kaduna. This Province was handed over to the Kiltegan Fathers who came to work there in March 1963 where Sean was the last SMA who handed over to them on 6th September of that year.

CoffinWhere there was one diocese in the area to which he was appointed in 1958, there are now six dioceses. The Lord certainly gave a plentiful harvest to the seed sown!

He became increasingly aware that the church in Kaduna was paying too little attention to the evangelisation of the local peoples because it depended for its support on the non-native Christian population who lived and worked there.

He developed a friendship and close working relationship with the late Fr. Malachy Gately who was deeply interested in the evangelisation of the Magazawa people of Kano State, Nigeria. Though many considered this to be a Muslim area Fr Gately knew that these people had resisted conversion to Islam and that there was great opportunities for the evangelisation of these people. Fr. Gately worked through catechists while Fr Sean had a different approach to the work and became the first Catholic priest to live among the Magazawa people and was directly responsible for opening the first two parishes there. He also had a healthy pride that priests from that area were ordained to ministry in Northern Nigeria.

I would regard himself and Fr Malachy Gately as the founders of the indigenous church in that area.

Fr Sean left Nigeria in 1987 with a great sense of fulfilment at what God had done through him and I suppose a certain frustration that he was not able to go further. But ….. he felt the time had come when he should try new mission territory.

Congregation

He visited all the countries where the SMA was involved in East and Southern Africa. But in each country Sean saw that fluency in the local language was essential. So he decided as he could not become fluent in a new language now being in his early 50’s he opted to go to Liberia.

Procession-to-the-graveBecause of the civil war in Liberia, the main work of missionaries at the time was the distribution of AID to a needy population. Sean felt uncomfortable in this role. So after some years he returned to Ireland and accepted the position of Director of the Family Vocations Crusade (FVC) in Leinster and afterwards in Dublin.

He did not confine himself to the traditional way of FVC groups but constantly sought new ways of soliciting support for the formation of SMA seminarians in the new units of Poland, India, the Philippines and particularly in Africa which was always dearest to his heart.

As well as his work with the FVC he gave sterling service to all who needed contact with the Nigerian Embassy in Dublin.

Through his love of art and the game of bridge, not only did he find an outlet socially, but he used these areas of interests as a means of living out his missionary zeal and promoting the Gospel.

People speak to me of Sean as a man who was very obliging and very hospitable to people. He would never see you stuck. He was generous to the core but didn’t want others to acknowledge this about him as he possibly saw this as a sign of weakness.

He was strong physically and mentally and was able to live among the people in their local villages and feel very much at home among them. Wherever he lived out his missionary calling he was singled-minded – 100% committed to the people…….!

Procession-to-the-grave-2For medical reasons, Sean officially retired to the SMA House in Blackrock Road here in Cork after 54 active years in the service of the SMA – 33 years in Africa and 21 years as FVC Director.

He was a man who persevered to the end.

Sean’s work of evangelisation, his administration of the sacraments and praying with his favourite passages of scripture gave him strength and a framework for his life. In his latter years he also developed a strong devotion to the Holy Spirit. This is reflected in one of his last paintings which sat on his bedside locker in Marymount Hospice which he dedicated to the Holy Spirit.

He was also a man of pilgrimage. He was the essential pilgrim always searching and finding God in work and in the sacred place of his own self. His final year was a year of pilgrimage, letting go, renewing, and communicating with a more authentic Sean.

We hope Fr Sean is now enjoying the celebratory feast foretold by Isaiah in the first reading of today’s mass and having died with Christ we hope he has already shared his resurrection with Christ as promised in the second reading.

Ar dheis Dé go raibh a anam dílis.

Laid-to-rest

 Read OBITUARY here.

Fr Seán Hayes SMA – Obituary

SH-as-seminarian-in-Dromant

SH-as-seminarian-in-DromantThe SMA is mourning the death of Fr Seán Hayes which occurred at Marymount Hospice, Cork on Tuesday evening, 15 July 2014, aged 78 years.

Seán was born in Kilfinnan, Co Limerick on 23 July 1935, to Patrick J and Josephine Hayes (née Bradfield). He was the eldest of four sons. He completed his Secondary education in the CBS Limerick [1947 – 1952]. His desire to be a missionary priest saw him enter the formation programme at the African Missions House in Cloughballymore, Kilcolgan, Co Galway where he undertook his Spiritual Year studies and Philosophy. He took his first oath of membership in the Society of African Missions on 14 June 1954.

He then transferred to the African Missions Major Seminary at Dromantine, near Newry, Co Down where he completed his Philosophy and Theology studies, becoming a permanent member of the Society on 12 June 1957. A little over a year later, on 18 June 1958, he was ordained a priest by Bishop Eugene O’Doherty at the Cathedral of Saints Patrick & Colman, Newry, one of twelve ordained on that day.

1958-Ordination-class

Fr Seán is pictured second left, back row, with the rest of the 1958 Ordination Class outside the Main House in Dromantine.

He was appointed to Kaduna diocese in Northern Nigeria where Bishop John McCarthy SMA led a committed band of missionaries pushing out into the rural areas proclaiming the Gospel, particularly through the medium of education. The newly-ordained Fr Seán served in many parishes [including Zuru, Mabushi and Kubacha and in later years in Idon, Rahama, Danladi, Samaru (Zaria), Christ the King Parish, Zaria and Our Lady of Fatima, Kano].

For many years Church authorities in Rome wanted to see part of the original Kaduna diocese given to another missionary group in order to advance the work. And so in 1962 the decision was made to give care of the Niger Province to the Kiltegan Missionaries [St Patrick’s Society]. “James Noonan was the first SPS priest to take over a mission [Zuru] from the SMA on 1st March 1963 and Seán Hayes was the last SMA to work in Niger Province, leaving in September 1963.”[ From the Niger to the Sahara, the story of the Archdiocese of Kaduna, Edward O’Connor SMA, SMA Fathers Abuja, 2009, page 119]

He worked closely with the late Fr Malachy Gately who was deeply interested in the evangelisation of the Maguzawa people of Kano State. Though many considered this to be a Muslim area Fr. Gately saw the opportunities in working with these people who refused to accept Islam. Fr Gately worked from Zaria province through catechists. Today much of this area is Christian, and most of them are Catholics.

Fr Hayes had a different approach to this work and became the first Catholic priest to live among the Maguzawa [indigenous Hausa people of the Kano / Zaria area] and was directly responsible for opening the first two parishes – Nassarawa Kuki and Refawa. In the book already quoted Fr O’Connor writes of this work: “Seán Hayes worked closely from Dunladi with their catechists who now lived in Maguzawa villages… I believe the evangelization of the Maguzawa people in different parts of the North was one of the most important steps taken since the coming of the first missionaries to Shendam in 1907.” [page 140]

After ten years he spent a year in Wilton, involved in promotion work [Mission boxes] and assisting in the SMA Church at Wilton which served the local community, though not at that time a parish in its own right. He then returned to Kaduna and was assigned to Idon.

Where there was just one diocese – Kaduna – when Fr Seán landed in Nigeria today there are six! Surely a sign of God’s blessing on the work of so many committed priests, sisters, brothers, catechists and Nigerian faithful. The Lord certainly gave a plentiful harvest to the seed sown! Shortly after his arrival in Nigeria, Kaduna was raised to the status of an Archdiocese

ABp-Francis-River-Cess-pariFr. Seán left Nigeria in 1987 and, after holidays, headed for the Irish Province’s oldest mission country: Liberia. It was a time of civil war in that country but, having already endured the terrible violence of the Nigerian Civil War [1966-1970] the situation held no fear for Fr Seán.

He is pictured right with Archbishop Michael Francis of Monrovia at the River Cess parish.

The period 1990 – 1991 saw him involved in several tasks: assisting in the SMA Parish at Neilstown, Dublin; promoting the SMA Magazine in primary schools and helping the Editor, Fr Peter McCawille, in his work; assisting at Knock Shrine and parish work in Roscommon. Speaking of their time together, Fr Peter remembers: “… he used write loads of letters for insertion in Link [the Irish Province magazine for SMA members]. He felt happy communicating with a pen”.

In late 1991 he was appointed as Director of the Family Vocations Crusade [FVC] in Leinster and afterwards in Dublin. He spent 21 years in this work and travelled the length and breadth of Leinster / Dublin and beyond to seek support for the training of our seminarians. However, he did not confine himself to the FVC but constantly sought new ways of soliciting support for the Missions. If Fr Seán was asked to attend a gathering of any kind he’d often reply: “what’s in it for me?” [i.e. for the SMA]. And if his presence was required he’d take up a collection for the work of the SMA. He was never ‘behind the door’ at asking for support, from all and sundry, be it at a Bridge Convention [a game at which he excelled] or Trabolgan Holiday Centre where he spent a week every year or any other event to which he was invited.

Seán Hayes was a mighty worker, single-minded and 100% committed to all aspects of mission. Whatever work he was assigned to he was unstinting in his efforts to do it as best as possible. At times that made him challenging to live with. Seán expected the same commitment etc. of everyone else as he did of himself. He was extremely caring of the Head Sponsors and groups he worked with. It was far more than collecting money to pay for the education of students for the priesthood. More importantly his work was a pastoral ministry – Fr Seán was noted for his hospital visitation and to the sick in their homes, no matter where they were. Right up to recent weeks, despite his own increasing suffering, he was ‘out and about’ visiting people who asked his prayers or wanted to see him.

Hayes-Sean-SMAEight years ago Fr Seán was diagnosed with cancer but he continued to do his work as well as undergoing regular treatment for his illness. In 2012 the decision was made that he would step aside from his work in Dublin and ‘retire’ to the African Missions House on Blackrock Road, Cork. It was the end of 54 active years in the service of the Society – 33 years in Africa [Nigeria and Liberia] and 21 years as FVC Director in the Leinster and Dublin areas. In his message to our supporters at that time he wrote: “You all have been wonderful, loyal and generous with me and the work. I will continue to remember you in my Masses. May God bless you and keep you well.” No doubt Seán will continue to pray for them from his place with God.

In latter years he took up painting and many people were gifted with them, be it an Icon, a miniature painting or a large pastoral scene, beautifully framed. Arriving in Cork in early 2013 Fr Seán lived with his illness, resigned to his inevitable death but not lying down before it. One of Fr Seán’s greatest pastimes was playing Bridge and he was an accomplished player, well-known throughout the country. One of his Bridge partners remarked “Fr Seán was very competitive.” Up to recently he was still playing regularly as well as continuing his own pastoral activities.

Three weeks before his death Fr Seán went to Marymount Hospice for some assistance with pain management, intending to be there for just a week or so. However, the Lord had other plans and at 9.15 pm on Tuesday, 15 July, he gave up his soul to God, returning to the House of the Father. He will be buried, after Requiem Mass at the St Joseph’s SMA Church, Wilton on 18th July 2014.

Sean’s three brothers, Michael, Patrick and Eugene survive him as well as his sisters-in-law, Collette and Anne. They mourn his passing as do his nephews, nieces, other relatives, friends and confreres in the Society of African Missions.

Ar dheis Dé go raibh a anam dílís.

Read homily of Fr John Horgan at the Funeral Mass

Bringing Great Gifts

 Bringing great gifts
It is often forgotten that migrants bring with them skills, energy, determination and talent.  A recent edition The Big Issue, highlighted the story of Ifrah Ahmed.  She fled her country and arrived in Ireland eight years ago, aged 17. Her asylum application was accepted and she took full advantage of the educational opportunities available. She realised that she had three choices:  to live as a traditional Somali woman, marrying and having children; adapt to and adopt Irish culture, or “take myself to another level where I could be educated and integrated”.  She chose the third option. Being very aware of the facts of violence against women from her own horrific experience in war torn Somalia, being subjected to FGM, her one objective now is to campaign for the rights of women, not just here in Ireland, not just for Somali women, but for women across the world.

The SMA in Zambia 1973 – 2013

SMA-in-Zambia-book-cover

SMA-in-Zambia-book-coverFr Michael O’Shea, one of the early pioneers of the SMA presence in Zambia, has added to his literary output with a history of the SMA presence in Zambia. We present here a review of the book written by a seminarian from Mpima Major seminary where Fr Michael has taught for many years.

“Fr Michael O’Shea, author of Missionaries and Miners, has recently published a new book, The SMA in Zambia 1973-2013. The history is set against the background of the development of the church where the ‘SMAs’ worked: the Copperbelt, Northwestern Province and, more recently, Lusaka and Kabwe.

As an Ndola seminarian myself I was most taken by the chapter on Bishop Noel O’Regan, of Solwezi and of Ndola, which explains a lot about the causes of his untimely resignation and departure in 2009.

The book is not just about the SMA. There are extensive accounts of for instance, the lives and times of Bishop Noel’s predecessors, Nicholas Agnozzi and Dennis de Jong of Ndola, and Abdon Potani of Solwezi.

Also of interest are accounts of such as the bizarre incident in Malawi’s Kachebere Major Seminary in 1973 which led to the foundation of Zambia’s national seminary St Augustine’s, Mpima, and St Dominic’s in Lusaka; the background to Pope (now Saint) John Paul II’s visit to Zambia in 1979; the drama and conflict surrounding the rise of indigenous singing and drumming in church and, most importantly, the rise of indigenous church leadership in Zambia.

In 1973, when the first seven members of the SMA, all Irish, arrived the Zambian church was practically exclusively run by expatriates, in 2013 it was practically exclusively run by Zambians. This forty-year period was one of dynamic growth for the young Zambian church; it was also a time of indigenization for the SMA which now has thirteen Zambian priest members and a Zambian Regional Superior.

The author, a staff member of St Augustine’s, is now the seminary’s longest serving member and the last white man on the staff. Another SMA pioneer, Paraic Kelly, was spiritual director up to May and, not far away, Bishop O’Regan is chaplain of St Paul’s Secondary School. The history, 218 pages, with photographs, map, comprehensive index and annotated list of all eighty ‘SMAs’ who worked in Zambia, was printed by Mission Press, Ndola, in April 2014.” [Review written by Enoch Kapambwe, St Augustine’s Major Seminary, Mpima, Kabwe, Zambia].

Some comments from the SMA Communications Director, Martin Kavanagh, who kindly received one of the first copies of the book to reach Ireland.

The SMA in Zambia 1973 – 2013 is well-produced and the photos are, for the most part, quite clearly reproduced. It’s an enjoyable read but there are several points which Fr Michael should address when reprinting this work.

Footnotes are presented in a way which make it hard to follow the flow of the narrative. In some cases they it was necessary that they went onto the following page – but to the top of it? A new way for presenting footnotes (piece on IEME missionaries, pages 3 and 4) or, in one case at least landed in the middle of the next page (confreres – page 9 and page 10). Such things shouldn’t happen. And the fact that these happened so early in the book might indicate that an editor was not up to the task.

Fr Michael’s use of only first names in some places – Mick sr and Mick jr (page 24) and the use of first names for the bishops had me turning back and forth to clarify who the author was referring to. This causes no problem for people well versed with the hierarchy and SMA personnel / Tuam clergy in Zambia but for an ‘outsider’ seeking to get an overall picture of the 40 years of the SMA presence in Zambia it was ‘challenging’. On page 151 the author speaks of Bishop de Jong as a “frequent pilgrim to ‘St Mark’ (Deutschmark)” – I showed this paragraph to a lay person who had no idea what it referred to. It’s missionary speak for going to the German Aid agencies such as Missio who are very supportive of missionaries all over the world. Again, need to be a bit clearer for those not familiar with such matters.

There are some other points one could make about this work but, overall, it’s an enjoyable read for an ‘outsider’ despite the comments above. Hopefully a future edition will take note of the above and correct them. But well worth buying!

16th Sunday in Ordinary Time 2014 – Year A

20 July 2014

Wisdom 12.13, 16-19
Romans 8.26-27
Matthew 13.24-43

A certain boy started High School. He was quite intelligent as well as being good at sport. But he came from a disturbed family. The father had a drink problem and he and the wife were continually arguing and fighting. Before long this boy started to disturb the other boys in his class. At first he was warned to change his ways. But he didn’t seem to be able to do this. Then his parents were asked to see the principal of the school. As soon as he saw the parents he knew where the boy’s troublesome behaviour came from. Against the advice of a number of teachers who wanted to expel the boy for disturbing regularly, the principal who could see his great potential resisted. He took a personal interest in the boy who gradually because of the trust and concern of the principal began to improve his behaviour, eventually rewarding the principal’s patience and trust in him by graduating near the top of his class.

The opening parable of the gospel today is saying something similar. A farmer sowed good seed in his field but during the night his enemy came and sowed darnel or weeds among the wheat. When the wheat began to grow, the weeds appeared as well. The servants of the farmer felt the obvious thing to do was to pull out the weeds there and then. Amazingly the farmer said ‘no’. Rather, he told them to wait until harvest time and then they could gather the weeds in bundles and burn them.

The parable is telling us that the farmer is God. God sows only good seed in our lives. Yet he knows that in the world there are people who live good lives and some who act in an evil way. This is quite obvious to us these days when we hear or see on our TV screens all the terrorist attacks in our world, many civil wars, not to mention the sexual exploitation of women and children as well as so much injustice. Many people ask the question ‘why doesn’t God weed out this people now and destroy them?’ The parable gives the answer. Like the school principal in the story only much more so, God sees the possibility for change in each of us. He is the God of many chances. He keeps on giving us more and more opportunities to change our ways. Why? Well, because he is God and that is the way God acts if we are to believe what Jesus does and teaches in the gospels. So Jesus is saying that it is God alone who makes the separation and amazingly he will only do so at the end of time. Where would any of us stand if it were otherwise and God weeded us out now? Which of us is without fault?

The Good News is that the parable is underlining the incredible patience and longsuffering of God towards us. He knows that there is the potential for good and evil in each of us. We all know this from our daily experience. And aren’t we all very blessed that God sees the great potential for goodness in each of us and gives us time to change. St.Peter says ‘think of God’s patience as your opportunity to be saved’.

Another reason why God allows the weeds in our lives even if he doesn’t put them there, is that if we didn’t have any struggles or shortcomings we would most probably not feel our need for God. Experience tells us that it is when difficulties, suffering and trials come our way that we turn to God with greater focus and intensity. The terrorist attack of September 11 was a good example of this when many people who had lost interest in religion started praying and turning to God for strength and comfort.

In the parable the enemy came when everyone was asleep. By this we are reminded that in our lives as Christians we need to be vigilant. Isn’t it easy enough to get sucked into what is popular and to follow the present trends. For example we hear people saying ‘ I am living with my boy or girlfriend’. After all many people are doing it. Or, if many people, even public personalities take bribes why shouldn’t I? Or again many people tell lies, why should I suffer by telling the truth. Does that mean that by doing these we are just in God’s eyes? For sure God will not punish us for these things but we will certainly punish ourselves and others whether we are found out or not. This is why God is giving us the time to convert as he knows we will suffer if we allow the weeds to become part of our lives. Sadly they can choke the wheat of peace and joy in our lives if we are not vigilant. We need to call often on God for his Holy Spirit to help us.

The parables of this chapter 13 of Matthew’s gospel are about the presence of God’s kingdom in history and this involves a process. The kingdom does not arrive suddenly. Nor does conversion take place all at once. For most of us it starts in a small way. This ought to encourage us. The parables of the yeast and the mustard seed in today’s gospel confirm this.   God is patient with us.

Finally, the parable about the wheat and weeds leaves no room for ambiguous or lukewarm positions. We cannot choose both as Christians. When we are confronted with our own dishonesty or violation of basic of human rights we cannot be spectators. We have to choose life or death. We are constantly being called to be life-giving wheat. God knows we are capable of this and gives us his Spirit to do so.

“Lord Jesus, help us to be more and more the life-giving wheat for others that you were. Amen”

Fr.Jim Kirstein, SMA

Body & Blood of Christ 2014 – Year A

Reflection for Feast of Corpus Christi…

The Body & Blood of Christ

22 June 2014

Deuteronomy 8:2-3,14-16 Psalm 147
1 Corinthians 10:16-17
John 6:51-58

Christ embraces everyone…

Some years ago, I was driving through the streets of Ibadan, Nigeria, on a Sunday evening as dusk was approaching. The streets were teeming with people. Radiant coloured cloth of every hue against the black skin was a thing of beauty for the senses. It was a mixture of play and noise and laughter and, yes, chaos. It was ‘Corpus Christi’  – not the feast of Corpus Christi, it was ‘Corpus Christi’. Humanity’s happiest people celebrating life.

In Jesus’ “priestly prayer” towards the end of St John’s gospel we read: “Father, glorify your Son … and, through the power over all mankind that you have given him, let him give eternal life to all those you have entrusted to him”. All are included. No one is excluded. All of humanity and all of creation are included: Catholic, Protestant, Buddhist, Hindu, Muslim, non-believer – all are included.  Corpus Christi

Jesus left us his own Body and Blood in sacramental form. “The bread that I shall give is my flesh, for the life of the world”. The Eucharist is the ‘source and summit of the Christian life’ [CCC 1324]. We worship, we praise, we receive, we eat, we become one with Our Lord.

To what end? To feel comfortable? To be ‘settled’ in a cosy relationship with Jesus? To avoid or escape from the problems of living? That’s the temptation and it’s an attractive one. But it is not the Gospel.

To recognise ‘Corpus Christi’ in the sacred species but to deny it in the teeming masses of an Ibadan street or any street is incorrect and invalid.

May we truly worship the sacred Host, the true Presence, the Body of Christ – Corpus Christi – so as to be better able to recognise and appreciate His presence in our sisters and brothers everywhere in the world.

May we truly become the Body of Christ.

Fr Fachtna O’Driscoll SMA Generalate, Rome, Italy

Fr Michael McEgan SMA

McEgan Obit photo

McEgan Obit photoThe Society of African Missions in Ireland is mourning the death of Fr Michael McEgan, at the age of 80 years. Fr Michael died peacefully on Wednesday, 18 June 2014, in St Theresa’s Nursing Centre at the African Missions, Blackrock Road, Cork with the Community Leader, Fr Colum O’Shea and Fr Frank Meehan, his sister Bea. Also present was Fr Michael’s devoted carer, Margaret O’Regan and two members of the Nursing staff, Siobhan Humphreys and Alice Good.

Michael McEgan was fourth in a family of seven children born to Michael and Mary Ann (née O’Connor) in Ballyheigue, diocese of Kerry on 1 April 1934. He was baptised in St Mary’s, Ballyheigue on 4 April 1934 and confirmed in the same church on 6 June 1946. His primary and secondary schooling took place at Bouleenshee National School and St Patrick’s College, Causeway.

The McEgans were a solid Catholic family, with Michael having three aunts and a sister in Religious Life. It was no surprise then that, following his Leaving Certificate, he entered the SMA formation programme at Cloughballymore, Kilcolgan, Co Galway where he took his First Oath in the Society on 26 June 1954.

The class which started in Cloughballymore in 1953, of which Michael was later merged with part of the 1954 class. As a result Fr Michael’s 1960 Ordination class was one of the biggest ever as it composed members of the 1953 and some of the 1954 class.

Having the necessary qualifications he was sent to study in UCC, gaining a BA in Latin and Philosophy in 1957.

Along with his classmates he studied Theology at the African Missions, Dromantine, Newry from 1957 – 1961. He became a permanent member of the Society on 14 June 1960 and, along with 23 classmates, was ordained a priest in the Cathedral of Saints Patrick and Colman on 21 December 1960 by Bishop Eugene O’Doherty.

After completing his theological studies Fr Michael was appointed to Ondo diocese where he served from 1961 until ill health forced his final return to Ireland in 1988. His first appointment was to the teaching staff of Annunciation College, Ikere-Ekiti where Fr Sean MacCarthy was the founding Principal. Despite his academic qualifications Fr Michael was soon to leave teaching behind (1965) and spend the rest of his active life in parish ministry, in Ondo and Cork & Ross dioceses.

He served in St Matthew’s Parish and St Patrick’s parish, both in Ondo Town. He also served in St Patrick’s Oka, St Francis, Owo and St Gregory’s, Ikare-Akoko as well the Sacred Heart Church, Sobe. He spent a brief period caring for St Stephen’s, Owo when it was vacant).

During his period in Sobe (1984 – 1988) he was noted for his care and concern for all but it was said of him that he was “very helpful and truly our solace during the ‘Ghana must go’ mass repatriation of immigrants from Nigeria.”

Fr Paul Ennin SMA was an Altar server in Sobe and he acknowledges the influence of Fr Michael in his decision to be a missionary priest in 1989. Fr Ennin was the first African elected to serve on the SMA General Council in Rome. Four of Fr Michael’s Altar servers are now priests. Surely a testament to the quiet gentle witness of a dedicated priest. 

On hearing of Fr Michael’s death, Fr Ennin wrote of him, “he was very devoted to the Blessed Virgin and the Rosary; he loved to visit families and parishioners, especially the sick! We will continue to pray for him.”

Increasing ill health forced Fr Michael to say a final ‘adieu’ to Sobe and Nigeria in 1988. He returned to Ireland and, after a period for recuperation Fr Michael was appointed to Ballyroe parish, in the diocese of Cork & Ross, living in Courtmacsherry. During his time there (October ’88 – June ’91) he endeared himself to the people, young and old, by his gentle and holy manner. Following his transfer to St Joseph’s SMA parish in Blackrock Road, a parishioner in Ballyroe wrote to the Irish Provincial Superior, Fr John Quinlan, stating that Fr Michael McEgan was “dedicated to his priestly duties, humble and sincere and his parishioners always came first.” Fr Michael was a great believer in ‘visitation’ – constantly visiting parishioners in their homes and those who were hospitalised or in Nursing Homes.

From 1991 until 2007 Fr Michael served in St Joseph’s SMA parish, Blackrock Road, first as Curate and, with ill health beginning to limit more and more his physical abilities, as Parish Assistant. He officially ‘left’ the parish in early 2007 and retired in Blackrock Road where he died peacefully. During his years of retirement Fr Michael was cared for by the staff in St Theresa’s and a great friend of his and the SMA, Miss Margaret O’Regan.

Fr Michael is deeply mourned by his sisters Anna O’Connor (USA), Kathleen Coyle (Canada), Mary Dineen (Ballyheigue), Bridie Davern (Midleton) and Sr Esther McEgan (RSM, USA), his brother Patrick (Ballyheigue), brother-in-law Tom Davern, nephews and nieces and Margaret O’Regan.

A gentle soul and a gentleman has gone home to God. May he rest in peace.

The origin of the SMA in Egypt

In 1877, just over twenty years after the foundation of the Society, the SMA Co-founder – Fr Augustin Planque – was in Rome listening to Archbishop Jacobini, Secretary to Propaganda Fide (today’s Congregation for the Evangelization of Peoples) who said to him: “Why won’t you go to Egypt?” And he insisted to Fr Planque: “Go to Egypt.”

Fr Planque objected to sending SMA membersbecause the Franciscans were already present there in large numbers. And Archbishop Jacobini retorted: “they’re not enough.” The Vatican wanted several groups present in Egypt because it is “essentially an international country”. As a result the SMA assigned two priests to launch our presence there, Fathers Duret and Le Gallen, who arrived at the end of 1877. In mid-December they were in Zagazig where the French Consul, Mr d’Aubonne, allowed them to stay.

After that the Society founded many parishes and schools in the Nile Delta area, near to Cairo. These included Tanta (1878), Zifta (1886), Mahalla El-Kobra (1890), Choubra (1894, where we still minister), Zeitoun (1895) and Héliopolis (1913, where Fr Faroud Ibrahim SMA is ministering for several years).

Today the Roman Catholic population of Egypt is about 30,000 in a population of 70+ million.

There are four SMA priests in the country: Fr Farid Ibrahim is the only Egyptian-born member of the Society and is the Superior of the SMA team. He ministers in Héliopolis. The other three SMAs are based in St Marc’s, Choubra (in Cairo): Fr Robbin Kamemba (from Kenya), Fr Casimir Kieszek (from Poland, a member of the Strasbourg District) and Jean Paul Silué (from the Central African Republic).

They are engaged in various pastoral ministries. As well as the normal sacramental parish duties (Baptisms, Confessions, celebrating Mass) they are Chaplains to different institutes – Old Folks homes, Centre for children and adults with Special Needs, Prison visitation (particularly to prisoners from south of the Sahara)…

Pentecost Sunday 2014 – Year A

Locked up Holy Spirit

Coming of the spirit 

8 June 2014

                Readings:    Acts 2:1-11    1 Corinthians 12:3-7, 11-13   John 20:19-23

When great people die we often say their “spirit” lives after them. It’s not really their “spirit” – this accompanies them to await the final judgement. It’s really their “memory” that lives on and continues for a time to inspire their family, friends, followers. …

Jesus was different. After his Spirit ascended with him to heaven an amazing thing happened. On Pentecost he sent his Spirit back again into his disciples! He still sends his Spirit upon his followers today. Nobody else ever did that. The same Spirit that filled Jesus on earth – that empowered him to heal the sick and raise the dead – now lives in all who are open to receive him. On Pentecost we ponder this amazing truth!

“If this power abides in us” you ask, “why don’t I experience it? Why am I full of fears and anxieties? Why can’t I do the things that Jesus did?” (Read Mt.17:20) Lack of faith and trust can block this power being manifested in our lives.

The Holy Spirit is often represented as a dove. Imagine this dove locked up in a bird-cage. “I have the Holy Spirit” you say. “I received the Holy Spirit at Baptism and Confirmation.” Yes, he dwells in you – but perhaps you don’t give him any freedom. Perhaps you don’t take time to encounter his presence within you or don’t trust him to guide your life. The result  – you don’t experience his power. The Holy Spirit locked in a cage. (Read Rom.8:11). This Pentecost – open the cage door!

– Fr Pat Kelly SMA Tenafly, USA

World Environment Day 2014

“Our mistreatment of the natural world diminishes our dignity and sacredness, not only because we are destroying resources that future generations of humans need but because we are engaging in actions that contradict what it means to be human. Our tradition calls us to protect the life and dignity of the human person, and it is increasingly clear that this task cannot be separated from the care and defence of all creation.”

Renewing the Earth: An Invitation to Reflection and Action on Environment in light of Catholic Social Teaching. 1991

Read more here

More Claregalway 2014 photos

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We present a series of photos taken during the 2014 SMA Claregalway Family Funday which took place on Sunday, 1 June. Enjoy!

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A shot of the attendance at the Family Funday

Stalls

Lots of bargains to be got at the different stalls in the Tent and, if feeling a little peckish then head for the Cake and Bread stall in the main house where there were all sorts of delicious things to be got….. and remember, a minute on the lips and forever on the hips!

and-cakesfrom-Caltra-and-

Agnes-LenihanAgnes Lenihan was one of many who spent hours preparing food, sandwiches, buns etc etc to provide for the hungry.

Ann-OBrien-with-her-scalliAnd unlike the Parable of the Five Thousand there were no “seven baskets full” left over afterwards. A tribute to all the team.

Nor was the ‘healthy option’ forgotten and a trip over to see Ann O’Brien would give you a freshly pulled bundle of rhubarb or scallions to ensure you got your daily intake of fibre.

Elizabeth Thomas enjoyed the Magician and Irish Dancing in the company of her grandmother, just as Michelle and Eva Kavanagh (below left).

Ella Zywczyk gets a hug from Martina Lally after finishing the Girls’ Sack Race. Martina and Madge look after the Office in SMA Claregalway and are known to one and all of our SMA supporters.

Martina-with-Ella-Zywczyk                       Margaret-Brady-with-Hamper-    Rena-Greeley--John-OConno                    Tom-Lennon-looked-after-Gue             Elizabeth-Thomas-with-her-g

Margaret Brady shows off one of the donated Hampers which was 1st prize in her Raffle, including a Voucher from Arnotts in Dublin. John O’Connor and Rena Greeley ensure that there are plenty of supplies for those with sweet-tooths!

Tom Lennon looked after ‘Guess the number of balloons’ in the car…..

Elizabeth Thomas enjoyed Padini the Magician and the Corrib School of Dancers along with her grandmother.

 

 

SMA Zimmermann House, Claregalway

Dogs-waiting-to-be-judged
SMA Zimmermann House, Cloonbigeen, Claregalway, Co Galway, H91 YK64

January 2021: House Office closed due to Government Covid-19 restrictions.
Please phone 091 798880 if you need to make contact about Cards, MAC, FVC etc.

The presence of the SMA in Ireland goes back to 1876 when the then SMA Superior General, Fr Augustin Planque, sent Fr James O’Haire (a priest working with Irish immigrants in South Africa) to recruit English-speaking priests from Ireland to join the Society. In 1878 Fr Francis Devoucoux SMA came to Mayfield, Cork to take charge of the Apostolic school founded by Fr O’Haire.

Read about the SMA presence in the west of Ireland
The SMA House in Claregalway was built in 1994 and renovated in 2018. It serves as a Promotion and Mission animation centre for the west of Ireland. It also serves as a retirement house for some of our priests. There are 12 SMA priests in residence.
Community Leader: Fr Seamus Nohilly SMA       
House Bursar: Fr Colman Nilan SMA
The different departments in Claregalway are:
Family Vocations Crusade (FVC) – Fr Frank McGrath SMA – which fundraises to pay for the education of our 250+ seminarians from Africa, India, Philippines and Poland.

claregalway_girls

Missionary Association Cards (MAC) – Fr Seamus Nohilly SMA – cards for different occasions (Birthdays, Exams, Weddings, Get Well, Bereavement etc)
Mission Boxes – Fr Colman Nilan SMA and a team of dedicated lay people who assist in the collecting of boxes from the different shops all over the Province.
Contact details:  091 – 798 880       [email protected]
Claregalway-Finnegan-OLAsThe west of Ireland has been a fruitful seedbed for SMA and OLA vocations. Our photo, shows the SMA Vice Provincial Leader, Fr Eamonn Finnegan, with Sr Eileen Cummins (former OLA Superior General) from Craughwell, Co Galway and Sr Mary Crowley OLA (Cork). The wider Craughwell area has given nearly a dozen missionaries to the OLA and SMA down the years.

Muslim population in CAR held hostage by jihadists

FIDES REPORT: According to Bishop Nestor Nongo-Aziagbia SMA of Bossangoa the Muslim population of “Km 5” in Bangui is taken hostage by jihadist members that have infiltrated the capital of the Republic of Central Africa (CAR). “No one wants to talk about it, but it is a reality. Two days ago, the jihadists clashed with the French troops deployed in the Bangui Sangaris operation. The Muslim population in Bangui is taken hostage by jihadists. It is public knowledge that the Central Mosque of the city has become a powder keg, because the extremists have transformed it in their arsenal”, said the Bishop, one of two SMA bishops in the CAR.

“The jihadists come from other countries, particularly from Sudan and Chad and are supported by General Nouredine Adam, the number two of Seleka rebel coalition”. The area most affected by the violence committed by Seleka occurs in the diocese of Bossangoa.

“There is a situation of total chaos in my diocese”, said Bishop Nongo-Aziagbia, who on Easter eve had been seized by members of Seleka, while one of his priests had been killed on Good Friday (see Fides 24/04/2014). “The rebels continue to kill and plunder. Last weekend in a village on the border with Chad, 4 people were killed, among them 2 catechists. In Nanga Boguila the Doctor Sans Frontiers hospital was attacked, killing 16 people who were in a meeting. We are waiting for further details on this and other episodes of violence that occurred in other areas of the diocese”, concluded the Bishop. (L.M.) (Agenzia Fides 28/04/2014)

Priest murdered in Bangui

According to a news report from Agenzia Fides [the news agency of the Vatican Congregation for the Evangelization of Peoples, responsible for the missionary work of the Church] the murderers of a priest at Our Lady of Fatima parish church in Bangui, the capital of the Central African Republic, spoke neither French nor the locale Sango. According to the Archbishop of Bangui, Most Rev Dieudonné Nzapalainga, “The attackers shouted in English ‘open the door’”.

On 28 May men armed with automatic weapons and hand grenades attacked the parish where a number of persons had sought shelter from violence. The attack left 18 people dead including a Catholic priest, 76 years-old Fr Paul-Emile Nzale. According to Fides sources at least 42 people were taken hostage and the bodies were later found. However Archbishop Nzapalainga cannot confirm the news. “Some survivors whom I met told me people were taken away, but on their whereabouts voices are contradictory: some say they were killed others affirm they are still alive” the Archbishop said.

The attack has increased tension in the capital. “The city is totally paralyzed. Demonstrators calling for the temporary government to resign were dispersed by the army. Tension is high and no one knows what is going to happen” concludes the Archbishop.

According to Fides sources, the attack on Our Lady of Fatima parish was carried out by foreign jihadists who now have complete control over Muslims living in the Km 5 district of Bangui. “Although the authorities pretend not to notice, many Central Africans know that jihadists terrorists from Sudan and Nigeria have infiltrated into the Seleka and are now in the Km 5 district. Likening the anti balaka to Christians, the western media offered these criminals a perfect means of propaganda” our sources conclude.

SMA Bishop Nestor Desire Nongo-Aziagbia, Bishop of Bossangoa, had earlier told Fides Agency about the presence of foreign jihadists at km 5.

Seleka is the rebel coalition which took power in Bangui in March 2013, throwing the country into chaos. The anti balaka militiamen who chased the Seleka from the capital turned into criminal gangs now rampant in various parts of Central Africa.

Bishop Kukah ordains 5 SMA deacons in Ibadan

Bp-Matthew-Kukah-and-Fr-Edw
Bishop Matthew Kukah and Fr Edward Muge SMA

Vocations to the missionary priesthood may have declined in Ireland but this is not so in Africa. This is the time of the year when in SMA seminaries across Africa, Diaconate ordinations, the final step before priesthood, are taking place.

Bp-Matthew-Kukah-and-Fr-Edw

Bishop Matthew Kukah of Sokoto diocese, Nigeria and Fr Edward Muge SMA, Superior of the SMA House of Studies in Ibadan.

Training to be an SMA priest takes many years, up to ten in some cases. Every year in Nigeria we receive more than 500 applications from young men between the ages of 18 and 25 who want to join us. Some have third-level qualifications when they make the initial contact. From these about ten are selected to do a six months Initiation Course in the SMA House in Kaduna State. At the end of this period a decision is made by both the SMA and the young man concerned about whether he will begin our formal seminary training programme.

Those who are accepted by the formation team move to the SMA House of Studies in Ibadan to study Philosophy. This takes four years and at the end the seminarian will have achieved a University Degree. Our formation is not solely academic and, after Philosophy, the seminarian goes to the International Spiritual Year course in the Brésillac Centre at Calavi, Benin Republic. This is a 10 month intensive spirituality course where the focus is not on studies but on themselves and their relationship with God, His mission for their lives and the work of the SMA. This course is bilingual so each seminarian has to become fluent in both ‘official’ SMA languages – English and French. Towards the end of this course the seminarian formally requests admission as a member of the Society. Those who are accepted make a formal Oath of membership for one year. They will renew their temporary oath of membership for several years before taking a permanent oath just before their ordination as Deacons. After Calavi the new SMA member is sent for a Pastoral (Stage) Year, outside their own country, with an SMA priest which gives them a lived experience of missionary work. Then it is back to a three to four year theology course, which may take place in any one of our three Theology Houses – Ebimpe (Ivory Coast), Ibadan or Nairobi (Kenya). At the end of the penultimate year of theology those found suitable are invited to become permanent members of the SMA and are ordained as deacons.

We also have seminaries in Mangadu (India), near Warsaw (Poland) and New Manila (Philippines).

In 2014 we will ordain 24 Deacons who are studying in Ebimpe (4), Ibadan (6), Mangadu (5) and Nairobi (9).

Ordination Day

Deacons-E-Muge-and-T-Cullin

The author of this article, Fr Tim Cullinane SMA, stands with Fr Edward Muge SMA, Superior of the SMA House of Studies and the five newly-ordained Deacons after the ceremony. Fr Cullinane will celebrate the Golden Jubilee of his Priestly ordination later this year. Ad Multos Annos to our new deacons and Fr Tim!

The ordinations in Ibadan took place on Saturday, 17 May, at the SMA Formation House, and the ordaining bishop was Bishop Matthew Hassan Kukah of Sokoto diocese. On the day the sun shone brightly on Ibadan and the rains held off as family, friends and SMA supporters gathered from many parts of Nigeria and other countries for the ordination. Those ordained were: Brice Afferi from Ivory Coast, Emmanuel Imoniunu and Christopher Oshalaiye from Nigeria, Desire Tinvi from the Benin Republic and Moise Sabaga from Togo.

During the ceremony Bishop Kukah said that he himself was a product of SMA. He grew up in an area evangelized by Irish SMAs, in what he called “a remote part of a remote part of Kaduna State.” As he grew up the only white people he saw were priests, so he grew up believing that all white people were priests. When he wanted to become a priest after secondary school and told his grandmother she said that it was impossible as he was black. For a long time his mother was also reluctant to allow him to go to the seminary until one day she asked him, “If you become a priest will you be driving a pick-up like the white priest?” When he said “yes” her objections vanished and she allowed him to go to the seminary.

Homily

In his homily Bishop Kukah focused on the theme of leadership. He began by saying how Nigeria’s leaders had disappointed the country and failed, in the richest economy in Africa, to bring about a good life for their people, being more concerned with accumulating wealth for themselves, moving around in flashy cars accompanied by police escorts with blaring sirens rather than serving the people. Unfortunately many Church leaders had fallen into the same trap, preaching a prosperity gospel and making unreasonable financial demands on their congregations who succumb to the hope of getting healing and riches for themselves while the so called men of God themselves live in luxury, immune to the cries of the poor.

Five-deacons

From left, Revv Christopher Ayodeji Oshalaiye (from Nigeria), Moise Sabaga (Togo), Désiré Foly Tinvi (Benin Republic), Brice Ulrich Afferi (Ivory Coast) and Emmanuel Imoniunu (Nigeria).

He called the newly ordained deacons to a leadership not of power but of service like Christ who washed the feet of his disciples and said, “I came not to be served but to serve.” Pope Francis, he said, has brought a breath of fresh air to the Church by modelling this type of leadership. Leadership, he said should be a power for people and not a power over people.

He called the deacons to model this type of leadership, first of all, by the authentic witness of their own lives, quoting Paul Claudel who said: “Speak about Christ only when asked but live so that people ask you about Christ.

At the end of the ceremony it was a time for what Nigerians call the “liturgy of the stomach” followed by a day of celebration, of dancing and drumming, well into the night for the new deacons, their family and friends and the SMA community.

Asylum seekers deserve the right to cook for themselves

foodAsylum seekers deserve the right to cook for themselvesTue 27th May 
Yet another article critical of the Direct Provision system. This one, from the Irish Examiner, which has a focus on the mundane activity of cooking does, nevertheless proivide an informative view of how the absence of this everyday and normal activity has a profound and negative effect on those existing in the Direct Provision system.    read more

Knock Pilgrimage 2014 photos – 2

Fr-Tuohy-Blackrock-parishio

Saturday, 24 May 2014

With this Nigerian proverb Bishop Tim Carroll, SMA, emeritus of Kontagora (Nigeria), reminded the pilgrims that their pilgrimage to Our Lady’s Shrine at Knock for the closing Mass of the SMA / OLA National Novena in honour of Our Lady, was only a shadow of the greater pilgrimage we all take – the pilgrimage back to our Father in heaven.

 

Fr-Tuohy-Blackrock-parishio

Fr Fergus Tuohy SMA with Liam & Kathleen O’Shea and Ms Ann Wall, parishoners at St Joseph’s SMA Parish, Blackrock Road, Cork.

His brief sermon was well-appreciated by all for its simplicity of delivery yet its profound message. It was interesting to listen to some pilgrims speak afterwards about how they ‘enjoyed’ the sermon.

SMA-group

The SMA Laity Coordinator, Mrs Dympna Mallon, is pictured with Fr John Bowe (FVC Fr-G-Sweeney-Sonny-OBrienDirector, Leinster), her husband Paul, Fr P J Kelly (from Lawrencetown, Co Galway is home on holidays from Tanzania) and Fr Michael McKee (from Dungannon, Co Tyrone, also home from Tanzania).

Next Sunday, 1 June, Dympna will be at the SMA House in Claregalway or their annual SMA Family Day. Fr Eamonn Finnegan and the SMA community there look forward to seeing many of our supporters at this annual event. Make sure to give Dympna a shout if you’re there.

Mr Sonny O’Brien assists Fr Gerry Sweeney SMA as they head for a ‘cuppa’ during the breaktime in the pilgrimage.

Fr Gerry is living in active retirement in Claregalway and will be there on Sunday to welcome our visitors. Mr O’Brien is a lifelong supporter of the Society and gives hours of his time every week to help with the Mission Boxes in the west of Ireland.

OLA-group

Some of the OLA connections who travelled to Knock: Kate Farrell, Sr Gabrielle Farrell OLA, Sr Gabrielle’s parents, Sr Kathleen McGarvey (OLA Provincial Leader), Annie and Mary McGarvey (mother and sister of Sr Kathleen).

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Mr Colum McConville and his wife, Imelda, from Lurgan, Co Armagh, flank Fr Brendan Dunning SMA (FVC Director in the west of Ireland, based in Claregalway).

Rather than a theological treatise on Our Lady Bishop Carroll reminded us that Mary’s pilgrimage in life is similar to ours – it was in her parents’ home at Nazareth, that the angel Gabriel appeared to Mary, not in the Temple in Jerusalem. We go to Church to pray and meet God, it is good. But we do not live in the Church, we don’t eat there, or sleep there. We live out our lives in our homes and in our places of work. And it is in these places, but above all in the home with our families, that we must find God, and talk to him everyday. Like the Holy Family, we must offer to God, the ordinary things we do every day, and ask God to bless them and make them holy.

Loreto-House-group

The International Formation group from Loreto House, Dublin pose for the camera before heading back for Dublin and their final weeks of study. Many thanks for your participation in our pilgrimage.

Mercy-Sisters-at-Knock

Some of the Mercy Sisters who came to Knock

Other pictures from Knock

Bishop Carroll’s sermon

SMA bishop calls for action by peacekeepers

Following his recent kidnapping and subsequent release, the bishop of Bossangoa, Rt Rev Nestor Désiré Nongo-Aziagbia, SMA, has called on the International Forces including the Sangaris (French) and the MISCA (African led mission) to immediately apply the UN resolutions on disarmament in the Central African Republic. 

Boubou-destroyed-by-rebelsThe instability caused by the violence has worked in Chadian interests, the armed groups’ interests, and in the interests of all those who covet our mineral resources“, according to the bishop, with Muslims and Christians being “used like puppets to perpetuate the chaos which prevents our prized commodities from leaving for Asian markets.The Central African Republic relies on the international community for its protection and its security as its army is under an embargo. Yet, one might question the strategy adopted by the international troops in bringing about effective disarmament or eventual peace. The country is still in turmoil and its commodities cannot be adequately exported.” 

Our picture shows Boubou village which was destroyed by mercenraies who have come to steal the wealth of the CAR people.

The bishop, who at one point was sheltering over 40,000 displaced persons in his compound, highlighted the fact that when the Seleka rebels took over in Bangui in March 2013, they were mainly comprised of Chadian and Sudanese mercenaries. He insists that the conflict was caused for political and economic reasons, not religious ones.

As hatred between Central African Muslims and Christians festers even further with each atrocity, I call on France to take stronger action in applying the UN resolutions and on the UN Security Council to hasten the deployment of peace keepers, as each passing day the death toll of innocent victims rises.”

nongo-aziagbia-bp-n-dAsked if, with this latest statement, he feared again for his life after his recent kidnapping and the killing of one of his priests by Seleka rebels, the bishop said the world would see the full extent of “outside corrupting influences” in CAR should he be targeted again.

The bishop (pictured left during a visit to SMA Cork in 2012) also noted that the crisis has sparked a risk of partition of the country between the Muslims in the North-East and the Christians in the South-West, with concerns around this issue increasing following a recent statement made by some of the rebels from the Seleka coalition. The bishop concluded that caution should be exercised in enforcing the UN resolutions in regard to the integrity of the country.

6th Sunday of Easter 2014 – Year A

25 May 2014

Readings for

6th Sunday of Easter

 

Acts 8:5-8
Psalm 65
1 Peter 3:15-18
John 14: 15 – 21

Spirit of Truth…

On a huge hill, Cragged, and steep, Truth stands, and he that will Reach her, about must, and about must go;  And what the hill’s suddenness resists, win so”                                                             – John Donne

The desire for truth is a fundamental aspiration of the human spirit.

This desire includes the desire to know the truth about what is happening in the world around us, but it is much more than that.

It is a desire for truth with a capital T. It is a desire a truth that not only illuminates the mind but that also liberates the heart. It is a truth that cannot be defined by words, only by living. Truth with a capital T is always more than knowledge. Knowledge is about things observed, but truth transcends the purely material levels. It is linked to wisdom and embraces the mysteries of who we are, where we came from and where we are going.

Knowledge originates in science; wisdom in true philosophy; truth in the religious experience of spiritual living. Knowledge deals with facts; wisdom, with relationships; truth, with ultimate values.

This is the Truth the 16th century English poet John Donne is referring to in the lines quoted above, lines which present the quest for truth as an arduous uphill journey.

In the Gospel today Christ tells us, however, that we are not alone in this quest. He sends us a helper, the Holy Spirit, the Spirit of truth, to accompany us in the quest. 

The Spirit of Truth not only teaches us a vision of life totally in harmony with the vision of God himself but guides us in all our decisions, actions and relationships, so that we may live by that vision. 

Fr Michael McCabe SMA

Bomb explosions will not stop dialogue between Christians and Muslims

According to a news report from Agenzia Fides [the news agency of the Vatican Congregation for the Evangelization of Peoples, responsible for the missionary work of the Church] Archbishop Ignatius Kaigama of Jos, Nigeria, has stated that “the situation is still confusing and the information on the number of people affected is still incomplete“.

The Archbishop was speaking following the two car bombs which exploded on Tuesday, 20 May, in the main market of Jos, a city in central Nigeria. It is reported that at least 118 people died as a result of the attack by Boko Haram.

“Before the explosions, ethnic and religious divisions were trying to be dealt with among the different components of our society. Let me give an example: Two weeks ago we launched a fundraising campaign to build the new cathedral, given that the current one is too small to accommodate the faithful who attend the celebrations. We also invited Muslim leaders to attend the ceremony and we appreciated their presence. This is a clear demonstration of the progress made in the dialogue between Christians and Muslims”.

“We are all worried, but dialogue continues and we are in touch with Muslim leaders. In fact Muslim leaders in Kaduna informed me that there had been a series of explosions in Jos. We should not be intimidated and we must continue our dialogue of peace”, says the Archbishop.

The day before the bombings Cardinal John Onaiyekan, Archbishop of Abuja, issued a letter speaking of the ‘painful dilemma of dialogue with Boko Haram’.

Jos and the central part of Nigeria was first evangelised by French SMA missionaries who came to Shendam in 1907. Even before that, from 1884, when the SMA established a mission in Lokoja the Catholic Church has been present. Since that time the seed planted by the French and, later, Irish SMAs, has borne much fruit. Nigeria today has its own cardinals, bishops, priests and religious. Not only that but there are many Nigerian missionaries working all over the world.

There are 40 Nigerian SMA priests on mission in many parts of Africa as well as in Europe and USA. Two of them lead the SMA teams in Nigeria (Fr Augustine Onwuzurike) and South Africa (Fr Pius Afiabor).

Fr Derry O’Connell works in St Louis parish in Jos, about a mile from where the bomb attacks took place. He and Fr Anthony Fevlo SMA (from Ghana) who is PP of St Joseph’s, Vom are the last SMAs to work in the Archdiocese of Jos after a presence of 107 years. But the torch has been handed on- we already have three priests from Jos as well as three seminarians studying for the priesthood with the SMA.

Though the atrocities of Boko Haram are gaining Nigeria an unenviable reputation at present it must be remembered that, for many years, there has been a ‘low intensity’ level of violence against Christians in this part of Nigeria. It is mainly due to water and grazing rights for cattle and other animals.

Earlier this month the people of Kachia in the southern part of Kaduna State, where Fr John Haverty SMA is PP, had many of their homes and businesses razed to the ground by members of the Hausa and Fulani community. These people have settled in this mainly Christian area of Southern Kaduna and are engaged in cattle rearing or trading.

The actual spark for the destruction was the building of a wall around a prayer ground by the Muslim community. This wall blocked a right of way for the local people. When they refused to allow access the locals demolished the wall and when it was rebuilt, it was demolished again. In retaliation, some of the Hausa community attacked Christian-owned homes and businesses when the owners were at church services.

Following the intervention of the Army two Christians were killed. A full 24 hour curfew was imposed but that has now been lifted. Students had to sneak through the bush to get to the school – established by Fr Haverty – so that they could sit for their State exams. An uneasy peace rests over the area at present. This is but one example of the violence that Christians are enduring on an ongoing basis in central and northern Nigeria.

This violence has little to do with religion but is rooted in the issue of land ownership and that of the right of settlers to be considered indigenes of the area.

 

Our Lady’s Novena 4 – Mary, Queen of Peace

Ms-Juli-Rea-preaches-4th-ni

 

Ms-Juli-Rea-preaches-4th-niMs Juli Rea shared on the fourth night of the SMA National Novena in honour of Our Lady in St Joseph’s SMA Church, Blackrock Road, Cork. Ms Rea shared on the theme: Mary, Queen of Peace.

Good evening. My name is Juli Rea. I am a parishioner here in the parish of SMA Blackrock Road and have been invited to be this evening’s homilist.

When I was growing up on a small farm outside of Mitchelstown in the early 1970’s, if you had told my father (Lord rest him) that his second eldest daughter would one day be invited to speak at the SMA Novena to Our Lady, he would have expired there and then on the spot in a mixture of joy and disbelief; joy that his own faith in Our Lady had been passed on but disbelief that his daughter, as a lay person and not a religious scholar would be speaking at Mass.  

And that has made me think of how on the face of it life seems to have changed so much over that period of years. And yet I know, as you do, that the fundamental areas of Life, of love, of fear or worry, those personal preoccupations and concerns have remained the same.

People may now be looking to meet those needs in different ways but for those of us who come to this Novena, and I know many of you have been coming to this Novena for many years, we do so because we find in it some consolation for the worries and concerns of everyday life.

None of us are here because we have to be, not because anyone else would think less of us if we didn’t go and indeed I’m sure it’s not even a remotely cool thing to do! No! We come here because we believe in the power of prayer and we are searching within ourselves for the comforts and consolation (and of course the blessings) that comes from those prayers.

And for that reason tonight’s theme, Our Lady Queen of Peace, especially resonated with me when I, as the amateur of the week’s speakers, was given opportunity to pick my theme of choice.

I selected tonight’s theme, Our Lady Queen of Peace, because it seems to me that this is fundamentally what we are all searching for; that peace of mind and heart as we face difficulties whether of health or personal happiness or whether we are fretting for ourselves or someone close to us.

We come to this Novena largely searching and yearning for Peace.

The poet Gerard Manley Hopkins in a really simple but beautiful poem writes
“I have desired to go where springs not fail,

to fields where flies no sharp and sided hail and a few lilies blow”

and I am sure we have all from time to time hoped to find ourselves in a world where springs not fail and a few lilies blow.

But often life is not like that and at those times of loss or worry I think there is great consolation and inspiration to be taken from Our Lady and the life she lived while on earth.

I think of all the challenges she faced and all the circumstances she had to make peace with and know that whatever comes she has walked that journey too.  

I think of her as a young woman, engaged to Joseph, when she learns she is to have a baby.

While Luke’s gospel tells us that she answered yes he tells us too that “she was deeply disturbed” by the words of the angel. And that can hardly be surprising given how monumentally her life is to change and how overwhelming it must have seemed to her. As my husband Brendan remarked “she probably just wanted to marry a carpenter and instead she discovers she is to be the mother of the saviour” And so while it must have been a huge honour it must have been frightening too. Yet we know that by the time she goes to meet Elizabeth she had made peace with her destiny and is ready in fact to proclaim the Magnificat. But she had to make that personal journey of faith to accommodate the will of God in her life

I think too of her in the Jerusalem Temple when she and Joseph went to present Jesus as a baby.

Here she is with her little baby who is just less than 6 weeks old, presumably filled with all the pride and joy of any new parent when Simeon approaches. While he is evidently overjoyed to see her baby son his remarks take on a more sombre tone as he foretells of harm for her beautiful baby and tells Mary “A sword will pierce your own soul too”.

Anyone who has had the joy of holding a small baby in their arms knows how you instinctively want to protect them from any harm or to quote a great Bruce Springsteen line “you pray that no shadow, no darkness, no tolling bell will pierce their dreams”. And here, Mary, the child’s mother with her beautiful new born baby in her arms with all his lovely new born baby smells and soft baby skin is forced to face the reality that real pain is part of his destiny.

And you can imagine that faced with that knowledge she might have sought to shield Jesus, wrap him up in cotton wool and not let him out into the big bad world.

But that is not what she did; instead, despite all her fears and worries, all the things that she stored in her heart along the way, we are told that it was Mary who prompted Jesus to perform his first miracle at Cana. So despite all her reservations and fears for her beloved son, Mary must have made peace with what was to come. We know that she is given very few lines of dialogue in the bible and so those words she speaks at Cana are especially of note. Mary tells them: “Do whatever he tells you”.

Do whatever he tells you. Maybe for us there is a message in that to help us understand that it is only through acceptance of the will of God in our lives that we can actually find peace.

Ms-Juli-Rea--Fr-M-HenrySMAMary’s journey brought her to the foot of the cross and to a set of circumstances the pain of which I cannot begin to imagine. And yet she stayed there and watched and waited. And in that watching and waiting she gives testament over and over again to that virtue of peace; of finding a reserve of ‘peace within’ that allows you to cope with the world as you find it.

Ms Rea is pictured with Fr Maurice Henry SMA, Provincial Councillor, and organizer of the Novena.

Mary is inspiring to me not because of all she faced and overcame. Or at least she is inspiring to me not just for that reason. Rather I find especially inspiring the fact that she, like all of us, had worries and fears, that she was afraid and unsure and, while she was open to the voice and love of God, she felt those very real emotions of uncertainly and fear. And so I know that when I sit here of a night fretting about my little niece and nephews, Brendan’s job, the welfare of my extended family or the happiness of my friends, I know that I sit here in the company of a woman who has faced all those fears too and learned to make her peace with them.

And to say through it all “do whatever he tells you”.

And if I can just remember that I feel I will have learned something and that I may find in my heart the peace to feel that springs not fail and a few lilies blow.

Our Lady’s Novena 2 – Mary, Queen of Apostles

Fr Fergus Tuohy SMA preached at the second night of the SMA National Novena in honour of Our Lady in St Joseph’s SMA Church, Blackrock Road on Saturday, 17 May 2014. Fr Tuohy preached the following homily on the theme: Mary, Queen of Apostles.

Mary is always looked upon as our Mother, someone we can turn to and ask to intercede for us in times of need. But Mary is more than that. In the words of Rosalie Marie Levy:

Mary was not only the Mother, the Inspiration, the Consoler, the Help of the first Apostles; she was their Queen.”

For thirty years Mary had been close to Jesus. She was the constant presence in his life and in the life of his Apostles. She helped the Apostles and she encouraged them in their efforts to preach the Good News.

Mary was always there quietly at their side, always in the background. She was certainly a Gentle, Humble Queen.

St. Jerome tells us that Mary remained for a time on earth after the Ascension of her son, with the Apostles, that she might instruct them more fully. Mary knew about the early life of Jesus. She had been there on the very important occasions in His life. She was able to offer a great insight to the Apostles and she did so more as a mother than a Queen.

This evening, in our readings we are told that the church is not just a building made of stones. Rather, it is made up of people all of us, with Jesus as the cornerstone.

Jesus reminds us in the Gospel that He is the Way, the Truth and the Life.

Mary is very much a part of our lives today. As Queen of Apostles, she is the great inspiration for Missionaries and all of us here. God is a God who gives. As we celebrate Mary tonight as our Queen and mother we also accept the challenge from God to be part of his mission. We pray that we will be generous as Mary is.

Like Mary, we know we owe everything to God. We could make the words of Marys’ prayer our own….”My soul proclaims the greatness of the Lord….the Almighty has done great things for me…”.Today we remember Mary as someone who shared the life, passion, and death of Jesus on earth and she now shares his glory in heaven. Mary had to live a life of faith. She had to hear God’s word and do it. Because she is with God now, she can help us and intercede for us – our Mother and our Queen.

Mary has great love for all of us. There is a story told of a woman who had a large family of nine children. Her friend asked her one day: ‘How do you divide your love between so many kids?’ She answered : “I don’t divide my love – I multiply it.” Mary has equal love for all of us.

I would like to finish with a quotation from another powerful woman – a prayer written some years ago, by a mystic and a theologian: Julian of Norwich ,who lived in the 14th Century.

‘God of Love and Life…You give and we receive’
You give with overwhelming generosity,
And we receive with our customary casualness.
You give more than we can ask or imagine,
And we receive, sometimes in wonder………

[Full quote in ‘Praying with the Women Mystics’ by Mary T. Malone ‘A God who gives’. [The Columba Press , 2006.]

May God be OUR refuge and strength and may Mary, our Queen, always be there to intercede for us. Amen.

Our Lady’s Novena 1 – Mary, Mother of God

The opening Mass for the SMA National Novena in honour of Our Lady was celebrated by the SMA Provincial Leader, Fr Michael McCabe at 7.30pm in St Joseph’s SMA Church, Blackrock Road on Friday, 16 May 2014. Fr McCabe preached the following homily on the theme: Mary, Mother of God.

The film director, Stephen Spielberg, was once asked why the main character in his popular science fiction film, ET, was so ugly. He replied that he wanted to make a creature that only a mother could love. This tells us a lot about mothers. They are seen as the embodiment of that total and unconditional love that is God’s way of being. Mary was the most famous mother that ever lived, the mother of the incarnate Son of God. While a lot has been said and written about the privileges associated with that august role [“All generations shall call me blessed”] – I wish to draw your attention to the human aspects of her role as Mother. There is a modern hymn, ‘The Baker woman’, which reminds us of Mary’s motherly love for her Son. Mary, in the words of this hymn, gave her Son “the fire of her love, the salt of her tears and the warmth of her heart.”

Mary was probably in her mid-teens when she received God’s invitation, through the angel Gabriel, to become the mother of His Son. She bore him “in her womb with love beyond all telling”, as one of the Advent prefaces puts it; she gave birth to him in a stable. Then in the family home in Nazareth, she nursed him, taught him how to walk and talk, to read and write. With the help of her husband, Joseph, she reared him from infancy to manhood. Jesus lived with her for 30 years or so, in other words, for most of his life. We are told by St Luke that during the time he was with his mother and St Joseph, Jesus “increased in wisdom and stature and favour before God and people”. When the time came for her Son to leave home, she gave him away. She was with him when he died. She lived out the remainder of her days with the apostle, John. Now she is again living with her Son in heaven, where she reigns in glory as Queen of the saints.

Mary is the mother of Jesus but she is our mother too. When he was dying on the Cross, Jesus gave Mary to the Church. It is no surprise that she was with the Apostles of Jesus when the Church was born on Pentecost day. She continues to mother our growth in Christ. As the poet, Gerard Manley Hopkins puts it in his lovely poem comparing the Mary to the air we breathe. “She mothers each new grace that does now reach our race”. Mary’s work is not finished. She continues, as Hopkins reminds us, to let God’s glory shine through our humanity, “God’s glory which would go // Through her and from her flow // Off, and no way but so.

Mary’s ‘Yes’ to God

Mary’s role as Mother began the first moment she said yes to God. Let us reflect on that ‘yes’ for a moment. The scene of the Annunciation (Luke 1: 26-38) captures that glorious moment in history when Mary is invited by God to become the mother of his Son and thus play a unique and indispensable role in our salvation. Mary’s unreserved “yes” to the role God has chosen for her was of decisive importance in bringing God’s plan for our salvation to its fulfilment. In its Dogmatic Constitution on the Church, the Second Vatican Council underlined the importance of Mary’s yes to God. It said:

The Virgin Mary, when the angel brought the news, welcomed the Word of God in her heart, and in her body brought life into the world…. Embracing God’s saving will with a full heart and impeded by no sin, she devoted herself totally as a handmaid of the Lord to the person and work of her Son.

In one of his famous homilies on the Annunciation scene, St Bernard imagines the whole world waiting on Mary’s “yes” to the angel. He imagines himself present at the scene and addresses Mary directly in these words:

The angel is waiting for your answer. It is time for him to return to God who sent him. We, too, are waiting, O Lady, for the word of pity… If you consent, straightaway shall we be freed; by one little word of yours shall we all be made alive. Answer, O virgin, answer the angel speedily; rather, through the angel, answer your Lord. Speak the word; and receive the Word; offer what is yours, and conceive what is of God; give what is temporal, and embrace what is eternal. Why delay? Why tremble? Believe, speak, and receive! Let your humility put on boldness, and your modesty be clothed with trust.   Open, O blessed Virgin, your heart to faith; open your lips to speak; open your bosom to your Maker. Behold! The desired of all nations is outside, knocking at your door…. And Mary said: Behold the handmaid of the Lord; let it be done to me according to your word.

Mary’s “yes” to God was probably the greatest act of faith a human being has ever made. Mary did not hesitate, though she asked for clarification about how the angel’s message was to come about. Once, she was assured that it was by God’s Spirit that she would become the mother of the Messiah, she responded with the total gift of herself: “Be it done unto me according to your word.”  

Let us take note especially of these final words of Mary: “Be it done unto me according to thy word.”

This is the perfect response of obedience to God’s Word. It stands in contrast to the disobedience of the first Eve and constitutes Mary as the new Eve, the mother of all those who will be born again through Christ. Mary anticipates the response of Jesus in the Garden of Gethsemane when, after expressing his human fear and desire to escape the suffering and death he foresaw, he went on to say “Let your will be done, not mine” (Luke 22: 43). Mary is the one “who hears the Word of God and keeps it.” She is the one in whom the seed of God’s work fell on good ground and produced 100%.

At the beginning of this Novena to Our Lady, let us entrust ourselves to Mary’s motherly love as we struggle to say ‘yes’ to God’s Word in the circumstances of our own lives, so that Christ may live in our hearts and transform our lives.

We are in an open-pit prison held hostage by violent people

According to a news report from Agenzia Fides [the news agency of the Vatican Congregation for the Evangelization of Peoples, responsible for the missionary work of the Church] the Bishops of the Central African Republic [CAR] see their country as “an open-pit prison, where freedom of movement and freedom of speech are conditioned“.

Their statement denounces the violence committed by various armed groups that rage in the country: “the LRA (Lord ‘s Resistance Army of Ugandan origin) that has been rampant in the east for years, the Anti Balaka that persecute civilians and former Seleka members, supported by mercenaries from Chad and Sudan, determined to regain power”.

Even the Church has not been spared from violence, highlights the message, which strongly condemns “the kidnapping attempt of the pastor of Kembé by former Seleka members in Dimbi, the kidnapping of the Bishop of Bossangoa and three of his priests and the horrible murder of Don Christ Forman Wilibona in the Diocese of Bossangoa (see Rebels wanted to kill me)”.

To restore order, the Bishops call for the disarmament of illegal groups and the re-establishment of national armed forces, with the help of the international forces already present in the country.

The dramatic crisis that began in December 2012 has led to:

  1. 838,000 internally displaced people of whom 313,094 are grouped in 66 camps in the capital Bangui alone,
  2. 17,865 refugees from other countries in CAR,
  3. 245,868 Central African refugees in neighbouring countries
  4. and 31,196 foreigners evacuated from the country.

The statement also denounces the instability that has increased the illegal exploitation of the country’s resources, from wood to wildlife, from gold to diamonds, by those fuelling the conflict.

“We need international solidarity to cope with the worst crisis in our history, but that does not exempt us of our responsibility as citizens.”

The Bishops statement is an appeal to the President, the transitional government and the international forces who have received the mandate of the United Nations”, the message concludes. (Agenzia Fides 12/05/2014)

Call to end Direct Provision system

Call to end the Direct Provision System.
A conference on the issues facing asylum seekers has heard children as young as 11 have threatened suicide as a result of their living conditions.  Read more 

No more room for explanations, let alone excuses – Cardinal Onaiyekan

His Eminence John Cardinal Onaiyekan, Archbishop of Abuja, Nigeria has released the following letter, dated 5 May 2014, entitled ‘Let evil not prevail’ warning of the dangers posed to Nigerian unity by the Islamic sect Boko Haram.

“We are all familiar with the wise saying that evil thrives where and when good people do nothing and keep quiet. It is also a great lesson of history that you need only a few determined people to bring down a nation. Here the rule of majority does not apply. We do not know how many members Boko Haram has. But they are not that many – and they are causing so much havoc on the entire nation. The situation is serious.

I left home on Easter Sunday, when our nation was still reeling under the tragic news of the first Nyanya bomb blast and the abduction of as yet unknown number of girl students in Borno state. Since my arrival here in Rome, we have heard of another Nyanya bomb blast, and the number of girls abducted is now being given at over two hundred. The controversy over the numbers is futile and uncalled for. One missing girl is one too many. Everywhere I go, people are asking me what is happening in our country. There is no more room for explanations, let alone excuses. The view from outside our nation is very negative indeed. At a time like this, one would expect all Nigerians to stand together and face what should be clearly a common danger to us all. But unfortunately, such a common stand is anything but visible.

There are ominous signs that if the objective of Boko Haram is to tear Nigeria apart by pitting Christians against Muslims in a fratricidal war, that objective is gradually and systematically being realized. The wanton destruction of lives and property is bad enough. But perhaps worse than that is the gradual destruction and erosion of the hard earned good relations which Nigerian Christians and Muslims have managed to build up over the years. In my 2013 Christmas message, I warned that we should not take our fragile religious peace for granted. I pleaded that we should learn from the experience of other nations where such good relations have evaporated within a short time under poorly managed social and political crisis. The Central African Republic is a case in point.

In the midst of our serious security crisis, tribal and religious warlords are beating the drums of war and blowing the trumpets of conflict. I read in the internet that the Jama’atu Nasr Islam has issued a statement accusing the Federal Government of persecuting Muslims under the guise of fighting terrorism. If this is true, it would indeed be most unfortunate and ill-timed under our present circumstances. This is hardly the best way to encourage our security agents to carry out their tough and thankless task. At the other end of the spectrum, one Evangelist Matthew Owojaiye, who is described as the President/Founder of the Old Time Revival Hour, and immediate past chairman of a group called “Northern States Christian and Elders Forum (NOCSEF), an associate of CAN”, issued a passionate statement with a presumed list of 180 missing girls, 165 of which are Christians and the remaining 15 Muslims. It is commendable that a list has appeared with their religious affiliations, and this should be of help to the security agents in tracking the girls. But the document is hardly designed to promote mutual good relations between Christians and Muslims in Nigeria.

At times like this, when serious hurt has been inflicted and great injustice perpetrated, it is natural to feel deeply aggrieved and even angry. But the effort still needs to be made to look at things as dispassionately as we can so that we can work towards a just and practical solution. For most Nigerians, I believe that it is highly desirable that we continue as “one nation under God”. But this will not happen unless we are all ready to sincerely identify our common goals and aspirations, despite our non-negligible differences and diversities. It will mean being ready to make more concessions and compromises for the common good of the nation, well beyond the status quo. National unity is beautiful and precious, but it comes with a price which all must be ready to pay, in a fair and equitable manner.

If this seems difficult, the alternative of a break-up of the nation along whatever lines would seem to me far more costly, and almost unthinkable. If a war of partition breaks out, where will be battle lines be drawn? It would be wonderful if such partitioning could be by peaceful negotiation. But that would call for nothing less than a miracle, which no one has any right to impose on God. The option to pursue therefore ought to be clear and obvious.

The menace which Boko Haram represents is hanging on the whole nation. The solution must involve all stake-holders working together. Promoting or allowing polarization of group interests, whether political (PDP against the Opposition) or religious (CAN versus JNI) will not only weaken our common efforts, but even lead to the far greater danger of polarization of our security forces along opposing lines. The red light is clear to anyone who cares to look. It is not an exaggeration to say that the nation is in grave danger. It is not too late to pull back from the brink of chaos. All those who believe in the future of Nigeria can no longer afford the luxury of sitting back, watching and complaining. There is need to speak out and take meaningful action, each at his or her level. As for those who rule the nation, I hope they know that the eyes of the whole world are on them. They should also know that they will answer for all their actions and inactions before their consciences, before history and before God.

May God bless Nigeria.”

Are we a racist nation?

racism ireland

racism ireland
Are we a Racist Nation?

There are more people living in “Direct Provision Centres” in this country than in prison! At the start of 2014, the total was 4,360 people. This compares to a prison population of 4,053 in Ireland in February 2014.

In a recent Irish Times article by Dr. Liam Thornton, Law Lecturer in UCD Sutherland School of Law, he stated: ‘That such a system (of direct provision) has been allowed develop over time may be unfortunate, that there is no urgency in reform to direct provision is unforgivable.’ There have been many protests about this direct provision system, but, according to Dr Thornton, there has been little public engagement on the issue.

Rebels wanted to kill me

FIDES, the Information Service of the Vatican Congregation for the Evangelization of Peoples has published an interview with the SMA Bishop of Bossangoa, Central African Republic following his release by rebels after he, along with three of his priests, were taken prisoners.

In the interview Bishop Nestor Désiré Nongo-Aziagbia SMA, of Bossangoa diocese, said his kidnapping was a terrible act which happened when he was travelling with three of his clergy in the eastern part of the diocese. They were taken by a group of the Seleka rebels.

“On Wednesday, April 16, I was accompanying three priests of my diocese by car to their parish (the parish of Our Lady of the Immaculate Conception in Bantangafo) when around 5pm we were intercepted by Seleka rebels under the command of a colonel who was in charge in Bossangoa when the rebels occupied the city.

“I was taken to this colonel”, said Bishop Nestor, “who accused me for ruining his plan to regain Bossangoa, of having published defamatory statements against him on the Internet, of having gathered information in Bantangafo that I would have had to pass on to the international forces present in Central Africa, the Sangaris (French) and the MISCA (African)”.

The Bishop adds that “the rebels took my pectoral cross and episcopal ring. Then my three priests and I were brought to Sidot to be killed. Near Kabo (in the far north of the CAR, near the Chad border) our convoy was stopped thanks to the intervention of the international community and especially of the Seleka commander of this area, a general, who did not agree with the order of execution.”

“All this happened on Holy Thursday, on Good Friday we were brought back to Bantangafo where the commander of MISCA came to pick us up by helicopter in order to take us back home”.

In the diocese of Bossangoa on April 18, Good Friday, Fr Christ Forman Wilibona was shot dead. “Fr Wilibona was a priest of the diocese who was returning from the Chrism Mass (which for logistical reasons was celebrated on Good Friday instead of Thursday),” Bishop Nestor also reported.

“All the north of my diocese is occupied by the rebels of the Seleka coalition, who are unlawful despite of the presence of international forces. I ask myself: why is their presence needed in Central Africa?” concluded the bishop.

African Rip-Off again…

Once again we see that ‘rip-offs’ in Africa are in a healthy state.

And as usual it is the western companies with the comlpicity of their governments who are leading the charge (pardon the pun). In a Report carried out by the Overseas Development Unit (based in London) it is clearly shown that Africans pay substantially more for sending money ‘home’ – to pay for school fees, hospital bills, support loved ones daily food… – than transfers to other parts of the globe.

In fact, money sent to Africa through different ‘money transfer companies’ (not banks) cost twice as much as transfers to South America. Even if the cost of transfers was to come down to the world average it would pay for 14 million more Primary school places in Africa!

The report states: “But just two big international players dominate the business in Africa, Moneygram and Western Union, and participants in a meeting to launch the research were highly critical of the way they seemed to be abusing their market dominance.

One African country, however, bucks the trend – Somalia! Costs of transfers to that country are far lower than the rest of the continent. Why? Western Union and Moneygram do not operate there.

Read the IRIN article here.

SMA’s in Benin-Niger hold Regional Assembly

Group-photo-Assembly-member

The 2014 Benin-Niger Regional Assembly took place at the Brésillac Centre, Calavi, Benin Republic in February 2014.

Group-photo-Assembly-member

Our group photograph shows how the ‘face’ of the SMA has changed dramatically in the last 20 years.
No longer drawing only on Europeans and Americans we now have priests from Africa, Americas, Asia and Europe.
To God be the glory!

There are 37 SMA priests on mission in the Region. The 26 in Benin work in ten parishes as well as running Pastoral Centres (for Street Children, Diocesan Formation Centres). Four SMA priests staff the SMA International Spiritual Year Centre at Calavi, where the Assembly was held. There are also 6 Lay missionaries in the Region, from France and Benin Republic.

The 11 SMA missionaries in Niger (including the Archbishop of Niamey) work in six parishes and the SMA House in Niamey, involved in both urban and rural apostolates.

Raja-Lourdusamy-Renzo-MandiThe Assembly was officially opened by Fr Bruno Miyigbena, the SMA Regional Superior. Fr Bruno, a member of the Bight of Benin District-in-formation (BBDF) is the first Beninois SMA priest to lead the Region, having succeeded Fr Michel L’Hostis (Lyons Province) in 2013.

The celebration of the Eucharist was at the heart of each day during the Assembly – our picture shows Frs Raja Lourdusamy, Renzo Mandirola, Bruno Miyigbena.

In his opening address to the Assembly Fr Bruno reminded the participants that their meeting, first of all, was an opportunity to engage in a fraternal sharing. The work side of the meeting is to address recommendations which have come from the SMA General and BBDF Assemblies which took place last year. The task for this meeting was to see how to apply those recommendations in the Benin-Niger Region. For this reason the Regional Council chose ‘New perspectives for the SMA mission today in the Benin-Niger Region’ as the theme for the Assembly.

Underlying this work will be

  • the Good News which the Church has adapted to the changing circumstances of the times ;
  • the ideas of Bishop de Brésillac and which inspired successive generations of SMA missionaries ;
  • the cultures of the peoples among whom we exercise our ministry.

The Assembly began with a Retreat preached by Fr Renzo Mandirola SMA who was also the Facilitator for the Assembly. Also attending was the Vice Superior of the BBDF, Fr Francois de Paule Houngue.

Assembly-in-session

Without neglecting the many commitments we are engaged in it was agreed that priority be given to the following:

mission in urban areas – St Paul’s parish, Zogbadje (Archdiocese of Cotonou) and Our Lady of the Sacred Heart parish, Banikanni (Archdiocese of Parakou);

mission in rural areas – the intercultural parish Bo-Bariba-Fulfulde (N’Dali diocese) and the mission to the Gourmanche people (Archdiocese of Niamey, Niger).

In his Closing remarks at the end of the Assembly Fr Bruno thanked the following:

  • Fr Renzo for his Retreat and facilitating the meeting;
  • Fathers Maria Joseph (Indian DF), Bernardin Kinnoume (Benin) and Gerard Nakoe-Doka (Central African Republic) who ensured that the Assembly work progressed in an efficient manner;
  • Fr Raja and the staff of the Bresillac Centre who looked after everyone throughout the Assembly.

Seven units of the Society are working in Benin-Niger: Bight of Benin, Great Lakes, Gulf of Guinea, India, Italy, Lyons [France] and Spain.

Easter Sunday 2014 – Year A

Acts of Apostles 10.34, 37-43
Col. 3.1-4
John 20.1-9

resurrectionI once visited a family with 4 children. The parents explained to me that their youngest, a boy of 14 years, had special needs with regard to his educational ability. With patience he could understand most things unlike the others who learned more quickly. The parents particularly loved this child and seemed to give him more of their love and attention because of his particular needs.

When we read the gospel today we might well think that the apostles and the women who followed Jesus were people who took time to learn, a bit slower on the uptake than many others. Many times when he was alive Jesus had told them that he would suffer, die, but would rise again. Obviously they didn’t grasp what he was saying. At the end of today’s gospel we heard ‘till this moment they had failed to understand the teaching of scripture’. Could we not also say that just as the parents gave their youngest son more of their attention and love, Jesus did the same for the disciples? Whilst he was often frustrated with them as the gospels tell us, he never gave up on them, just as he never gives up on us. Now at the empty tomb we are told one of them John ‘saw and believed’. It seemed to have taken a while longer for the others including Peter to believe fully that Jesus had truly risen. Are we ourselves not like that too? Are we not slow learners?  Those of us who are older now probably experience a deeper conviction that Jesus is risen than say 20 years ago.

Many of us may have had a similar experience to that of a friend of mine who said that when he was younger he gave lip service to the idea that Jesus was risen. But the more he prayed to Jesus over the years especially in times of great difficulty the more he experienced the presence and help of Jesus in his life. He will now say that he is convinced that Jesus is risen because of his own personal experience. I think this an important point for us to remember. The empty tomb is not the basis for our belief in the resurrection of Jesus. The conviction that Jesus was risen came to his disciples not because of an empty tomb as such but because they had experiences of meeting the Risen Jesus. When we read the gospel accounts of the Risen Jesus appearing to them he is not exactly as he was before. Yes, it is he but he is also different. They still doubt as they meet him in his glorified state so he has to convince them by phrases such as ‘It is I, touch me and see for yourselves’ or ‘have you anything to eat?  And they give him a piece of grilled fish’. I know that for myself I am totally convinced that Jesus is risen because of my own very many experiences of his presence to me.  He is a real, living power at work in my life whenever I allow him.

Why do we rejoice today?

We rejoice because our faith in Christ has been vindicated, truth has triumphed over falsity, justice over injustice, good over evil. It is like watching one of the episodes of Batman. First you see an innocent and helpless victim being attacked, robbed, kidnapped, assaulted and tortured by a wicked assailant. And we feel so bad seeing the triumph of the bad guy. Then, almost at the point where the victim has given up hope and is at the point of death, down from the skies comes Batman to the rescue. He battles and defeats the bad guy and rescues the innocent victim. And we feel happy inside at the triumph of justice.

Good Friday was not the last word as it seemed at the time to the apostles. Easter Sunday is God’s last word. He is saying to us very clearly that Easter Sunday is not just one day in the year. Every day since then has within it the potential for God to triumph over Satan, for justice to conquer injustice, love and forgiveness to overcome hatred and evil. It is the invitation by God to each of us that even though we may suffer for awhile, that is never the will of God. If people choose evil instead of good, death instead of life, even out of what seems totally impossible situations God will eventually triumph.

But God asks us to be Easter people to cooperate with him in trying to make the world a better place.

On Holy Saturday night we heard the story of creation. God wants us to work with him in creating the world to be a better place. Surely we can see this happening in all the trouble spots of the world. We see the international community going to the aid of those who suffer the tragedy, of earthquakes or wherever there is famine. We see peacemakers trying to negotiate peace wherever there is conflict and often succeeding. This is resurrection being lived out on a daily basis.

The raising to new life of Jesus Christ by the Father is a promise to us that God can do the same for us. He can offer us life where there is now death, goodness where there is now evil, light where there is darkness, freedom where there is any kind of slavery in our lives. Little wonder Easter Sunday is the greatest feast in the Church.  It is underlining for us that our God is a God of Life, Light, freedom etc. Jesus said it best when he said “I am the Resurrection and the Life’ and ’I have come that you may have life and have it to the full’.

“Lord Jesus, we praise you for your victory over sin, evil and death.  When trials come our way and when we doubt, give us the Spirit to believe strongly that you will help us to be victorious too.  Amen.”

Fr Jim Kirstein SMA

Holy Thursday 2014 – Year A

Mass of the Lord’s Supper – Holy Thursday

Exodus 12.1-8,11-14
1 Cor 11.23-26
John 13.1-15

During a TV interview a well-known Muslim scholar said that ultimately there is only one sin and all others come from that sin. What would you name as the worst sin?  He was quite clear that the greatest sin of all is forgetfulness. According to him if we forget Allah (or for us, God) we forget who we are, what we are about and where we are going. We are like people wandering about without any goal in life, being blown this way and that by whatever prevailing wind blows – pleasure, drugs, money, etc.

I think he is correct. For a year before my mother died she had Alzheimer’s disease, e.g. loss of memory. My mother couldn’t recall who had visited here 5 minutes earlier, when she had eaten last, if she had forgotten to turn off the gas – very dangerous, you’ll agree. It was very hard for us to see her like that. She had forgotten the most important things, through no fault of hers.

Tonight’s feast, the celebration of the institution of the Lord’s Supper is all about remembering.  Remembering who God is, who we are, what we are called to be. Above all it is a call to gratitude or to thanksgiving which is the Greek word for Eucharist. In the first reading, the Jews are warned not to forget one of the greatest events in their history – the Passover Meal. This meal is still for Jewish communities around the world a commemoration of the Jews as God’s people, namely their liberation from slavery in Egypt. For us as Christians it is a re-enactment of our Christian Passover from slavery, the slavery from sin to the freedom of the children of God.

On the night before he died Jesus celebrated the Last Supper, which became our Eucharist. The account is taken from John’s gospel. John himself does not have a Last Supper scene in his gospel, rather he assumes the Christians know about it and so he interprets the meaning of the Last Supper for us. The love of Jesus for us in giving his life and in instituting the Eucharist is bound up with the idea of service – the washing of the feet. This was the work of a slave at the time of Jesus, but Jesus the Lord and Master tells us that leadership among his followers is a leadership of loving service. To be a leader, to have authority in God’s church is to serve others in love. It is about serving not in any kind of condescending way but a service among equals.

When Jesus went down on his knees to wash the disciples’ feet Peter was appalled. And he cried out ‘you shall never wash my feet’. Here Peter reveals the mentality of those, and surely we can count ourselves among them at times, that the master never serves but is served and obeyed.  But Peter has to learn that in God’s kingdom it is the leader who is the one who serves.  It is a message for bishops, priests, religious, parents, teachers, employees, managers, chief executives, in fact for all of us.  And yet most ordinary people I know do this, parents in taking care of their children or aging parents, mothers preparing meals, fathers trying to earn enough to take care of their families, young people in voluntary organisations helping the old, sick, etc. 

If God got down on his knees before you or me here tonight would we have the fundamental poverty needed to accept this graciously?  So the incredible love and humility of Jesus in getting down on his knees at the last Supper was just another expression of what he did on the Cross the next day. Each action was a total offer of love, self-sacrifice and service for us.

The spirit of Holy Thursday is a spirit of self-acceptance. Simply because, first of all, the spirit of Jesus on Holy Thursday was precisely that: the acceptance of what Good Friday would bring.  It involves all that is still to come in our lives, not just the Good Fridays, but the Holy Saturdays, the Easter Sundays and afterwards. Indeed it involves every aspect of our vocation.

Jesus ‘yes’ on Holy Thursday was essentially no different from what occurred on Good Friday, it was only the outer expression of the inner ‘yes’ that Jesus always gave to his Father. His ‘this is my body given for you’ of the Last Supper on Holy Thursday was in essence no different from the ‘yes’ which he physically lived on Good Friday. Obviously, Good Friday was a very dramatic, humiliating and painful living out of the consequences of his ‘yes’.  

Jesus always said ‘yes’ to the Father. Whether he was working in the carpenter’s shop or instituting the Last Supper, or hanging on the Cross. For Jesus, it was always ‘yes’ to his Father.

“Lord Jesus, we praise and thank you for your great humility, for getting down on your knees before the apostles to wash their feet. Help us to follow your example of loving, humble service too. Amen”

Fr Jim Kirstein SMA 

Conflict Resolution essential for Africa

Trocaire, the Edward M Kennedy Institute for Conflict Resolution and NUI Maynooth are hosting an afternoon conference at the National University of Ireland at Maynooth [NUIM] on Tuesday, 15 April.

SMA Father Patrick Devine, winner of the 2013 International Caring Award, is the Guest Speaker. He will speak on the theme: Conflict Resolution is essential for Development and Reconciliation in Africa.

Venue: John Hume Boardroom, John Hume Building, North Campus, NUIM
Time: 12.30 – 2pm.

Places are limited. Contact [email protected]  or  +353 1 5053213.       Further information here.

Fr Liam O’Callaghan SMA – Funeral Rites & Homily

Remains-and-photo-in-Wilton

Remains-and-photo-in-WiltonFr Liam O’Callaghan died on 5 April 2014 at the African Missions, Blackrock Road, Cork in his 96th year and the 73rd of his priesthood. He was the oldest member of the Province.

His remains rested in Blackrock Road from Saturday afternoon, during which the Evening Prayer for the Dead were celebrated (5.30pm) and the Rosary recited (7pm).

Fr Eddie O’Connor, who worked for many years with Fr Liam in Kaduna Archdiocese, Nigeria, led the Prayers for the Dead at 5pm on Sunday before removal to St Joseph’s SMA Church in Wilton where Fr John O’Keeffe officiated at the Prayers for Fr Liam.

Fr Michael McCabe, SMA Provincial Leader, was the Principal Celebrant at the Concelebrated Mass at 12 noon on Monday, 7 April. Fr Michael gave a brief introduction at the start of the Mass:

“We gather here today as God’s family to bid farewell to our brother, Fr Liam, and accompany him with our prayers on his final journey home to his Father. Fr Liam died, as Scripture says of King David, “at a ripe old age having lived a long life richly blessed by the Lord.”

Prayers-of-the-FaithfulWe thank God for Fr Liam’s generous offering of himself in the service of the Lord and of others all through his life. We also ask the Lord to console the members of his family and all those who were close to him and will miss him.

We welcome here today Fr Liam’s nieces, Gerrie and Mary, his grand nieces, Aislinn and Grace, his great grand nieces, Maeve and Carolynn. We also welcome Donald and David, his many friends, especially those from the parish of Knockaderry, visiting priests, including Fr Gerard Garrett, representing the Bishop of Limerick and Fr Edwin Irvin, PP of Knockaderry, and Sisters, especially the members of the OLA.

David, Donald and Aislinn during the Prayers of the Faithful.

We remember in this Eucharist the all the deceased members of Fr Liam’s family, his parents William and Catherine, his brothers, Denis and Jim, his sister Breda, and sister-in-law, Patsy.

Celebrating with me at the Altar are Archbishop Felix Alaba Job, recently-retired Archbishop of Ibadan, Nigeria, who is visiting his friends in Ireland at this time; Fr Eddie O’Connor SMA (who worked alongside Fr Liam in his latter years in Kaduna Archdiocese), Fr Muiris O’Connor (Limerick Diocese and who spent 8 years on mission in Kaduna with the SMA) and Fr Don Burke (Wilton Community).

Principal-celebrants

From left: Frs Muiris O’Connor, Eddie O’Connor SMA, Archbishop Job, Frs Michael McCabe SMA and Don Burke SMA.

To prepare ourselves to celebrate worthily these sacred mysteries, we call to mind our sins and ask the Lord to forgive and heal us.”

Nieces-Mary-and-GerThe Readings for the Mass – from the Book of Wisdom, St Paul to the Romans – were read by Fr Liam’s nieces, Mary O’Leary and Ger O’Callaghan. Fr McCabe read from the Gospel of St Matthew. His nieces also brought the bread and wine for the Mass to the Altar at the Offertory time.

After his homily the Prayers of the Faithful were read by Fr Liam’s grand-niece, Aislinn, her father Donald O’Leary and her husband David.

Fr Liam’s niece, Ger O’Callaghan, paid a moving and heartfelt trbute to her late uncle on behalf of herself, her sister and all the family. She thanked in particular Fathers John O’Keeffe and Colum O’Shea for their care of her uncle during his years in Wilton and, since December 2013, in Blackrock Road.

After the Prayers of Commendation the concelebrating priests led the procession to the adjoining SMA community cemetery where Fr Liam was laid to rest. His senior brother is also buried there, having drowned in 1929 while saving a fellow seminarian at a popular swimming place on the Lee Fields, not far from Wilton.

Fr Muris O’Connor led the mourners in a decade of the Rosary as the rain began to fall. One could imagine Fr Liam, who had a gentle sense of humor, smiling at everyone gathered round his grave. After the final prayers all were invited back to the community dining room for lunch.

 

 

 

 

 

Economic boom in Africa

Africa is, believe it or not, going through an economic boom based on foreign investment in its natural resources.

In oil-rich Nigeria 70% of the population live on less than €1 a day… Africa has 42% of the world’s Gold reserves,80%+ of chromium and platium metals…

But why are the benefits of this boom not filtering down to better health care, education facilities, transport infrastructure… in other words: why are the poor still getting poorer and the rich getting richer?

Read our latest Justice Briefing to find out more.

Fr Liam O’Callaghan SMA

Liam-OCallaghan-2012

Liam-OCallaghan-2012The Society of African Missions in Ireland is mourning the death of its most senior member and priest, Fr Liam O’Callaghan, at the age of 95 years of age. Fr Liam died peacefully on Saturday, 5 April 2014, in St Theresa’s Nursing Centre at the African Missions, Blackrock Road, Cork with Fr Colum O’Shea, Fr Eddie O’Connor and some of the Nusing staff gathered around him.

Liam O’Callaghan was the youngest of four children born to William and Catherine O’Callaghan (née Mahoney) in Upton, Co Cork. LOC-Ordination-photoHe was baptised in Innishannon Parish and confirmed in St Finbarr’s West, Cork City. His brother Denis, an SMA seminarian, was drowned in an accident trying to save a fellow seminarian in 1929. He is buried in the same cemetery as Fr Liam will be next Monday, 7 April. His other brother, Jim, and only sister Breeda also predeceased him. In childhood the family moved from Upton to Bishopstown and shortly thereafter came to live in the Lodge of the African Missions College at Wilton.

Liam did his primary schooling at Glasheen National School and then went on to the Christian Brothers (Sullivan’s Quay) and the Presentation Brothers (Western Road). Like his older brother Liam also wanted to be a missionary. Living in the shadow of the African Missions College he often met with different priests and heard of their lives in Africa. In particular he got to know Fr Maurice Slattery, a Kerryman, who became Provincial and later SMA Superior General. Liam also served Mass for Fr Stephen Kyne, who had served as the first Prefect Apostolic of Liberia (1906) and later appointed as the first Provincial Superior of the Irish Province (1912). With such influences on him Liam decided to enter the SMA Novitiate in Cloughballymore, Co Galway in 1936. He became a member of the Society on 29 June 1938 and then travelled north to the African Missions Major seminary at Dromantine near Newry, Co Down where he completed his studies. He became a permanent SMA member on 14 June 1941 and was ordained to the priesthood in the Cathedral of Saints Patrick & Colman, Newry by Bishop Edward Mulhern on 14 December 1941, six days short of his 23rd birthday.

1941-Ordination-class-LOC-2

1941 Ordination class – Fr Liam is second on left in the back row

LOC-and-Nigerian-priestDue to the disruption caused by the Second World War Fr Liam and his classmates were unable to travel (by boat from Liverpool) to Nigeria until 1943. They were sent home to their families until a berth became available.

They embarked on Ash Wednesday 1943 and arrived at Apapa (Lagos) on 6 May, after spending six weeks in Sierra Leone, where Bishop de Brésillac, SMA Founder, had died after just six weeks in Africa (25 June 1856). When he eventually arrived in Nigeria he proceeded by train overland to Kaduna where he was to serve for thirty-seven years. The Prefecture of Kaduna covered 200,000 sq kms, more than twice the size of Ireland.

On left a bearded Fr Liam with a Nigerian diocesan priest and, below, Fr Liam baptising a baby in Kano [1945].

His first appointment was to Fr Michael Moorehead SMA and when Fr Liam retired to Wilton (1993) he found Fr Moorehead there before him! No doubt they had many happy memories to discuss.

The main mission stations of Kano, Zaria, Kaduna and Minna catered almost entirely for a population of Southern Catholics while Argungu in Sokoto Province, Gawu and Masuga in Niger Province, Baptising-in-Kano-October-1were opened with hopes of evangelising the rural people. In Liam’s first tour he worked in 5 parishes, including Masuga and Argungu, and spent most of his second tour in Masuga.

In Minna Fr Liam had a Mission Boy named Christopher Abba. He sent him to school and eventually he was to see a young Father Abba becoming the first bishop of Minna diocese when it was created in 1973. Bishop Abba was later transferred to serve as Bishop of Yola. He died in 2010. May he welcome his former ‘Fada’ into the joy of eternal life.

Six of the parishes where Fr Liam served in this vast Prefecture are now dioceses in their own right: Kaduna [Archdiocese], Kano, Kontagora [Vicariate], Minna, Sokoto, Zaria. Surely God has blest the efforts of Fr Liam and many other missionaries as well as local catechists and priests in this part of His Vineyard.

The homily of Fr Eddie O’Connor SMA when the Society celebrated Liam’s Platinum Jubilee (70 years as a priest) gives an excellent description of Fr Liam’s missionary life in Africa. It is an excellent account of his years in Nigeria and the faith which underpinned it. Read Fr Liam’s life in Nigeria. Fr Liam was only the second Irish SMA to reach 70 years as a priest; the other was the late Bishop Patrick J Kelly (from Co Galway).

Kaduna-Retreat-group-1943

In 1943, shortly after arriving in Kaduna, Fr Liam attended the annual Priest’s Retreat.
He is on the extreme right, back row.

Bp-Finn-Ordination.-LOC-fro

On 8 February 1959 a classmate of Fr Liam’s, Fr Richard Finn, was ordained Bishop of Ibadan and he travelled south for the ceremony. He is pictured on the extreme left in the front row.

LOC-and-his-smokesIll health in the late 70’s eventually led Liam to return home finally from Africa. In 1989, after a time spent recovering his health, he went to work in Knockaderry parish in the diocese of Limerick where he spent 13 very happy years. He was greatly appreciated by the people of Cloncogh and Knockaderry for his diligent and faithful service.

From 1993 – 2013 Fr Liam lived in active retirement in the African Missions, Wilton where his ‘green fingers’ (even remarked upon in reports from his student days) helped to beautify the grounds.

Fr Liam loved a smoke and could often be found having a few puffs in the conservatory in Blackrock Road, right up to his final weeks. On one occasion when asked for a light he produced four lighters from his pockets! (pictured)

In 2013 he crossed the city to live in our Nursing Centre in Blackrock Road and right up to this week was attending the 10.30am Mass each day and going to the Dining room for his meals. So, after a long life, well-lived and enjoyed, Fr Liam has gone to his eternal reward.

May he rest in peace.

More asylum seekers in ‘direct provision’ than prisoners in jail

More asylum seekers in ‘direct provision’ than prisoners in jail.  Irish Times 3 April 2014
Link to yet another article critical of the Direct Provision System.    “That such a system has been allowed develop over time may be unfortunate, that there is no urgency in reform to direct provision is unforgivable.”   Read More