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20th Sunday in Ordinary Time – Year A

16 August 2020
Isaiah 56:1, 6-7               Romans 11:13-15, 29-32               Matthew 15:21-28

This Gospel story makes us ask: ‘why did Jesus respond to the Canaanite woman in this way?

But perhaps rather than wondering if Jesus did the right thing or not in his response to the woman we will benefit more if we use this story to focus on our own life, our relationships and reactions to people who come across our path unexpectedly.

Jesus was in this area – a foreign environment – at the time because of the strong opposition of the Pharisees – he was rejected by the religious leaders.

  • How often have you found yourself in a strange environment?
  • When last did you feel like a stranger?
  • Do you meet people who are not part of your circle of friends or workgroup?
  • When last did you feel rejected?
  • Have you said or done something to cause others to feel rejected?

In our changing world new horizons open up daily as more and more people move from their own home base to new environments. New horizons may come about through personal choice or are forced on us by circumstances. The Covid-19 pandemic is making us face things in a new way. No matter which way they come they present a challenge.

The new environment, our personal “region of Tyre and Sidon” can be the place of new beginning just as it was for Jesus when he met the woman who kept asking for healing for her daughter. New beginnings happen when we get over the initial resistance to what comes at us or when we find ourselves challenged by new demands, new places, new cultures and new needs. While we may not be able to meet all the ways we or others would wish, we know that our choices do make a difference – we grow and others grow by creating a new beginning. And in relation to Covid-19 it is clear that each of us must not only exercise personal responsibility but also act in a responsible way for the benefit of those around us.

  • What new beginnings can you name in your life?
  • How has your life been enriched by new beginnings?
  • When last did you welcome a ‘stranger’, a rejected or self-rejecting person?
  • When did you say to someone, “you have great faith”?
  • How is your faith today?
  • Will you accept the task of acting responsibly in order to help defeat Covid-19?

Adapted from a Reflection of Fr John Dunne SMA, Kenya

Click on the play button below to listen to an alternative homily from Fr Tom Casey SMA

Pope, Maronite patriarch plead for help in Lebanon

A La Croix International article published on August 5th reports that Pope Francis has called for prayers and for the international community to help Lebanon after a massive explosion in Beirut killed at least 100, injured very many more and caused serious destruction to capital.

“Let us pray for the victims and their family members, and let us pray for Lebanon so that with the effort of everyone in society — political and religious — it may face this tragic and painful moment and, with the help of the international community, overcome the serious crisis it is experiencing,” Francis said Aug. 5 at the end of his general audience.

The Tuesday explosion, caused by tons of ammonium nitrate stored in a warehouse in the Beirut port, damaged half the city, killed at least 100 and wounded 4,000 others.  Beirut’s governor Marwan Abboud says at least 300,000 people have lost their homes and become homeless. The explosion was the equivalent of a magnitude 3.3 earthquake.

The Maronite Catholic Patriarch of Antioch has called on the “States of the world” to help as Lebanon is already “in a situation of economic and financial bankruptcy which renders it unable to face this catastrophe”. Lebanese Cardinal Bechara Rai, Maronite patriarch, described Beirut as a “devastated city”, “wounded” and reduced to “a scenario of war without war”.

The explosion comes amid Lebanon’s worst financial crisis in which the Lebanese pound has lost more than 80 percent of its value in the past eight months.  The COVID-19 pandemic has only exacerbated the economic problems.  About 45 percent of Lebanon’s population now lives below the poverty line. Tens of thousands of people have lost their jobs or seen salaries slashed. Lebanon is also mired in a political crisis.

The country has since late 2019 witnessed mass protests against the government seen as corrupt. Hundreds of thousands of people took to the streets of Beirut to protest the economic hardship, leading to the resignation of prime minister Saad Hariri in October and the installation of the Hezbollah-backed government of Prime Minister Hassan Diab in December.

This change has only alienated Lebanon from countries in the region and the West as Hezbollah is considered a terrorist organization in the United States, Europe and other countries. They are hesitant to help Lebanon out of it’s economic crisis because they refuse to offer any form of help to a government controlled by Hezbollah.

Cardinal Rai has now appealed for immediate help regardless of any political and geopolitical consideration “because what happened goes beyond politics and goes beyond conflicts”.

The European Union is already rounding up emergency workers and equipment to help Beirut and find people trapped under the rubble. About 23 tons of relief aid will be sent to the Lebanese capital from the World Health Organisation warehouse in Dubai.  France is also sending a special unit of people with chemical expertise to help in damaged industrial sites.

With permission from La Croix International 

19th Sunday in Ordinary Time 2020 – Year A

9 August 2020

1 Kings 19:9, 11-13            Romans 9:1-5            Matthew 14:22-33

It’s never easy at any time to keep faith but to hold on to it in stormy times, like many of us are going through at present, is particularly difficult. Today’s Scripture readings encourage us not to despair or give in to despondency but to hold on and trust in the Lord who is with us even when we are not conscious of his presence.

Two years ago, Father Ray Kelly, the Parish Priest of Oldcastle Parish, in my home diocese of Meath, entered the Britain’s got Talent Competition and received a standing ovation from the judges for his version of the song, ‘Everybody Hurts’, composed by the pop group, R.E.M. What struck me when I heard it was not so much Fr Ray’s excellent singing voice but the poignant words of the song, which speak powerfully to everyone going through a difficult time. The second verse of the song goes as follows:

Sometimes everything is wrong
Now it’s time to sing along
When your day is night alone (hold on)
(Hold on) if you feel like letting go (hold on)
If you think you’ve had too much
Of this life
Well, hang on.

Sometimes all we can do in difficult situations is to hang in there and hold on until help comes from the One who created us and holds us always in the palm of his hand.

In the first reading today, we see the great prophet Elijah in deep trouble. The wicked queen, Jezebel, whom Elijah has opposed, wanted him dead. So, frustrated, despondent and on the verge of despair, he fled into the desert and took refuge in a cave. He felt so low that he wanted to die. However, in the cave near Mount Horeb, he experienced the presence of the Lord in a gentle breeze and, strengthened by his presence, he found the strength and self-confidence to continue his mission as a prophet.

In the Gospel reading we see the disciples of Jesus caught in a violent storm on the Sea of Galilee. They are, quite literally, frightened out of their wits. And they become even more terrified when what seems like a ghost approaches them from across the water. They cry out in fear. But the ghost turns out to be their Master, Jesus, who reveals himself to them, saying: ‘Courage! It is I! Do not be afraid’. Peter, encouraged by Jesus’ words is the first to respond. At Jesus’ invitation, he goes to him across the water, but when he ‘feels the force of the wind’ his courage fails him and he begins to sink. Then, Jesus reaches out his hand to him and saves him. The story ends with Jesus calming the storm and being acknowledged ‘Son of God’ by the disciples.

The words Jesus spoke to his disciples in their fear: ‘Courage! It is I! Do not be afraid’, he speaks to us today as we sail on the uncertain sea of life. He does not promise us a storm free voyage, but He does promise to be there for us. The example of Peter teaches us that, to stay afloat on the sea of life, we must fix our gaze on Jesus, not on the surging of the waves around us. The Gospel today invites us to deepen our faith and, when we meet with difficulties, to keep our focus on Jesus, rather than on forces that threaten us.

The storm on the Sea of Galilee was an opportunity for Peter and the other disciples to deepen their faith in Jesus. As we battle with the forces that assail us, when we feels we are about to sink, let us not hesitate to cry out to the Lord, like Peter. He will reach out his hand and save us. The English poet, Francis Thompson, experienced the saving hand of the Lord, when he had reached the end of his tether and felt he couldn’t go on. He described this saving encounter in these memorable lines:

But (when so sad thou canst not sadder)
Cry—and upon thy so sore loss
Shall shine the traffic of Jacob’s ladder
Pitched betwixt Heaven and Charing Cross.

Yea, in the night, my Soul, my daughter,
Cry—clinging to Heaven by the hems;
And lo, Christ walking on the water,
Not of Genesareth, but Thames!

So, in these difficult times, let us hold on in faith, ‘clinging to Heaven by the hems’ and may the power of Christ’s loving presence be with us to rescue us and support us always.

Michael McCabe SMA, August 2020

Click on the play button below to listen to an alternative homily from Fr Tom Casey SMA

 

40 million victims of people trafficking

World Day against Human Trafficking – 30 July

On the occasion of the World Day Against Trafficking in Persons – 30 July – the Secretary General of Caritas Internationalis, Aloysius John has issued a Statement through FIDES, the News Agency of the Vatican Congregation for the Evangelization of Peoples.

At this moment of COVID-19, we denounce a preoccupying reality for vulnerable people and an increased risk of trafficking. … The fact that our attention is today focused on the pandemic must not prevent us from taking care of the people most vulnerable to trafficking and exploitation.”

According to the International Labour Organization (ILO), currently, there are 40 million people in our world today who are victims of human trafficking. This critical situation is exacerbated by the massive job losses resulting from government measures to curb the spread of COVID-19.

As can be seen in the document sent to FIDES, the Confederation of 162 national Caritas and the Christian anti-trafficking network COATNET underline how Covid-19 has focused the attention of governments in the health sector and insufficient attention was paid on the collateral damage of the ongoing pandemic, especially on migrants and informal workers, who are now more exposed to trafficking and exploitation. Lack of freedom of movement caused by the lockdown and travel restrictions means that victim of human trafficking have less chance of escaping and finding help when they are held in situations against their will.

Many Filipinos and other foreign workers, are struggling to return home after losing their jobs due to Covid-19 and the current economic crisis. They are now lined up in front of their embassies, without any social support or psychological protection and many of them are even without any legal status”, according to Gabriel Hatti, president of the Middle East and North Africa office of Caritas, denouncing the difficult situation experienced in Lebanon and other Middle Eastern countries.

Furthermore, because of the restrictive measures it is more difficult for associations and authorities to identify victims of trafficking and exploitation, many of whom are children. During the pandemic, in fact, cases of violence against minors and the number of children victims of online exploitation have increased, to which they are exposed above all when they follow lessons at a distance with poor supervision by parents. During the lockdown in India, for example, 92,000 cases of child abuse were reported to the authorities in just 11 days. Even children of economically disadvantaged families could be forced to beg on the streets, thus being exposed to a high risk of exploitation.

With thanks to Agenzia Fides, 29/7/2020

18th Sunday in Ordinary Time 2020 – Year A

2 August 2020

Isaiah 55:1-3             Romans 8:35, 37-39             Matthew  14:13-21

Today’s gospel recounts the miracle of the multiplication of the loaves and fishes. It’s a story that easily captures the imagination. It was one of the bible stories that impressed me when I was in primary school, but for the wrong reasons. I pictured Jesus as a great magician who, instead of making things disappear or pulling rabbits out of a hat, could take something small and increase it many times over. To a ten-year-old schoolboy, this seemed hugely impressive. However, although the story made a lasting impression on me, I had missed its meaning. The multiplication of the loaves and fishes is not the act of a master magician, but a miracle of divine compassion and generosity that manifests what God’s reign on earth is all about. Some years ago I came across a story that illustrates the true meaning of this miraculous event.

One day a village woman was surprised to find a well-dressed stranger at her door asking for something to eat. ‘I’m sorry,’ she said, ‘but I don’t have anything in the house right now’. ‘Not to worry’, said the stranger, ‘I have a soup stone in my bag; if you allow me to put it into a pot of boiling water, I’ll make the most delicious soup in the world. ‘Bring me a large pot, please’. The woman brought him the pot. He filled it with water and dropped in the stone into it. As he put the pot on the fire, the woman whispered the secret of the soup stone to a neighbour.
Soon all the neighbours gathered to see the stranger and his wonderful soup stone. When the water began to boil, the stranger tasted a spoonful and exclaimed. ‘Very tasty! All it needs is some potatoes.’ ‘I have potatoes at home’ shouted one woman. ‘Bring them’ said the stranger. In a few minutes, she was back with a large number of sliced potatoes, which were deposited in the pot. After a few minutes, the stranger tasted the soup again and exclaimed, ‘delicious! If only we had some vegetables it would be perfect’. So one of the neighbours rushed off home and returned with a basket of carrots and onions’. After a few minutes more, the stranger tasted the soup again. ‘Almost perfect!’ he said, ‘it just needs some salt and spicy sauce. ‘Right here said the housewife’. ‘Bowls for everyone’, shouted the stranger, so off rushed the neighbours to their homes in search of bowls. Some even returned with bread and fruit.
Then they all sat down to a delicious meal while the stranger handed out large helpings of his incredible soup. Everyone felt relaxed and happy as they laughed and talked and shared their very first common meal. In the midst of all the merriment, the stranger slipped quietly away, leaving behind the miraculous soup stone, which they used any time they wanted to make the loveliest soup in the world.

That Jesus could feed an enormous crowd of people with just five loaves and two fishes is as seemingly impossible as the stranger making soup from a stone. But nothing is impossible for God, and nothing is impossible when people are touched by the spark of divine compassion and generosity. The miracle of the multiplication of the loaves and fishes expresses in practical terms the mystery of abundant life symbolised by the parables we have heard on previous Sundays: the parable of the seed-producing a hundredfold; the mustard seed and its extraordinary growth, and the leavening of three measures of flour. The Lord of the harvest has showered us with an abundance of his gifts, more than we would ever ask for, or need. It is our hearts that need to be touched and transformed by the elixir of divine compassion and generosity so that we share what we have received with those in need, and everyone has more than enough.
At the end of Mass, St Augustine was accustomed to reminding the assembly of the meaning of what they had just celebrated by saying to them: ‘Be what you eat.’
So let us pray: “Lord, as we receive the Eucharist today may we be your loving and caring presence in our world today. May we be motivated by joyful gratitude for what we already have and by a constant concern for the needs and concerns of others. May we attend not only to our own hunger but to the hunger of those in our world who suffer from empty stomachs, aching hearts, and lonely spirits, constantly crying out for help.”

Click on the play button below to listen to an alternative homily from Fr Tom Casey SMA

Angola: the post-Covid recovery, still a fragile path

Kikolo a densely populated urban area

In a report sent to FIDES, the News Agency of the Vatican Congregation for the Evangelization of Peoples, Fr Renzo Adorni SMA, wrote that the post-Covid recovery in Angola has been once again postponed. Here in Kikolo, “on the outskirts of the capital Luanda, we are heading towards the fifth month of lockdown. In June the government announced the end of the lockdown but then, with the daily increase in cases of infection, it decided to keep Luanda isolated from the rest of the country again”.

“The problem” – explains Fr Renzo – is that in the largely poor and densely-populated suburbs of Luanda, “people who live on informal activities must invent something every day to survive with their family. Without a salary, locked up in their own little houses, under a red-hot sheet roof, how can families look at the empty pot?”

A market stall in Kikolo

Fr Renzo says that the large public market has been reopened for three days a week, in addition to those selling on the street, naturally with a mask and respected distance. However, the rules are not always respected, so the police are often forced to intervene abruptly.

“Parish Caritas and the Justice and Peace Commission, with the support of the SMA, try to alleviate extreme situations of misery. In the different neighbourhoods of our parish of Bom Pastor we have assisted about a thousand people including the sick, widows, orphans, street children, the disabled, single mothers, foreigners”.

“Even the churches are still closed, but thanks to the media, Radio Cattolica and Radio Maria Angola, which help feed faith, the faithful can pray the rosary, listen to Mass and some catechesis, as well as receive information on Covid-19 and its prevention. Thank God so far none of the parishioners of our Parish have died from Covid-19”.

Father Renzo concluded by saying that “there are 350 catechumens, young and adults, ready for Baptism, and as many for Confirmation, waiting to receive the sacrament after three years of preparation. They were to be baptized last Easter. For Confirmations, we must necessarily wait, because we are still without a Bishop. We were allowed to celebrate the Chrism Mass with the blessing of the Holy Oils, but only priests and some nuns attended, in Caxito, seat of the Diocese”.

Fr Renzo Adorni celebrates Mass with Parishioners

On 23 July, the World Health Organization reported 779 cases of Covid-19 and 30 deaths in the country.

Father Renzo, a member of the Italian Province, was ordained in 1967 and has been a missionary in Ivory Coast, Nigeria, and Angola for a total of 39 years. He has also served in his home Province of Italy as seminary professor and Provincial Treasurer. He celebrated his Golden Jubilee as a priest in 2017. We wish him and the people of Kikolo good health and safety during these months.

With thanks to Agenzia Fides, 23/7/2020

From Mwanza to Montreal – Video Messages from an OLA and an SMA

This week we publish two new videos, the last in our series of messages for Covid-19 times. One comes from an OLA Sister working in Tanzania and a second from an SMA working in Canada. 

Sr Regina Opoku OLA is a Ghanaian who has worked in Tanzania for the last twenty-six years. During this time she has worked as a teacher in secondary schools and as a lecturer in St Augustine University, Mwanza.  She currently works with an organisation empowering Women and Girls  called “Mikono Yetu”  meaning “In our hands”. Her responsibilities include research and the monitoring and evaluation of the organisation’s work and projects.  At present her work is focused on the Covid-19 Pandemic.  In the video called   “Addressing Corona Virus in Mwanza, Tanzania” Sr Regina and her colleague Sophia Nshushi describe how Mikono Yetu is working to provide what women in Mwanza need to support themselves and to live as safely as possible during Covid-19.  Click on the play button to view the video.

The second video comes from Fr Lawrence Chinnappan SMA.  He was ordained in 2006 and comes from Tamil Nadu, India.  At present he is Assistant Pastor in St Luke’s Parish in the Diocese of Montreal in Canada.  He describes the changes that Covid-19 brought since the middle of March 2020.  In spite of stay at home restrictions he describes the extensive and varied ways that he and other priests in the Parish maintained pastoral contact with their Parishioners.  In addition to live-stream liturgies, an array of other telephone and online means of contact were used. These ranged through multilingual social contact groups, prayer groups, bible study and catechetical groups. While Covid-19 changed many things, it did not stop St Luke’s Parishioners and Pastors from living their faith or from meeting together as a faith community.  Click on the play button to view the video.

We are grateful to all who have contributed to our series of twenty-one videos published over the past few months. A special thanks to Mr Paul O’Flynn for filming some of these and for editing most of them.  

Other video messages can be viewed by clicking here

Fr John Quinlan SMA – Obituary

Fr John Quinlan passed to his eternal reward on 16 July 2020, at the St Theresa’s Nursing Unit, African Missions, Blackrock Road, Cork. He was 83 years of age and had been in failing health for some years. Fr Hugh Harkin, a classmate and Secretary to Fr Quinlan during his time as Irish Provincial Superior, and the St Theresa’s Nursing Administrator, Ms Martina Rumley, were with him when he died, shortly after 7am.

His Funeral Mass was celebrated on Saturday, 18 July 2020, at St Joseph’s SMA Church, Wilton, Cork. Read Fr Malachy Flanagan’s Funeral homily.

John Alphonsus Dominic Quinlan was born in Tralee, Co Kerry on 2 August 1936, the second of eight children born to Thomas and Mary [née Daly]. He was known within the family, at school, and by many friends in Tralee and beyond as Bruddy. This was because his sister, Marie, found it hard as a small child to pronounce the word ‘brother’ and it came out as Bruddy! And so the name stuck. Fr John’s mother died in 1989, his father in 1990 and his brother Oliver in 2002. He is survived by his sisters Marie Murphy [Caherslee], Phil Casey [Caherslee] and Adrienne Young [Causeway], his brothers, Tommy [Tralee], Fr Patrick and Msgr Micheál, both priests in Salford diocese, England.

John’s Primary and Secondary education took place at the Christians Brothers, Tralee. After completing his Matriculation exams in 1953, he entered the Novitiate of the Society of African Missions at Cloughballymore, Kilcolgan, Co Galway, becoming a member of the Society on 25 June 1954.

John Quinlan was a very good athlete, excelling in athletics and, of course, Gaelic football. He was part of the CIE Relay team and won a Kerry title with them. In his final year at school he won a Kerry and Munster Colleges medal. That same year he was on the senior panel of the local O’Rahilly’s GAA team. The team played in the county semi-final the day before he joined the SMA. Trailing their opponents, the Team Manager had sufficient confidence in the 17-year old Bruddy Quinlan to put him into the right corner forward position, marked by a Kerry Senior player. This change helped O’Rahilly’s to rally and they went on to win the game. The County Final was the following Sunday! Fr Tommie Drummond, another well-known SMA from Tralee, along with the team management asked for John to be allowed return home for the final. Unfortunately, permission was not given. The O’Rahilly’s did beat the then Shannon Rangers Club and John got his Senior Championship Medal. When home on holidays, even after Ordination, he often togged out when called upon!

After becoming a member of the SMA in 1954, John headed for the SMA House in Wilton, Cork, to undertake studies at the University College, Cork. He was awarded an Honours BA degree in English and Latin. He studied theology at the African Missions Major seminary in Dromantine, Newry, Co Down from 1957 – 1961. John, one of a class of twenty-four, was ordained a priest by Bishop Eugene O’Doherty of Dromore diocese in the Cathedral of Ss Patrick and Colman, Newry, Co Down in December 1960.

From his earliest years with the Society, John’s academic ability was obvious to all. It was no surprise that, instead of going to Africa with his classmates, he was sent to Rome to study Sacred Scripture, living at the SMA Generalate on via dei Gracchi, close to the Vatican. In 1962, he was awarded a Licence in Theology [STL] from the Angelicum University. He then gained a Licence in Sacred Scripture [LSS] from the Pontifical Biblical Institute, after which he returned to Dromantine to teach Scripture.

In 1966, he arrived in Nigeria, working firstly in the diocese of Benin City and then teaching Scripture in the SS Peter and Paul Major seminary in Ibadan. In 1968, he was recalled to teach in Dromantine, and, from 1971 to 1976, he lectured in general Theology at the National seminary, St Patrick’s College, Maynooth, Co Kildare. During this time he founded the One-Year Theology Course in Maynooth which brought many priests and religious together for a one-year sabbatical programme.

In 1969 our SMA seminarians moved from Dromantine to Maynooth, living initially in the College and, in 1972, transferred to the new SMA House on the college campus. In due course, Fr John also took up residence in the SMA House.

In 1976, Fr John was the Education Officer for the Irish Missionary Union [IMU], still living at the SMA House, where he was the Director of Students. After completing his IMU appointment, Fr John undertook MA studies at the School of African and Oriental Studies at the University of London, England. He returned to Maynooth, lecturing in the Mission Studies Department where he was very popular with the students. He also served on the SMA formation staff as Dean of Students. Fr John might have continued to enjoy his teaching life but, in 1983, his SMA confreres elected him as the Vice Provincial Superior which necessitated his moving to the Provincial Headquarters in Cork.

He served as Vice Provincial from 1983 to 1989 with responsibility for Recruitment, Formation, Personnel outside Society Works, and SMA Parishes. He was elected to succeed Fr Con Murphy as Provincial Superior in 1989. He was re-elected in 1996 for a further six-year term of office. He took a well-deserved sabbatical break for one year, after which he was appointed to the SMA House, Wilton, where he was asked to reflect and write on SMA issues [2003 – 2009].

Fr John was elected many times to represent his confreres at various Society meetings, particularly the SMA Provincial and General Assemblies as well as serving on several Society Commissions, e.g. Assembly Preparatory Commissions, Formation, Revision of the SMA Constitutions & Laws etc. He was elected as President of the Irish Missionary Union [1993-1995], a sign of the esteem in which he was held by the leaders of the other Irish missionary groups, female and male.

In 2010, Fr John retired and moved across Cork to live at the African Missions, Blackrock Road. In 2018 he moved permanently into the St Theresa’s Nursing Unit where he lived until the Lord called him to his eternal rest. During those years in St Theresa’s and, particularly when he became increasingly incapacitated, his classmate, Fr Hugh Harkin, faithfully visited him, chatting, reading and praying with him.

Funeral Mass of Fr John Quinlan SMA

At his Funeral Mass, the celebrant, Most Reverend Kieran O’Reilly SMA, Archbishop of Cashel and Emly, reminded us that Fr John Quinlan had a great love for the Scriptures, not only teaching it but, like our Blessed Mother Mary, he pondered God’s word in his heart. In light of that, the Archbishop invited us to listen more closely and treasure the words of the Scriptures. He also spoke of Fr John’s invaluable support in the development of the SMA over the past 40 years. The SMA is now a growing international missionary Society with priests from many African countries, Philippines, Poland, and India. [Archbishop O’Reilly had been a member of Fr Quinlan’s Provincial Council from 1989 to 1995]. Before the Final Prayers and Commendation, the present SMA Provincial Leader, Fr Malachy Flanagan, spoke of the many qualities of Fr John, particularly his constant attention to caring for his SMA confreres, during his teaching years and, later, as Provincial Superior.

In a Message sent to the Irish Provincial Superior, the Archbishop of Tuam, Most Rev Michael Neary, spoke of Fr John as an inspirational priest who gave great support and encouragement to those he taught and to his teaching colleagues in St Patrick’s College, Maynooth.

As a lecturer, SMA Dean of Studies, member of the Provincial Council and Provincial Superior, member of the Wilton and Blackrock Road communities, John Quinlan was noted by one and all as a true gentleman. He endeared himself to his confreres and others by his gentle nature who was always open to hearing the other side. We hold fond memories of a lovely man we were privileged to know.

Though we are sad at his passing, Heaven will certainly a better place for his presence.

Four of Fr John’s siblings, Tommy, Marie Murphy, Phil Casey and Adrienne Young along with other family members participated in the funeral Mass. His brothers Fr Patrick and Monsignor Micheál were unable to travel from England due to the two-week isolation requirement but were able to watch it on the SMA Wilton parish webcam.

Also in attendance were three former SMA Provincial Superiors: Fr Con Murphy [who received Fr John’s remains into the Church before Mass], Fr Fachtna O’Driscoll [who is also a former SMA Superior General] and Fr Michael McCabe. Bishop Patrick J Harrington SMA, emeritus bishop of Lodwar, and a former SMA Superior General was also present for the funeral ceremonies as well as other SMA priests. Without doubt, there would have been a very large attendance for Fr John’s final goodbye but both State and Church rules relating to funerals were adhered to. Were it not so, the turnout would have been like a Munster Final in Pairc Uí Chaoimh, Cork!

Ar dheis Dé go raibh a anam uasail.

17th Sunday in Ordinary Time 2020 – Cycle A

26 July 2020

1 Kings 3:5, 7-12            Romans 8:28-30            Matthew 13:44-52

The hidden treasure

One day God decided to launch a treasure hunt on earth. So he called his angels and gave them a priceless treasure to bring to earth, instructing them to hide it so that people would have to search for it and might have the joy of finding it. ‘Shall we hide it on the highest mountain, the angels asked. ‘No’, answered God, ‘because only the fittest and healthiest could climb that mountain and the weak would have no chance’. Again the angels asked: ‘Shall we put it on the furthest shores of the ocean’.  ‘No’, answered God, ‘because only the rich people could afford to travel so far and the poor would have no chance.’  ‘Where then shall we put it?’ the angels asked. ‘Put it within reach of everybody, rich or poor, healthy or weak. Plant it in the centre of their beings. Hide it in their hearts.’

We are all treasure hunters. We seek the ‘pearl of great price’, the one thing that will answer our deepest yearning and make us truly happy. The problem is that we spend a lot of time looking for it in the wrong places – outside ourselves and end up frustrated. The treasure we seek is the presence of God for which our hearts were made. St Augustine writes movingly about his own experience of seeking and finally discovering this divine treasure in his famous autobiography, The Confessions. After a fruitless search for this treasure outside himself, he finally discovers it in the depths of his own heart. His words convey his joy in discovering the hidden treasure:  ‘Late have I loved you, o beauty ever ancient, ever new, late have I loved you! You were within me, but I was outside, and it was there that I searched for you.

The quest for the divine treasure was the great passion that dominated the life of the nineteenth-century English poet and mystic, Francis Thompson. He had become a destitute opium addict, begging on the streets of London when he discovered the presence of God in his own heart. His poem, In no Strange Land, reflects this discovery and reminds us that the divine presence is closer to us than we are to ourselves. I quote a few lines from this beautiful poem:

Does the fish soar to find the ocean,
The eagle plunge to find the air—
That we ask of the stars in motion
If they have rumour of thee there?
Not where the wheeling systems darken,
And our benumbed conceiving soars!—
The drift of pinions, would we hearken,
Beats at our own clay-shuttered doors.

Today’s gospel invites us to hearken to the divine presence within our own hearts for there is found the hidden treasure we seek, the priceless pearl for which we must give up all we possess. Yes, there is a price to be paid for the divine treasure. We have to make choices, to let go of the things that distract us from the quest – things we foolishly imagine will make us happy. such as power, or wealth, or success. Like Solomon in our first reading today we need ‘a discerning heart’ to keep us on the right path, the path that leads us to the secret treasure hidden by the angels. Sometimes, perhaps, we may have found the treasure and then left it aside or forgotten about it. However, like the Welsh priest poet, R. S. Thomas, we can recover it by slowing down, turning aside, and attending to a ‘brightness that seemed as transitory as your youth’. The poem was written as a reflection on the parable of the hidden treasure and is entitled, The Bright Field. It’s short, so I’ll quote it in full.

I have seen the sun break through
to illuminate a small field
for a while, and gone my way
and forgotten it. But that was the
pearl of great price, the one field that had
treasure in it. I realise now
that I must give all that I have
to possess it. Life is not hurrying
on to a receding future, nor hankering after
an imagined past.

It is the turning aside like Moses to the miracle of the lit bush, to a brightness
that seemed as transitory as your youth once, but is the eternity that awaits you.

One of the great blessings of ageing and retirement is the opportunity it gives us to slow down and turn aside to the miracles we may have missed in our busy days of doing great things for God. We can begin to embrace the eternity that awaits us and appreciate the treasure hidden in our hearts. This is nothing less than the reflection of God within us. It is a treasure beautiful beyond words and more than worth whatever it takes to find it.

Michael McCabe SMA, Cork

Click on the play button below to listen to an alternative homily from Fr Tom Casey SMA

Church activities slowly resuming in Liberia

liberia-map

“In Liberia we are in the middle of the rainy season and our people are engaged in rural work. During this period, malaria makes itself felt like every year and affects everyone, men, women, and especially children. Then this year, as everywhere in the world, we have to deal with the Coronavirus”, writes Fr Walter Maccalli SMA, from the parish of St John Vianney, in Foya. “Over the past few days, about ten cases of infected people have been registered here, including the principal pastor of the Pentecostal church (the largest religious group in the city).” The central hospital in Boma is practically closed and some doctors and nurses, who have had contact with those who tested positive, have been placed in quarantine.

Fr Walter sent his report to FIDES, the news agency for the Vatican Congregation for the Evangelization of Peoples.

“We have been authorized to resume celebrations in our churches. In reality this is the moment of maximum danger for Covid-19 and we all try to respect the indications so as not to create further outbreaks. Next Sunday we will have the first meeting with the parochial pastoral Council and then we will start again to visit the Christian communities in the villages and the secondary stations.”

Fr Walter says that the SMA and other missionaries are already back working with the grassroots communities in the main parish centre, in Foya City. “Thanks to a contribution and the generosity of our people, next week we will be able to distribute 150 bags of rice to as many needy families. It is the first duty of every Christian community to be aware of who is making the most effort and to recognize in him/her the face of the risen Christ.”

“Despite the many years of mission”, he adds, “I still cannot help being moved by human suffering and what we have discovered in recent days. We are talking about a semi-paralyzed young man who is cared for by his grandmother who, however, cannot feed him more than once a day; a sick girl imprisoned in a mud room for years; elderly people abandoned by their children and forced to beg, young mentally ill people who wander around Foya without anyone taking care of them. I believe that this must be the engine that drives us to pray and act for the most abandoned: the restlessness, the compassion of Jesus for his dispersed people.”

NMY-Fr-Gigi-Baptism
Fr Gigi Maccalli at a baptism ceremony in Bomoanga

Fr Walter, a brother of Fr Pierluigi [Gigi] Maccalli who was kidnapped from his Bomoanga parish in Niger Republic on 17 September 2018, thanked everyone for their prayers for the release of Fr Gigi. Before his appointment to Liberia, Fr Walter worked in the Ivory Coast and Angola.

Please continue to pray that Fr Gigi, along with others who have been kidnapped in the area, may be released soon.

FIDES reported, on 6 April last, that a brief video had been released proving that Fr Gigi is still alive, along with a second Italian hostage.

Fr John Quinlan SMA [RIP] – Funeral homily

Fr John Quinlan passed to his eternal reward on 16 July, 2020, at the St Theresa’s Nursing Unit, African Missions, Blackrock Road, Cork. He was 83 years of age and had been in failing health for some years. His Funeral Mass took place on Saturday, 18 July, at St Joseph’s SMA Church, Wilton, Cork, in accordance with Government and Church Covid-19 regulations.

Four of Fr John’s siblings, Tommy, Marie Murphy, Phil Casey and Adrienne Young along with other family members participated in the Funeral Mass which was celebrated by Archbishop Kieran O’Reilly SMA, Archbishop of Cashel and Emly.

Fr John’s brothers, Fr Patrick and Monsignor Micheál, were unable to travel from England due to the two-week isolation requirement but participated via the parish webcam.

Also in attendance were three former SMA Provincial Superiors: Fr Con Murphy [who received Fr John’s remains into the Church before Mass], Fr Fachtna O’Driscoll [who is also a former SMA Superior General] and Fr Michael McCabe. Bishop Patrick J Harrington SMA, emeritus bishop of Lodwar and a former SMA Superior General was also present for the funeral ceremonies as well as other SMA priests.

The Readings for the Funeral Mass were taken from Wisdom 3:1-6,9, St Paul’s Letter to the Romans 6:3-9, and Matthew 11:25-30.

The following is an edited version of the homily, preached by the Irish Provincial Leader, Fr Malachy Flanagan SMA.

We are gathered here today to formally return a dear and good friend, a family member, and an SMA confrere to his Creator. We present Fr John Quinlan back to God with gratitude, for his presence among us has been a blessing, not just to his family in Tralee, or to his SMA confreres but to all who knew him and were touched by his life among us. We bring Fr John back to this house of God here in Wilton and we place his coffin before the Pascal Candle which speaks to us of resurrection and new life with God. And we now celebrate a Requiem Mass and ask God’s forgiveness for his human shortcomings and commend him to the God whom he served faithfully for almost 60 years as a missionary priest – and we pray that God receives and welcomes him home to the Father’s House.

To the Quinlan Family, his sisters: Marie, Phil, and Adrienne; his brothers: Tommy, Fr Patrick, and Monsignor Micheál – I would ask that you also thank God, for your brother John was a great human being, a man you have every reason to be proud of, and a man who brings honour and distinction to your family.

The readings of our funeral Mass today speak to us about our faith in God and about our belief that our loved ones are “in the hands of God… They are now at peace… God has put them to the test and they have proved themselves worthy to be with him. They who trust him will understand the truth, those who are faithful will live with him in love; for grace and mercy await those he has chosen”. These are comforting words to us as mourn the loss of Fr John. The second reading reminds us that we believe that Fr John, having died with Christ, he shall return to life with him. Death has no more power over him. Jesus holds the key to life and death. Jesus, by experiencing death and rising from the dead has broken the power of death forever. We are sad now because death has claimed the life of our loved one – Fr John. But we should not be overwhelmed by it. What sustains us now is our faith and hope in Jesus – who is the resurrection and the life – that there is life after death. Fr John has gone home to be reunited with his parents, his brother Oliver, his brother-in-law, his niece, nephew, relatives and friends – all gone before him.

Fr John Quinlan was born on the 2nd of August, 1936, in Tralee, Co. Kerry. He was one of eight children born to his parents Thomas and Mary (née Daly). For his primary and secondary education, he attended the CBS in Tralee. In September 1953 he entered the SMA Novitiate at Cloughballymore in Co. Galway. Then in 1954 he moved to the SMA College in Wilton, Cork, and followed a degree course in University College Cork. By 1957 he proceeded to the SMA Major Seminary in Dromantine for his studies in Theology and was ordained a priest on the 21st December 1960 at Newry Cathedral – being one of twenty-four ordained in that class.

After his ordination, he was sent to Rome to continue his studies. He graduated in 1962 from the Angelicum University with an STL in Theology and three years later in 1965 he graduated from the Pontifical Biblical Institute with a Licentiate in Sacred Scripture.

In 1966 he was appointed to Nigeria where he spent two years working firstly in the then diocese of Benin City in a pastoral assignment and then the following year teaching bible studies in SS Peter & Paul Major Seminary in Ibadan.

Fr John was a very keen sportsman and a huge supporter of the Kerry team. He played on the CBS teams in Tralee during his school years, winning a Kerry and Munster Colleges Championship Medal in his final year. In that same year, he was on the O’Rahilly’s Senior Football panel and was brought on as a sub in the county semi-final as the team was trailing their opponents. His skill – even in one so young – was such that the Team Manager was not afraid to put him in at right corner-forward, with a Kerry Senior County player marking him. Within a few minutes, O’Rahilly’s took the lead and won the match. The following day, John left to join the SMA.

The County Final was the following Sunday! And even though requests were made for John to be allowed return home for the final – unfortunately, due to the way things were at that time this was not allowed. However, O’Rahilly’s did win the final and Fr John got his Senior Championship Medal. When home on holidays, even after Ordination, he often togged out when called upon!

In 1968, having come home from Nigeria, he was appointed to the teaching staff of our SMA Major Seminary at Dromantine – a place he was very familiar with having done his own priestly training there. He was to spend the next four years there teaching bible studies and theology to our students. Then with the transfer of our students from Dromantine to Maynooth, John also took up a teaching post as lecturer in General Theology in Maynooth College until 1976. A break from Maynooth College saw him taking over as Education Officer for the Irish Missionary Union (IMU) for one year. Then in 1977, he was asked to go on study leave for one year at the School of Oriental and African Studies, University of London. He graduated with an MA in 1978 and came back to teaching and lectured in the Mission Studies Department in Maynooth College until 1983. During that time, he was also Director of Studies at the SMA House in Maynooth.  

Fr John died on the 16th of July, the feast of Our Lady of Mount Carmel. John was a biblical scholar and had a great love and passion for the scriptures. So not only did he study the scriptures but like our Lady, he would have prayed over them, pondered over them in his heart, searching for their true meaning and relevance in today’s world. We know that Mary pondered the words of Jesus in her heart, often not knowing or understanding what they meant. But it was in the pondering and reflecting that Jesus reveals himself and Fr John through his ministry as teacher, preacher, and leader showed us a Jesus who was compassionate, loving, and merciful.

The Gospel today speaks to us about comfort and reassurance, about support and trust; about gentleness and humility and about handing over our lives to God. Allowing God to carry our burdens for us. “Come to me, all you who labour and are overburdened, and I will give you rest”. The struggles and the ups and downs of life – we are not meant to carry these by ourselves. In fact, we shouldn’t even try. Jesus invites us to come to him and unload our worries onto him. At a time of sadness and loss, we would do well to accept the Lord’s invitation to come to him who is gentle and humble of heart. In his presence we will find rest and peace.

In 1983, Fr John was a delegate to both the SMA General and Provincial Assemblies. In that same year, he was elected Vice Provincial of the Irish Province with responsibilities for recruitment, formation, personnel outside Society works and for SMA parishes. In 1989, he was elected as Provincial Superior for a term of six years. In 1995, he was re-elected as Provincial and remained in that role until 2001. So, for a period of 18 years, he served in leadership positions of the Irish Province. Fr John will be remembered as a very caring Provincial. He showed great empathy, interest and concern in the welfare of his SMA confreres. He was a great teacher, a great preacher and had a great ability to put words together. He was really gifted in that area. During his summer periods, while he was on the teaching staff in Maynooth College, he availed of opportunities and requests to visit different countries in Africa to facilitate workshops, retreats and seminars to different diocesan personnel, religious congregations and to our own SMA confreres. Visits to Africa continued during his time as Provincial when he visited Irish SMA’s in their mission fields and offered his encouragement and support.

As Provincial and in his concern for the wellbeing of our SMA members, he initiated the refurbishment of our houses in Ireland to meet the needs of our aging members. In 1998, Fr John was present at the opening and blessing of St Theresa’s Nursing Unit in Blackrock Road. This was built to care for the medical needs of our SMA members who were aging and their need for care was becoming more evident. Little did Fr John know that one day he would benefit from the medical care and attention so warmly and homely received from the nursing staff and carers in St Theresa’s.

The last few years for Fr John were not easy as his health condition deteriorated and he

Archbishop Kieran O’Reilly SMA officiates at the Funeral of Fr John Quinlan SMA

needed more and more care which he received in St Theresa’s and for which we are deeply grateful to the nursing and caring staff there.

Fr John has gone home now to God. He is at peace. He is now at rest – the rest promised by Jesus. At a time like this, we all have memories and stories of Fr John in our hearts. They are precious and every time we recall them we are reminded of just how special Fr John was to all of us.

Ar dheis Dé go raibh a anam dílis

At the conclusion of the Funeral Mass Archbishop O’Reilly spoke of Fr John’s great love for the Scriptures, not only teaching it but, like our Blessed Mother Mary, pondering God’s word in his heart. In light of that, he invited us to listen more closely and treasure the words of the Scriptures. The Archbishop also spoke of Fr John’s essential support in the development of the SMA over the past 40 years. The SMA is now a growing international missionary Society with priests from many African countries, Philippines, Poland, and India.

Before the Prayers of Final Commendation, Fr Flanagan quoted from a message sent by the Archbishop of Tuam, Most Rev Michael Neary, who spoke of Fr John as an inspirational priest who gave great support and encouragement to those he taught and to his teaching colleagues in St Patrick’s College, Maynooth.

Following the Mass, Fr John was laid to rest in the adjacent SMA community cemetery.

WEBINAR: Laudato Si and Community Activism Against Environmental Destruction.

 

The OLA / SMA Justice Committee is hosting a webinar on 28th July and we invite you all to join us.

Date: Tuesday 28th July 2020
Time: 19:00 – 21:00 (IST)

You will find more details and book your space by clicking the link below:

https://mailchi.mp/9aae87f1e209/laudato-si-webinar

Spaces are limited, so book now!

Once you have registered at the link above, you will receive an email with the link to the Zoom webinar. If you do not receive an email within 10 minutes, please check your spam folder, and if you are using Gmail, check your Promotions and Social folders. Please keep the email and follow the link on the date and time of the webinar.

 

27th Sunday in Ordinary Time 2019 – Year C

6 October 2019

Habakkuk 1:2-3, 2:2-4
2 Timothy 1:6-8,13-14
Luke 17:5-10

A certain man asked his 14 year old son to wash his car. It was his first time to ask the son to do this. The man normally got the car washed at the local garage but hadn’t the time to go there that day. The son’s reaction was to ask the father: “How much will you give me for doing it?” The father was very upset and sad. He replied: “Ever since your birth I took care of you, loved you, fed you, clothed you, sent you to a good school. I never once asked you to pay for this. Loving you as I do how could I have asked you to pay me?”

In the gospel today Jesus is telling us that we cannot claim anything from God because of any good we do. We can never put God into our debt. We can never make claims on him when we have done our best. Have we not only done our duty? How could we fail to do what God asks of us in response to all God’s blessings to us? The whole idea of merit, reward must be abandoned in our approach to God. It is a warning against a book-keeping mentality. As Jesus says in the gospel: “So with you when you have done all that you have been told to do, say: we are merely servants. We have done no more that our duty”. However, God would not want us to respond only out of a sense of duty but as an act of love, of gratitude for all he gives daily.

It is not easy for most of us to think like this. Many of us in the Catholic Church have been brought up with the idea of reward and punishment. If we do God’s will God will bless us, if we do wrong or sin God will punish us or even send us to hell if we sin badly. This is totally false and quite the opposite of what Jesus taught. In the overall teaching and life of Jesus he continually speaks about his Father and ours too being a God of total love, a God of mercy, compassion and loving concern. Unfortunately fundamentalists, those who take the gospel literally will point to certain passages where Jesus seems to be speaking about a God who will punish us if we do wrong. But these must be interpreted in the context in which they are written. When put into the overall lifestyle of Jesus, of his teaching and his attitude to outcasts, prostitutes, sinners we see Jesus speaking about a God of love. Our loving father is not interested in following the ways in which we often act here on earth. This is a merit or profit and loss approach. If I study I will probably pass my exams, if I work I will earn wages, if I please my parents they will love me but if I do what displeases them they may punish me. This really is a conditional love whereas God’s love for us is always unconditional.

People will then say: why try to be good if God loves us unconditionally? Well, the Christian answer is simply. How could I fail to do what God asks of me except in gratitude for all he has done? So our response to God is what Jesus speaks of in the gospel – a response of thanks and praise in action, not just trying to gain God’s favour. Should we not remember that we can never earn God’s love because he loves us before we can do anything to earn it and how could we lose God’s love from God’s side if he never withdraws it. Perhaps we should pray often to have the mind and heart of Jesus.

There is one other important point in today’s gospel and that is in the opening verses in which the disciples ask Jesus: ‘Increase our faith’. It is best not to try and understand faith as a quantity of something called grace which increases or decreases according to our good or bad actions.

In the story at the beginning the son acted more as an employee than as a true son. The man’s wife on the other hand does all she has to do as a housewife and mother because she loves her husband very much. She has a loving relationship with him and over the years has come to trust her husband totally. Perhaps this is the best way to describe what faith is in the Christian sense. Faith is a relationship. It consists in living in a dynamic union with someone, someone in whom we place our trust because we know that he/she loves us. This is way of the wife with her husband but more especially of us and God.

If we understand faith in this way it has many consequences which Jesus also explained.

First of all, faith is not just about being a follower of a religious system and feeling obliged to follow the rules out of a sense of duty. If we only know about God instead of really knowing God this will be our attitude. Secondly, it is not just a doctrine which we must agree with totally. More importantly, it certainly is not about trying to fulfill all the requirements of a perfect moral system.

Perhaps instead of saying ‘I have the faith’ it is more appropriate to say ‘I become a person of faith’. In this sense faith is an encounter with Someone we believe loves us and who invites us into a loving relationship, in order to become a partner of his in his work. It begins at baptism but since faith is life it has to grow toward maturity, to develop. The more I experience God’s great love for me, the more I will respond.

Jesus was always faithful to the will of his Father which finally led to his death on the cross, the true meaning and outcome of faith – giving oneself totally to the other in a relationship no matter what the cost.

“Heavenly Father, praise and thank you for the gift of faith, your invitation to us to enter into a loving relationship with you, Jesus and the Spirit. Give us all a great increase of Faith, Trust and Love. Amen”

Fr. Jim Kirstein SMA

26th Sunday in Ordinary Time 2019 – Year C

29 September 2019

Amos 6:1, 4-7
1 Timothy 6:11-16
Luke 16.19-31

A certain man had just been promoted in his job and this meant a lot of extra money for him. So he and his wife decided to celebrate. They invited a number of other well-off people to the celebration. Half way through the meal someone knocked on their door. The wife went out and found a poor man who asked for a cup of water and a slice of bread. She was very angry that he had disturbed their celebration and she told him in a very harsh voice to clear off as quickly as possible.

This story reminds us of today’s readings. They speak to us about the danger of wealth and power. It must be said immediately that Jesus is not against money. He knows we need it to live. What he is speaking very powerfully about is the danger of money if it is not used properly and so can enslave us.

In the first reading the prophet Amos challenges and warns the rich and powerful of Israel. Amos fears that the rich, comfortable lifestyle of the well-off will corrupt them and bring about their downfall as it indeed does when they are forced into exile. The bottom line is that they had become seduced by their wealth and had relied almost totally on it. They had become less and less reliant of God whilst becoming more caught up in all the things that money can buy. Greed leads us to place in money and the various forms of power flowing from it the trust which should only be in God. Amos is speaking to the wealthy who believe their riches will never fail to support their comforts. The attraction to the comforts and easy lifestyle which wealth provides desensitises the hearts of the rich who main worry may well be about the next exciting event or the newest gadget they can buy.

Jesus in the gospel continues the same theme. He is speaking directly to the Pharisees whom he knows to be lovers of money. Money can blind us to the needs of the poor. The readings invite us to change our way of seeing things. With money there is the danger of thinking we can buy anything we want as well as forgetting the poor. What Jesus is saying is that if we don’t put our trust in God, then no amount of wealth can save us or substitute for God.

Here lies the danger that the gospel warns us about. The sin of the rich man is not in his accumulation of wealth but his unconcern for the poor and suffering. He is so caught up in his rich and comfortable lifestyle that he can become very self-centred and turned in on his own needs and enjoyment. As one scripture scholar put it, ‘the sin of the rich man was not that he did wrong but that he did nothing’. Don’t we say in the Confiteor when we ask God for pardon: “What I have failed to do”?

The gospel story is more than a denouncing of riches and how wealth can keep us isolated and even contemptuous of the poor and needy who might be right outside our door.

Unusually for a parable someone in the story is given a name. Surprisingly it is not the rich man but the poor man. He is called Lazarus, the name which means “God will be good to me”. Usually it is the poor and needy who are anonymous in the world’s value system. Very often we know the names of the wealthy and powerful. But those who according to the standard of power and social prestige are the most important are anonymous before God. Power and wealth are of no importance to God. In fact those who are considered insignificant and nameless are the ones who have value for God in his kingdom.

The punch line of the parable is at the end. Both men die and the one who had nothing has all in heaven but the one who had everything has nothing but his thirst. The drama increases when the rich man asks Abraham to send Lazarus to him with water to quench his thirst. Next the rich man asks that Lazarus would go to his brothers to warn them so they would not also go to the place of torment. But he is told that they have Moses and the prophets. He agrees but if only someone came from the dead they would certainly believe and repent. Abraham tells him they would not even believe someone coming back from the dead because their hearts are so hardened. Isn’t this what happened when Jesus rose from the dead? Many Pharisees and Jews wouldn’t believe it. They were simply blind.

Where do I stand in all this? Where is my real trust – in God or in money and power only? I can still be poor and desire these and if I succeed I can become equally seduced by them. The Good News of course is that Jesus is giving us a ‘wake-up’ call before it is too late so that we do not suffer the same fate as the rich man. Perhaps we need to examine ourselves regarding our attitude to money and power and see whether the more we have leads us to think we need God less and less.

“Lord Jesus, open our eyes to the many ways we can be seduced by wealth. Free us from any wrong reliance on it that prevents us trusting more and more in you and sharing with the poor. Amen”.

Fr. Jim Kirstein, SMA

25th Sunday in Ordinary Time 2019 – Year C

22 September 2019

Amos 8:4-7
1 Timothy 2:1-8
Luke 16.1-13

I once worked as a Prison Chaplain. One day I met a new prisoner who had just been imprisoned for 6 years. He explained to me that he had defrauded his company. He told me he was the secretary of the company employing him. He said that his employers trusted him with a lot of the company’s money. After a year he felt he could falsify documents and make a lot of money for himself. Unfortunately his dishonesty was discovered. The result was he was condemned to 6 years in prison.

He reminded me of the dishonest steward in today’s gospel. Unfortunately the gospel parable seems to jump out at us directly from today’s newspaper headlines. Almost every day we hear of managers and others being accused of and dismissed for squandering money entrusted to them. Accounts of falsified documents, forgery, misuse of funds – it seems Jesus is speaking of our time rather than his own.

What surprises us about today’s gospel is that Jesus seems to be praising the dishonest steward for what he has done. Rather we would expect Jesus to condemn totally the actions of the dishonest steward. Obviously this is not the case. What Jesus praises the dishonest steward for is not his dishonesty but his astuteness or prudence in reacting to the situation when he is found out by his master.

What Jesus is praising is the resourcefulness or the imagination of the dishonest steward not the fraud. He uses his imagination in a creative way to secure his future. He knows he is not strong enough to dig, he would be ashamed to beg. An important aspect of the parable then is that in the face of total loss he acts immediately and decisively. Jesus compares the ‘children of light’, his followers with the ‘children of this world’, those who live according to worldly values only. As the steward prepares for one form of ‘after-life’ when he is dismissed, Jesus invites us to be as decisive in preparing for our ‘after-life’. Jesus is not commending any form of dishonesty or financial cheating but rather invites us to take advantage of life’s opportunities to choose real life.

‘Use money to win you friends’ – money is there to serve us. We are invited by Jesus to use money or material goods to share them with others, our families, friends but especially the less well off. In the theology of St. Luke taking care of the poor and needy is the best way for us to serve God and not mammon. This is what the prophet Amos speaks about in the first reading. He condemns those who seek only to make themselves rich by exploiting the poor and the lowly.

But there is a much deeper meaning to the parable. And this really is the Good News of today’s gospel.

When the master found out about the steward’s dishonesty, instead of putting him in prison as would normally be the case, he simply told the dishonest steward he could no longer work for him. Thus the steward then had the opportunity to act immediately and decisively to gain his future. We know what he did. Obviously before the debtors of his master found out about his dishonesty he took advantage of the situation. The steward knew his master would honour whatever decisions he made as he was still acting on the master’s behalf. The steward knowing his master to be a kind and generous man quickly got the debtors to write lesser amounts to be repaid than were on the original bonds or promissory notes. He hoped by doing this one or more of the debtors of his master would appreciate what he did and take care of him for helping him.

Thus the real point of the parable is to confirm the kindness and generosity of the master. He did not send the steward to prison but only dismissed him. He would honour the lower amounts the dishonest steward negotiated with the debtors. Jesus is saying – ‘this is your God. He could really punish you for your sinful ways but is merciful and compassionate to you like the master in the parable He accepts a lot less from you than he is entitled to receive because of his incredible goodness to you’.

But Jesus is also challenging us. ‘Wake up’, he says. Be more decisive and imaginative in your Christian vocation so as to use money and the material goods of this world as is worthy of children of God. We don’t know what time remains for us. The terrible evil terrorist attack on the Americans a week ago should be a warning to us not to be complacent. God is so generous with us in spite of our dishonest ways. Will we repent and turn back to him in generosity, especially in our care for the poor and needy?

‘Heavenly Father, we are all dishonest stewards in one way or another. Thank you for your great patience in accepting far less in return from us than you deserve. Change our hearts into hearts of loving and generous response. Amen.

Fr. Jim Kirstein, SMA

24th Sunday in Ordinary Time 2019 – Year C

15 September 2019

Exodus 32:7-11, 13-14
1 Timothy1:12-17
Luke 15.1-32

When I used to go on vacation I visited an Irish family who had 5 children aged between 25 and 35. The father was an army officer and at times his wife complained to me that she felt that he was too strict since he brought up his children as if they were in the army. The parents were very proud of 4 of their children who were married with young families and all had good jobs. The problem was the second youngest son, then 27. He seemed unable to hold down a job, got drunk frequently and spent some time in prison for stealing. The father could not accept this as he felt he is a disgrace to the family. He refused to meet the son whenever he visited home. On the other hand the mother was very gentle with her son even if not agreeing with his behaviour. This son, Paul, knew that his mother will always welcome him but certainly not his father.

This reminds me of today’s gospel. The first two verses are the most easy to neglect and yet perhaps the most important for a prayerful understanding of the text. Jesus tells the 3 parables that follow especially that of the Prodigal or wayward son to provoke a response from the Pharisees and scribes. These, in fact, are like the elder brother in the 3rd parable. They felt safe and secure in their religious practices and in a sense didn’t need God’s help as they felt by strictly keeping the Law they were just before God. The meant they were very severe and strict in their judgement of all those who did not exactly observe all the precepts of the Law, just like the army office father who judged his wayward son without any mercy.

The Pharisees saw Jesus as a lawbreaker – he was too liberal for them. He didn’t always observe the Sabbath. To welcome and eat with sinners was just not acceptable and certainly wouldn’t please God.

The chief purpose of the 3 parables is to give his listeners, the Pharisees, scribes, the tax collectors and sinners who sought his company sinners a true image of God. Is my image of God the same as that which Jesus reveals in these three parables? So who is God as revealed by Jesus?

The first parable is about the shepherd seeking the lost sheep. He leaves the other 99 in the wilderness with a good chance they will get lost whilst he is off searching for the lost one. Many would describe this shepherd as being irresponsible.

The second little parable is about a woman who loses a coin of little worth. Then she lights a lamp and sweeps out the house and searches thoroughly until she finds it. Remember she did not have a tiled or concrete floor but only an earthen one. One could say she was obsessive.

The third parable tells of the father of the prodigal son who asks for his inheritance. Now it is only when a person dies that we get our inheritance. So for this son the father is as good as dead. Besides what father knowing that his son was the kind of person who would waste all his inheritance on a life of loose living would give this to him? If he did most of us would call the father plain crazy.

This is precisely what Jesus reveals to us about God. When it comes to loving us, forgiving us, being gentle and understanding with us, God is like that. He is irresponsible like the shepherd, obsessive about us like the woman and crazy as St.Paul would say in his love and ways of dealing with us in spite of all our failings and sinfulness.

No wonder the Pharisees and scribes reacted to Jesus as they did. The image Jesus was giving us of God was so far from theirs that they were threatened and ultimately killed him. Does this image of God revealed by Jesus reflect my own or is it very different. Little wonder the tax collectors and sinners were all seeking his company to hear this Good News. We must remember that Jesus is also a challenging Messiah. In the light of God’s incredible love for us he expects us to follow his ways, to have his attitudes, be converted– not to gain God’s freely given love but to show our gratitude in action and to praise him.

So these three parables are raising some questions for us. How could one sheep equal a flock of 99, how can a single coin be as valuable as the other 9? How can a worthless son be so precious in the eyes of the father? Simply because God counts each one of us as totally irreplaceable, equally precious to him.

In the story of the Prodigal Son perhaps there is part of the younger son and the elder son in each of us. We sin; we wander far from God seeking happiness elsewhere. Are we like the elder son, very judgmental and critical of others, refusing to forgive, reconcile or be gentle with the failures and limitations of others?

The call of course, is to be like the Father who welcomes back the sinning younger son and having thrown a party to celebrate his return goes out to encourage the elder son to join the celebration. What did the elder son do? We have to finish the parable in our lives. Will we end up as the younger son who returned or as the elder son, or allow the attitudes and love of the father to take over more and more in our lives?

“Loving Father, help me to let go of all in my life that does not reflect your welcome and love for others. Amen”.                                          

Fr. Jim Kirstein, SMA

23rd Sunday in Ordinary Time 2019 – Year C

8 September 2019

Wisdom 9:13-18
Philemon 9-10, 12-17
Luke 14.25-33

In a certain American town a college student was told that because of his excellence as a basketball player, with hard work and dedication he could become a famous and rich sportsman. But he amazed his family and friends, not to mention his college coach when he turned his back on a sporting career and chose to become a doctor. He said that he wanted to work with the poor people in his city.

Using the gospel language of today’s gospel he had chosen ‘to hate’ a career as a famous sportsman. We hear Jesus saying to us today in Luke’s gospel that anyone coming to him without hating his father, mother, wife and children, brothers and sisters, and even his own life cannot be a disciple of his. This sounds shocking to our ears. How could Jesus who spoke so much about love, compassion and forgiveness now be talking about hating and especially hating those closest to us? In order to understand the text properly we must understand that Jesus’ use of the verb ‘to hate’ is a semitism, a way of speaking that was typical of the cultural background of Jesus. At that time the meaning of ‘hating’ would have been the equivalent of or very similar to ‘putting into second place’ or as the modern French bible puts it ‘to prefer’. That is, if one does not prefer me to his parents etc. he cannot be my disciple. This is   the real meaning of the text. It means that our relation to Jesus, to God has to be the most important, better than all human relations. Isn’t that going a bit too far? Are we even capable of it? Maybe Jesus is referring to monks and very holy people. So where do you and I fit in?

Once I was visiting a family and the wife was saying to her husband and myself that it was alright for her sister who is an enclosed contemplative nun to be able to give herself to following Jesus completely. They had 4 young children and the wife felt it could not mean her and her husband. She thought they were not called to that kind of discipleship. In fact they were called to be as close disciples of Jesus as her sister the nun was, though obviously in a different way. Being married with children did not give them a lesser vocation, rather a different way of living it out.

To return to the gospel. Whom was Jesus addressing? The gospel says that ‘great crowds accompanied Jesus on his way and he turned and addressed them’. So it was not only the 12 apostles but a great number of people. We know who these people were from other gospel passages: fishermen, farmers, housewives, tax collectors, prostitutes, lepers, scribes and Pharisees and all other kinds of people. So it is to this great number of all kinds of people that Jesus was speaking. Therefore, also to us.

This is the Good News of today’s gospel. Each and every one of us is called to be a disciple of Jesus. ‘Carrying the cross’ as Jesus asks of us is another way of speaking of following him. ‘Great crowds accompanied Jesus on his way’ –to be on the way of Jesus, to follow him means that it is a lifelong journey. Discipleship is more than a one-time decision. It is a process. It takes time.

Discipleship means more than doing some good things for the Lord –means giving the whole of ourselves to him as he did to us. To be a Christian means we have a goal, we are going some place, we are following Someone. Jesus does not ask the impossible of us. He knows that it takes time to follow closely. We need to learn his ways. Above all we need to depend totally on the help of the Holy Spirit. This is the great gift Jesus promised us before he went back to his Father in heaven.

The two little stories that end today’s gospel are reminding us that it costs to follow Jesus. It is not easy. But if we wish to follow Jesus on this long journey we would not want to be carrying a burden that is too heavy, one that weighs us down and causes us to give up. We are asked to let go of whatever in life attaches us too much to ourselves, our comforts etc.- our status, possessions and so on.

Maybe each one of us might ask. Do I ever sit down and ask myself: am I on the right way? Am I doing the best I can with my talents and gifts? Do I give a helping hand to others needing my help? Do I share what I have with the poor, at least sometimes? Where is my focus – Jesus, others or always myself?

Jesus calls each of us to follow him closely. For a husband or wife, it will be their love and concern for each other and their children as well as for others. For a doctor or nurse, it will be their care of the sick. For teachers, to educate their pupils and students not only in academic subjects but in what it means to help make the world a better place. For priests and religious – to share with others their love for God in faithful, loving service. Jesus calls us to discipleship. He calls us to greatness. He knows we are capable of it despite our sinfulness, limitations and failures. He won’t give up on us. He keeps calling us. He wants disciples to help him? How will we answer his call?

“Lord Jesus, you are the Way. Show us the way to go and, with the help of your Holy Spirit, enable us to follow you closely along this way. Amen.”

Fr. Jim Kirstein, SMA

22nd Sunday in Ordinary Time 2019 – Year C

1 September 2019

Sirach 3:17-18,20, 28-29
Hebrews 12:18-19, 22-24
Luke 14.1, 7-14

Once I was at a wedding and a government minister had been invited also. Before the ceremony began he arrived with his wife and they sat down near the front of the church. When the church began to fill up with other guests he was asked by one of the attendants to go back four or five rows. Since the couple to be married were working with mentally handicapped people these were to be seated at the front immediately after the family members. The government minister was clearly embarrassed by being asked to move back.

This is like the incident in today’s gospel. Jesus noticed the invited guests choosing the places of honour. Why? Probably because they considered themselves important people and also that others might see this and be impressed. Here Jesus is warning people like that and ourselves too that our real importance does not come from external signs. God isn’t at all impressed by the games people play to try to show to others how important they think they are. In fact, it seems the more fragile we are inside; the more we lack real self-esteem, then the more we will want to prove to others and ourselves by external signs that we are important.

If, as Christians we want to be important or first, then let us be first in terms of loving service to those who need us. This is precisely what Jesus did. To show to others what importance in the kingdom of God was he got down on his knees and washed the feet of his disciples. He was constantly serving others. He did not seek to impress others or try to prove that he was important. He knew God was his Father, as he is ours. He was known as coming from Nazareth in Galilee, a place that had little importance in the world of the time. He worked until he was about 30 years old as a village carpenter, unknown, unsung, unheralded.

So real humility comes from the awareness and acceptance of who we are before God. The word humble comes from the same word as human and humus, which means soil or earth. Real humility is the awareness and acceptance of who and what we are. We are of the earth and it is to this earthliness that Jesus entered and remains. Pride results from forgetting or denying the truth that we too are children of God. We depend for our very life breath from God second by second. We know too that we could be injured or fall seriously ill at any moment. Sadly we continue to play games with others and ourselves that we are important using worldly standards. We can use many symbols to fool ourselves: social status, physical beauty, money, talents, academic qualifications, where we live etc.

Recently I was introduced to a man who before we had time to talk handed me his card. On it were all the degrees and titles he had: doctor, surgeon, consultant and so on. There are people who get quite upset if they are not addressed by their titles even in the Church: bishop, father, sister or for others architect, engineer, senator etc. There is nothing wrong with having these titles but if we need them to impress others then maybe we need to take today’s gospel to heart. Jesus resisted all attempts by people to call him the Messiah or when they tried to make him king which we read about in the opening of John chapter 6.

God loves each of us passionately and unconditionally. We cannot earn his love because it is first of all freely given. We can only accept it in gratitude. But we may refuse it too.

That is why the second observation Jesus makes today in the gospel is about those who are important in God’s sight. He has a preferential option for the poor. These know they are not important in the world’s eyes. So he is drawn to them just as parents feel called to give special love and care to a handicapped child. It was interesting that in the story at the beginning, the couple being married gave the front seats to those who were mentally handicapped. These could pay nothing in return; there was nothing to be gained but the satisfaction of their joy at being present at the wedding.

Obviously Jesus is not telling us in the gospel that we should not invite our relatives or friends or even wealthy neighbours to a meal. He is using a Semitic way of speaking. He is exaggerating for effect. But the deeper meaning of what he is saying is that gratuitous or freely given love is the standard in God’s kingdom. Do we share gratuitously or freely with those less well off in society? It is not a question of ‘either or’ but of ‘both and’. Friends, relatives neighbours, yes but what of the poor, marginalised, those society looks down upon. Jesus is underlining the gratuitous nature of God’s kingdom addressed to the insignificant.

The Good News then is that we all are invited to take part in the banquet of the kingdom of heaven. We are invited by God to accept his gift freely acknowledging his great love. In fact humility and gratitude go hand in hand. The humble are truly grateful people who know that all they have received is from their loving Father. He refuses entry to nobody. It is those who seek the places of honour, those who feel important, and those who do everything out of their love of power and positions of honour who will shut themselves outside. The kingdom is for the humble, the grateful, those who freely accept God’s gift.

“Jesus meek and humble of heart, make our hearts like unto Yours. Free us from any kind of pride. Amen”.

Fr. Jim Kirstein, SMA

21st Sunday in Ordinary Time 2019 – Year C

25 August 2019

Isaiah 66:18-21
Hebrews 12:5-7,11-13
Luke 13:22-30

Once a friend of mine was in a Post Office in Nigeria waiting to buy stamps. The woman behind him tapped him on the shoulder and asked him ‘Are you saved?’ ‘What do you mean’ he replied? She then said ‘You need to be baptised in the name of Jesus and so become a Born Again Christian, otherwise you won’t be saved’. Obviously anyone not belonging to her belief system couldn’t be saved. Unfortunately we sometimes meet Catholics who believe that Buddhists, Muslims, non-believers cannot be saved either.

In the gospel today when Jesus is asked ‘will only a few people be saved?’ he does not answer with a ‘yes’ or ‘no’. Rather he invites people to enter the narrow gate. What does he mean? Well, the opening of today’s gospel gives us the key to understand Jesus’ answer. He is making his way to Jerusalem where we know he will die. In other words regardless of the cost he is determined to do his Father’s will. Those who try to do likewise and attempt to be true to what Jesus asks will join him in heaven.

The little parable that follows uses the image of a door. The master has locked the door and people come along and ask that the door be opened to allow them in. Twice the master replies that he does not know where they come from. But they claim that they ate and drank in his company and he taught in their streets. Obviously that is not enough. In the gospel of Matthew Jesus says ‘Not everyone who says to me ‘Lord, Lord will enter the kingdom of my Father but he/she who does the will of my Father in heaven’.

Jesus is telling us clearly that labels are not enough: those like Catholic, Protestant, Jew, Moslem, Hindu, Buddhist, Born Again can lead us to be complacent, and to take things for granted because we bear a certain religious label. Remember Jesus was speaking to his Jewish hearers and especially to the religious leaders like the Pharisees, the Scribes and the Pharisees. These were convinced beyond doubt that only Jews could be saved. Not only Jews but the Jews who followed the Law exactly as they interpreted it. That is why they were determined to get rid of Jesus. He was acting like an outsider. He broke the Sabbath from time to time, he did not always uphold their religious traditions.   He touched lepers and ate with people they called public sinners. He allowed women to go about publicly with him, even allowing women of bad repute to touch him. So he broke many taboos and customs.

We might think that Jesus was giving us a new teaching in this regard but the first reading today from the Old Testament prophet Isaiah says that the Lord will come to gather the nations of every language. And he is not talking just about Israelites. The Good News of today’s gospel is that God wants all people to be saved, irrespective of religious labels. Anyone who acts in a loving manner, following his/her conscience and guided by the Spirit even if not formally acknowledged will be part of God’s kingdom.

Speaking again about the image of a door, we may have heard the story of the painting in Westminster Abbey in London of Christ carrying a lantern and he is knocking at a door. When it was unveiled the first time people were full of praise for it. Then one person noticed that there was no door handle on the door. The painter agreed because he intended it that way. He says the door actually portrays the human heart that is closed and can only be opened from the inside.

Each one of us has the capacity to allow Jesus Christ into our hearts or we can keep him out. The choice is ours. Likewise regarding God’s house God doesn’t lock us out of his house. We do it ourselves by the choices we make in life. It is not enough to say we heard of him, knew about him. To enter demands going through the narrow gate – the gate of love, forgiveness, compassion, living in peace with others, sharing what we have. All this far from easy, that is why Jesus says that many will try and enter and won’t succeed.

But entry into God’s house by the narrow gate is possible for each one. The secret is to have the humility to knock on God’s door and ask God to allow us in. The narrow gate reminds us that salvation cannot be obtained through our own strength alone. When Christ knocks on the door of our hearts he is asking us to allow him to journey with us, to call on his help freely offered. Let us be on our guard against complacency lest we think that names like Catholic, Christian, Buddhist etc are enough. ‘By their fruits you shall know them’, Jesus once said.

God passionately wants us all to be in his kingdom. Jesus tells us not to worry, that in his Father’s house there are many mansions. There is enough room for us all. But we can refuse the invitation to enter. If we truly appreciate God’s incredible love for us, we will try with the help of the Holy Spirit to enter by the narrow gate, to follow him closely. It is the best way of saying ‘thank you’ to him for his call and choice of us.

“Lord, never let us take you for granted. May our lives of service, of following you closely be our thank you for your choice of us. Amen”.

Fr. Jim Kirstein, SMA

20th Sunday in Ordinary Time 2019 – Year C

18 August 2019

Jeremiah 38:4-6, 8-10
Hebrews 12:1-4, 8-19
Luke 12.49-53

A young man 23 years old who had a very well paid job arrived home one night to announce to his family that he was giving up his job to go as an aid worker in a refugee camp in a country where there was a dangerous civil war. His parents couldn’t accept his decision and did everything to get him to change his mind. They reminded him that at a time of so much unemployment he mightn’t get a job when he returned. He could even be killed as some of the other aid workers already had been. But he would not change his mind saying that he had a fire inside him that kept burning him up and he knew he wouldn’t be satisfied until he went.

In the gospel today Jesus says that he has come to ‘set fire to the earth’. What does he mean? Well, like the young man Jesus feels that he has a mission from his heavenly Father to work to bring about the reign of God so that peace, justice, truth and love might be established. If this could be done then there would be no more injustice and all peoples would have a reasonable lifestyle. Was he a just dreamer, an idealist given the situation in which he found himself where his country was under the control of the Roman Empire?

Jesus may well have had to face the same struggle as the young man. He was living in Nazareth; he had a job as a carpenter and was well known among his own villagers. Then he tells his mother and others that he has to give up his job to become a travelling preacher to proclaim God’s kingdom. His mother Mary may well have reacted as the parents of that young man did. “Where are you going to live, where will you get the money to eat? What you are doing is very dangerous and risky. You have a good job here and are well known – why this?”

But Jesus too has a fire burning within him that does not allow him to stay put, to continue as he was before. It is the fire of purification. Like all of us when we are faced with decisions involving great change we may have a fire within which can purify us. Of course, we can resist this fire burning within. We can decide it is too risky to change and so we stay as we are.

Like Jesus too it is a baptism, not just of water but a baptism of the Spirit. If we are true to this as Jesus was, for sure it may lead us to suffer. Jesus too asks his disciples for this choice, that decision that will bring peace eventually but beforehand it may involve suffering. When Jesus says that he did not come to bring peace, we wonder what he is saying. What he says is that he is not here to bring a peace as the world offers peace. The peace Jesus offers has to be a peace based on justice, truth and love. This will disturb people who want to keep things as they are for their own benefit. Living according to Christian values may bring us into conflict with others who don’t accept them or disagree with them.

If we take the death penalty, in the same families there are totally opposing beliefs and sometimes members of the same family stop talking to each other as the debate heats up. Jesus was speaking about reality when he said that if we follow him there would be division in families because some will accept his ways others won’t. I know a family where some are pro-life and others pro-abortion and it has got to the stage that there are deep divisions in the same family because of it. So real peace will only come about when people follow the ways of Jesus but this can be very costly.

There is a certain young couple who were together for 2 years and all their friends and family members were convinced that they would marry. Then one day the young woman told her boyfriend that she couldn’t continue as she felt the call to the religious life. It was a very costly decision. It almost broke her heart and his too as he could not understand it. But she felt this fire within to follow Jesus in a different way.

Jeremiah heard the call of Yahweh and paid the price by being thrown into the well and almost losing his life. Jesus heard God’s call and did lose his life. The reality is that if we hear God calling us in whatever vocation it may be, marriage, religious life, aid workers etc. we may be laughed at. If we challenge people who live a comfortable lifestyle and ask their help in making the world a better place for the poor and marginalised in our society they may well refuse. They know it will cost them.

Jesus was being very truthful today and his call to us is very demanding. It may easier to pray devotions and go to Mass weekly which are all good in themselves but if we stop there and don’t respond to the fire within us to follow Jesus more closely we will never have the deep peace and joy he is offering us.

“Lord Jesus, give us the courage to live always according to your value system even though it may be very costly. Amen”                                          

Fr. Jim Kirstein, SMA

19th Sunday in Ordinary Time 2019 – Year C

11 August 2019

Wisdom 18:6-9
Hebrews 11:1-2, 8-19
Luke 12.32-48

Some years ago I received a letter from someone I never met. He was asking for prayers. The contents of the letter went something like this. ‘Father, I have always tried to be a good Christian, going to Mass and the sacraments regularly and praying daily also. Some months ago my wife died suddenly and shortly afterwards my son was killed in a tragic car accident. Now I hear that I may have developed cancer. What have I done to deserve all this? Please pray very hard for me that my faith may not fail at this time. I still try to hold on to my faith and trust in God despite all the signs to the contrary’. I did indeed pray for him. Since he gave no address in his letter and never wrote again I don’t know what happened afterwards. All I know that he was a very honest person struggling to make sense of his faith in the face of so much suffering and doubts. Ultimately he was asking: where is God in all of this?

This man I believe is talking about the very core or heart of our belief in God. He was struggling with the idea of his faith in God. For sure faith is not always an easy experience that can be based on an obvious security that we can see and touch. Our three readings today invite us to examine the meaning we give to faith and to the foundation supporting it. Is it not true that as in the case of the man who wrote the letter there are times when darkness and insecurity seem to be overwhelming for us believers? On such occasions, circumstances are especially difficult and demanding of our faith. Fidelity to the word of God and following Jesus turn out to be very hard and arduous.

As the letter to the Hebrews reminds us: “Faith is the assurance of things hoped for, the conviction of things unseen.” (Heb.11.1). Faith is neither the possession of the goal nor certainty based on things that are evident. As in Abraham’s case it is obedience to God’s call, trust to set out and continue on the journey without knowing where he was going, relying solely on the fidelity of God making the promise.

Ultimately faith is about trust. Can I trust the promises of God? Faith maybe is not too demanding when things are going well. We may feel that God is blessing us for our efforts. But then in times of crisis doubts, even great doubts may arise. Anyone whoever lived has had to face these doubts, even Jesus and Mary as well as all the great saints. In the Garden of Gethsemene Jesus had doubts about his ability as a human being like us to be faithful to the end when the time for his terrible suffering came to pass. And especially on the cross he cried out: “My God, my God, why have you forsaken me.” He was asked to place his total trust in God not knowing what would happen. The answer came only after his death when God raised him from the dead.

Recently on television a woman was shown holding the dead body of her son who had been the victim of a car bomb attack by terrorists. It was obvious that her son was just a passer-by, an innocent victim when the bomb went off. And all one could hear her saying was “Why. Why, why? He was a good man who tried to live a good life. Why this?” Of course there was no simple answer. Was it not the same for Mary the mother of Jesus as she stood at the foot of the cross seeing her Son being crucified and suffering a terribly painful slow death. Could she not have said the exact same words as the other woman did? Yet her faith helped her to outstare suffering and death and to trust that God would sustain her then even though she had no answer as to the why of it all.

If we are honest we have to admit that there are no easy answers. What is asked of us at such difficult and demanding times is to pray very hard that we will stay faithful and continue to trust that God will be faithful in giving us courage and perseverance to continue to believe and trust that he cares for us.

Faith in God’s promises, in his kingdom, implies a commitment to take responsibility for history so that we can make our little contribution to making the world a better place. Knowing the will of God gives us greater responsibility to the Lord. “From everyone to whom much has been given, much will be required (v.48 of today’s gospel). The danger is to forget that we are on a journey and await the master’s return. Whilst we are on the journey, fidelity and trust are asked of us. In our present difficult times when so much is working against our faith we must not lose sight of the promises. Because they come from our loving God they carry the assurance of their realisation and fulfillment and so strengthen our hope.

We base our confidence on Jesus’ words at the beginning of today’s gospel: “There is no need to be afraid little flock, for it has pleased your Father to give you the kingdom

“Lord Jesus help to believe totally that you are our treasure, an inexhaustible treasure in heaven that no thief can reach nor moth destroy. Give us a great increase of faith and trust in you that especially in dark and difficult times we will be faithful to you and to your promises. Amen.”

Fr. Jim Kirstein, SMA

18th Sunday in Ordinary Time 2019- Year C

 4th August 2019

Ecclesiastes 1.2, 2.21-23
Colossians 3.1-5, 9-11
Luke 12.13-21

A certain rich man, who had never married, inherited a large amount of money at the age of 79. He consulted a number of friends who were investment bankers to know where best to invest his money so that he could get the best return. They suggested a number of different options, different companies.  Despite all his money, he spent a lot of energy and time worrying about which would give him the most interest on his investment. Whilst he was doing this he died suddenly. Because he was always well off it never seemed to have occurred to him to share with people less well off.

The readings today focus on our priorities and attitudes in life. Nowhere in today’s readings or in the Bible does it say that having possessions is wrong. The question is what importance do we give them in our lives? The first reading today is from the Book of Ecclesiastes. When he says that ‘all is vanity’ he is using the word ‘vanity’ in the sense of ‘illusion’ or ‘mist’. He says that it is an illusion to think that wealth or possessions in themselves can give true happiness and especially if we put them in the place of God so that they become idols. We then act as if we are independent of God.

In the gospel Jesus refuses to get involved in a dispute regarding an inheritance between two brothers.  He takes the opportunity to warn people against avarice or greed of any kind. Greed can become an idol because it consists in putting our trust in something other than God. Jesus is not talking only about material possessions. He is talking about anything that can become an idol for us.  It might be drugs, drink, sex, work etc. Today computers and modern technology may take up so much of our time that we haven’t time to pray or go to Mass as we used to.

In the parable Jesus speaks about a man who is already rich. He wants to pull down his barns and build bigger ones. It is clear that the focus is on himself. He is self-centred. He doesn’t seem to consider the needs of those less well off. Jesus is saying that riches are a blessing when they are shared and a violation when they are stored up for personal identity or security.

Gandhi, the Indian leader, repeated many centuries later what the early Fathers or theologians of the Church had taught. “Even if it is not stolen, something is to be considered stolen if one keeps it without needing it. The rich possess a great abundance of superfluous things they do not really need and that therefore remain unused and are lost, whilst millions die of hunger because for them there is no food”. Gandhi says clearly what Jesus speaks about in the gospel today. Maybe it is a call for each of us to examine our conscience about what importance our possessions have in our lives. Do we use them for our own needs but also to help others in need?

The other fact about the man in the parable and the man in the story at the beginning was that both acted as if they were God, as if they had control over the length of their lives. No one has any guarantee about how long he/she will live. A friend of mine was always in perfect health and one day without warning at the age of 34 he died suddenly. Could a sudden death not happen to any of us?  

Basically the man in the parable was preoccupied with the success of his farming business that it consumed him. It caused him to have a wrong perspective of life. Instead of recognizing and living every moment of his life not knowing what the future would be he begins to plan a long life. So his success had led him to the point that God no longer played a primary and guiding role in his life.

Isn’t it so easy to be distracted by the things of this world? We must call on the Holy Spirit often to prevent this from happening to us. Let us pray to maintain a primary focus on the will of God and not allow success, good management, pleasure etc. to be the cause of neglecting His role in our lives.

The Good News of today’s readings is a gentle reminder that we are here on earth only for a short time and that our true home is in heaven as St.Paul says in the second reading. The real riches that we take with us to heaven are those we have given to the poor or whatever we have shared with others here on earth. Jesus is reminding us of this so that we might have the freedom that gives us a deep peace and joy now. Money can become devalued very quickly. It is the opposite with God. God never becomes devalued! In fact the opposite is true – the more we trust in him and follow his ways with the help of his Spirit the more peace and joy we will have now and later too.

Those who try their best to share with others and are conscious of their call to help those less well off enjoy much peace and joy in their lives.

“Lord Jesus, we thank you for the many ways you have blessed us with.  Every good gift comes from our Heavenly Father. Help us to use these gifts in a Christian manner for our own good and for others less well off when this is possible.  Amen”.

Fr. Jim Kirstein SMA

17th Sunday in Ordinary Time 2019 – Year C

28th July 2019

Genesis 18.20-32
Colossians 2.12-14
Luke 11.1-13

Once a bishop friend invited me to his family home for supper. His parents were still alive. I was very touched by the way he called his parents ‘Daddy and Mammy’. They in turn treated him simply as another child of theirs calling him by their nickname for him.

Maybe that is the most important thing to say about prayer, that we are addressing someone in a very childlike and trustful way. The Aramaic word that Jesus used was ‘Abba’ or ‘daddy’ just like the bishop addressed his own father. Perhaps prayer is a bit like that. The readings for this Sunday invite us to reflect on the dimension of prayer in the Christian life. Above all it is an attitude of trust in God our kind Father who is always ready to listen to his children but who doesn’t always give us what we want because it would not be best for us. St Luke delights in frequently presenting Jesus praying. In all the important moments of Jesus’ life, Luke never forgets to point this out.

Jesus in teaching us about prayer underlines the model of all prayers. It is not to be longwinded, drawn out – we may need to listen more than we normally do and give God a chance to speak to us.

Is this not telling us that first of all prayer is about a relationship – one between our loving heavenly Father and us his children? It is interesting to note that this model of how we ought to pray puts the focus first of all on God our loving Father. We start by calling God, “Father”, not just my father but our Father.

Of the 5 petitions in the Our Father today the first two focus on God. We are told to pray: ‘may your name be held holy’. For the Jews a name was the same as the person. Thus we are asked to adore, honour and glorify our Father in heaven. Before mentioning any of our requests, praise and adoration of God are foremost. Then, in praying ‘your kingdom come’ we are told the how this might be carried out in our lives. Working to bring about his kingdom is more than just words. It calls upon us to be peacemakers, to work against all injustices, to live the truth of God’s love and forgiveness in our lives. We are called to do this wherever we are, in our homes, with our families, in our workplaces etc.

The next three petitions allow us to pray for our own needs and those of others.

They represent all time: the present (give us this day our daily bread), the past (forgive our sins, that is, all we did that was contrary to God’s kingdom), and the future (do not put us to the test – that is ‘do not demand more of us than we are capable of doing).

So in asking our generous Father for our daily bread we are asking him to give us what is best for us – we may not get what we think is best for us. Or now may not be the best time to get it as God knows. Nigerians have a saying: ‘God’s time is best’. Not a bad motto when we come to pray. Of course, God may want to give us certain gifts but others may refuse to cooperate with God’s plan. Forgiveness is mentioned quite a number of times in the gospels and it is included here. It is the only petition with a condition attached. We promise God we will forgive others as he does us though this is not always easy. That is why in the second parable that follows, Jesus tells us that God’s best gift to us is the powerful Holy Spirit who enables us to do what God asks of us to bring about his kingdom and forgive others. Our Father knows that will power is not enough, we need Spirit power to live as God’s children and to act accordingly.  

The first of the little parables that follow the Lord’s Prayer tells us of the need to persevere in prayer and not to give up if at first we don’t receive what we ask for.

I knew a woman whose husband left her. She prayed daily for his return. Then one day he walked into her house again. This was after 19 years. She really persevered in prayer and believed God would answer her.

Jesus tells us that there are 2 conditions needed to have our prayers answered by God. In John’s Gospel chapter 14:13 he says:

–                  ‘whatever you ask for in my name (that is according to my will) I will do

–                  ‘so that the Father may be glorified in the Son’ (that it will give glory to God).

Many times we forget this and want God to respond to our demands without taking these into account.

Sometimes, of course, we try to bargain with God: ‘If my sick husband lives a few years longer, I will go to Mass daily and pray a daily rosary’. Yet God doesn’t think this is foolish. In the first reading we heard about Abraham bargaining with God. He trusted God enough to bargain all the way. It doesn’t mean we will always get what we want but it does show a great trust in God and I feel God appreciates this bargaining as we take him seriously as he does us.

Ultimately prayer is about a relationship of trust. We trust we have a loving Father who passionately cares for us. More than anything he hopes we will develop an ever greater intimacy with him and he asks us to work to bring about his kingdom. He takes all this so seriously that the best gift he can give us now is the Holy Spirit who can empower and enable us to respond to his invitation.

Lord Jesus, thank you for teaching us how to pray by giving us the best model in the Our Father. May we say not only the words but also put them into practice in our daily lives. Amen”.

Fr. Jim Kirstein, SMA

16th Sunday in Ordinary Time 2019 – Year C

Sunday 21 July 2019

 Genesis 18:1-10
Colossians 1:24-28
Luke 10:38–42

One time there was a football competition organized in Paris and one of the African teams arrived to find that no accommodation had been arranged for them. Later the journalists in the daily newspapers in Paris were amazed that this did not constitute any problem. Being non-Africans they found it hard to understand. Fellow countrymen of the football players immediately put them up in their own homes without the slightest problem. Hospitality is so much part of African cultures that they saw it as very normal.

In the first reading today we read about Abraham welcoming three strangers with great hospitality. He doesn’t realise it then but in welcoming them he is welcoming God himself. Later on in the gospels Jesus will say, “whoever welcomes you welcomes me and whoever welcomes me welcomes the One who sent me”. It seems hospitality and welcome were the ground base of Jesus’ ministry. Where do we stand on this? How often do we advert to this in our daily lives wherever we find ourselves. Is not God’s welcome and hospitality revealed to us by others? How aware are we of this? Maybe a gift to pray for.

The gospel tells us of the welcome given by Martha and Mary to Jesus. Martha is the one who actually welcomes Jesus into her house and appears to be the cook and organiser. Jesus would have appreciated having a good meal after his journey. It was her way of welcoming Jesus. Mary on the other hand welcomes Jesus by sitting at his feet and listening to him. These are two different ways of welcoming someone. What Jesus meant by saying that “Mary had chosen the better part” was that at that particular moment that was the best response for her.  At another time she might need to take on the role of cook and organiser.

Here we touch on a deeper meaning in the incident. At the time of Jesus only men sat at the feet of the Rabbis or Teachers of the Law. It was not the place for women. The cultural roles would have been very strict as regards the role and place of women in society. So Jesus is emancipating or freeing women to be equally entitled to do this. Is he not the first real feminist? He is saying that God’s love and word is addressed to everyone, men and women alike.

Mary, and in fact every woman, has the right to listen to the Word of God. House tasks must not suppress that interest. This is a woman’s right which is still not recognised in many cultures even in our so-called developed countries. By his words and deeds Jesus liberates women from a concept which maintains them in a role with no other possibilities to develop themselves.

Jesus then is teaching us that an active life which leaves no time for prayer and listening to God will soon becomes dry and barren. On the other hand a relationship with God that does not bother with the neighbour is nothing but cult worship that may keep a person away from the realities of life.

How can we tell what our priorities are? The best way to recognize our actual priorities is to reflect on our normal behaviour. What gets most of our energy? These are our priorities. It’s the easiest thing in the world to get our priorities wrong. When the late Cardinal Joseph Bernadin of Chicago, learned that he had terminal cancer he said: ‘I came to realize that what consumes much of our daily life is trivial and insignificant.’ A period of non-doing is essential to nourish the soul. Action and contemplation are not meant to be contrasted. Both are necessary and have to be integrated into life.

According to Gandhi ‘prayer is not just asking. It is a longing of the soul. It is an admission of one’s weakness.’  Maybe the highest form of worship is silence. Because then we have a greater chance to hear God speaking to us. And is not listening a great form of hospitality? We all know when some people are speaking to us or we to them maybe they or us are not really practicing hospitality. We are preparing our replies or are elsewhere in our thoughts.

Ultimately really listening to God in prayer must lead to action. So the listening of Mary would have had little effect if it did not motivate her to action. Likewise if we are really listening to God in prayer it should motivate us too to action. It can be as simple as visiting someone in need in the area where we live.

At a superficial glance it might seem that Mary’s part was easier – all she had to do was sit there and listen – and Martha’s the harder. But on reflection we can see that at least sometimes Mary’s part is the harder of the two. It is not easy to set aside one’s own work and give one’s undivided attention to another person. But it is tremendously fruitful spiritually.

Is there not a Martha and Mary in each of us? As the Book of Ecclesiastes says: “there is a time for everything under heaven”. 

Lord Jesus, give us the gift to truly listen to you speaking to us and at each moment may we be guided by the Spirit “to choose the better part”.  Amen.

Fr. Jim Kirstein, SMA

15th Sunday in Ordinary Time 2019 – Year C

14th July 2019

 Deuteronomy 30:10-14
Colossians 1:15-20
Luke 10:25-37

In a certain city people were coming out of the church after Mass. Many saw a man lying at the side of the road bleeding. He had fallen from his bicycle as someone had tried to steal it from him. Nearly all kept walking by afraid of becoming involved. A young couple, both suffering from drug addiction, saw the man and immediately went and helped him, arranging to take him to the nearby hospital. Don’t we know in the gospel who acted in the way Christ invites us to respond?

Today’s gospel is about the essence of our religion: faith in God is expressed in concrete acts of love.

This gospel starts off with a lawyer trying to trap Jesus by asking him what he had to do to inherit eternal life. Jesus asked him what was written in the law. He quotes the law stating ‘you must love the Lord your God with all your heart, with all your being, with all your strength and with all your mind, and your neighbour as yourself’. But wanting to justify himself, he asked Jesus: “And who is my neighbour?’

Jesus instead of going into the details of the law and quoting from the Hebrew Scriptures tells the poignant story of the Good Samaritan. Very cleverly Jesus points out the difference between ‘knowing the law’ and ‘fulfilling the law’. For him the most important thing was not church worship but love. Church worship is important but if at times there is a clash between the two, then love has absolute priority.

In the Gospel parable the first to see the half-dead man is the Jewish priest. If the victim were a non-Jew or dead and the priest touched him he would have been defiled or ritually impure and would have had to go back to Jerusalem for purification. So he passed by on the other side. The Levite, (a member of the tribe involved in Temple worship) came next and followed the example of the priest. He also passed by on the other side. Next came a Samaritan trader who took care of the victim.

The Jewish listeners of Jesus would have been appalled that the hero of the story was not a Jew but a member of the hated Samaritans. For a long time there was ‘bad blood’ between these two peoples. This hated enemy is the one who shows compassion. He bandaged the wounds of the victim, then lifted him on his own animal meaning he had to walk himself and took him to an inn and cared for him. He paid the innkeeper and said he would pay whatever else was necessary on his way back. He really put himself out for the victim. The Samaritan was a carer. Carers are special people, they are the salt of the earth. They don’t care out of a sense of duty but because their heart will not allow them to do otherwise.

Jesus does not tell us in the story if the man robbed was a Jew or a non-Jew, whether he even believed in God. Was he a good or a bad person? The lawyer who asked the question at first focused on himself and on the need to justify himself.  He is prepared to debate the question of ‘who is my neighbour’ in an abstract way. But Jesus deals with his questions in a very concrete manner. He is not interested in a vague question like ‘who is my neighbour?’ The danger with that is we may limit neighbour to those we know and live close by, those with the same religious beliefs or skin colour. Jesus is telling us very clearly that what makes us neighbours is our generous attending to anyone in need. He is inviting us to go beyond labels or names like Christian, Catholic, Muslim, those who have AIDS, divorcees, and women who may have had an abortion. He is asking us to cross borders and boundaries we may have grown up with. There are very few of us who don’t have some prejudices. At times, don’t we all pass by on the other side? The sins of the priest and Levite were those of omission, not commission. The former may be our worst sins even if we don’t always think of them as such.

Do we recognise ourselves in the priest and the Levite? We can attend Sunday Mass, pray daily yet may not get involved with people in need especially if we can help. The story at the beginning is an indication of how we can make a distinction between loving God and loving our neighbour. As we read in 1 John 4.20 – Anyone who says ‘I love God and hates anyone is a liar, since not to love the person that he can see, cannot love God whom he has never seen’. This leaves no room for doubt.

In real life, Jesus lived out to the fullest what it means to be a Good Samaritan. As the second reading says: “He is the image of the unseen God”. His whole life was a concrete response to whoever the neighbour in need was – Jew, Samaritan, adulterous woman, prostitutes, Roman centurion, tax collectors, sinners etc. He still wants to be the Good Samaritan to each of us. He wants to bind up our wounds which may be our fears, our anxieties or whatever. It was costly for the Good Samaritan to look after the man who fell among robbers.  It actually cost Jesus his life to help us.

‘Who is my neighbour?’ asked the Samaritan. Jesus’ answer was: anyone in need of my help.  What kind of a neighbour am I?  And who am I willing to treat as my neighbour?

Lord Jesus, praise you for being the Good Samaritan for us at all times if we allow you to help us.  May the Holy Spirit enable us to be Good Samaritans for those we meet and can help. Amen.”

Fr. Jim Kirstein, SMA

14th Sunday in Ordinary Time 2019 – Year C

7 July 2019

 Isaiah 66.10-14
Galatians 6.14-18
Luke 10.1-12, 17-20

Many years ago at the height of the ‘Troubles’ in Northern Ireland, a Catholic priest went across the road to the local Protestant church to wish the minister and his congregation a happy Christmas. The minister received him warmly, reciprocated his greeting and later made a return visit. However, some of the elders of his church reacted angrily and took steps to have the minister removed from the parish. These two clergymen were only doing what Christ would want them to do – to be instruments of peace in a divided and troubled society.

In the gospel today when Jesus sends out the 72 disciples he says that their first words on entering a house were to be: ‘Peace to this house’. They were to be ambassadors of peace and goodwill. Of course, true peace must be based on justice.

Peace is not a negative thing. It is not just the absence of war or enmity. Peace is a positive thing. It implies openness, tolerance, friendship, goodwill, hospitality and reconciliation. Neither does it mean just a feeling of well-being but above all the peace between God and man / woman. Peace is especially a gift from God. God’s great gift is peace. It is a source of joy for all people. In John’s Gospel, Jesus says: “my own peace I give you, a peace the world cannot give, this my gift to you.”

In Matthew’s Gospel when Jesus gives us the Beatitudes, in verse 10:9 he says: Happy the peacemakers for they shall be children of God’. So peacemakers are those who reconcile and are reconciled. In Hebrew the word for peace is ‘Shalom’ which means to be complete or to experience wholeness. It does not mean the absence of difficulties or even suffering but deep down one is at peace. A God gifted peace ultimately means real liberation. We are at peace because we are free or detached from many things which could enslave us.

Working for peace means welcoming people who are close to us, those who annoy or disagree with us, even those who cause anguish within us. Shortly before Communion the priest invites us to offer each other a sign of peace. The hand that we reach out to our neighbour is the same hand with which we receive Jesus in Communion.

It is interesting that when Jesus sends out his 72 disciples he sends them out in pairs, meaning they cannot be effective ministers to others unless they are at peace and in communion with each other.   We are called into community. It is about living in right relationships with all others. 

Where are you and I in all this?  Do we pray to God for the gift of peace, not only for ourselves but also for others and for the world at large? Is there anyone we are not presently at peace with? Are we sharers of God’s gift of peace not only with those near us at Mass but also with others at all other times? Are we peacemakers in our world as the Beatitudes speak about?

In St. Luke’s gospel, ch.9 Jesus associates the 12 Apostles with his mission. In today’s gospel he associates 72 others. Little by little he will call on the help of more and more people to assist him. Today’s gospel is a gospel for all people, not just for priests and religious. Every baptised Christian and indeed all people of goodwill are invited by Jesus to work with him against all that is opposed to the kingdom of his Father which he came to establish on earth. Each one of us is called by God, depending on our particular vocation, to spread the Good News.

Jesus emphasises the importance of freedom for the disciples. ‘Carry no purse, no bag, no sandals’ (v.4), in other words do not trust your possessions, do not rely on them too much. He is not saying we should get rid of all we possess. But he is warning us against carrying too much baggage with us on our journey through life. Possessions may tempt to compromise us. If we truly believe that we are totally and unconditionally loved by God, and this is not as easy as it seems, then that is where we are invited to get our peace and joy from and no one can take away that conviction if we truly believe it. Then we can be free of the baggage we may have put too much trust in before – what others think of us, our possessions, our academic qualifications or our status in society etc.

At the end of the gospel the apostles return from their mission overjoyed at their success. But Jesus warns them that miracles are no guarantee that it is God’s work. He cautions them against putting too much emphasis on the successes of their pastoral ministry. If they are following the guidelines of Jesus sooner or later they will face opposition. People get tired of miracles as Jesus himself experienced.  Despite all people had seen they still crucified him. The real Good News as Jesus tells them is that ‘their names are written on heaven’. This is a totally free gift on God’s part. He offers it to us freely also.

“Lord Jesus, we may lose our possessions, our health, the good name we have but your love for us is total and constant. May we allow you to use us to bring about your kingdom here on earth.  Amen”.

Fr. Jim Kirstein, SMA 

13th Sunday in Ordinary Time 2019 – Year C

30 June 2019

1 Kings 19:16, 19-21
Galatians 5:1, 13-18
Luke 9: 51-62

On 23 October 1993, Jackie Hewitt, chairman of the Loyalist / Protestant Shankill Community council in Northern Ireland was driving back to Belfast from a town where he had been at a war memorial ceremony. He was listening to his car radio when the news came in that a bomb had gone off in his area in the Shankill Road. Three people were dead. Blinded by anger he thought to himself ‘that’s it, we need a bomb now in the Nationalist / Catholic area of the Falls Road. As he neared the city he heard another news flash on the radio saying that seven were now dead. And he thought to himself ‘we need two bombs on the Falls Road’. But when he got to the scene, and stood amidst the anger and grief of his community, his own thoughts haunted him’. “When I heard other people saying what I was thinking, it frightened me.” (A total of 10 people died in the explosion, including the bomber).

Over the subsequent years both Protestant and Catholic people came to realise that retaliation, revenge and violence are never the solution. Ultimately it was only the negotiation, courage and determination of people on both sides that brought about a peace deal. But it cost them a lot as their families and houses suffered due to hardliners on both sides.

In the gospel today the disciples of Jesus, James and John wanted to retaliate in a violent way to the refusal of the Samaritans to make them welcome as they were going to Jerusalem. They wanted Jesus to respond by calling down fire from heaven on the entire village. At that time Samaritans and Jews were hated enemies. Here we see the example of tribalism, of great prejudice. To follow Jesus’ teaching of non-violence and non-retaliation requires exceptional strength and a strange kind of love. Evil must be resisted but not by doing further evil. The perfect example for us is Jesus on the cross. The Jewish leaders, the Roman soldiers and others present hurled their abuse and hatred at Jesus but instead of retaliating in like manner he broke the cycle of violence and returned love for hatred.

Are we prejudiced in any way? How do we respond? Do we hold grudges and try to retaliate by like attitudes or actions? Or do we ask for the grace which Jesus won for us on the cross to return love for hatred. It is far from easy. That is why the help of the Holy Spirit is so necessary.

The other key point in the gospel today is the total commitment of Jesus. We are told that Jesus ‘resolutely took the road to Jerusalem’. Jerusalem is the place where Jesus’ journey will meet its goal and completion: his Passion, Resurrection and Ascension. Going up to Jerusalem with determination and commitment expresses the free decision of Jesus to surrender faithfully to the will of the Father and never to give up despite the cost.

In one sense each of us who claims to be a disciple of Jesus has to journey to his/her own Jerusalem. It is a journey to be faithful to whatever commitment we have made in life – be it marriage, priesthood, the religious life or a vocation to the lay state etc. Each of us will meet certain obstacles along the way, certain temptations to face.

The gospel today is a clear call to each of us from Jesus to be his disciple. To be a real disciple of Jesus is not easy especially in today’s world where there are so many voices calling us. It costs to be a true disciple of Jesus.

There is a call to do what we choose without reference to God; there is the voice of pleasure, of making money even if it means bending the rules and being dishonest.  We may justify this by saying ‘after all, aren’t many others doing the same thing? Then there is the call to have the latest technological gadgets. These in themselves can be very good.  But the danger is becoming enslaved by them. Yet Jesus has a dream for each one of us. He sees our capacity to accept the cost of discipleship, our ability to be faithful despite our occasional failures. He will be with us every step of the way. He knows how hard it is since he has gone the way before us.

St. Paul writes in the second reading today: ‘When Christ freed us he meant us to remain free. Stand firm then and do not submit again to the yoke of slavery’. Some may feel free now of the Church and its calls saying they were enslaved by its rules. Yet cannot many instead become enslaved by all the modern world offers with its consumerism and materialism? We may have tried to live by the world’s value system and found it wanting.  It is never too late to turn to Jesus. He is waiting to welcome us with open arms. But since he created us and loves us he is trying to warn us against seeking our security only in what is temporary and passing.

In the first reading we see the total commitment of Elisha who gave up all to follow the prophet.

The three incidents in today’s gospel are not telling us that we have to give up all we possess but that our only real security is Jesus. Neither is Jesus saying that we cannot attend the funerals of our parents or loved ones or that we cannot say goodbye to our family and friends. It is a Semitic or Jewish way of saying that our call to discipleship is not a part-time affair but that it calls for commitment and determination to be faithful. Our relationship with Jesus must be total. Having his values or attitudes should determine how we live our lives.

All this is not easy. At times it is quite difficult especially when we are tempted to seek happiness elsewhere or act selfishly. Why not pray to Jesus to give us the Holy Spirit to open our eyes to the things or relationships in our lives that cannot give us the peace and joy we seek? With this freedom hopefully we will become more sensitive to the needs of others also and care for them. Being a friend of Jesus demands we are truly centred on him, on others and not just on ourselves.

“Lord Jesus, free us of all that would prevent us from being your disciples, your friends and living as such”.

Fr. Jim Kirstein, SMA

Body and Blood of Christ 2019 – Year C

23 June 2019

Genesis 14:8-20
1 Corinthians 11:23-26
Luke 9: 11-17

bread-of-lifeOne time I remember visiting a bush village in Africa. It was a very poor area. It was the dry season so there was little water around. The farmers were waiting for the arrival of the rains to plant their seeds. The previous farming season had been a poor one because of the small amount of rain that fell. The amount of grain still left wasn’t much so they could only eat once daily. On the day I was there a son of one of the farmer’s arrived from the city far away where he worked and he brought with him some sacks of grain. His family was delighted. What really touched me was that the father immediately called all the other families together and he sat down and divided all the contents of the three sacks of grain equally among all of them. He did not keep them for his own family only. He shared because he cared.

It seems that the gospel story is precisely about that. We see Jesus sharing on a number of different levels because he cared for the people. He had hoped to be alone with his disciples but the crowd got to know where he was and went after him. So Jesus, instead of being annoyed and resentful, shares with them.

First of all he shared his time and himself. We are told that ‘he made the people welcome’. Then he shared with them his vision of the ’kingdom of God’. It involved caring for people on all levels of their being. Next Jesus cures those who were present and in need of healing. Then there is a sharing of food.

Jesus does all in his power to meet the basic human needs of those present. The people are touched by a wave of compassion and sharing. What results are waves of compassion and sharing among themselves. It is not farfetched that many others, in turn, must have been moved to share what food they brought for themselves.

Indeed if we fully understand the Eucharist, the celebration of it challenges us to share and care for others, for together we form the one Body of Christ. At one stage St. Paul had to remind the early Christians of the proper attitude they should have when they came together for the celebration of the Eucharist. (read 1 Cor. 17-22).

For St. Paul, the Eucharist will only be a real ‘remembrance’ of the Lord Jesus when those who partake of it are moved to share with others less fortunate. When there is enough generosity to share and care for all then the Eucharist becomes a real “memorial” of Christ whose love and compassion for the crowd make miracles of a change of heart and a transformation of the whole person possible.

Just as bread and wine which are parts of creation are transformed into the Body of Christ during the Eucharist, why cannot God change others parts of creation, you and me who are present at the celebration, into what he wants us to be? What does He want us to be? To be people more and more formed into the likeness of his Son who care and share for others once we leave the celebration of the Eucharist and go out into a world so much in need of caring and compassion.

So we go to the Eucharist to adore, praise and thank God for all his love and goodness towards ourselves. But we also go in order to be nourished from the table of the Eucharist. Having received freely from a God of sharing and caring, we are then empowered to go forth to do the same for others. Jesus took the loaves and fishes, blessed them, broke them and gave them to the disciples to distribute. He invites us to continue the work of distribution in our world today by whatever talents and gifts he has blessed us with.

Jesus was given a small amount of bread and some fish. These he took, blessed and multiplied and gave out for distribution. We may not feel that we have much to give God at the Eucharist. But whatever little we think we have but seems so small, why not offer this to God to multiply and allow him to use us to distribute to others who are more in need? When we shake ourselves out of our own self-centredness and start sharing our lives (with all our limitations) with others we will be amazed at how much we are blessed with in return.

When I first went to Nigeria I went to work with one of our SMA priests. In a rather backward area he had a cooperative organised as well as a Credit Union. He also had a clinic with some nurses from overseas who came for a few years to help the people. He also had different prayer groups etc. When I asked him what he saw his vocation as being he replied immediately. “I see myself as a sign of God’s concern for his people”. That has always remained with me. This priest, now dead, not only celebrated Eucharist daily for the people but he became, he lived Eucharist in his daily life. He shared all he could because he cared greatly. What about us who go to the Eucharist? How is it being lived out in our lives? Do we live a Eucharistic lifestyle?

“Lord Jesus, thank you for gifting us with the sacrament of your body and blood. You first of all lived it out in your daily life even to shedding the last drop of your blood. Thank you for so much love. Help us too to live Eucharist in our daily lives for the good of those you give us to share with. Amen.”

Fr Jim Kirstein SMA

For an interesting article about a Corpus Christi tradition in the Canary Islands click here.

Holy Trinity 2019 – Year C

16 June 2019

Proverbs 8.22-31
Romans 5.1-5
John 16.12-15

Trinity symbolRecently I was at a meeting during which one woman said to another, ‘After all these years of marriage I think I will never fully understand my husband. What he did recently really surprised me. I never knew he could be so creative’. No doubt men say similar things about their wives. I remember my good father shaking his head from time to time as he saw some aspect of my mother’s personality that was new to him.

Isn’t this really the experience of each of us? No matter how long we live with another in a family or in a community, people will continue to surprise us by new ‘revelations’ of their personality. If this is so true for us on the human level should we be surprised if God is like that, continually revealing himself to us in new ways. My father would have said to me more than once: ‘you know your mother is a great mystery to me at times’. If that is true of us humans how much more true is it of God?

Mystery in the religious sense means that we cannot know everything about God. But we can know more and more about God than we did at an earlier stage as he progressively reveals himself to us. Our God is a revealing God. There are many things that parents cannot tell a 6-year-old child. Yet 10 years later they know he is now ready to hear them. The parents are not being difficult. They are being wise. Is it not even more true of God who is Wisdom itself?

We can tie ourselves into all kind of knots if we try to give a mathematical explanation of how there are Three Persons in the One God. Various examples were given to help us explain this. Like in a catechism class the teacher would light three matches at the one time and say: ‘Look, only one flame etc” – meaning three persons in the one nature of God. It is much better to show from Scripture what God has already revealed to us about himself.

In today’s gospel Jesus says to the disciples: ‘I still have many things to say to you but they would be too much for you now. When the Spirit of truth comes he will lead you to the complete truth’.

Now that Jesus has gone back to his Father he has given us the powerful Holy Spirit who will make known to us and to successive generations the meaning of what Jesus revealed when on earth to his apostles. There would have been little point in Jesus speaking about ‘cloning or genetic engineering’ to his disciples. But now the Spirit is with us to help us give a Christian response to this reality of the 21st century.

What then are some of the things we can say about the Blessed Trinity that have been revealed to us already?

God is not a loner, someone so far away in the heavens that we cannot dialogue with him. Also, using human language, God is a community of love, totally focused outwards toward the other and towards all others. In the gospels, Jesus does not focus on himself. He tells us a number of times in the gospels – ‘I have come not to do my own will but the will of the one who sent me’. He also says that the Holy Spirit will reveal all things to us. Thus Jesus focuses on the Father and the Holy Spirit. When the Father’s voice is heard on the mountain and at the baptism of Jesus at the river Jordan he refers to the Son: “This is my beloved Son, listen to him”. So the focus of the Father is the Son. Jesus himself tells us that the Spirit will not focus on himself but will reveal to us more and more who the Father and Jesus are. God therefore is always concerned for the other. When Jesus came he lived out the same dynamic. He never worked a miracle for himself. He was concerned only to show God’s loving concern for us by healing, forgiving, feeding the crowds etc. Jesus’ focus was on others and their greatest needs.

In the gospel Jesus has announced the kingdom and love of the Father. Jesus came as a life-giver, his message is life-giving. Its demands, which the Spirit will make known to us, are always new and surprising. The Spirit is always at work in us to develop our potential and he invites us to work to make the world a better place to live in by having the attitudes of Jesus. This is the work of the Trinity inviting us.

Jesus shows us the way to the Father, and says the Spirit will be with us on our journey. The Spirit will sometimes lead us in ways we have not foreseen. I know a Frenchwoman who after the death of her husband decided to work as a lay missionary in Africa. So the Spirit blows where it wills. The Spirit may lead us paths we have not foreseen. This can make us afraid and distrustful. We would prefer to be settled, to live with the security of the known, of the tried and trusted. But the same Spirit empowers us with courage and hope. If we cling to our own paltry security how will we be in solidarity with all those in need: the poor and needy, prisoners, those with AIDS, unemployed, the stranger among us [asylum seekers, refugees, those in Reception Centres…] etc. Convinced that the Most Holy Trinity wants us to participate in its life of love and service let us be people of hope in our world today. Glory be to the Father, the Son and the Holy Spirit.

Lord Jesus, help us return to the source of hope, You, the Father and the Holy Spirit. Help us to believe the words of St.Paul that hope in you will not disappoint us because ‘your love has been poured into our hearts by the Holy Spirit that you have given to us. Amen

Fr. Jim Kirstein, SMA

Pentecost Sunday 2019 – Year C

 9 June 2019

Acts 2;1-11
1 Cor 12:3-7,12-13
John 20:19-23

An Irish doctor friend of mine told me of a time he received a call from the Social Services in England informing him that his brother, a lawyer, was living in very poor circumstances and that he should come immediately. Even though he hadn’t heard from his brother for years the doctor went and was appalled to find the terrible conditions in which he was living. He decided to take him home to Ireland. Before leaving he started to gather the few belongings of his brother.  He was amazed to find stuffed in an old dirty bag, a great amount of money, the equivalent of about €500,000. This man who lived as though in abject poverty could have had a very comfortable, enjoyable life if he had used the money he had accumulated over the years. But he did not and suffered greatly as a result.

Are we Christians sometimes like that? We have a great treasure, the Holy Spirit, and yet do we use and live out of the power of this Spirit?  Remember the words of the hymn: ‘We hold a treasure not made of gold, in earthen vessels wealth untold’. How often do you and I call on the Spirit in our daily lives? He is the life-giving Spirit of God. Yet where do you and I go for life? The Spirit is the giver of peace and joy.  Where do you and I seek for these?  We could call today the Feast of the Holy Spirit.

The death of Jesus, his execution on the cross, produced terror and fear in those who had followed him.  All the gospels speak of this fear. The same gospels, especially that of John, tell us that the opposite of fear is faith. Having faith means trusting. So instead of announcing the message of Jesus, the disciples had gone into a house and locked the doors because of fear. They were closed in on themselves. You can imagine their amazement and delight when Jesus comes and empowers them to leave their locked room, the room of their fears, behind them and go forth into freedom with the encouragement, the power, the peace and joy the Spirit gives. The presence of the Spirit in the Church, in each one of us, must lead us to defend the dignity of God’s children wherever their rights to life and truth are being violated.  Becoming paralysed with fear of the powerful or of losing our comfort and privileges in society means that we refuse to receive the Spirit of love and instead allow the spirit of fear and terror to dominate us like the disciples were when locked behind the closed doors. Do we pray for an ever-greater trust in the Holy Spirit?

As Christians we must stand up for what is right, and good, and holy. We should never be fearful of what people will say or do if we stand for Christian values – the right to life, the right to proper housing, education etc.

We are all impressed by the late Willie Bermingham [who founded ALONE for the care of the elderly], Fr Peter McVerry, Brother Kevin, Sister Stan… There are probably people in our community who do great things for the benefit of others… When they saw the huge problems in front of them they could have been paralysed by fear and bemoan the terrible situation. But no! They decided to do something.

It is as if a certain power emanates or goes forth from them, just like the fearful disciples of Jesus in today’s gospel account where fear was replaced by trust. If we want to be true followers of Christ we must allow him to replace our fear and terror with peace and joy and go out to confront all that is wrong in our society, not only to speak out against injustice [killing the unborn, throwing people out of their homes for the sake of increasing the wealth of a small few, leaving the elderly terroorised in their homes due to lack of Garda resources…] but start doing something positive to change these unjust situations. This is our mission. It is the mission of the Christian Church. Is this what we have experienced from our Church.  Have we experienced freedom, peace, joy and encouragement or more fear and guilt?  If so, what spirit is guiding the church in the area where we live?  We might want to call more often on the Holy Spirit to empower us to go forth on the mission Jesus sends us on with his life-giving, encouraging attitudes.

In the reading from the Acts of the Apostles, the Holy Spirit inspires the disciples to find suitable language for the proclamation of the Good News. The text provides us with an important detail which contradicts a superficial, though frequent interpretation. It is not a matter of using only one language but rather of being able to understand one another. All those present from the different nationalities understood in their own language the message of the disciples, empowered by the Spirit. Cultural differences did not impede the message of Jesus being understood by all. The message of Jesus was a cause of unity, not disunity. We all know that people who speak the same language can be bitterly divided because of ethnic differences or prejudices. The Spirit comes to unite and bring peoples together.

“Lord Jesus, you went to the disciples showing them your wounds. Are you not telling each of us that despite our wounds, our failings, our weaknesses, that you wish to send us forth too as your disciples, to be givers of peace and joy to others. Just you yourself replaced fear and terror in the disciples with trust and encouragement, you ask us to do the same for others. In order to be better able to do this, you ask us to rely as fully as possible on the power and the life-giving energy of the Spirit. Empower us to do this more and more. Amen”

Adapted from a sermon of Fr. Jim Kirstein, SMA

Ascension of the Lord 2019 – Year C

2 June 2019

Acts 1:1-11
Ephesians 1:17-23
Luke 24.46-53

Some years ago I had occasion to visit a married couple, friends of mine, during a time of great sadness for them. The husband’s brother and his wife had been tragically killed in a car accident three months earlier leaving behind them two very young children, now orphaned. My friends decided to look after the children. When I met the two small children during that visit I could not help feeling very sad at the thought of their being orphans at such a young age and having to start life without their real parents.

The one thing we cannot say about today’s feast, the Ascension of the Lord, is that the apostles felt themselves orphaned at the departure of Jesus. In no way did they consider themselves orphans, so that they felt abandoned by Jesus when he ascended to heaven. In fact the end of the gospel tells us that the opposite is true. We just heard ‘Now as Jesus blessed them he withdrew from them and was carried up to heaven. They worshipped him and went back to Jerusalem full of joy; and they were continuously in the Temple praising God.’  This is hardly the description of people thinking of themselves orphans.

The Ascension is not a farewell feast; it does not lament the absence of Jesus. Rather it celebrates the new way Christ became present to his people through the gift of his Spirit. For sure, Christ went away from us so that we no longer experience his physical presence but he is closer to us now than he ever was before.  When Jesus was on earth he was limited like us in space and time. This is no longer true of him. He is, so to speak, out and about.  He is present to us in an equally powerful but different manner. We can turn to him in any place, in any situation knowing he is there for us. It is important to realise that the apostles and disciples never regretted the departure of Jesus after his Ascension.

Our first reading reminds us: ‘you will be my witnesses …even to the ends of the earth’.

So today’s Solemnity, like that of Pentecost are feasts of Christian maturity.  They are a call to continue Jesus’ mission in today’s world and the difficulties we face there. The power of the Spirit is with us. In Acts today and also in the gospel Jesus warned his disciples to stay in Jerusalem until they were clothed with power from on high, the promise of the Father.  It is as if Jesus is saying to the disciples: ‘please don’t claim to be working on my behalf as my witnesses unless you wait for, receive and live out of the power of the Spirit. If not you will fail’.

We must not look up to heaven lamenting the absence of the Lord like the disciples did in the first reading today. We must face here on earth what God asks us to do and keep our feet firmly on the ground. We must set out to bring his gospel, his Good News to the ends of the earth. This is why any attempt to keep Christians in an attitude of dependency and immaturity without real responsibilities and voice in the Church is contrary to the meaning of the feast we are celebrating today. The Second Vatican Council strongly emphasized this. Pope Francis is constantly alluding to this in his statements and actions.

And it is happening. In comparison to when I was growing up when the priest did everything, now we have lectors, Eucharistic Ministers, laity as members of Parish Pastoral Councils etc.  In some countries because of the absence of priests, the laity do even more, like conducting funeral services, preparing people to be baptised and confirmed etc. This needs to happen here in our Church in Ireland! This may not be enough for some who feel the Church is moving too slowly in this direction.  But we need to pray more and more to the Spirit to lead us into the way of all truth. We need to pray that we will have the courage to let go of traditional practices which no longer serve our witnessing to Jesus.  Will we have the courage to follow the lead of the Spirit, painful as this may be if it is not what we would like to see happening but seems the best way forward?

Rather than seeing the Ascension just as the departure of Jesus, we should see it as the sending of the Church on mission (in place of Jesus). 

Rather than seeing the Church as an orphan as a result of the Ascension of Jesus it needs to be seen as being given adult status by God, as being given responsibility to witness to Jesus Christ through the power of his Spirit.

As St. Paul tells us there are a variety of gifts that is a variety of ways of being Church, be it as laity, priests or religious. 

No one group is called to dominate the others since we are all brothers and sisters of our one heavenly Father who uses each of us in different ways.  If we want to compete with each other let it be in the area of service to the poor, forgiveness of our enemies, love of all God’s children no matter how we refer to them or to which ethnic or religious group they belong. Here in Ireland we need to ‘welcome the stranger’ just as many of our forebears sought a welcome in America, Australia, England and other parts.

Lord Jesus, we believe that you have ascended to be with your Father and that the real meaning of today’s feast is that each of us, your Church, is called to be your witnesses throughout the world. Give us your powerful Holy Spirit to enable us to be effective witnesses of your loving concern for all.

Adapted from a sermon of Fr Jim Kirstein, SMA

6th Sunday of Easter 2019 – Year C

26 May 2019

Acts 15:1-2, 22-29
Revelation 21:10-14, 22-23
John 14:23-29

Some years ago my uncle was dying in a hospital and he was aware of this. He asked his brother to do all he could to help his wife look after his young children after he died. The brother assured him that he would faithfully carry out this promise which in fact he did. My dying uncle wanted to leave behind him someone he knew would carry on where he left off.

In the gospel today we have something similar. Jesus knows that he will die soon and that his disciples will need support after he has gone. So he consoles them that those who keep his word will find that the Heavenly Father and Jesus himself will make their home in them to encourage, console and strengthen them in the difficult times ahead. Not only that but he promises them the help of the Advocate, that is the Holy Spirit to be there for them too. We all know that in a court of law it is very important to have a good advocate or lawyer to plead our case so as to obtain justice.  The Advocate Jesus gives us is the very best, no one less than the Holy Spirit. 

Jesus assures us that this Spirit will teach us everything that we will need in difficult times. Even more he will remind the disciples of all that Jesus had taught them.  The Spirit is the interpreter of what Jesus about.  So in going back to his Father Jesus did not leave us alone.  The Spirit takes the place of Jesus, not in a physical sense but by a divine indwelling.  With the Spirit’s help we will be able to discern in each subsequent age what God wants of us, be courageous in following Jesus and having the gift of knowing what is the way forward depending on the challenges of the time in question.

We see a practical application of this in the first reading. There was disagreement among the early disciples about what the Gentiles wishing to become Christians should be asked to do. It is a measure of the extraordinary openness of at least some of the Jerusalem Church that what has been called the First General Council of the Church came out with a very new and radical decision.  After all, the church leaders of the time were living in Jerusalem, at the heart of the Jewish faith and practice which they themselves had grown up with and which they still revered. Yet they decided it was not necessary for converts to the Way of Jesus to follow the Jewish Mosaic Laws, especially all the ritual aspects of it.  So pagan converts didn’t have to follow all the laws about the washing of hands, eating pork etc. What they were asked to follow as regards the Jewish law was kept to a minimum: ‘to abstain from anything polluted by idols, from fornication meaning most likely irregular unions within certain degrees of blood kinship and from the meat of strangled animals’. That was all, no dietary regulations, no obligatory circumcision etc.  In the situation of the time this was a revolutionary decision.  When the decision was proclaimed, the elders of the Church used a very significant phrase:  “It seemed good to the Holy Spirit and to us”.  They didn’t appeal to tradition to justify their decision but to the Spirit, and they expected the Spirit to guide them to the right decision.

In the 1960’s the Second Vatican Council looked at many issues and the bishops decided to change many of the traditional laws.  Now we dialogue with our brothers and sisters of other faiths. We as Christians believe that the Holy Spirit can work through anyone.  So we have learned to respect and even revere the work of great people who are not Christians or Catholic, like Gandhi, Martin Luther King etc. Even our present Holy Father, Pope Francis, is seeking to listen to the signs of the times, in conformity with the will of God, and reaching out to many who have been alienated by the unmerciful application of rules and regulations written for a different time and situation.

Following the lead of Pope Francis, will you have the courage – will the Church as a whole – listen deeply to the voice of the Holy Spirit and make life-giving decisions that may move us away from traditional practices? How real is the Holy Spirit for us, how often do we pray to the Indwelling Holy Spirit for guidance?  Have we enough trust that the Spirit will guide us today to make decisions after the mind and heart of Jesus?

Today’s gospel is a gospel of consolation, a gospel of encouragement. In it not only are we promised the Holy Spirit to guide us but Jesus assures us the He and the Father are with anyone who tries to live a life of love and service especially for the poor. The Spirit is with those who work for justice and peace in spite of much opposition.  Finally Jesus tells us that if we try honestly to follow the prompting of the Spirit we will experience his peace.  This is not just the absence of conflict or war but a peace, a deep down joy even when we may be struggling to do what is most loving.  A deep peace even in time suffering because of our efforts to live out the invitation of Jesus to follow his ways.

“Lord Jesus, thank you for not leaving us orphans. Thank you for the free gift of the Holy Spirit.  Help us to call upon and trust more and more the guidance of the Holy Spirit in our daily lives.  Amen.”

Fr. Jim Kirstein, SMA – Cork

5th Sunday of Easter 2019 – Year C

19 May 2019

Acts 14.21-27 
Revelation 21.1-5
John 13.31-35

A young woman was about to get married when it was discovered that her brother had been diagnosed as having severe kidney problems. Without a speedy transplant he would die. Having consulted her boyfriend and family she decided to donate one of her kidneys to her brother. A number of her friends and relatives advised her not to do this. Some said that it might cause her problems later on especially when it came to having children.  Also that it was a great risk and that being quite young she mightn’t live as long as she might do if she had two kidneys. But she was adamant.  ‘I love my brother and am prepared to take the risk’. As a result of her self-sacrificing love her brother is still alive.

This young woman put into practice what Jesus commands us all to do in today’s gospel: ‘I give you a new commandment: Love one another just as I have loved you’. What is really new in this commandment?  The Old Testament already had the commandment to love: ‘you must love your neighbour as yourself’.  So is there any difference?  Yes, there is: it is in the measuring standard of love.  Whereas the Old Testament says ‘Love your neighbour as yourself’, Jesus – in the New Testament – adds to it: … ‘just as I love you, you also must love one another’.  So in the Old Testament the measuring standard is the love of oneself. In the New Testament (the time after Jesus when he made a new covenant or a new testament with us), the measuring standard for the love of neighbour is the love of Jesus himself. This puts the love of neighbour in a totally different class.  Behind this new commandment is the love of Jesus himself.  His love is the model and the measure of how we should love our neighbour. And at the same time it is the most typical characteristic of a disciple of Jesus.

What is typical of this love of Jesus? Firstly, it is a serving love. Jesus himself said ‘I came not to be served but to serve and give my life as a ransom for many’.  Jesus summed up his whole life’s attitude in the humble act of washing his disciples’ feet, in serving, in stooping down.  He stoops down to all that is weak especially the poor, the hungry, the sick, those whom society marginalises.  He showed the attitude a true disciple of his must have in relation to women, to different ethnic or religious groups or to those whose skin colour is different etc.  Jesus’ command to love is quite simple but very demanding.

Jesus’ love is a merciful, forgiving love, something which Pope Francis is emphasizing in a big way during this Jubilee Year of Mercy.  He is not someone who came to seek revenge ‘Father, forgive them they do not know what they are doing’, he said on the cross as he prayed for his enemies. He came to witness to us who our Heavenly Father really is. He is not a God who seeks revenge when we sin, not a God who wants to punish us or send us to hell. Our own choices decide that – not God’s desire. God asks us to respond to his incredible love for us, not out of fear but because of gratitude by loving others.

The love of Jesus is a constant, dedicated love. He is not a moody God who one day is in good form and at another time is in bad humour, seeking to chastise us for our wrong doing. 

Jesus’ love was a total lifelong commitment to love, service and forgiveness even when the going got very difficult. I know a man whose wife has Alzheimer’s disease who gave up his job in order to be constantly there at the service of his wife’s needs. It is a very demanding life for him now.  But it reflects the true love that Jesus himself lived. This man – who does not profess belief in God – is living a godly life, a life of service and love.  Going to Church, to Mass, praying rosaries, attending novenas are no guarantee of being a true disciple of Jesus unless they lead us to practise the kind of love Jesus himself lived whilst on earth.

Hopefully most of us do this daily in our family lives, in our homes even if we fail from time to time. The most important question is: is what I am doing now, in this relationship, in this work, in this leisure time an expression of the love Jesus asks me to live out daily? Or do my actions witness to a lack of love, a focus on my own selfishness etc. Jesus is not trying to frighten us or threaten us with punishment but he is saying that we and those we relate to will only have real peace and joy here and now by living his command to love.  Putting it as simply as possible:  ‘If you want to be truly happy here and now seek and work for the happiness and the peace of others. If you want to be unhappy, seek your own happiness and peace only’.

Lord Jesus, it is not always easy to love as you did. It is hard to forgive those who hurt us. It is easier to be selfish at the expense of others. Help us to realise that we cannot do it alone. Give us your Holy Spirit and help us call more and more on this Holy Spirit to bring about your kingdom here on earth.  Amen

Fr. Jim Kirstein, SMA

4th Sunday of Easter 2019 – Year C

12 May 2019
Vocations Sunday

Acts 13:14, 43-52
Revelation 7:9, 14-17
John 10. 27- 30

A certain young man was studying at the university as he had a great desire to become a teacher. After he qualified he had great joy and satisfaction in his chosen vocation. What saddened him was that he met some classmates who told him they had no great love of teaching. They did it because it was a well paid job.

Today is traditionally known as Good Shepherd Sunday when the Church asks us to pray especially for vocations to the priesthood. Perhaps the need to do this has never been greater. We need priests whose hearts are in it, who are truly good shepherds to the people God has entrusted to them. I feel that I am particularly blessed by God because I really enjoy being a priest and all that this involves.

Parents are asked to be shepherds of the family God has given them. It is the same for teachers, farmers, fishermen, doctors, lawyers, etc. Is our primary concern to care for and help others to a better quality of life? If we are in it just for our own good then no matter what title one has one is not a shepherd with the heart of Jesus.

Sometimes it may cost a great amount if we try to listen to what we believe we are called to do and put it into practice. In the gospel today Jesus is speaking to the Jews and he says ‘the sheep that belong to me listen to my voice; I know them and they follow me’. This does not just apply to priests but to all who want to be real disciples of Jesus. The theme of the Good Shepherd unfolds against a background of conflict and the threat of death as is clearly seen in the verses that follow today’s Gospel.

Down through the ages up to our own time many trying to really listen to the voice of God and put it into practice suffered in one way or another. It makes demands on us. We see people who try to be faithful in marriage despite difficult relationships, others who withstand the pressure to have an abortion, others again who refuse to give or take bribes etc. This is in no way a condemnation of anyone who may have given into temptation on any level. In fact, haven’t we all at some stage or other?

In our world today there are many voices calling out to be heard. Either on television or radio, by advertising, on the Internet, pressure from well meaning friends, peer pressure etc. There is also the voice of God calling us. Which voices will we listen to? ‘My sheep hear my voice’, says Jesus. Many religious leaders of his time refused to listen to him. They thought they were honouring God by killing Jesus and that they were saving religion by multiplying sacrifices, commandments, prohibitions etc. Isn’t it much safer and more secure to follow the law and tradition slavishly instead of risking to follow Jesus, who spoke about love, service, forgiveness, compassion etc being the core of true religion?

A friend of mine has a fish tank in which he has some small fish. He also keeps some canaries in a big cage. The fish and the birds belong to him. But in a sense he belongs to the fish and birds. If he doesn’t care for them they die. But I know he takes great care to feed them daily and clean their tank and cage from time to time. So they live longer and he gets great pleasure from them as Jesus does from us. Jesus says in the gospel that the sheep that belong to him listen to his voice. So in belonging to Jesus, he belongs to us and we know from experience that our belonging to him means that he does all he can to care and love us if we allow him. Very often we don’t. We stray away to follow other voices. Yet he keeps inviting us back to the true path that alone gives real peace and joy. This is the Good News.

To whom do we as Christians belong? It is not enough simply to say that we belong to Jesus. What we do and think will give us a good idea. Are we regular in going to Sunday Mass, to some daily prayer? Are we forgiving to those who may have hurt us or to those who think differently to us? Do we pray to put our trust in him and allow ourselves to be guided by his will?

He says also in this very short gospel: ‘I give them eternal life’, which doesn’t just mean life after death. Rather it involves the beginning of eternal life now – that is, a quality of life which gives peace, freedom, joy, but will also involve suffering and trial if we follow the Good Shepherd. It is especially about our relationship with God which begins here and continues into eternity.

In spite of our weaknesses Jesus gives us the great promise that as his brothers and sisters no one can steal us from him because the Father who is greater than anyone will not allow this.

Like any true shepherd Jesus will pull put all the stops to love and care for us. He does this especially through the friends and other disciples he gives us to care for us now.

‘Lord Jesus, true Shepherd of your flock, thank you for sharing this vocation with each of us. May your Spirit enable us to be true life givers and carers of your flock, those you have entrusted especially to us. In particular grant that God’s call to our young people to priesthood and religious life may not be drowned out by other voices or the lure of material wealth. Amen’.

Read the Message of Pope Francis for Vocations Sunday 2016

SMA Provincial Leader commends the work of SHALOM

Frs Padraig Devine and Ollie Noonan SMA

“Shalom’s contextually driven, rigorous but adaptable and forward-looking methodology represents a model approach towards peace-building in highly complex situations, such as those that pertain in Northern Kenya. The approach, with its emphasis on community leadership, stakeholder participation, high technical competency, logic models, results frameworks, stories of change and advocacy linkages also reflects current best practice within both the peace-building and development sectors.”
– Dr. Mike Williams

In 2009, Fr. Padraig Devine SMA, supported by Fr. Ollie Noonan SMA, founded the SHALOM Centre for Conflict Resolution and Reconciliation (SCCRR) in Nairobi, Kenya. Since then, the organization has achieved remarkable results and has captured the attention of the international media and foreign institutions.

The success of SHALOM is based on its methodology and focus on an integrated and holistic approach to peacebuilding. SHALOM does not react to the symptoms of conflicts but rather attempts to understand and address the underlying causes.
In a recent interview with the SMA Communications Department, reflecting on his term as the Provincial Leader of the Irish Province of the Society of African Missions, Fr. Michael McCabe SMA, spoke of his high regard for the work of SHALOM:

“A primary example of our missionaries working in the service of the Church’s mission of Peace and Justice is that of Fr. Padraig Devine and Fr. Oliver Noonan, in Kenya, through SHALOM. I was a board member of SHALOM before I left Kenya and witnessed the genesis of an idea that is growing from strength to strength and will, I believe, be recognized as one of the great contributions by Irish missionaries in helping to bring peace and reconciliation to Africa.”

“The success of Shalom,” Fr. McCabe continued, “is in its determination to remove the underlying causes of ethnic, religious and tribal disagreements that wreck the lives of ordinary people. Padraig realised that to achieve this he needed to recruit a highly skilled team of academics and conflict management practitioners to train teachers and tribal leaders in the art and skills of conflict resolution and reconciliation.

I personally believe that while there are many missionary and religious groups involved in the ministry of peace and justice, the approach of SHALOM is unique is addressing the underlying causes of conflict in the areas where it is working.”

To emphasize his point, Fr. McCabe quoted from a statement by Dr. Mike Williams, an international development consultant, who recently carried out an effectiveness review of the programmes on conflict transformation and peace-building conducted by SHALOM in Eastern Africa. Dr. Williams awarded SHALOM the highest possible rating while stating:

“Shalom’s contextually driven, rigorous but adaptable and forward-looking methodology represents a model approach towards peace-building in highly complex situations, such as those that pertain in Northern Kenya. The approach, with its emphasis on community leadership, stakeholder participation, high technical competency, logic models, results frameworks, stories of change and advocacy linkages also reflects current best practice within both the peace-building and development sectors.”

The SMA Communications Department has covered many stories related to the work of SHALOM on the SMA website, emphasizing the esteem with which we hold the work of the organization. In 2017 we highlighted an article on the organization by EurekAlert that was picked up by international media sources and which we encourage our readers to review again. The article summarizes the work of SHALOM and its many successful outcomes since its inception less than a decade ago, and can be accessed by clicking on the headline below:

 

In conclusion Fr. McCabe said he wished to commend Frs. Padraig and Oliver in their leadership and administration of Shalom and hopes the organization continues to develop and expand its reach across Africa, especially supporting the work of the United Nations in helping the African Union to deliver the Great Green Wall.

3rd Sunday of Easter 2019 – Year C

5 May 2019

Acts 5:27- 32, 40- 41
Revelation 5:11-14
John 21:1-19

ResurrectionTwo men who were very good friends for a long time had a serious disagreement and stopped talking to each other. Three months later one of them phoned the other and admitted the major fault had been his and invited the other to a meal which was accepted. His friend forgave him totally and they had a great reunion.
Today we hear about the forgiveness of Jesus in relation to Peter and the other disciples despite their betrayal of him and their infidelity. In fact, he calls them ‘friends’.

The disciples had been out fishing all night and caught nothing. It was obviously dark. Now Jesus the Light of the world appears on the shore and having been told they had caught nothing suggested they cast their nets again and they catch a huge number of fish. Obviously he did not withhold his forgiveness and compassion from them despite their infidelity and betrayal of him. We see that Jesus was concerned to save them from the embarrassment of returning home to tell their families they had failed to catch anything. Also it was during their normal work that he appeared to them. This is important for us to know. Jesus does not try to embarrass us when we betray him by our sins and he is concerned and cares for us that our daily tasks would go well. He is with us if only we are aware of this. We also see the concern of Jesus in providing a meal for them. They had worked hard all night without success and were probably cold and tired so he calls to them and says ‘Come and have breakfast’. He invites us to the Eucharistic meal always too.

When the disciples came ashore after the miraculous catch of fish they found a charcoal fire ready with fish cooking on it. You may remember that it was around a charcoal fire when Peter was warming himself that he betrayed Jesus 3 times. Now Jesus is telling Peter that he is fully forgiven for his betrayals but before Jesus can allow him to shepherd the flock he wants to hear directly from Peter if he loves him.

Jesus asks Peter 3 times ‘Do you love me?’ This threefold question and answer do not imply that Jesus has doubts about Peter but that Peter’s love for Jesus is sincere and that he has the devoted love for Jesus, which is at the heart of all true discipleship. Jesus wants to hear the reply from Peter himself.  Jesus then tells Peter to feed his lambs (the weaker members of the community), to feed his sheep (the stronger ones) and to care for all of them.  This is the role of the shepherd.

This is a very important exchange because it reveals to us what the essence of Christianity is. Is it not true to say that Christianity is a person, Jesus Christ and so it is about our relationship with him and all that involves?  So why do I go to Mass on Sunday or why do I try and keep the commandments? Is it because I think I may go hell or that God will punish me, which is untrue?   Or is it because of my relationship with Jesus?  If so who is the Jesus I relate to? Who really is Jesus for me?  How well do I know him?  Can I have a deep relationship with someone if I do not know him/her very well? How do I deepen any relationship?  Is it not by spending time with the person and getting to know him/her?

That is why Jesus came – to offer us a deep personal relationship with him. He wants us to be his friends as he says in John’s gospel. Firstly he reveals himself to the 7 disciples. He is constantly trying to reveal himself to us in the ordinary events of each day, through our friends, in prayer etc.

If we can see Jesus in this light as someone doing all he can to invite us into his friendship then we might want to be his disciples not because of any law but simply because we would like to.  Christianity was never meant to be a religion of fear and threats of punishment if we didn’t measure up. It was meant to be a relationship between Jesus and us and, between God whom Jesus revealed and us.  The Laws and Commandments were given to help us avoid trouble. So if I kill and get caught I may be hanged or electrocuted so God says – Don’t kill.  If I steal and am caught I may end up in prison, etc.

It is by living according to the value system of Jesus, attending Mass, by personal prayer, celebrating the sacraments and reading scripture that we deepen our relationship with Jesus. Jesus invited the disciples to a meal after the catch of fish.  If we could only understand and accept how passionately and unconditionally Jesus loves us then the more we would respond out of love and not fear. His death on the cross sums up this love. But it isn’t easy.  Peter was told by Jesus at the end of today’s gospel that he would suffer if he tried to be faithful to him.

‘Lord Jesus, thank you for your invitation to us to a deep, personal friendship with you. With the help of your Holy Spirit, help us to be more aware of this and to respond generously. Help us to forgive others as you forgive us always if we ask you. Amen’.

Fr. Jim Kirstein, SMA

2nd Sunday of Easter 2019 – Year C

Sunday 28 April 2019

Acts 5:16
Revelation 1:9-11, 12-13, 17-19
John 20:19- 31

Divine Mercy Sunday

A certain man asked his friend how he could be sure that his wife loved him. His friend replied that she had always been faithful to him, looked after him and the three children they had with great love and care especially when they were sick or in any trouble. Besides did she not have a big scar on her left arm when she pulled the youngest child away from a pot of boiling water on the cooker he had started to overturn and she was badly burned.

In today’s gospel Jesus appeared to the disciples and showed them the wounds in his hands and his side. He does this to help the apostles recognise him. It is the same Jesus now as he was before his death. They are also proof of his love as was that of the woman with the scar. He also showed them to Thomas and allowed him to touch them. He is telling us that it is alright to go to God in our woundedness, ours sins and shortcomings – that we are assured of a total welcome. We don’t have to pretend that we are otherwise; we can go as we are. Jesus appreciates honesty.

The end of the gospel passage today states: ’There were many other signs that Jesus worked and the disciples saw but they are not recorded in this book. These are recorded so that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life through his name’.

Faith or belief is not just about believing in things we do not see. Faith is about taking a risk and making commitments, even if what lies ahead is unclear, even if we are not sure. This is what Jesus was challenging Thomas about. He was inviting Thomas to believe him even though he did not see him. Moreover, he is inviting Thomas to commit his life to him and this will involve risk. Thomas did not want to believe only on hearsay. Did he not just want to experience Jesus for himself rather than taking the word of others only?

In following Jesus we often find ourselves doubting, questioning, hesitating, even challenging Him. John is expressing an insight about our human nature. But our faith calls us to go deeper. Even before the death of Jesus most of his followers had left him. Whilst he was performing miracles and signs they had what they needed as proof but as he nears his Passion and death on the cross nearly everyone abandons him. Their conditions for following Jesus – the signs – were no longer evident. So they simply stopped following him. 

In John’s gospel the word faith or belief occurs about 98 times and it is never a static noun but always an active verb. It means a close following of Jesus, a commitment of our lives to him even when the signs are not too clear. Basically it is about trust – will we trust Jesus, will we be faithful in following him when our conditions are not met but allow him to act as he knows best, not always understanding why he acts this way?

This was basically the problem of Thomas. We read that he set up his own conditions for believing in Jesus. “Unless I see the holes that the nails made in his hands, and can put my finger into the holes they made, and unless I can put my hand into his side, I refuse to believe”. Then when the compassionate, understanding Risen Jesus Christ appears again, we see his sensitivity to the doubts of Thomas. There is no condemnation on the part of Jesus, simply kindness and gentleness.

This is our God – he knows that in life difficulties will come our way, sometimes causing us to doubt God’s love and care for us. But today’s gospel is a litany of God’s incredible understanding and sensitivity to where we are at. First, he appears to the disciples locked in a room for fear of the Jews. His first words are not those of condemnation but of consolation – he offers them Peace and this fills them with joy. In fact, three times in this gospel passage he says ‘Peace be with you’. Not only are they locked in a room but also they are locked into their fears. They are in a sense paralysed by fear. Jesus becomes a life-giver to them. Joy replaces fear.

In what way do we allow our fears to dominate our lives? I suppose each of us is in a different space but I know many people who are locked into situations they feel imprisoned in – it may be a non life-giving relationship, a drink problem, fear of people, fear of the future, fear of dying etc. etc. Jesus came to free each of us. He may not always come directly but if we ask him in faith and trust, he will use others to help us have the same freedom and peace his frightened disciples had after he appeared to them in the Upper Room.

He also breathes on them and gives them the gift of the Holy Spirit for their life’s work. We too have received that same Spirit. We each have a call from God to be bringers of joy and peace as well as being channels of God’s forgiveness to others. Knowing how difficult it is to do this always, we each are given the Holy Spirit also. But do we pray as often as we might for the gift of this Spirit – to allow the Spirit to energise and empower us daily?

Jesus was truly a life-giver to his disciples in this gospel passage. So where do we go for life? Who or what is life-giving for me?

“Lord Jesus, give us a monumental increase of faith, trust and love in you. Help us to be a bringer of joy, peace and forgiveness to others with the powerful help of the Holy Spirit. Amen”.

Fr Jim Kirstein, SMA

The main concerns of Synod representatives from Africa

Two major preoccupations raised were unemployment and poverty
Lucie Sarr
October 30, 2018

https://international.la-croix.com/news/the-main-concerns-of-synod-representatives-from-africa/8735

African bishops and young auditors at the Synod assembly on Young People, Faith and Vocational Discernment share their thoughts on the concerns of young people from their region.
Lucie Sarr of La Croix Africa compiles the thoughts of African bishops and auditors at the Synod.
Unemployment and poverty
The two major preoccupations raised by most African participants at the Synod were unemployment and poverty.
“Young Africans want to live and they want to live in dignity,” said Coadjutor Archbishop Fridolin Ambongo Besungu of Kinshasa in the Democratic Republic of the Congo.
He said that the number of young people on the African continent “is evolving in a socio-political context in which they no longer see a future.”
This impacts on their faith since they are sometimes tempted to make use of inappropriate means to solve their problems, he said.
“The greatest problem faced by young people is unemployment,” said Congolese Synod auditor, Merveille Mantantu Vita.
“This leads to negative social consequences, including delinquency, prostitution and drug addiction,” she warned. “An attraction to occultism and fetishism may also develop as well as the possibility of young people being recruited by armed groups.”
Bishop Joseph Atanga of Bertoua added that eastern Cameroon is the country’s region with the poorest people and where people face “illiteracy and poverty.”
The situation in Burundi is similar. Bishop Blaise Nzeyimana of Ruyigi in the nation’s east said that the problems of young people are primarily linked to unemployment, following the end of their studies.
“They have great difficulty in finding work so some people continue to go to school because they find their paths blocked,” he said. “However, there is hope.”
Bishop Gaspard Beby Gneba of Man in western Ivory Coast, who represented the Catholic Bishops Conference of Ivory Coast also insisted on unemployment, poverty and their impact on peace and security.
“There are many unemployed young people in Ivory Coast,” he said.
“Some are very involved in the Church,” he said. “But when they go home, they have nothing to eat, they have nothing, not even to help their own families let alone help the Church.”
This may have a serious impact on peace and cohesion, he warned.
“When you are unemployed and you can’t find work, it can lead to temptation,” he said.
“If someone offers you 5,000 francs to take up arms for some purpose, what can you do?” he asked.
Migration
Migration was another issue emphasized by African Synod participants.
“Economic issues are the main reason that young people leave the country in search of a better future,” said Bishop André Gueye of Thiès in western Senegal.
“If our best forces leave, who will stay to develop our country?” he asked.
Ivory Coast faces a similar problem.
“Several years ago when Ivory Coast was at peace and doing well materially and economically, few young people left to go into ‘exile’ without relatives, friends or acquaintances,” explained Bishop Gneba.
“Now, however, particularly after the crisis, poverty has worsened and many people are thinking of leaving,” he said.
In his view, a continental-level response involving all bishops’ conferences is needed.
Bishop Fridolin Ambongo of the DR Congo also pointed to the same issue leading to “young Africans braving many dangers in the desert as well as at sea to reach Europe.”
Similarly, Cardinal Wilfrid Napier of Durban in South Africa also condemned the impact of massive migration from Africa.
“Africa is in the process of losing some of its most gifted people,” he said, blaming “exploitation of natural resources and the environment.”
Peace and reconciliation
Meanwhile, in countries affected by wars and conflicts, peace and reconciliation remains the principal aspiration of young people, including in Rwanda, 24 years after the 1994 genocide.
Bishop Servilien Nzakamwita of Byumba in Rwanda’s north-east, who also took part in the Synod, has placed his hope on young people themselves.
“We are counting on them to be able to bring people and families together because young people are active and try to live in fraternity,” he said.
To achieve this, the Rwandan Church periodically organizes meetings at parish and the diocesan level across the country.
“Young people meet, play together and receive teaching,” said Bishop Nzakamwita.
“They are hosted by families who do not know them but the very fact of being welcomed by others helps promote unity and destroy ethnic prejudice,” he said.
Peace is also an issue in the Central African Republic.
“Young people in Central Africa need those who are carrying arms to be disarmed,” said Cardinal Dieudonné Nzapalainga of Bangui.
“They need to now take up the arms of faith, the arms of dialogue to express their hopes, anguishes and concerns and to find social solutions,” he said.
Politics
Politics is the fourth concern raised by African Synod representatives.
Chadian auditor, Gabin Djimtoloum Djenaroum, said that the government of his country has failed to take responsibility for young people and has paid little attention to their well-being.
“Young people are often given little consideration by the government and they are under-estimated,” he said.
Guinea Conakry Synod auditor, Henriette Camara, was also very critical of political leaders.
“They make use of young people to achieve power,” she said.
However, Archbishop Ambongo of Kinshasa, where thousands of young people demonstrated recently in support of a two-party system, has a different outlook.
Young people are political actors, he said.
“They are conscious of being victims in a socio-political system that stifles their futures,” he explained.
“So, those who are really aware are ready to demonstrate to put an end to a system that debases them and they are seeking new perspectives for the future,” he said.
Listening
In addition, young Africans aspire to be listened to and to have a more significant role in the Catholic Church.
“They are asking to be more involved in the decision-making processes of the Church,” said Merveille Mantantu Vita.
“That would mean offering greater leadership roles because experience is gained at the grassroots by working with elders,” she said.
Bishop François Gnonhossou of Dassa-Zoumè in Benin agreed that young people want to be recognized and have a place of their own in the Church.
But “young people also need to listen to their elders,” he added.
“If young people today are asking the Church to listen to them, they also need to listen to the Church,” he said. “A culture of listening is necessary. If people do not pay attention, they cannot hear the other person.”
However, according to Henriette Camara, young people were able to make themselves heard at the Synod.
“Young people from around the world succeeded in making known their common concerns as well as their desire to be heard and their desire to act with the Church,” she said.

Easter Sunday 2019 – Year C

21 April 2019 – Easter Sunday

Acts 10:34, 37-43
Colossians 3:1-4
John 20:1-9
(Gospel for the Easter Vigil, Luke 24: 1-12)

resurrection3Many years ago I knew a young married couple, very happily married. Then after 15 years of marriage the husband died suddenly. Sadly they had had no children. For the woman life all but ended with her husband’s unexpected death. She said to me once at that time that the sun would never shine again for her in her life. She didn’t see any point in living. She was totally devastated. This went on for about 4 years. Being the quiet retiring person she was, she had depended very much on her husband and after his death, she felt totally alone. Others helped her for awhile but then they had to look after their own families. With the help of a few close friends and her faith in God, she gradually started to live again. In fact, because her husband was no longer there to depend on, she had to develop talents she never knew she had. Bit by bit she grew in self-confidence and now this woman thinks nothing of travelling to the far end of the world alone where before she would hardly go a 100 kilometers. She had matured out of all recognition and the sun certainly shines again for her in her life. I know that it was her faith in God and the support of a few friends, which made all the difference. But it took time.

Perhaps Easter Sunday is something like that. Up to the moment of the Resurrection, after the terrible death of Jesus on Good Friday, the disciples of Jesus were devastated. The one they had leaned on was gone. They never imagined Jesus would be taken prisoner and crucified. In that instant their dreams evaporated like that of the woman when her husband died suddenly. The disciples experienced a dreadful loss and no doubt were shattered, their hopes taken away in those short few days. They were also afraid for their lives and half expected to be caught and punished by the religious leaders who plotted the death of Jesus and had him crucified. For them too at that terrible time, they never expected the sun to shine for them again in their lives.

Now in today’s gospel, a woman no less, Mary of Magdala reports to Peter and John that the tomb is empty. In nearly all the Resurrection accounts, it is the women who first experience the Risen Jesus. Women at that time as in many places still today were looked down upon. This may be why the disciples did not believe them. It seems that the proclamation of life of the Risen Jesus starts with the very people who were marginalised and who count for little in society. In any case the curiosity of the 2 is awakened and they run to the tomb. Peter sees the linen cloths on the ground in an empty tomb. He did no more than merely ascertain the facts. However, it is said of John that he ‘saw and he believed’ even though his own faith was not yet perfect because the full impact of the vision of faith of the Scriptures had not yet dawned on him. It took Thomas even some days to surrender and accept – very consoling for us. To discover fully how rich faith is, takes time and growth and God in incredibly understanding and patient.

Maybe we all stand condemned in some way by the woman interviewed on an international radio programme. Because of modern technology, after an operation she was able to see for the first time in her life at the age of 54 and her comments in that radio interview were. “I cannot understand how all of you who were born with the gift of sight can be so unmoved by the beauty of life. You seem to take it all for granted – the beauty of a flower, so many marvelous colours, the dimples on the hands of a new born baby, the serenity in the faces of old people who are content with life, etc. etc.”

I feel she is correct – faith is like a new way of seeing. The resurrection does make a difference. If we believe, our eyes are opened to enormous possibilities. Jesus was in a tomb for 3 days and then burst free from its darkness and the stone that imprisoned him.

For me, that is my experience of resurrection. Whilst the empty tomb has its importance I know that I have experienced much freedom because of the gift of faith in the resurrection of Jesus that God gives me. So anywhere I see love in action in life I see the power of the Risen Jesus at work. Mary Magdalene went in the dark and found an empty tomb. Since Jesus was not there it was indeed darkness, but later in meeting Jesus a new light dawned for her and all other believers.

The resurrection doesn’t mean that we gloss over pain, suffering and difficult daily life situations, but it does give us a new vista or outlook on life. It gives us the freedom to face the dark side of life, and even death with confidence knowing that Jesus broke the bonds of human limitation and slavery in our lives. Jesus is alive and if we really have experienced the joy of the Risen Jesus in our daily lives we don’t have to wait until we die to experience resurrection now – deep joy, peace and serenity because of Jesus, now alive and out and about. In the first reading today Peter says that he and the disciples are now witnesses of all they saw Jesus doing even if for a few days they were paralysed by his death and seeming failure. If you and I have experienced the Risen Jesus at work in our lives we are like the woman who lost her husband suddenly. If we are faithful despite the great difficulty of these times of loss, Jesus is there with us then and he will surely help us experience the sun shining again. Not only that we will begin to develop talents and gifts we never knew we had because fear gives way to trust. This empowers us to break free of former limitations.

“Thank you Lord Jesus for the gift of our faith in your resurrection. May we be witnesses of gospel joy and peace to others still searching and doubting. Amen”.    

Fr. Jim Kirstein, SMA

Palm Sunday 2019 – Year C

Palm Sunday – 14 April 2019

Isaiah 50.4-7
Philippians 2.6-11
Luke 22.14–23.56

A few years ago during a popular television show here in Ireland, the host had invited two people, one a woman who was very severely physically impaired, suffering from cancer, muscle wastage and almost blind. Having visited the National Marian Shrine in Knock, Ireland and attending a Mass including a blessing for the sick she got up and claimed to be miraculously cured.  Another a man with a terrible addiction to gambling who had tried very hard to overcome this and failed went to Medjugorje and claimed he was miraculously cured of his addiction.  Some people in the audience accepted the two had experienced a miracle. Some others who were humanists and another who was an atheist said there were very good natural explanations or scientific reasons to explain the so-called miracles. It appears that one either believes through faith or one doesn’t.

The focus of today’s celebration and indeed for all the readings of Holy Week is on Jesus, the faithful one.

During all this week we are celebrating his fidelity not only when he was being praised and honoured as a king but also during the terrible times of suffering and crucifixion. The first reading today is from the prophet Isaiah. He foretells the mysterious One who is to come whom we know now as Jesus, by saying ‘I gave my back to those who beat me, my cheeks to those who plucked at my beard, my face I did not shield from blows and spitting.  The Lord God is my help, therefore I am not disgraced.  I have set my face like steel knowing that I shall not be put to shame’.  This was exactly what Jesus did. He trusted that his father would strengthen him to be faithful to the end especially when suffering. The Good News is that God our Father will strengthen us also.

For many people the idea that God could empty himself and be obedient to death on a cross, having previously suffered terribly, just doesn’t seem possible because of their idea of who God is. The couple on the TV had suffered greatly and yet believed that God still loved and cared for them and strengthened them in their struggles and sufferings.

In the accounts of the Passion of Jesus what the Gospel writers focus on is not the scourging, the whips, the nails, the physical pain – hardly any of that. The gospel writers emphasise that Jesus is alone, misunderstood, lonely, isolated, without little support. What is emphasized is his suffering, the agony of a heart that is extra sensitive, gentle, loving, understanding, warm, inviting, hungry to embrace everyone. But which instead finds itself misunderstood, alone, hated, brutalized, facing death. That’s the point that has been too often missed both in spirituality and popular devotion.

We might also reflect on the inner state of Jesus as he went through his Passion and Death.  How did he feel interiorly? All alone, rejected and abandoned etc? That is not to deny his terrible physical sufferings.

The liturgy of Holy Week is telling us of the incredible love of a God who will never give up on us no matter if having praised him in good times we will forget his love in hard times.  It is very important to note that nowhere in any of the gospel readings of this week does Jesus condemn anyone. Neither does he condemn you and me. The ultimate proof of this is that whilst hanging, in terrible agony on the cross, Jesus prays: ‘Father, forgive them, they do not know what they are doing’.

These days on TV we can see the cycle of violence between the Shi’ite and Sunni Muslims in Iraq and between Palestinians and Jews in Israel getting worse and worse. And it will get far worse unless they follow the example of Jesus. This is far from easy. On the cross Jesus broke the cycle of violence. Instead of taking revenge on those killing him and returning hatred for hatred he returned forgiveness and love. Jesus did not act out of a power stance or with any superior force but met bitterness with gentleness, hatred with love, rejection by accepting the others in their anger. How hard for us to imitate.

For me, to follow Jesus faithfully is not easy. It is much easier to go to Mass, pray the rosary or say novenas. All these are very good. But Jesus asks us above all to follow his example by living daily with the same attitudes that he lived by. This is the way that leads to real peace and joy.

As we listened to the gospel account today which of the characters did we identify with most – Jesus, Peter, Judas, Pilate, the Scribes and Pharisees, the fickle crowd?

“Lord Jesus, thank you for breaking the cycle of violence that you were confronted with. Give us the Holy Spirit to follow your example and to be always faithful in following you. Amen.”

Fr. Jim Kirstein, SMA

5th Sunday of Lent 2019 – Year C

7 April 2019

Isaiah 43.16-21
Philippians 3.8-14
John 8.1-11

I once met a woman who told me that the biggest crisis in her married life was the time she found out that her husband was unfaithful to her.  He was having an affair with another woman for over a year. She was shattered and consulted a close friend who asked her one question.  “Do you really love your husband still in spite of this?” When she answered that she did, her friend said she should confront her husband and tell him she was prepared to accept him back if that was how she felt. She did and now many years later the marriage is working well. But at that time it wasn’t easy and many would not have been surprised if she had refused to forgive her husband and had not given him another chance.

She reminds me of today’s gospel that is primarily about who God is and how he treats us. Like the woman in the story Jesus gives the woman caught in adultery another chance. Instead of sending her to her death, Jesus sends her to life. Jesus is telling us as clearly as he can who God is and how he acts towards each one of us. We feel that if we do good we will earn or merit a heavenly reward and if we consistently do bad God will punish us. What Jesus is saying is ‘If I look on you with God’s gaze of love, with God’s forgiving attitude then you are totally and freely loved and forgiven’. It is God who decides all this. We cannot make God’s love and forgiveness depend on our worthiness or goodness. What a misunderstanding of how God relates to us. Unfortunately it is not our human experience. Many people often want to exact revenge or punish those who hurt or wrong them. Not so God – it is so far from the God Jesus is witnessing to. Of course that does not mean if God loves me like that I can sin merrily. In fact it is the very opposite – realising how very much God loves me so unconditionally I will try to respond by trying to please him. I will pray to be able to do the same to others as God does to me. Just as the woman in the story who forgave her husband. He later told a friend that having been forgiven by his wife he would spend the rest of his life responding to her marvelous love for him even though he didn’t deserve this because of his actions.

The first reading from Isaiah briefly recalls Israel’s past and tells them that ‘God is doing a new deed’. Our God is not a God who keeps reminding us of our past sins.  His focus is much more on what he can still accomplish in our lives from now on no matter what our past has been.  It is as if he is saying to us – ‘you haven’t seen anything yet!’

So a group of Scribes and Pharisees brought to Jesus a woman who had been caught committing adultery.  It is interesting to note that the man had not been brought along and Jesus immediately sees the double standards at play. Jesus’ gesture is one of forgiveness of the sinner but also a rejection of the cruelty toward the woman and the double standards towards women and men. In their eyes: the woman, because she is a woman, sins seriously, while the man’s sin is seen as less serious. Jesus sees the inconsistency and tenderly tells the woman who has sinned to ‘go away and don’t sin any more’. The other double standard and inconsistency that Jesus is condemning is also our own constant practice ourselves. Don’t we often criticise others whilst ignoring our own sinful behavior, sometimes the very thing we condemn in others? Jesus here rejects the practice of all of us who say one thing and do another. If we are very honest with ourselves we all know that inside each of us are many thoughts and desires that we would not want others to know about. We don’t necessarily put them all into practice but we could. And do we not in some areas of our lives?

When the Scribes and Pharisees persisted with their question to Jesus trying to trap him, he refuses to get involved in a debate about what the law allowed or not. He knew what the Law of Moses taught just as they did, so he refused to play word games with them. Instead he simply tells them that those without sin should cast the first stone.  Immediately the accusers become excusers. They were very quick to accuse the woman as well as humiliating her, but now they are equally as quick to excuse themselves when they hear the words of Jesus. In fact the only person in the scene who had a right to condemn her, Jesus, had not the slightest interest in doing so.  And when all had left Jesus is left alone with the woman. As St. Augustine puts it, only misery and mercy remained.

Jesus does something for the woman that goes beyond the law.  The law condemns, Jesus forgives. He shows how God deals with sinful people, that is, with each of us. He changes our view of God.  At the same time he asks us to change our view of sinful people.  Each one of us, no matter what our sins are, has the capacity to change. Our sins are not the sum total of who we are.  They are parts of who we are, for sure.  But God can do a new deed for and in all of us if we allow him.

“Lord Jesus, thank you for showing to us again in this gospel that you have no interest in condemning us.  You do not deny that we sin but you constantly give us new opportunities to change. Help us by your Holy Spirit to be ever ready to excuse others for their failings as you do ours. Amen”.

Fr. Jim Kirstein, SMA

4th Sunday of Lent 2019 – Year C

31 March 2019

Joshua 5.9-12
2 Cor 5.17- 21
Luke 15. 1-3, 11-32

Some time ago, a father was asked by his third son, 19 years old, for a loan of his car to go to a nearby town with his friends for a disco. He promised his father that he would drive very carefully and wouldn’t drink. In the past he had sometimes come home drunk. However, this time he was true to his word regarding the drink but the car, a Mercedes, was very powerful and he wanted to show off to the friends and drove at speed whilst they cheered him on. Suddenly the car went out of control. Luckily, none of them was seriously injured but the car was totally destroyed. On his way home in a taxi he was scared to meet his father as he expected the worst, especially as his mother and siblings had warned the father not to give him the car. To his amazement the father threw his arms around him and hugged him warmly, telling him whilst they could never replace him they could always replace the car.

Today’s Parable of the Prodigal Son is probably the best-loved parable told by Jesus. In it the younger son is given his share of the inheritance but quickly squanders it on a live of sinful pleasure. Having spent all his money he suddenly found himself without friends. His own pain made him realise the pain he had caused to his father. We are told that he came to his senses, which could be described as the moment of grace. It was a brave decision and took courage to carry it out.

The journey back was a sad, lonely, and fearful one. Isn’t it easy to come back home when you are a hero laden with trophies and glory? But the prodigal son had no trophies to show to his father with which to earn his praise, welcome and love. He was coming home empty-handed. Worse, he was coming home laden with shame and disgrace.

Everything was out of his hands.  Supposing his father didn’t accept him back. What would he do then? He knew he deserved to be punished. Yet, it was the last thing he needed. He didn’t have a good time. Maybe he had a lot of pleasure but certainly no joy. He had suffered a lot – hunger, remorse, degradation of soul, and the sense of betrayal. Each sin brought a sure, swift penalty along with it. To sin is to suffer. He didn’t need more punishment.

What happened? When the father saw his son coming towards him, his heart went out to him and the next minute they were in each other’s arms. The father didn’t just accept him back. He welcomed him back. All was forgiven.

The biggest discovery the son made was that he was loved in his sins. The father never stopped loving him. It doesn’t do that much good to be loved in one’s goodness. But it is an extraordinary experience to be loved in one’s sinfulness. This is what grace is all about. Those who have experienced this type of love, like Saint Augustine, know something about the heart of God.

We could never have known God’s incredible love and forgiveness for each of us if Jesus hadn’t come to reveal and model it. God’s forgiveness is not a cold, half-hearted forgiveness but a warm and heartfelt one. God just doesn’t only forgive us; he loves us and lets us know it. The story doesn’t give us a licence to sin. But for those of us who have sinned and maybe badly this story is a very great consolation. Our past can be overcome. We can make a fresh start. This is the great lesson of the parable.

God is extravagant. He is extravagant in his love and mercy towards us.  He comes to meet us as we are, sinners, often so undeserving of his love. Yet he comes to us to lead us to a terrific feast in heaven, the foretaste of which is the Eucharist. Jesus is trying to help us to a different way of looking at God. For the most part we have been brought up with the idea of a profit and loss God.  That is, if we are good we will be rewarded and if we do bad we will be punished.  This is difficult to reconcile with today’s parable.

Jesus met the elder son in the Pharisees and lawgivers of his day, many of whom were locked into their own conviction that they were right and knew the way to earn God’s acceptance and a place in his kingdom. They thought they had rights over God and guarded him jealously. Jesus understands these people too and tried his very best to get them to come to know God as he really is but they were too set in their ways and finally got rid of him because he was too subversive, according to their way of thinking.

Which of the two sons in the parable do I identify most with, the younger son or the older one?  Maybe there is part of each in me? The most important question of all is this: Who is the God I believe in?  Is it the prodigal father Jesus describes for us today?  Do we fail to see the sheer gratuitousness of God’s love and so fail to understand the gospel message?  St. Paul invites us to be ambassadors of the newness of the message of Jesus, of a God who has a feast prepared for us. Will we be ambassadors of this good news or ambassadors of a false God of fear and sanctions?

“Lord Jesus, help us to accept fully the great Good News that God is as you describe him in the parable of the Prodigal Son. Help us to spread this message by the way we live our lives as Christians. Amen”.

Fr. Jim Kirstein, SMA

3rd Sunday of Lent 2019 – Year C

24 March 2019

Exodus 3.1-8, 13-15
1 Cor 10.1-6, 10-12
Luke 13.1-9

Some time ago a woman said to her friend that she felt God was punishing her for past actions. She had undergone an abortion and also an extra-marital affair as well as having stolen some money.  Six months earlier her husband was tragically killed in a car accident and a few months previous to that her only son died after a short illness due to cancer. She was convinced that God was now taking revenge by punishing her for these past sins.

Sad to say there are many Christians as well as people of other religions who believe this. It is certainly a very false understanding of who God is. We usually see Lent as a time of penance, with the focus on fasting, which can indeed be helpful. But it is better to view it as a call to repentance as Jesus does in today’s gospel. The real meaning of this word ‘repentance’ is not so much a turning away from sin to virtue or going from bad to good. It is much more correct to see it, as the gospels tell us today, as a ‘new way of looking at who God is, at life, at reality’. The gospels – the Good News of Jesus – were given to us to free us from a narrow and oppressive view of sin and its consequences. And especially to come to know God as Jesus revealed him [a loving God], not a false idea of God as the woman in the story had.

The two events that Jesus uses in today’s gospel underline an important aspect of his message: there are no connections between sin and the misfortunes that may happen to us, whether their cause is human (Pilate, Luke 13.1) or accidental (verse 4).  By this statement Jesus goes against a very common concept of his time and perhaps ours also according to which diseases, misfortune and poverty are the consequences of sins committed by people in those situations. Thus, in addition to their harsh lives, the poor and sick are burdened by a painful sense of guilt. Sin carries its own inbuilt punishment; it is not of God’s doing.

The Good News is that Jesus came to free us from all the things that enslave us, like concepts such as this. Thinking like this can prevent us from facing the real causes of poverty and other evils by attributing them to some type of fatalism – that we are totally at the mercy of events and cannot do anything to overcome our situation. This is like the statement ones hears from some fundamentalist groups: ‘the devil caused me to steal or commit adultery etc. What a wonderful escape route for me instead of accepting my responsibility for my sin!! These attitudes also present erroneous images of the God of love and life.

Putting it very clearly, sinning is a failure to bear fruit according to our talents and possibilities, as Jesus states in the little parable that follows (v. 6-9). God is waiting for our good deeds and is very patient. Jesus in fact turns the question around by asking another of his hearers.  “Is the real miracle not so much about those who have been struck down but rather that you have escaped?”  So he follows this by the little parable describing God’s incredible patience which passes all understanding. God keeps on coming into our lives looking for fruit and when he doesn’t find any he keeps on giving us more opportunities and time.  As St. Peter says, “Think of God’s patience as your opportunity to be saved.”

In the second reading St. Paul gives us an important principle for interpreting the Old Testament: what is narrated here is not merely something belonging to the past: instead it conveys a message for us now. The first reading from the Book of Exodus describes the moment when God entrusts Moses with the liberation of his people. God gives him that mission because he heard the cry of his oppressed people enslaved in Egypt and he wants to lead them into the freedom of the Promised Land where they can build a just society.

God is revealing himself as being with us in our struggles, in our pain. He is not the God who punishes, rather he does everything to help us to be free, most especially in using humans like Moses, like you and me to bring about his reign here on earth, a reign of justice, love and peace.

If then we see repentance as a call to look at life and others as God, as Jesus does will we not be amazed that God is totally on our side, especially in times of tragedy and suffering?  He asks us to bear fruit by focusing ourselves on how best to help others to have a better life, a life unburdened from guilt and whatever materially, spiritually or psychologically still keeps us enslaved, keeps us unfree.

“Lord Jesus, help us repent in the sense you ask us to.  Open our eyes to come to know God, your Father and ours too, as God really is –a God whose last desire is to punish us.  Rather help us accept him totally as a father who seeks, by using others and us to free people from all that enslaves them.  Jesus, Emmanuel, the God who is always with us and for us, increase our faith, our trust in this total reality. Amen”

Fr. Jim Kirstein, SMA

1st Sunday of Lent 2019 – Year C

10 March 2019

Deuteronomy 26.4-10
Romans 10.8-13
Luke 4.1-13

A young Irishwoman I know had a very good job with a large company.  She decided to leave the company and go to Ethiopia, a country suffering from severe famine. She said she felt the call of God to work with these unfortunate people. She wanted to be in solidarity with them. It meant leaving her home, family, country to risk all to be with these people. Of course her family and friends thought she was crazy and tried to get her to change her mind but she was determined to go. When she got there she had to live a very difficult lifestyle. Little clean water, at times not enough to eat. Several times she was tempted to return home and live the much easier and enjoyable life she was used to. But she stayed and was faithful to her commitment despite all the hardships involved.

This young woman reminds me very much of the gospel today. Jesus too left heaven and all that involved to be with us. He decided to enter into solidarity with us. He chose to take on a very difficult lifestyle.  It meant depriving himself of all the comforts and happiness he could have had whilst on earth if he acted out of his power as God. But as St. Paul says in the Letter to the Philippians, ‘Jesus emptied himself to take on the condition of a servant and being as all humans are, he emptied himself even more, even accepting death on a cross.’

In today’s Gospel Jesus is tempted just as we are, even though he was filled with the Spirit.  The devil comes and tempts him in three ways; the same ways men and women are always tempted.  First, the devil tempted Jesus and us too to quench our senses and be filled sensually as if this will make us happy – the temptation to drugs, sex, drink, maybe pornography etc.  Secondly the devil tries to seduce Jesus and us by the idea of having power over others. Here it can be political power, ecclesiastical power, employer power, parent power, teacher power etc. Thirdly, the devil entices us to take God’s love and faithfulness for granted and to test his merciful love and protection.

Ultimately the devil is trying to make Jesus forget he is, as a human being like us, totally dependent on his father to care for him. He is tempted to act from a power stance and not from the will of God. The devil tries to tempt Jesus to cheat on his humanity and satisfy his hunger and to use his power to deny his Incarnation – that he really human and will not call on God power when the going gets tough. Just as the young woman in the story was tempted to go back to an easier way of life when life in Ethiopia was very tough, Jesus is being tempted not to accept fully his human condition and all the limitation that that involves.  He wants to be in total solidarity with us, allowing himself to be tempted as we are and struggling to overcome the temptation, not to seek a quick fix. This was especially so in the Garden of Gethsemene when he was tempted not to go though with his Passion and death because he foresaw the terrible suffering and rejection it would involve.

What the devil is tempting Jesus to do is to take the road of instant gratification, a short-cut to immediate satisfaction. Jesus knew that this does not usually lead to long term peace and joy.

We must remember too that Jesus never worked a miracle for himself.  It was always for the sake of others. Jesus is tempted to go beyond human limitation and use his divinity to make his life easier.

In the first reading the Israelites are encouraged to remember how God brought them out of Egypt and freed them from oppression. But it took time and they had much suffering before they eventually escaped. The gospel tells us that it is a great temptation to forget we are God’s children, that he cares for us. We can be tempted especially in time of prosperity to forget God and act as if we don’t need God. Jesus was always very much aware of being a child of his heavenly Father and it was his constant awareness of that reality that determined how he would live his life.

The example of the gospel is clear: in his life Jesus proclaimed the primacy of God and his kingdom.  We cannot use our gifts and talents for our own personal prestige or to dominate others politically, materially or spiritually. The attitude of Jesus must be our own and that of the Church. Its message and its power are not to serve itself but to serve God and his chosen ones, the poor.

As we begin our Lenten pilgrimage let us remember that Lent is not an end in itself, it leads by way of the cross to the Resurrection and Ascension of Jesus and to his sending us the Holy Spirit. Rather than asking what we should give up for Lent maybe better ask what temptation we should not give into.  The Good News is that Jesus knows from his own personal experience what it is to be tempted and the struggle to overcome temptation.  He will not abandon us no matter how often we fail as long as we keep on trying relying on his Holy Spirit for help.

“Lord Jesus, it is never easy to overcome temptation. Help us not to rely on ourselves but to pray often for the gift of the Holy Spirit to be with us. Amen.”

Fr Jim Kirstein, SMA

8th Sunday in Ordinary Time 2019 – Year C

3 March 2019

Sirach 27.4-7
1 Cor 15.54-58
Luke 6.39-45

There is a story about a scorpion that wants to cross a river. It chances upon a turtle and wastes no time in asking to be carried across on the latter’s back. “How do I know that you won’t sting me?” asks the turtle. “I solemnly swear that I won’t do that to my benefactor” replies the scorpion. Reassured the turtle carries the scorpion on its back. When they reach the opposite bank, the scorpion stings the turtle. As it lays dying the turtle mournfully asks, “why did you do that?” I could not help myself, replies the scorpion. “It is my nature to sting”.
We human beings are not governed solely by instinct. We have the ability to choose and act according to how we see things and according to what motivates our conduct. In our world today there are many voices calling out to us to listen to them. There is the voice of consumerism – the more you have the happier you will be; the call to find happiness in drugs, drink or sex etc. The question is: who will guide us?
As Christians we say that we are disciples of Jesus and that he is our Guide and Teacher. Is this reflected in our lives? Is there a real correspondence or transparency between what we say we believe and how we live our lives? Just as a good tree produces good fruit and a bad tree bad fruit sooner or later this will become evident. We may fool others, we may try to fool God and even ourselves. But sooner or later people will see us for what we are.
The gospel is telling us that Jesus Christ is the only true guide and teacher who can lead us to a lasting peace and joy here and now. However there is no guarantee that someone claiming to be a Christian religious leader can do this if he isn’t truly a disciple of Jesus, lives according to his teachings and follows his example.
Jesus criticizes most of the Pharisees for being hypocrites – that their religion is only an outward show, they do not practise what they preach. They were mainly interested in the best places in public and making a show of empty prayers.
The essence of what Jesus came to teach us is the law of love and service of others. And so in the gospel he also tells us that if we notice the splinter in our brother’s eye and fail to see the plank in our own we are hypocrites too. This attitude reveals us as to who we really are.
I know a man who truly loves his wife. Like any of us she has many talents but also a number of failings. I never heard him criticise her for any of these failings. Why? Because he loves her. Love doesn’t dwell on failings and very often doesn’t even see them. The more we criticise and condemn we are revealing ourselves for who we really are.
Normally it is a lack of true love that notices and focuses on other peoples’ failures. Then of course we don’t have to acknowledge our own. What we condemn a lot in others is most probably something in ourselves that we don’t see or refuse to acknowledge. The Good News is that Jesus knows us through and through and loves us as we are. He doesn’t condemn us but in the gospel today he is challenging us to examine ourselves to see if we are honest with ourselves. Does our external behaviour match what we claim is our inner belief system? If we claim to be Christian do we genuinely try to live it out in practice? Jesus challenges us to follow his way of thinking and acting, as it alone will give lasting happiness.
“Lord, if I am honest with myself my actions and words do not always reflect what I say I believe as a Christian. Help me to see where the inconsistencies are in my life so that with the aid of the powerful Holy Spirit I can live the truth more fully and witness to others that ‘you alone have the message of eternal life. Lord to whom else shall we go for help? May we allow you to be our Guide and Teacher.”

7th Sunday in Ordinary Time 2019 – YEAR C

24 February 2019

1 Samuel 26.2, 7-9, 12-13, 22-23
1 Cor 15. 45-49
Luke 6.27-38

A robber entered the house of a rich business man at night intending to steal whatever he could find that was valuable: money, maybe jewels etc. Unfortunately, the wife and mother of their three young teenage children heard a noise, got up to see what was happening. The robber panicked when she challenged him and tragically he shot and killed her instantly. Later he was caught by the police. The husband of that young woman was interviewed and asked what he would like to happen to the man who murdered his wife. His reply amazed everyone. He said, ‘I forgive the killer of my dear wife. I am a Christian and my faith tells me to love my enemies’.
How many of us could give such a reply if someone we loved, someone totally innocent, was murdered? Would it not be very difficult indeed? Yet this is the radical message of Jesus in today’s gospel. Because, he says, this is the way our Heavenly Father treats each one of us. According to Jesus, ‘If you love your enemies and do good, you will have a great reward and you will be sons and daughters of the Most High because He Himself is kind to the ungrateful and the wicked’. He goes on, ‘Be compassionate or merciful as your Heavenly Father is compassionate / merciful’. How very hard indeed to put into practice.
Yet this is precisely what Jesus did as he was dying on the cross: “Father, forgive them for they know not what they are doing.” He said in another place ‘what is impossible for man or woman is possible for God’. So with God’s grace it is possible but it may take time nonetheless. Jesus – by forgiving and loving his enemies – broke the cycle of violence. Instead of returning hatred for hatred he returned love and mercy. Not only is this the great Christian commandment, it is also a great psychological truth, because if we do not forgive our enemies it will come back on ourselves sooner or later.
The following story may help. “Having heard Buddha speak against returning evil for evil, a man decides to see if Buddha practises what he preaches. The man shouts all kinds of abuse at the great teacher and then calls him a stupid fool. Buddha listens patiently. When the man runs out of bad things to say, Buddha says, ‘my son if one refuses to accept a gift from another, to whom does the gift go? ‘Any fool knows that, the man replies scornfully. The gift goes back to the giver!’ ‘My son, says Buddha, you have given me much verbal abuse. I refuse to accept your gift’. The man is dumbfounded. Buddha continues, ’The one who slanders another is like someone who spits at the sky. His spittle does not dirty or soil the sky, it only comes back to soil the face of the one who spits.
Jesus asks his disciples to follow the basic imperative of loving generously, even to loving our enemies as he did on the cross. If not, like the spittle, our hatred or desire for vengeance will come back on ourselves.
We saw, in the months leading up to Christmas, the violence in the Holy Land. The cycle of violence not only continues but gets worse. Israeli soldiers kill Palestinians. The Palestinians reply and kill Israelis and the cycle of violence and hatred goes on and on. This hatred between the two sides will eventually have disastrous effects on the next generation and on their children’s children unless someone gets the grace and courage to see what is happening and works to break the cycle.
But that person may have to pay for it with their life. Mahatma Ghandi, Martin Luther King and Archbishop Oscar Romero – three great witnesses to non-violence, witnesses to the primacy of love – all paid for their work with their lives. Forgiveness is really the only way out of the cycle of violence and that is why Jesus insists on it. But good will is not sufficient. We need to beg God continually for the gift of the Holy Spirit to free us to be able to forgive and love our enemies. It may take a long time for many of us.
Isn’t it a great temptation for us to retaliate with an ‘eye for an eye attitude’? God is not asking me to solve the Palestinian conflict but he is asking me – ‘Is there anyone you refuse to forgive or seek to take revenge on? See what it will do to you if you go ahead. You may have instant satisfaction but it is a down payment on future suffering. Jesus says simply today to each of us. “I know it is very difficult to love your enemies and forgive them. You cannot do it yourself. Ask me for help and I will enable you to do what you may now think impossible”.
We need to recall that each one of us is made in the image and likeness of God. And so we can do as Jesus did. We make the choice: we can be nominal or minimal Christians, fulfilling the letter of the law but failing to be generous to others as God is to us. God has very many and serious reasons for being unforgiving and taking revenge on us. But our God is Love and his incredible mercy and generosity is an invitation for us to do likewise aided by the Holy Spirit.
“Lord, what you ask us to do seems impossible but you tell us that with your help we can break the cycle of violence in our part of the world. Lord. I do believe, help my unbelief. Amen”.

6th Sunday in Ordinary Time 2019 – Year C

Sunday 17 February 2019

Jeremiah 17:5-8
1 Corinthians 15:12, 16-20
Luke 6:17, 20-26

tencommandments

Once a friend of mine who is a stockbroker told me of a couple who were in their eighties who went to see him about investing a large amount of money.  They were very rich people and lived in a big house. They had given up their religion many years previously so this world was the only reality as, for them, there was no after life.  Apparently they never considered giving some of their wealth to the poor.  He felt sad at the attitude towards money they had.

The couple could hardly be said to have been living out what Jesus was revealing in the gospel today when he gave us the Beatitudes as a programme for life. It is important to realise that Jesus is not speaking against material wealth or being properly fed or happy in this life. It would certainly go against his wish for ourselves and others.  Did he not feed many people, raise the dead and bring happiness and joy to so many?

In the first reading from the prophet Jeremiah we hear that the person who turns from God can easily turn in on him or her self and to aridity of spirit. A clear-cut choice is being offered in the reading between a curse and a blessing. In faith we believe that relying on riches and comforts in the end leave us in a spiritual wilderness. Only living by the values of the gospel will our deepest desires be satisfied.

In order to understand the Beatitudes better we may need a spiritual awakening. Only the person who trusts in God has tapped into the source of life. He has no need to worry. The readings today are basically about trust. In what or in whom do we place our trust?  In God and his ways or in the value system of this world?  Is it not far better to make choices that involve trusting in God?  The most precious thing in the whole world is the consciousness of not participating in injustice of any kind.

So what is the meaning of the Beatitudes?  What Jesus is condemning is making the acquisition of wealth and all the things we would like to have, comfort, a good public image, a well admired body etc ends in themselves.  And most especially when our focus on these deprives the poor and needy of what is necessary for living a dignified life. Is there not enough in the world for our need but not for our greed?

The Beatitudes are about choice. Jesus does not intend us to make a law of these Beatitudes. He is asking us to go beyond the surface to understand God’s unpredictable ways. God’s preferential option is for the poor and marginalised.  He doesn’t wish this condition for them and he is right there with them because of his own human experience of suffering and rejection.

Do we not all know that in a family with a handicapped child it is usually this child who receives most care, love and attention? The reality is, if we but realised it, that we are all God’s handicapped children.  Usually the handicap of the child gives the members of its family the capacity, which they might not otherwise have exercised, to love and care for it in a special way. So too with us, as God’s handicapped children we can give God the opportunity to show himself to be fully God.

Just imagine the scene in which Jesus is speaking to his disciples in the gospel.  He is facing a very diversified crowd.  They are people of goodwill but handicapped by all sorts of cares, difficult circumstances, and greater or lesser capabilities.  We may need to look into our hearts to see ourselves the way we really are.  We will notice our fears, anxieties and doubts, also our worries about the future, our dishonesties and the games we play to impress and gain favour with others.   

Each moment is a sheer gift from God.  We know how a little sickness can make us feel vulnerable. A sudden tragedy in a family, unemployment, an earthquake can help us see how very precarious and fragile life is. But with modern technology, computers, mobile phones etc we can be deluded into thinking we can control life. 

In the moment when we dare to see and accept ourselves in all our poverty Jesus looks at each of us and says. Blessed are you who turn to me for help.  Blessed are you who realise your real need of me. I am certainly on your side and willing to help.

That is why the four Beatitudes are followed by four more called ‘Woes’. This is not because Jesus is wishing bad for anyone. What is the real value of riches in the face of death or finding that one has terminal cancer?

When I was young I used to go carol singing at Christmas. It was always the poorer sections of my town who were most generous, probably because of their own experience.  In the richer area we did not gain much.  Is it because their riches prevented them from understanding what it was to be poor and in need? However, we must think of all the countries and individuals who are so generous in helping the poor and needy as in the case of the terrible 2010 earthquake in Haiti and in other similar tragedies before or since.

The Beatitudes and Woes are an invitation to conversion – to dare to look at ourselves for who and what we truly are.  With them Jesus is giving us guidelines for our daily concrete lives.  He wants to guide us on our journey to help us avoid getting lost.  Also to help us avoid being dazzled by worldly standards and value systems. 

‘Lord Jesus, help us to live more and more by the Beatitudes, your programme for our happiness.  Amen.”

Fr. Jim Kirstein, SMA

 

5th Sunday in Ordinary Time 2019 – Year C

10 February 2019

Isaiah 6.1-8
1 Cor 15.1-11
Luke 5.1-11

A certain man was called by the General Manager of a big company to be told that he was to be appointed assistant general manager.  However, instead of being delighted with this good news, he said that he did not consider himself worthy of this, as he had not continued his education after high school. Besides he had to be honest and say he had spent a month in prison when younger for drunk and disorderly conduct. The General Manager assured him that these did not affect the decision of the Board of Directors.

We could call this 5th Sunday, “Good Excuse” Sunday. In each of the three readings Isaiah, Paul and Peter feel they have very good excuses for not accepting God’s call. None of them feels worthy or capable enough. Isaiah’s reply is “What a wretched state I am in, I am a man of unclean lips”. Paul says that he hardly deserves the name of apostle, being the least of the apostles at a time when nobody even himself remotely expected this.  Peter tells Jesus after the miraculous catch of fish: “Leave me Lord, I am a sinful man”. Each one knows that he is in the presence of the Holy One and believe that they are totally unworthy of God’s choice of them. They experience what we might call ‘Spiritual Inferiority’

This, of course, is the whole point of today’s readings. God chooses us because He is good and not because we are worthy.  Jesus does not deny what Peter says about being a sinful man but he calls him nevertheless in the hope that Peter will realise that the work Jesus is entrusting to him could never be accomplished by man or woman without the powerful help of God’s Spirit. It will take Peter, as it does all of us, a whole lifetime to realise how totally we need God’s help.  So here Simon as he was then called gets a new name, Peter, a new job and a new image and all three take time to complete their transformation. At baptism is it any different for us?

This is indeed Good News for each of us this Sunday.  In that we are baptised we too, like Peter, are called to witness to God in the world.  We may immediately reply that we are not worthy and that we are sinners, maybe even great ones –another case of spiritual inferiority !!   But God considers us worthy and that is all that counts.  It is not Isaiah, Paul and Peter who choose God.  It is the very opposite and that is what matters.  Maybe we don’t want to be called.  Maybe we can see the demands involved.  We might prefer to opt out. If that is our choice then God will leave us free to do if we wish. But we will never have the deep peace and joy we seek if we search for it in other places apart from God.

God sees the marvelous potential in each of us.  Some of the great saints, like Teresa of Avila, Charles de Foucauld etc lived mediocre or in the case of the latter very sinful lives early on. But God then touched them and they responded. Do we not pray in the part of Eucharistic Prayer ll after the consecration ‘we thank you Lord for counting us worthy to stand in your presence and minister to you’  If God considers us worthy who are we to object?  We each have different roles to play in God’s desire to bring about his kingdom of truth, peace, justice and forgiveness here on earth be it as parents, children, priests, religious etc. 

Peter had worked hard all night and caught nothing.  Jesus asked him to try again.  He could have objected saying he was exhausted or that there were no fish where they had failed to catch any.  However, he responded to Jesus and tried again. Look at the result.  Sometimes we too may get tired of trying to be good Christians. We may get bored, disillusioned with what we sometimes see going on in the church.  We may want to give up on ourselves or on others who disappoint or even betray us. To all of us Jesus says, ‘try again’.  I am with you. I count you worthy. You have great potential.  But we must like Isaiah, Paul and Peter realise deeply that we cannot succeed alone.  Like Peter we may fish all night in darkness, but Jesus invites us to call on his help. He is the Light of the World and he will make our efforts fruitful in his own way and in his own time.

In the gospel today Jesus’ proclamation of the kingdom (verses 1-3) and fishing, the daily work of these people (verses 4-7) are interrelated.  It is an important lesson for us. The gospel must be proclaimed on the basis of people’s lives – yours and mine. Ordinary lives. Ultimately of course it is only out of our own personal understanding of who God is that we will witness to here and now. If we think God is out to punish us and send us to hell which is totally false then that is the God we will reveal to others. If my experience of God is of someone who loves me passionately and unconditionally, chooses me to work for him despite my failings and sins, knowing that I am forgiven, a loved saved sinner, then that is the God I will witness to.

“Lord Jesus, we thank you for counting us worthy to stand in your presence and serve you. We might easily want to say, ‘depart from me Lord. I am a sinner’. But realising that the power comes from your Spirit and not from us we can confidently face life, assured of your love for us knowing that we are always held in your loving embrace. Are we not your children?  Amen.”

Fr. Jim Kirstein, SMA

4th Sunday in Ordinary Time 2019 – Year C

3 February 2019

Jeremiah 1.4-5,17-19
1 Cor 12.31-13.13
Luke 4.21-30

A young woman had been with her boyfriend for some years and then one day she told him that she was leaving him. He was very upset and asked why. Her answer was that she found him too unpredictable. Some days he would be in very good form and then suddenly for no apparent reason he would become moody.  She felt that she couldn’t continue the relationship as it was causing her too much stress.

In the gospel today we find the people of the town of Jesus, Nazareth, like that. At first they are astonished at the gracious words that came from his lips. Soon they start complaining as they know him well, one of their own. They wonder where he learned all his wisdom and how he was able to work miracles in nearby towns. Was this jealousy, envy or what?  Rather quickly they get very angry with him and even want to kill him. Later on he would experience something similar. On Palm Sunday people put branches in his path and sang, ‘Hosanna to the Son of David’. A few days later some of this same crowd cried out, ‘crucify him, crucify him’.

We should rejoice that our God is not a God who is moody like the young man above. Our God is always a loving God whose only interest is our good, our peace, and our joy. A good prayer to make might well be ‘Thank you Lord for you being you’ that is, a God who is unchangeable, who is not moody, a God on whom I can rely totally all the time because he simply is LOVE. Isn’t that real Good News in the gospel today? That God loves us totally and unconditionally whether we are virtuous or sinning. That is why in the second reading St. Paul reminds us about the true nature of love and therefore who God is. Instead of reading the text as ‘Love is always patient, kind’ and so on we can put in the name of Jesus in place of the word ‘love’. Maybe we may get a clearer understanding of who God is.

At the end of the gospel passage the crowd forced Jesus out of the town to a hill  (eventually the same scenario at Calvary – it was outside the town of Jerusalem and on a hill where Jesus was executed). They wanted to get rid of him because he spoke the truth; challenged them to become aware of their prejudices which blinded them to the truth.  They asked him to work the same miracles for them as he worked elsewhere.  Here we have a classic example of wanting to manipulate God and saying we will only accept him if he corresponds to our desires, our needs. But God knows well if they would not be good for us and so his answer then is ‘no’ but are we open to hearing this?

At the end of the gospel Jesus walks through the crowd and they can do nothing about it. Sad to say Jesus may walk right through us too and we may fail to see him because of our prejudices. The Jesus of Nazareth was too human for his townspeople. How could God come in such an ordinary person such as a carpenter? That was how God came then and how he still comes. If we fail to see him in ordinary events, in ordinary people today we may never see him in our lives and he may have walked right through our midst and we may have failed to be aware of it.

“Lord Jesus, open our eyes to the many ordinary people and ways through which you come to us daily. Help us to become aware of our prejudices that prevent us being open to the new ways that you use to visit us. Teach us how to love better, how to love more. Thank you above all for you being you – never moody but always loving, compassionate, forgiving. Amen.”

Fr. Jim Kirstein, SMA

3rd Sunday in Ordinary Time 2019 – Year C

Sunday 27 January 2019

Neh 8:2-6, 8-10
I Cor 12:12-30
Lk 1:1-4, 4:14-21

Some years ago I was travelling by plane from Ireland to England. Next to me was a young man. When I asked him what his work was, he replied that he was connecting with a plane in London to fly to the USA where he was going to study for some years. After that he would get a good job, work very hard, make lots of money, marry and raise a family. He had a programme marked out for himself and he intended to carry it out.

Today’s gospel from Luke speaks of the Messianic Programme of Jesus Christ.

He states quite clearly what his objectives are. He will commit himself to a programme of liberation on all levels. He wishes to bring good news to the poor by telling them that they don’t have to accept that poverty is their lot and that they are condemned to it for life. In most countries especially in the Southern Hemisphere the Church is trying to put this into practice by working to empower the poor, involving them in projects that will raise their dignity and give them a sense of self worth.

Jesus also wants captives to be freed, not just people in prison but people imprisoned by fear, enslaved by drink, drugs, money, status, prejudices, self-destructive attitudes, a wrong image of God and what real religion is about, etc. In what way are we captives? Where do we need liberation or freedom? Do we ask the Lord to show us and to give us the Holy Spirit to respond?

Prior to this vision given by Jesus he had spent a long time in the desert guided by the Holy Spirit. Obviously he had pondered and prayed about his vocation. Having clarified it for himself he returns from the desert and under the influence of the same Spirit reveals his program to Israel. It is interesting that he doesn’t pull it out of a hat. He quotes from the prophet Isaiah what God had been revealing to Israel over the centuries. God’s preferential option is for the poor and the marginalised, those who have little status in society.  

It is as though he is giving us a key to understand what he is about with his choice of this text. We all know the importance of keys. We use them all the time. If we lose a key to an important place like our house, we are locked out. Or if we lose our car keys when away from home it can cause great difficulty for us. We also speak of keynote addresses which give the central thrust of a meeting etc. So Jesus today is giving his keynote address for his life’s work.

In fact, he is offering us a choice and it is a rather radical one. In our world today very often we are judged by what we do, have, wear or possess, be it money, power, academic degrees, property etc. Jesus is inviting us to think differently. He is not denying that money, a degree, etc are important but he challenging us as to the importance of all these things in our lives. Ultimately he is offering us a program for liberation and social justice. How will we respond?

I often wonder how my young travel companion has got on since we met on that plane all those years ago. Did he ask God for help? Jesus is going to depend on the Holy Spirit to carry out his programme. He says it clearly: “The Spirit of the Lord has been given to me, for he has anointed me.” Jesus also needs us. The Good News is that Jesus is inviting you and me to participate in his vision for life. We all have been anointed with the Holy Spirit in baptism and confirmation. We are the anointed ones of Jesus. When we go forth from the Eucharist we are missioned to participate in the program of Jesus. The secret of life according to Jesus is that the more you focus on the good of others including the needy, poor, marginalised etc the happier you will be. But this is a very hard lesson to learn when the advertising world is spending billions to get us to accumulate more and more implying that this will give us lasting happiness.  We can be those who are blind, blind when we chose possessions instead of also sharing and helping our brothers and sisters in need.  

Yet so many wonderful people, hopefully ourselves, try to follow the program of Jesus as outlined today. When he ended up his statement he said ‘this text is being fulfilled today even as you listen’. And it is by so many in many places. These past weeks with the disastrous earthquake in Iraq we see many countries already responding with help. We hear of ‘prisoner support groups’, people contributing so charitably to International Aid Agencies. We hear of young people and not so young too going to famine stricken countries – surely there is the Spirit at work through the generosity of these people.

“Lord Jesus we thank you for the invitation to work with you to help those most in need be it in our own areas or abroad. May each of us be generous in responding to our baptism calling when we were anointed by the Holy Spirit. Amen.”

2nd Sunday in Ordinary Time 2019 – Year C

20 January 2019

Isaiah 62.1-5
1 Cor 12.4-11
John 2.1-11

Some time ago I celebrated the wedding Mass of a young couple, friends of mine. Both the Eucharist and the reception afterwards were joyous affairs. The young couple were very much in love and one could easily sense that they were determined to enjoy their wedding day. They intended the same for all the invited guests. And their mood seemed to have caught on. As far as I could see everyone enjoyed the day also.

In taking up the theme of a wedding in the gospel today, John the evangelist presents not only Jesus’ first miracle but he calls it a ‘sign’, as he does all the other miracles in his gospel. For John the miracle of Cana is a sign that points beyond itself to a much deeper meaning. This is the new creation and we share it. Jesus is replacing the old Jewish religious rites with the new wine which is himself. It is the best wine that is saved until now. Like the multiplication of the loaves and fishes there is a superabundance of wine. Not a stingy or small amount as humans might give out but God’s lavish generosity. It is saying that our God is a God of life, life that is abundant, still more and more abundant, life that we call eternal. It begins now according to St. John.

This event, the wedding at Cana is very meaningful. The God of Jesus does not usually reveal himself on a mountaintop or in a church in imposing majesty, but instead at a wedding, and in the company of friends. God is preparing us his people for a new covenant. Jesus is the bridegroom and he is inviting us to the wedding. This new relationship of God with his people is as different as wine is from water.

John tells us that Jesus asks the servants to fill six stone jars which were used for the Jewish ‘rites of purification’. Water and purification rites are referring to certain religious practices of Jesus’ day. From that time on religion will no longer be based on the law and constant washings or ablutions or on the observance of precepts undertaken out of fear of punishment and guilt.

This is precisely what John is saying here. The God that Jesus came to reveal is a very different God to the idea that the people of the time had of God. That was a God to be feared and obeyed lest they be punished. Jesus is telling us that God is not a God of fear and punishment as sadly so many people still believe. Also the God of Jesus is not a God distant from us and delighting in sacrifices of animals but Someone very close to his people, just as he would be present still at a wedding feast. He is a God who is that close to us sharing our joys and concerns. Of course the wedding feast is meant to be a joyful affair but later on in the life of a couple there will be difficulties. God will still be very close to them, concerned for them, supporting and encouraging them through their relatives and friends.

A relative of mine, a young man and his bride-to-be were sitting down in his father’s house one day when I went for a visit. They were preparing for their wedding. They were making a list of all the important things for the wedding Mass and the reception afterwards. One thing they didn’t bother writing down was to have water available at the reception. It was so ordinary that it was taken for granted that it would be there and so wasn’t worth mentioning in the list they were making. It is the same in today’s gospel. The 6 water jars that were there were so ordinary and part of every day life that they hardly merited a second glance. The guests would have automatically washed their hands in order to be purified. Yet these so ordinary water jars were chosen by Jesus to be the containers of the abundance of new wine. It seems to have been a pattern in the life and teaching of Jesus. He used very ordinary things like water jars, like flour, leaven, a farmer sowing seed, hens with chickens under their wings protecting them etc. to be the means of getting across his message. Do we fail to see that the same dynamic is still used by God? Today in the gospel it is a wedding feast, another time it will be fishermen at work etc. Where do we see God present in our ordinary daily experiences? God still comes to us throughout each day in very ordinary ways if we can become aware of this. He is very close to us, delighting in our celebrations and times of joy and very concerned when we are suffering or struggling.

If Jesus can change something like water into wine as a sign of his love for the young couple and in response to the sensitivity of Mary who noticed the lack of wine, can he not change us too into the kind of people that we are called to be? Do we believe this? Do we offer ourselves to him for this transformation or change? After all, isn’t this what we celebrate each time at the Transformation or Consecration of the Mass? We believe that God through his Holy Spirit changes parts of creation like bread and wine into the Body and Blood of Jesus. Do we pray that God can do the same with other parts of creation, you and me, to be better persons, better members of his family? Can he not use us to work together to make the world where we are a better place? St. Paul in the 2nd reading reminds us that the Holy Spirit gives us a variety of gifts to bring this about. Do we pray to the Holy Spirit for these?

“Lord Jesus, as you changed water into wine at Cana we offer ourselves to you believing that you have the power to change and transform us too in ways that are best for us and for others. Amen.”

Fr Jim Kirstein SMA, Cork

Baptism of the Lord 2019 – Year C

13 January 2019

Luke 3:15-16, 21-22

Some Christian traditions finish their ‘Christmas season’ with the Feast of the Epiphany (6 January). We in the Catholic Church however conlude the celebration of Christmas with the feast of the Baptism of the Lord. This feast is the beginning of the making known of Jesus to Israel and the rest of the world. Today we remember and celebrate the end of His “hidden life” and the start of his public ministry – to preach, to teach and to heal.

But in seeking to be baptised Jesus is associating himself with sinners. In today’s Gospel passage we read of the reaction of John to this (who scandalised by it) but nonetheless Jesus insisted that John should baptise him. Through his baptism in the Jordan Jesus was confirmed as a Son; so too we through baptism are also assured that we too are children of God (cf. Romans 8:15-17).

Just as Jesus was confirmed as the Beloved Son, so too each one of us – through our Baptism – are confirmed as beloved sons and daughters of God. Many Christians fail to realise the great power that has been given them – the indwelling of the Holy Spirit. Each of us, through baptism, have been called and chosen to make God’s Light shine in our own lives and in the lives of those around us. It is an awesome responsibility but as St Augustine wrote: ‘Jesus did not say succeed, but strive’.

Gregory of Nanianzus wrote: “Christ is baptised, let us descend with him that we may also ascend with him.”

Lord God, thank you for the gift of my baptism. Enlightened by Christ may I share that Light with all others I meet on my pilgrim journey. Amen.

Feast of the Epiphany 2019 – Year C

6 January 2016

A Light for All

 Isaiah 60:1-6
Ephesians 3:2-3; 5-6
Mt 2:1-12

I had a priest friend working in Ghana. He loved nature especially birdwatching, taking great delight in seeing the lovely different colored birds one finds in Africa. Once he decided to take a few days vacation and went into a large forest area near where he was working to observe the different kinds of birds. He took some food and drink. But after a number of hours of looking up into the trees he realized he was lost. However, he felt he could find his way out again. Two days later he was still lost and now having used up all the water he had he started to get dehydrated. So he then resigned himself to die. The next morning, and being very weak he was seen by a local Ghanaian hunter who chanced to pass by that way and in no time had guided him out of the forest to safety. He knows that this man saved his life by pointing the way out of the forest to him.

Many people in our world today are searching for a way out of difficulty and seek people to help them this achieve this, whatever name you call this person, be it a psychologist, a spiritual director, a guide, a soul friend etc.

In the gospel today we have the Wise Men who come from the East. They are searchers for the truth and discovered a star that they felt could guide them to what they were seeking. Eventually it did. Amazingly, they just found a small helpless infant in a manger with his parents and they had the humility to accept that this child was the answer to their search.

What is the star that guides you in your way through life?

Many people will seek to follow the star of power, money, fame, popularity etc. and for a time they may seem to have found that it works, but sooner of later they don’t have the deep peace and happiness that following Jesus gives us. But is it easy to say that for me Jesus is the guiding star in my life, that he is the light shining up the darkness of my life.

How real is Jesus for you and me?

Does he really make all the difference? (Personal witness).

The star guided the Magi or Wise Men to Jesus but, on the way, they encountered Herod who sought to destroy Jesus if he found him.

Who or what is Herod for me?

Is there a person, a relationship, some worldly ambition, some tendency to sin in my life that may lead me away from finding Jesus and allowing him to be truly the guiding star of all I do.

If there is something or someone why not talk to Jesus and ask him to help us overcome the difficulty.

Having met Herod and the Jewish leaders the text seems to suggest that the star disappeared. But once they leave that situation (Herod) it appears again and guides them to Jesus.

Sometimes, despite our best efforts, God seems to disappear from our lives. Even if we try to be faithful, Jesus seems far away. Remember Joseph and Mary lost Jesus for 3 days on their visit to Jerusalem. Such a similar situation in my own life might well be an invitation to be faithful to Jesus in good times and also in difficult times. It could be an opportunity to ask God’s help that I will remain faithful at this challenging time.

The Wise Men offer their gifts to the child Jesus convinced that he is the one they were searching for. The Wise Men who came from afar were not Jews. They are outsiders in that sense.

Today’s feast, the Epiphany means showing or manifestation, is the feast of God telling us that he wants to be known and loved by all peoples, regardless of colour, race or language.

The Wise Men, having found the child, pay him homage. The account ends in a beautiful way.

Having learned of Herod’s wicked intentions which were revealed to them in a dream, they “left for their own country by ‘a different way’”. We can assume that their having found Jesus had transformed their lives, because in the Bible a change of path symbolizes conversion. Must not this be the outcome of our encountering the Lord: a transformation of our lives, the capacity to take another way that is truly life-giving. The Good News is that God will reveal this to us if we ask in faith. It is free.

“Lord Jesus, we believe that you are the Way, the only star that can guide us safely in life to that peace and joy that each of us seeks. May our daily lives be a manifestation, an Epiphany to others that you alone are worth seeking for and following. May we too like the Wise Men be searchers for what is truly life-giving, You alone. May our lives witness to this to others by the power of the Holy Spirit.”

Fr Jim Kirstein SMA, Blackrock Road, Cork

 

Feast of Mary, Mother of God

african-madonna--child

Mary, The Holy Mother of God

1st January

Numbers 6:22-27
Gal 4.4-7
Luke 2.16-21

african-madonna--childA priest once told me of a scene he often witnessed in his part of northern Nigeria. One day he was on a hillside observing the valley below. He saw a Fulani walking ahead of his cattleherd who were followed by his 3 wives and a number of children. Obviously this was the place of a woman in the Fulani culture. We know from many cultures women are in a similar situation. But our God is the upside down God who chooses very differently to us. Another image for us in the Old Testament is that of the land being furrowed by the plough in preparation for the sowing. God does that to us too, at time turning our plans upside down.

In choosing Mary God goes very much against the normal status of women in society. We know too that Jesus had women going around with him ministering to him from their own resources. So when God chose Mary, someone of no importance from a worldly point of view, He was making a powerful statement for us to take note of.

Why is Mary so important for us?

First of all, because God decided it to be so. Mary allowed Jesus the Son of God to enter into our world in human form. St. Paul in the second reading today says that God sent his Son born of a woman. So Jesus came as a human being, not an angel, born just like you and me to underline for us our capacity to become children of God and heirs to the kingdom of heaven. All this was made possible by Mary. We forget perhaps that Mary didn’t know the future.

In the gospel today we are told that ‘she treasured all the shepherds had to say and pondered them in her heart’. Mary also was confirmed by Elizabeth when she visited her, hearing her say that ‘of all women you are the most blessed’. She also heard some very disturbing words from Simeon in the Temple that ‘a sword would pierce her own heart’. So Mary like us, as a woman of faith, as a believer, had to trust God for whatever would happen in the future. Believing implies a journey and some deep inner searching of our hearts. So Mary had to make her own journey of faith and this why she ponders in her heart what was happening around her in the various circumstances of daily life. For us too faith is a process in which we have our ups and downs, periods of light and darkness. Mary will surely help us if we ask her as her own witness shows us how to move forward on the path to the God of our hope.

Another aspect of Mary’s greatness was not only the fact she heard God’s call and always said ‘yes’ but she was a Bringer of Joy to others.

Mary brought joy to Elizabeth when she visited her and we are told that the “child in her womb leapt for joy”. Mary also brought joy to the young couple at the wedding feast of Cana when they were embarrassed by the shortage of wine. Mary was sensitive enough to notice this and approach Jesus for help. Mary is still a bringer of joy to us interceding unceasingly with Jesus for what she knows is best for us so God may have the glory.

Recently someone said to me of another person he works with “That person turns me off” meaning his attitude and personality do not attract me to him but turns me away.

Might we not say that “Mary turns us off” in the sense that she turns us away from herself and shows Jesus to us?

Mary never seeks the glory for herself but constantly directs our attention to Jesus. When she was praised by Elizabeth for being the Mother of her Lord, Mary’s first words are ‘My soul glorifies the Lord’. And in all pictures or statues of Mary with the Infant Jesus, she holds Jesus out to us for our attention as if to say. “Here is the One you need to draw close to, the One you need to follow. Forget me.”

Sadly, quite often we Catholics are accused of treating Mary as if she were God. Sometimes of course one does hear Catholics treating Mary like this. But if we listen to Mary’s own words in the gospels we are certain that she never even remotely thought this herself. Surely her words: ”Be it done unto me according to your word” leave us in no doubt that she never considered herself anything but a servant, a child of God. We know too that the last recorded words of Mary in the Gospels are “Do whatever he tells you”. (John 2.5).  

“Lord Jesus, thank you for giving us Mary as our mother. May we become more and more like her who had the great gift of hearing your word and always put it into practice. Amen”

Fr. Jim Kirstein SMA

 

Feast of the Holy Family 2018 – Year C

30 December 2018

1 Sam 1:20-22; 24-28
1 John 3:1-2; 21-24
Luke: 2:41-52

Inspiration for Family Life…

The shepherds hastened to Bethlehem, where they found Mary and Joseph, and the baby lying in a manger.”

Christmas is referred to as the great family feast.  It is a time for family reunions, for family reconciliation, time for family sharing.  It is indeed a special time for children, for parents, for families.

What we are really celebrating of course is the birthday of Jesus… the birth of our Saviour. God fulfils all the hopes of the past with the entry of his Son into our world. God gives Himself to the world. God becomes one of us in order to restore all humanity to Himself. This is awesome. And yet it is simple.

How does God come into our world?  As a baby.  He is born in Bethlehem.  He enters into the family of Mary and Joseph.  Today we celebrate the Feast of this Holy Family.  We celebrate the mystery of the child Jesus living with his parents.

That family too, like so many families today, has its own crises to deal with.  Even at His birth there were problems – no place for him at the Inn. The Gospel recounts the threat from Herod and the necessary exile of the family until the threat is gone. But there were other difficulties too – the warning about suffering that would be the lot of the child later was given by Simeon at the Presentation in the Temple – and when the child was twelve we find his distraught parents searching for their missing son. Today – in this country with a rising growth rate within the EU – we have families put out of their homes; rising homelessness, families divided for different reasons – unemployment, deminishing resources, arguments, abuse of alcohol and other drugs, emigration…

The images we saw in recent years on TV of people –  [women, babies, young children and men] being rescued by Irish Navy and other ships or arriving in rickety boats at European ports, walking the roads in southern Europe – these should help us think about what it must have been like for Mary and Joseph as they were forced to travel from Nazareth to Bethlehem, finding no welcome and then, after the birth of Jesus, having to flee south to a foreign land to escape the evil intentions of Herod. The image of a glowing fire at Christmas and every one dressed up and feeling happy – that is the complete opposite to the reality of that first Christmas. Today, many people, despite their own family problems, can draw hope, consolation and inspiration from the family of Nazareth.

Let us pray for all families, giving thanks to God first of all for the family from which we come.

Let us also pray for families in difficulties of varying sorts. Above all let us pray for them that, even though there problems can appear insurmountable, they do not to lose hope in the presence of God with them.

Christmas Day 2018 – Morning Mass

25 December – Mass during the day

Isaiah 52.7-10
Hebrews 1.1-6
John 1.1-5, 9-14

A teacher decided to take her class of 10 year olds to visit the crib and she asked them to bring a little Christmas gift for the baby Jesus. At the crib they put in their gifts next to Jesus. One boy gave a whistle, another a bag of peanuts, a little girl put in a small doll and the next little boy put in a small statue of the Sacred Heart. The teacher was curious and asked him why. He replied that he thought it would be good for Jesus to see what he would be like when he grew up!!

It is true for most of us that we like to know what’s coming next, especially as the New Year is so near now. The gospel we just read is like that. It is called the prologue or the introduction to the gospel of John and he gives us an idea of what is to come later in the gospel. But it also speaks to us of our human situation now. It is a gospel of hope and promise.

The first verse tells us very simply, recalling the opening of the Book of Genesis when God created the world. It says that ‘in the beginning was the Word and the Word was with God and the Word was God.

The Word is another name for Jesus. The verse says straight out that Jesus is God and towards the end of the gospel in Chapter 20:30-31 John says that the purpose of writing the gospel was that so we might believe that Jesus is the Christ, the Son of God.

You might say we all know this. Do we really? My brother and many of my childhood friends no longer believe Jesus is God. And even for us, it is easy to say I believe that Jesus is God but how real is that in my life? When John says we are asked to believe that Jesus is God he is using the verb ‘to believe’ or the phrase ‘to have faith in Jesus’ in a special sense. He uses the verb ‘to believe’ or faith 94 times in his gospel and it always means ‘to be a true disciple of Jesus, to follow him closely, to do his will, to have a deep friendship with Jesus. So, is that true of you and me? God knows that only by doing this can we really be happy and he will do everything possible to help us develop our friendship with Jesus.

Next he says that Jesus the light shines in the darkness, a darkness which could not overcome it. This is telling us that in Jesus, the light of the World, there will be a struggle with the powers of darkness in his life but that he will be victorious over darkness, sin and death. Is this not true of you and me too? Don’t we know our own inner struggle against sin and the temptations that face us daily? The whole life of Jesus was involved in this struggle and he is reminding us here that if we really ‘believe’ in the sense I have just explained we too will struggle against sin and evil in our own lives. Jesus, delighted with our efforts to please him will give us the courage that we too will finally succeed with him at our side, even if we fail from time to time.

The next part in the prologue tells us the amazing fact that his own people, the Chosen People of God, for the most part would not accept him. But whoever did were empowered to become children of God. The mystery for me is why some people in the same family accept Jesus and others don’t. I know one family which has 2 famous priests in the family whilst the third claims to be an atheist. He is anything but a bad or a wicked person but he says that in all honesty he cannot accept Jesus as God. How grateful are we for the gift of our faith, how often do we thank God for it? Personally I don’t know how I could survive in life without my experience of having Jesus as my close friend. Why he would choose me is another mystery but he does and that is all that counts.

The other main aspect of today’s gospel is that The Word or Jesus became flesh. This incredible statement means that Jesus chose to empty himself to be as we are except that he didn’t sin. This means that God loves us so much he wants to be with us, just like two lovers always want to be close to each other. God is the great Lover of humankind and he desires to stay close to us. Though I ask myself why when I see the way we treat him. Often ignoring him, refusing to do his will, going our own way and then when we realise our sins or failings we turn back and there He is so full of joy that we are back that he delights in showing us mercy. God doesn’t give up on us. He is Emmanuel, God-with-us.

Today’s feast is speaking to us again of Jesus who is God, He who comes as the Light to show us the way in the darkness of this world and in spite of having to struggle is victorious. He invites us to join him in the struggle against the evil in our world. He desires greatly that we would accept his offer of friendship unlike many who refuse this. He became as we are so that he knows us from the inside, our struggles, our difficulties and our joys too. And finally he wants us to have the enduring love that he has for his Father so that here and now we may already start experiencing the deep peace and joy he came to bring us at Christmas.

“Lord Jesus. Why did you bother to come and live amongst us when you see how we treat you, often ignoring you or doing our own thing and yet you never give up on us. May we continue to be ever more grateful for your incredible choice of us and your unending love for us. May we be like the shepherds and the Wise Men so that may we continually adore, praise and thank you and offer you the gift you most desire from us, a deep, personal friendship with you.”

Fr. Jim Kirstein, SMA

4th Sunday of Advent – Year C – 2018

23 December 2018

Micah 5.1-4
Hebrews 10.5-10
Luke 1.39-45 

A young man was told about an old woman living alone in his town and so he decided to visit her once a week. He would chat with her but mainly listen to her, as she liked to tell various events that happened in her past life. Some events he heard over and over again but he was very understanding knowing she needed a listening ear. She told him many times. “Paul, each time you visit me you make my day. I look forward so much to your visits.”

One could easily say of him that he was a bringer of peace and joy to this old lady. Much the same way that Mary was for Elizabeth in today’s gospel. Mary was always a bringer of peace and joy which are the fruits of the Holy Spirit that St.Paul writes about in Galatians 5.22.

In the Gospel of St John, chapter 2, we hear of Mary bringing peace and joy to the young married couple embarrassed by the shortage of wine; to the shepherds when they went to see what the angels told them and she showed Jesus to them. In a very real sense when Mary who carried Jesus within her in her pregnant condition as she visited her old cousin Elizabeth, she brought Jesus and as a result Elizabeth was filled with the Holy Spirit.

The great Good News is that God thinks each of us has the capacity to bring Jesus to others in very ordinary ways. If we are waiting for God to come to us directly from heaven as so many seem to do, we may be waiting all our lives. But God does visit us in very ordinary daily events and through very ordinary people like you and me if we will allow him. We all have the capacity like Mary to be Christbearers though not in exactly the same and very powerful way that Mary had.

Any act or word of kindness to another that helps them feel better as a result, is a visitation by God who chooses to use us.

The visitation of Mary to Elizabeth, i.e. using human beings like ourselves, confirms our capacity to be vehicles of the Holy Spirit, bringers of peace and joy. It may be simply through a letter you write or a phone-call you make or an actual visit but it can mean so much to another. It may ‘make their day’ as the old lady said to the young man.

But sometimes it may cost a lot of effort to be a bringer of peace and joy. We may be inconvenienced or our own personal plans may have to be put aside as they were too for Mary. She had more or less a programme for her life in deciding to marry Joseph and live as many other young women of her day did. But the visitation of the angel changed all that. Her life would be severely disrupted at times to comply with God’s plans. In today’s gospel as soon as Mary heard that Elizabeth was pregnant she went ‘in haste’ to visit her. Her first concern was for her elderly cousin. It meant travelling from Nazareth to the hill country of Judah where Elizabeth lived. This was a distance of about 150 kilometres. Remember Mary herself was pregnant. There were no taxis, buses etc. It meant she had to go on foot most if not all the way. There would have been the risk of robbers in the hill country. So it did cost Mary much to be a bringer of peace and joy.

According to Elizabeth, Mary’s greatness comes from the fact that she believed that the promise made by the Lord would be fulfilled. Right through her life there were many events which could have caused her to doubt this, most of all as she saw her son humiliated and suffering on the way to Calvary and then hanging on a cross. But at Calvary Mary stood firm in her faith and outstared suffering and death. This surely is the challenge for us too. Can we continue to believe in spite of maybe tragedy, suffering and disappointments in our lives that the promise of God can be believed? Mary did and experienced the Risen Jesus. Our faith too has to become present in daily life as a message of hope in midst of discouragement. This is what believing in the child born of Mary means.

Like any pregnant women Mary and Elizabeth would be waiting with great hope for the birth of their children. What a better image for this time of Advent, the liturgical season of joyful waiting, than pregnant women. What does this have to do with you and me today? Just what is ‘it’ that we are waiting for? And ‘who’ are we waiting for? Am I waiting? If so, what for?

Advent reminds us that Christ the Son of God, the Word has come and been made flesh. We are not waiting for the baby Jesus to come. He has already come. However, are we not still waiting in joyful expectation for the Word to dwell amongst us in every way, every day? The joy is that God comes to us in very unexpected and personal ways, as the Spirit came to Elizabeth and Mary and to Zechariah. The challenge and the preparation is to take some time in silence and solitude, if at all possible, to recognise just where the Spirit has come into my life – where is the pregnancy in my life today – what are the signs of God’s life – and what are my fears and frustrations that accompany the gift of the Spirit in me.

‘Lord, may we joyfully thank you for your presence in our lives and wait for you, through the Holy Spirit, to birth new gifts in our lives. May Mary our Mother intercede for us’ Amen.

Fr. Jim Kirstein, SMA

3rd Sunday of Advent 2018 – Year C

16 December 2018

Zephaniah 3.14-18
Philippians 4.4-7
Luke 3.10-18

A young married couple had two children and the day came for the eldest, a boy, to go to Primary School. The parents weren’t sure how he would react and were delighted that he enjoyed the experience of his first month. Then they noticed he didn’t want to go to school, he wasn’t eating or sleeping as well as normal. Eventually they discovered that there was a bully in his class and this bully because of his size and attitudes was threatening the others that if they didn’t bring him gifts and obey him they would suffer and indeed he would physically beat some of the children. He was taking advantage of his size to terrorise the others. Luckily other parents had the same experience with their children and as soon as they discovered this they were able to get the school authorities to deal with the bully.

In the gospel today the question, ‘what must we do?’ is posed by 3 groups of people to John the Baptist.

Firstly, some people who ask get the answer – share what you have with the less well off, don’t take advantage of what you have that might cause others to suffer.

To the second group, tax collectors, he again says: ‘Don’t take advantage of your position to cheat and defraud others in matters of taxation.

To the third group, some soldiers he says the same: ‘Don’t take advantage of your position to intimidate others and don’t demand bribes.”  

So John is telling each group that it is in their daily life situations that they are expected to act honestly and peaceably for the good of their neighbours as each of us is. Christianity is a very practical religion and good deeds on behalf of others and avoiding taking advantage of another is the best way to prepare for the coming of the Lord at Christmas and at the end of time.

For a number of centuries before John the Baptist no important prophet had appeared in Israel and so the people were hoping one might appear. Obviously John’s appearance in the Jordan area and the fact that he was seen to be a holy man caused the people to think that he might be the expected Messiah. Here was a great temptation for John to take advantage of his position and become famous. But he refused to take advantage of his situation and flatly denies he is the Messiah. He tells the people the one they await is coming and John declares he is not even worthy to undo the strap of his sandals. The one to come will be he who will baptise with the Holy Spirit and with the fire of purification

Of course the great Good news is that when Jesus did appear he did not take advantage of who he was to seek power, wealth and fame. The amazing thing is that Jesus is mirroring a God whose last thought is to punish or chastise us if we don’t keep his commandments and laws perfectly.

God will not take advantage of being God to punish us.

God who is Love cannot punish as a response to our failures.

This is the great good news of Christianity. If we could only accept this message that Jesus constantly gives us when he was alive and recorded for us today in the first and second readings. Are the words of the first reading from the Old Testament prophet Zephaniah how we image God? : ‘God will exult with joy over you, he will renew you with his love. He will dance with shouts of joy for you as on a day of festival’.

St. Paul, in the second reading, invites us to be happy, not denying that we all have our fair share of difficulties in life. But even whilst experiencing them God is with us wanting to give us an inner joy. This is not the passing joy we have whilst enjoying a party or if our team wins an important game. It is like that of a man I know whose wife is now bedridden and he loves his wife so much that despite the many demands made on him he has a deep down joy because he has great peace and joy by responding in love and fidelity.

I feel so sad that many Christians feel that being a Christian is something they must do because of what they learned at home or at school. They seem to have missed out on the joy Jesus is offering us even now. The reason that I am a Christian is not because I have to be or should be or that God will take advantage of being God and punish me for my failings. What a total misunderstanding of who God is and what Christianity is about. I am delighted that I am privileged to be a Christian and I experience a deep, personal relationship with Jesus and certainly not because I am holy but rather because God is Holy. As it says after the consecration in ‘old’ Eucharistic Prayer 2 ‘we thank you for counting us worthy to stand in your presence and serve you’. If God who knows our weaknesses and failings as well as our positive side counts us worthy then that is very fine with me. Better receive God’s free gift than try and achieve it.

Perhaps then the baptism that Jesus came to bring – a ‘baptism with the Holy Spirit and with fire’ is a fire of purification to cleanse us of a wrong understanding of who God is and what Christianity is about.

Surely Christianity is about a relationship with a person not just about keeping laws. The reason why we keep the laws is to show our gratitude to God and to live the guidelines he gives us in the commandments because he knows that this will make the world a better place for all.    

‘Lord Jesus, thank you for loving us as passionately and unconditionally as you do. Purify us of all wrong images we have of God. Give us the Holy Spirit to live out the practical consequences of being your disciples by caring for others. Amen’.    

Fr. Jim Kirstein, SMA

2nd Sunday of Advent 2018 – Year C

9 December 2018

Baruch 5:1-9
Philippians 1:4-6, 8-11
Luke 3:1-6

When I was in University I was very blessed to have another seminarian as a study partner for our history course. He was a brilliant student who was of great help to me. Later I learned he had left the seminary after 4 years there. When I met him on my return to Africa, I was amazed when he said to me that he no longer believed in Jesus Christ. He said that the life of Jesus was no more than a myth or a piece of fiction without any basis in history.

It was to counter such attitudes that Luke in today’s gospel situates Jesus in the historical set-up of his time. He says that Jesus was born in a certain place, in a certain time, a real human being. To emphasise this he names the important people of his time: Tiberias Caesar the emperor, Pontius Pilate the governor of Judea, other political leaders and finally the high priests Annas and Caiaphas. Surely one would have expected God to seek the help of someone among these mighty of the earth to spread his Good News of salvation, but nothing of the sort. On the contrary, the word of the Lord came to a very simple man, a hermit in the desert, a man without any political power or religious authority. It is interesting that John was in the wilderness, a quiet place, plenty of time for reflection.  He possessed none of the world’s goods to fill up his life so he was really empty to receive the word of God.

Is there not a strong parallel in the life of Nelson Mandela? For many years he was condemned to prison in South Africa, often in solitary confinement. He was very badly treated by his white prison guards. Who would have blamed him after all the harsh treatment and humiliations he received if he had become a bitter man, ready to seek revenge when released? Like John he was in the wilderness, for him that of prison, none of the world’s material goods to fill up his life, plenty of time for reflection.  Obviously the word of God came to him too. This man came out of prison and became a tremendous symbol of reconciliation and forgiveness, trying to overcome all the evil of the apartheid system in South Africa and bringing whites, blacks and coloured peoples together. And he remained so till his death, two years ago yesterday.

God’s word still comes to the humble people who renew others by act of kindness, to people who lower the mountains of selfishness by their selfless serving of others especially the poor, to those who fill up the valleys of hatred and injustice by their work for justice and peace and to those who commit themselves to try and safeguard the environment, the ozone layer, the ecological system of the earth so as to hand on a better world to those coming after them.  We may not think they are important people by the world’s standards but by God’s standards they are and he will use us also if we allow him.  Are we not all called to have the same vocation as John the Baptist to prepare the way of the Lord by communicating the Spirit of Christ and his message of hope, love, freedom and peace to others?  To help people fill up with peace and joy their valleys of pain and make their rough paths smoother.  A word of affirmation and encouragement can work wonders. People like you and me here this morning are called by God as John was. How do you and I respond?

God is surely the God of surprises. His ways are not our ways and his thoughts are not our thoughts as the prophet Isaiah says. He comes to all those people who like John welcome the Word of God into their lives. He is still coming into our world and perhaps in a totally different way than people imagine. Each of us is invited to hear the word of God today wherever we find ourselves. John the Baptist heard the word of God in the wilderness, Nelson Mandela in the silence of his prison cell. Yet our cities and towns are often such busy places and our lives are often so hectic. We do really need some quiet time so that we can hear God speaking to us. Do we try and do this ourselves? Some people at Advent try and find some time each day to listen to the word of God so that they may prepare spiritually as well as materially for Christ’s coming at Christmas. How will you and I prepare?

We are told that John preached a baptism of repentance for the forgiveness of sins? Repentance meaning a totally new way of following Jesus and seeing what the Good News is really about – a total liberation on all levels of our being. Above all repentance means looking at life with the eyes of God. Do we pray daily to God for this kind of repentance since it is a pure gift from God and freely available?

Rest assured that in Jesus God did not appear in his humanity in a superficial and hasty way, as a president or a pope might pay a fleeting visit to a slum area so as to be with the poor for a couple of hours. He came to live amongst us once and forever.  He became the centre of history and nothing or no one can change that reality.  He is the God of today and will be the God of tomorrow too. When we look in this way at the coming of God we again can become people of hope.

“Lord Jesus, help us to prepare for your coming this Christmas by breaking down in us the walls of pride and selfishness between God, ourselves and others. Maranatha, come Lord Jesus. Amen”.

Fr. Jim Kirstein, SMA

Feast of the Immaculate Conception 2018 – Year C

Feast of the Immaculate Conception – 8 December 2018

Genesis 3:9-15,20
Ephesians 1:3-6,11-12
Luke 1:26-38

At a time of water shortage in her village, a woman went looking for a vessel with which to draw water from a distant well. But the first vessel she found was full of milk. The next was full of oil. The third was filled with grain. And so it went. However, she eventually found an empty one. She cleaned it out, took it to the well, and returned with a bucket of clear, cool water that she willingly shared with all her neighbours.

In effect, the only vessel that was available to that woman was the empty one. The usefulness of a vessel lies in its hollowness and emptiness, in its capacity to receive, to hold and to carry.

Mary’s greatness consisted in her availability to God. Many are not available to God; they are too full of their own plans. No doubt, Mary too had her own plans for her life. Hence, she might have said to the angel: ‘Sorry I have my own plans’. But what she said was, ‘it’s not what I want but what God wants matters. Let what God wants be done to me.’

Mary made a complete gift of herself to God and accepted the task he gave her. Even though she didn’t understand all the implications of it, she trusted that God would give her all the help she needed.

She knew what oppression was when she couldn’t find a place in an inn to give birth to Jesus. She lived as a refugee in a foreign land, Egypt. She knew the pain of having a child who does not follow the accepted path. She knew the loneliness of a widow, and the agony of seeing her only son executed as a criminal. So Mary was not some far off saint who was too perfect for us to approach or feel close to. She is truly a woman of our time. Woman everywhere will find plenty that they can identify with her life. She is a friend of all the poor and oppressed woman of our times. She challenges us all to live a simpler life, a life of unconditional trust in God.

Today’s feast celebrates the teaching that ‘from the first moment of her conception, the Blessed Virgin Mary was, by a singular grace and privilege of our Almighty, loving God, and in view of the merits of Jesus Christ, Saviour of all humankind, was kept free from all sin’.

Mary is, above all a woman of great faith. She is blessed not simply because she was the mother of Jesus, but because she heard the word of God and kept it. Mary’s faith never wavered. Yet she wasn’t afraid to ask questions. Faith is not blind. It is beyond reason but not against it. When she didn’t understand something she questioned the angel and later she pondered in her heart until it made more sense or she just had to live with her questions, like we are called to. Elizabeth declared her ‘blessed’ and the cause of her blessedness was her faith: “blessed is she who believed that the promise made her by the Lord would be fulfilled.

Faith fills our lives to the brim without which our lives wouldn’t have meaning. Still, to have faith is not to have all the answers. Faith commits us to a life of searching. But at the end of the day we have to bow to the mystery. We have to allow God to be God.

And faith doesn’t necessarily make life easy. It is not a magic wand. It is because we have faith that we refuse to give up. Faith impels us to struggle on, to persevere.

However, biblical faith is not simply a matter of believing, but of believing and acting on that belief. It is a question of hearing the word and doing it, taking risks on it and making sacrifices because of it. Here, Mary sets us a great example. She is blessed because she not only believed but also acted on that belief. ‘Let it be done unto me according to your word’. She was the first and most perfect disciple of Jesus. So today we are celebrating the radical holiness of Mary. For her holiness consisted in hearing the word of God and doing it. We too will become holy if, like Mary, we hear the word of God and act on it.

“Lord, we thank you for the greatness of your gift in giving us Mary to be our Mother. May we be true children of hers by always cooperating with you in carrying out the will of our Father. Amen.”

Fr. Jim Kirstein, SMA

First Sunday of Advent 2018 – Year C

2 December 2015 

Jeremiah 33:14 – 16
1 Thessalonians 3:12 – 4:2
Luke 21:25 – 28, 34 – 36

Some years ago I visited my niece who was pregnant at the time and expecting her first baby. When I asked her how she felt she said that she had two conflicting feelings. One was a great hope that all would go well so that she would have a healthy baby, the other a certain fear that something might go wrong. 

Today we meet these two poles of hope and fear in the readings of this First Sunday of Advent. The first reading recounts the very tense and terrifying situation of the exile. Jeremiah tells the people: keep dreaming of a better future, we will be saved, God will not abandon us. Jeremiah refers prophetically to the coming of Jesus, our Lord and Saviour. In the second reading in similar insecure situations Paul encourages the people of Thessalonika, where a small minority of Christians live in uncertainty and tension as they were expecting the Lord to return. ‘Do not fear, the Lord will make you strong and increase your love for each other.’  Their task was to live in such a way that God would be pleased until Jesus returned. Just as it is for us. But since the actual time of the Lord’s coming was unknown Paul advises them not to lose focus but to stay alert less they get sidetracked. So the emphasis here is Hope.

The images from the gospel of Luke are strong stuff. This might be seen as the other pole of today’s readings, Fear. The end time is announced with violence. Yet today’s description in the gospel could be true of many places today which are experiencing all sorts of calamities: the violence in Syria, Iraq, Paris, landslides in Mexico, Myanmar…  The gospel seems to say that it  will be a very difficult and fearful situation. People will be struck with terror. These kinds of images and text have often been used in the past to put fear into people’s hearts. If we weren’t living a good life when the end time appears, Jesus coming on the clouds would judge and condemn sinners. Maybe at best one landed in purgatory thus escaping eternal punishment. This made many people experience their faith as oppressive and frightening rather than liberating. This is, of course, a very wrong misunderstanding of the reading of Luke and this ‘end time’ kind of literature.

The impression given could be that of a vengeful, condemning God yet if we read the gospels Jesus spent his time encouraging people, giving them hope not trying to cause fear in their hearts. Why would today’s message by Jesus in the gospel be any different?

Jesus is saying that I need – right now – to be awake and alert to what I can become, what I can make of my life. Each of us is on a journey, a pilgrimage through life. So what is more important than knowing where I am going and where my destination is.

My niece took great care to eat the right kind of food during her pregnancy, to avoid all drink and smoking, to get enough rest etc. She was very alert to what was the best preparation. Likewise what we want to be in life will influence what we do and will guide our choices. If I want to be an engineer, a teacher, a nurse, an architect, then I will have to take certain steps and make certain decisions. If on the other hand I want to be a monk or a hermit, I will have to make quite different decisions and choices.

Thus instead of trying to cause fear in our hearts, Jesus in the gospel is encouraging us. He is saying that you are called to greatness. Jesus calls us to be vigilant so we may reach the freedom, peace and joy now, not just when we die. In saying ‘watch yourselves or your hearts will be coarsened by debauchery, drunkenness and the cares of life’ he is inviting us to avoid all that could destroy what is best in us and that we would fail to develop our potential as humans, as Christians. So if through our way of living we get AIDS or become alcoholics, drug addicts or our health is destroyed by workaholism etc we will ourselves have chosen a living hell right now and Jesus loves us too much to see us descend to these depths. He says in the gospel, if you take my advice and allow me to guide you in trying to be alert to what I say, you will have true peace and joy, and will experience more and more the liberation I came to offer.  Then you will be free to help others, to live in right relationships with others, to make a positive contribution to making this world a better place.

Today is the First Sunday of Advent when we try to prepare again for the coming of Jesus at Christmas. The danger would be to get sidelined into material preparations for the feast instead of preparing also spiritually.

Today’s readings are not to cause fear in our hearts, but to allow hope to take over more and more in the place of fear.  Jesus is encouraging us to do this by staying alert and avoid foolish, non life-giving behaviour.

‘Lord Jesus, open our eyes and hearts to prepare in a special way for your coming more and more into our hearts this Christmas and indeed always. Amen.’  

Fr. Jim Kirstein, SMA

Feast of Christ the King 2018 – Year B

25 November 2018

Daniel 7: 13-14
Revelation 1: 5-8
John 18: 33-37

Many years ago our school debating team qualified for the finals of the national competition.  We eventually made the final itself against another school team. This latter team came from a school with about twice as many pupils as our own. They had won the competition for the two previous years and so were the favourites. On paper it seemed an unequal contest but amazingly our team won.

In the gospel today we have something like that. The Gospel speaks of a strange confrontation between Pilate, the Roman Governor, and Jesus. At first sight it seems to a very unequal encounter. One between a man who feels, as the chief authority of a colonial regime, that he has unlimited power and Jesus, a traveling preacher who seems to have none.

“Are you the King of the Jews?” asks Pilate. He is irritated when Jesus asks in return if it is an honest question or just an echo of rumours and accusations heard from others. Pilate is decidedly uncomfortable that Jesus, a member of a despised and subject people, speaks to him as one equal to another, as one human being to another. The balance of power is shifting and Pilate does not like it. Real power and real authority are not in positions or titles but in the inner strength of the person, as it was in Mother Teresa.

But Jesus does not speak down to anyone as Pilate is trying to do. Jesus’ power and authority is not dominating but enabling and empowering. Only the weak feel the need to dominate.

Something all of us in authority – parents, teachers, employers, priests, government officials, managers – need to remember.

At first Jesus does not explicitly respond by saying “I am a king”, yet he speaks very clearly about “my Kingdom” or “my Kingship“. He says it is “not of this world”. Its beginnings are IN this world but it is not OF this world, in the sense that its source of inspiration and power is God himself.

Jesus as king is quite different from the conventional image. It is very different from the image that Jesus’ own people had of the Messiah-King they eagerly awaited. Jesus has no army, seeks no political influence. In front of Pilate at this moment he looks anything but a king. Very soon, Pilate, out of fear and with his own political and career interests in mind, will have Jesus flogged. Soldiers will mockingly put a crown of thorns on his head and jeeringly bow to the “King of the Jews”. In a typical piece of Johannine irony, they will be speaking the deepest of truths.

Then Jesus will be brought out by Pilate. “Ecce homo”, (‘behold the man’), he says to the crowds’. Words we might translate as: “Look! this battered vision before you is, believe it or not, a human being.” In this piteous state, Jesus is rejected in favour of a murderous gangster. The people reject their King. It was not surprising really. This was not at all their idea of the King-Messiah-Saviour promised to Israel.

Yet Jesus is not really our King unless we are consciously his subjects. He is not our King if we do not listen to him, love him, serve him, follow him.

He is not our King if we do not actively identify with the goals, the aims of his kingship. We come under his kingship not just because we are baptised or because we carry the name Christian or Catholic nor even because we involve ourselves in various religious activities.

We can say we really belong to his kingship

  • when we try to walk with him,
  • when we try to live our lives fully in the spirit of the Gospel,
  • when that Gospel spirit penetrates every facet of our living. 
  • And we cannot really follow Jesus our King until we know him better. This requires more than just a nodding acquaintance with the Gospel and the New Testament. Not to know the Scripture is simply not to know Jesus, as St Jerome said a long time ago.

Finally we believe that Jesus is not only the King of Christians but Lord of the whole universe as the second reading tells us. But he is a very special kind of Lord. It is the responsibility of each one of us to get to know him better and to help others to know him better: 

  • a King who loves unconditionally
  • a King who wants to be reconciled with the sinner
  • a King who wants to help and heal the sick and the weak
  • a King who is humble and not proud
  • a King who wants to share his life with us – forever

Lord Jesus, help us to allow you to be truly king in our own personal lives. Amen

Fr. Jim Kirstein, SMA

33rd Sunday in Ordinary Time 2018 – Year B

18 November 2018

Daniel 12.1-3
Hebrews 10.11-14
Mark 13.24-32

Some time ago an elderly friend of mine said to me that he was afraid of dying. ‘I am not sure when I meet my God if the books will be balanced in my favour or not’, he said. There are so many people like him who think that their performance on this earth will determine whether they will be found worthy of entering heaven or not. Sad to say so many people approach their final years as believers with this fear.  They pick a few texts like those of today which determine their attitude.

Interestingly enough today’s texts are not mainly about causing fear about when the world will end. The only thing for sure is that Jesus will come at the end of time to gather his chosen ones. As St. Paul writes in 1 Timothy 2.4 “God wants everyone to be saved and to reach full knowledge of the truth”. If we take the total preaching of Jesus we will see that ultimately only God can give us his totally free, unmerited gift of salvation. We can of course refuse to accept God’s free gift by turning away from God. We can choose to reject God’s friendship. The one thing that is sure is that Jesus will come again at the end of time and will send his messengers to gather his chosen ones. We can be sure we are among his chosen ones if we try our best, despite our weaknesses.

Today’s readings can so easily be misinterpreted because it is a type of writing we are not familiar with, but which are familiar to our Jewish sisters and brothers. This kind of writing is called ‘apocalyptic’ coming from a Greek word meaning to unveil or reveal. So apocalyptic writers are trying to reveal to believers what has up to then remained hidden.They wish to reveal God’s secret. This kind of writing uses vivid visions to explain and once one knows the key to these images it is quite simple then. They are not to be taken literally. And history is always written after the events. Apocalyptic writers give the impression they are writing about things to come but in fact are writing about present events. So about that time, the enemies of Rome, the dreaded Parthians were attacking the frontiers of the empire. Within 40 years the terrible earthquakes took place including the famous one resulting in the volcanic destruction of Vesuvius. These events are what the images refer to. Finally the great temple in Jerusalem was destroyed. This would have been unthinkable for the Jews of Jesus’ time and in fact the present chapter of Mark opens with the disciples amazed and obviously very impressed by the size and magnificence of the Temple building. Jesus tells them that the seeming indestructible temple, the centre of worship for the Jews would be destroyed. Maybe this is the whole point of today’s readings. The temple represented for the Jewish people the power and privilege of any system, religious or otherwise. It is a risk which is permanent.  Religion and religious traditions can become so fixed long after they outlive their usefulness that vested interests may get rid of anyone who tries to change or even suggest change. This is what Jesus tried to do.  In place of what was dead and not life-giving, like many aspects of the Sabbath or temple worship he wanted to offer a life-giving alternative. But it was too much for the religious leaders. To think about other possibilities is always risky. Better stay with the tried and trusted even when it is no longer life-giving.  Is this why people leave the church? 

Will we have the courage to look at our own religious practices and attitudes, either as individuals or as a group and see if they have not outlived their usefulness? Are there not many ‘traditions’ in our daily lives – and in our Church – that we need to let go of? Was this not one of the underlying issues at recent Synods in Rome? Jesus tells us today that nothing is permanent apart from the truth and that that will manifest itself differently for different ages. So what are the signs of the times in our lives, in my life and yours?  What is not life-giving? The Good News today is that Jesus came to liberate us from all forms of enslavement, religious or otherwise. If we believe we are saved by his totally free choice of us then we will have the freedom to respond to the new initiatives of the Holy Spirit. As creatures of habit, this is not at all easy for us.

Finally, the gospel invites us to let go of all foolish attempts at predicting the time or date of the Second Coming of Jesus. In the gospel today he says that not even he as a human being knows – only the Father alone knows. A bit like speculations in Ireland about the date of the next election. Only the Taoiseach [Prime Minister] knows that! These pictorial words today of Jesus’ Second Coming give us neither a map of eternity or a timetable for the future. But the one thing we must retain is that Jesus did foretell that he would come again.

As we wait for Jesus to come again, may we work to build not so much stone temples but communities of love, of service, of sharing, of forgiveness. Then it won’t really matter when Jesus comes again. He will find us ready since we are doing his work. May the Lord give us the Holy Spirit to help us to focus on priorities and build a better world for our children and grandchildren, not forgetting the environment.  Amen.

Edited from an original homily of Fr Jim Kirstein, SMA

32nd Sunday in Ordinary Time 2018 – Year B

11 November 2018

1 Kings 17:10-16
Hebrews 9:24-28
Mark 12.38-44

Coming up to elections in the past it was often seen that those seeking to be elected attended lots of Masses on the Sundays leading up to the vote. In one rural parish a candidate went to 6 Masses over the weekend, with Holy Communion each time seeking to impress the voters that he was a holy man and deserved to be elected. Later it was discovered that he had had a number of mistresses but he wanted to show a public image that he thought would be acceptable.

In the gospel today the Scribes are concerned about their public image too. They wear long robes; want to be seen in the front seats of the synagogues, to have the places of honour at banquets, to make a show of lengthy prayers and to swallow the property of widows. Jesus is quite severe in criticising them because they are living a life of pretence, living a lie.

Are things any different today? Don’t we live in the world of image, the world of advertising where packaging very often is more important than what the package contains? Many politicians, film stars, rich and so called important people in public life; not forgetting some church leaders too, can be slaves to their public image. Wearing designer clothes only, wanting to be seen in public places, at big public gatherings in the company of famous people, undergoing cosmetic surgery may be examples. We may even try to impress our friends by our achievements, the house we live in, the car we have… Do you remember the amount of press coverage that Pope Francis received when he refused to use the Mercedes reserved for the Pope and instead got into an ordinary Ford car? And he still uses it! Are we totally free of this ‘image building’ ourselves? The Italians have a lovely phrase for it: the bella figura! Is there not a bit of the Scribe in us all? Jesus wants us to be free of this type of slavery.  That is why he tries to unmask it whenever he meets it.

Mother Teresa of Calcutta was once filmed in Calcutta among the very poor wearing an old cardigan and an old pair of sandals.  Two weeks later she was filmed on TV again, this time visiting the Queen of England at Buckingham Palace.  The Queen was obviously delighted to see her and greeted her warmly and they spent a long time chatting to each other. At one stage the TV cameras showed Mother Teresa wearing the same old cardigan and pair of sandals. She clearly had not put on a show to impress the Queen of England.  Her obvious goodness showed through and she was content to be herself without any packaging.

But Jesus doesn’t just criticise the Scribes for their public pretence; no, he wants to teach his disciples what is most important in the sight of God and so he draws their attention to a poor widow who put all she had to live on, two small coins into the Temple treasury. Her contribution had practically no value in itself but what Jesus remarked on was that it was all she had to live on. She gave her all to God quietly, without drawing any attention to herself. This was in total contrast to the Scribes parading themselves in public to impress others. A widow at the time of Jesus had no visible means of support. She couldn’t go out and get a job like now since that was not possible, so in giving her all she trusted God totally that somehow or other she would be taken care of. So she was a woman of great generosity and trust in God’s providence. In a sense Jesus is speaking about Himself.  He held nothing back from God, from us. He gave his all to God, for us. That is indeed Good News. It cost a lot for the widow to give all. It cost a lot for Jesus to give all. What does it cost us to give ourselves to God and others? We may not have much money to spare, but what of our time, our care and concern for others? Do we spend time with people whom we find boring, unattractive, people from whom there is no gain financially or emotionally?  

What set the widow’s offering apart was not just its proportion to her means; there was something in her character that lifted the gift out of routine into the realm of sacrifice. No gift of love is too small, and nothing escapes the notice of God from whom no secrets are hidden.

The readings today tell of two stories of generosity.  Both concern two very poor people: two widows. We wonder how someone who was as poor as the widow in the gospel was able to perform such an act of spontaneous goodness. One needs to have been faithful over many years to the practice of generosity to have had a heart like hers. It is not achieved by a few great deeds but by a lot of little ones.

To be confronted by the call of Jesus, whatever the plight of the world or the Church, is to discover that which needs to be done within our reach. Despair of the world or of the Church is a dishonourable escape route leading to nowhere. I would even suggest it is a lazy way to go. Jesus would have none of it. Like the widow he gave all that he had, one life among many. Yet behind and within his life lay the total love of God for each one of us. All the life, death and resurrection of Jesus show what can be achieved, not out of abundance, but out of the very little each may seem to have.

 “Lord Jesus, in the gospel today, you present us with a choice. To be a slave to what others think of us and all the games we may choose to play to gain their approval or to be like the poor widow, quietly giving of ourselves generously to God and to others in gratitude to a God who gave his all for us? Help us to choose your way by the power of the Spirit. Amen”.

Fr Jim Kirstein, SMA

31st Sunday in Ordinary Time 2018 – Year B

Sunday, 4 November 2018

Deuteronomy 6:2-6
Hebrews 7:23-28
Mark 12:28b-34

In today’s Gospel Jesus is once again in dialogue with a lawyer. But unusually this meeting is a positive experience for both. Most of his interactions with lawyers were confrontational – they were trying to catch him out or use his words against him. But he was always able for them.

But in the Gospel today we have a lawyer who wants to do his best and he asks Jesus which commandment is first of all. Jesus answers him with two commandments, repeating what we heard in the First reading from Deuteronomy, love the Lord your God with all your heart, with all your soul and with all your mind and with all your strength. But Jesus quickly adds the second commandment: You must love your neighbour as yourself. And then he says, “there is no greater commandment than these two.” They are the two sides of the one coin.

The lawyer agrees with Jesus. In response Jesus tells him that he is not far from the kingdom of God.

He’s nearly there, but not yet! It’s like the marathon runner: they’re approaching the finishing line and they just need that little extra bit of energy to get them over the finishing line. Don’t give up, you’re nearly there, their friends shout at them.

But the lawyer is not far, but he’s not there yet. He’s close.

So how can he get to the finishing line having done all so well up to now? What’s needed to get over the line?

It’s about moving beyond what I know in my head to actually doing it! I know if I keep running I’ll get to the finishing line. But my body is wracked with pain and tired! Come on, lift that foot, and now lift the other, keep doing it, the line is getting nearer all the time.

So too my sisters and brothers in this Christian life: we know what we should do. So…. just go do it! As best you can every day of your life. And so play your part of making God’s kingdom come, on earth as it is in heaven.

Before you leave the church today, take a few minutes to examine your life and ask yourself the question: what thing do I know I should do so that I’m even a better person, child of God than I already am? And then let me commit to doing it, now, today.

Holy Souls 2018

Reflection for November 2

Readings for
Commemoration of all the faithful departed

2 November 2018 

Isaiah 25:6-9
Psalm  26
Romans 5:5-11          
Mark 15:33-39, 16:1-6

COMMEMORATION OF ALL THE FAITHFUL DEPARTED
 
When I worked in Nigeria I met a young Dominican priest there and he said to me that there were only two types of people, the living and the living dead, the latter being those gone before us marked with the sign of faith.  So membership of the Church is not confined to this world.  Yesterday we celebrated in the solemnity of All Saints, those now in heaven and today those who have gone from this world and linger on the threshold of eternal happiness.  Purgatory is better seen as a process rather than a place, a process of purification, the last stage of conversion to God.  To pray for the dead is to help them complete their lives.

We must remember that Jesus himself was no stranger to the experience of grief and loss, mourning and tears. He wept at the tomb of Lazarus, his friend. We must be honest when we acknowledge that there is no way around the sorrow, pain of loss, with the anger it brings in its wake, which feels it is never going to end. It seems the only way out of the grief is through it, actively taking up the cross involved in it, knowing Jesus is with us every step of the way. 

The Commemoration of all the Faithful Departed is above all an invitation to remember and pray for the dead.  The bonds of love and affection that united them to us in this life does not unravel with death.  Our relationship with them is changed, not ended. Our Eucharistic Celebration is the moment par excellence which unites us with all the members of the Body of Christ both in this life and the next.  To remember our loved ones at the Lord’s Table is the greatest gift we can give them.  The remembrance of the dead at Mass is God’s way of involving us in the final transfiguration of those we love.  Our prayer and love are drawn into God’s healing and saving work.

‘Loving Lord, may eternal light shine upon them and give us a part to play through prayer, in the dawning of that light. Amen. 

30th Sunday in Ordinary Time 2018 – Year B

28 October 2018

Jeremiah 31:7-9
Hebrews 5:1-6
Mark 10:46-52

In biblical times blindness was very common, as in Africa today, where every village has its blind, some from birth, others from diseases like riverblindness or measles or other causes.

Today medical science has come a long way. We have all kinds of devices to help us see better – bifocal glasses, magnifying glasses, binoculars, microscopes, telescopes, even space telescopes like Hubble, enabling us to see billions of light years across the universe.

There is physical blindness and various stages of spiritual blindness. Those of us with normal sight use the following terms every day: “He turned a blind eye on the situation”; “he was blind to our request”; “It was a shortsighted decision”; “He had great foresight”; “Suddenly I saw things in a new light”. We use these terms frequently and at times may have been shortsighted ourselves and suffering from selective vision.

Now back to Bartimaeus.

Is it possible for a blind man to see better than the sighted? Mark seems to think so in today’s Gospel. Bartimaeus is blind, yet seems to have a stronger faith than the disciples. In Mk. 8:18 Christ says to his disciples, “do you not have eyes, but fail to see”. (Mk. 8:18) On this journey, before Jericho, and on the road to Jerusalem in this same chapter 10, Christ has been sharing his thoughts with his disciples about his mission, his suffering and his death. Through it all, the disciples seem blind. Their response includes a rebuke from one of them, telling Christ he got it all wrong. There was also a debate among them as to who should be the greatest. (Mk. 9:34) And now, just up the road from Jericho, on this very journey, there was an attempt by two of them to bag the top two jobs for themselves. (Mk. 10:35-45)

Now a blind man, Bartimaeus, calls out from the side of the road. Without doubt or hesitation he calls Christ “Son of David”, a Messianic term. This blind man seems to have a stronger faith than the disciples. The Spirit of God gives him “an insight” that the sighted lacked.

He is put down by the disciples and told to shut up.  The disciples are deciding who sees Jesus and who doesn’t. Bartimaeus refuses to shut up and calls out to Christ, over the heads of the disciples. His spiritual insight, strong faith and perseverance pays off, and Christ does not disappoint him.

Christ stops and says, “Call him here.” (Mk. 10:49)  He asks Bartimaeus, “What do you want me to do for you? (Mk. 10:51) “Master, I want to see again.” ‘Jesus said to him, “Go your way, your faith has saved you.” ‘Immediately he received his sight and followed him along the road.’ (Mk. 10:52)

Scripture scholars tell us that “to follow him along the road” or “on the Way” means Bartimaeus became a disciple and a follower of Christ. That is why, writing later, Mark, not only knows his name, but also the name of his father, Timeus, and hold up Bartimaeus as a model of faith to the early Church.

In today’s Gospel Christ is asking each of us, “what do you want me to do for you? Let us answer, with the words of Bartimaeus, “Lord, let me see again.” And may be, we could give our spiritual glasses a wipe or two today.

May the good Lord remove the spiritual cataracts from our eyes. With the eyes of faith may we see things in a new light. May we see the writings of God in the pages of our daily lives.

“Lord, let me see again.” Let me follow Bartimaeus along the road, the road of life, the road on our journey home, to your house and to our house. Lord, give us all a safe journey. Amen.

– Bishop Tim Carroll SMA

29th Sunday in Ordinary time 2018 – Year B – Mission Sunday

Sunday 21 October 2018
Is 53:10-11
Heb 4:14-16
Mark 10:35-45

In his Message for Mission Sunday 2018, Pope Francis tells us that Christian Families are Missionary Families. It is the theme he chose for this Mission Sunday.

We are all part of many different types of families:

family that is the human race;
the family of God;
our diocesan and parish families;
and each one of us is part of a particular family: with grandparents, parents, siblings,        nephews and nieces and so on.

This Mission Sunday we celebrate the work of thousands of people who serve God’s family in a particular way – our missionaries. Thousands of missionaries down the centuries have left this land to preach God’s message of love to the nations. Today we celebrate their faith and the faith of the communities all over the world who can trace their foundation back to the sacrifice of Irish missionaries who came to announce the Good News.

In today’s Gospel, the sons of Zebedeee ask Jesus to give them special places in heaven for their following him. But Jesus answers them by telling them that those who want to follow him should not seek reward but should want to serve. This is what we celebrate every Mission Sunday: the service our missionaries do on our behalf.

But each one of us here today as at Mass are also missionaries: we are missionaries because of our baptism as Christians. But of course the vast majority of Irish people cannot leave their homes and families and be missionaries in foreign lands. No! But we can be missionaries by our support for those who have gone on our behalf.

St Thérèse of Lisieux, Patroness of the Missions, never left France. She left her family to join a Convent and, aged 24, she died there. Yet she is the Patroness of the Missions. We can do the same. Offer our prayers to God for our missionaries and the people they serve all over the world.

But we can be missionaries in Ireland too! How we live our life at home can give us many opportunities to act in a missionary way. How? By prayer. By how we interact with other people. And how we care for God’s creation around us. More and more, we realise that how we live our life has an impact on others. Our wasting of food, overuse of plastics, wasting water etc. etc. – all these and many other things – are causing hunger and death in other lands, far from Ireland.

Ireland has more missionaries per capita than any other country in the world but things and times are changing rapidly. In a few short years we have seen the collapse of faith in a huge swathe of our population. Many people of faith have become disillusioned with the world of today and the role of the Church. But your faith has never failed. Like a ship on the ocean, it may have met squalls and storms but you have never abandoned the faith passed on to us by our ancestors who endured great sufferings in their time. Today, you are a light in a world of much darkness but it is always better to light a candle than to curse that darkness.

The work of preaching the Gospel continues; there are still people yet to hear the Good News. And our environment needs people of faith who realise that we are not an island; that what we say and do has its influence on others. Despite what we see around us – in the world, in the Church – the message of Jesus – to love and to serve – remains the only true way to peace in the world and prosperity for all humankind.

In Africa, Asia, parts of south America Masses are being celebrated by priests, in other places there is no priest so the Sunday Service of the Word is been led by Religious Sisters or local lay people, trained to give this service to their fellow parishioners. Please pray for all of them and the communities they serve. Please support today’s collection which will go to help the neediest parts of the missions.

Thank you for your support of the missions and particularly Irish missionaries down the years. They are your representatives in Africa and elsewhere. But today you can be a missionary in Ireland by your actions and prayers.

Thank you for all you have done, for what you are now doing and what you will do in the future so that God’s kingdom may come, on earth as it is in heaven. Amen.

Martin Kavanagh SMA

 

 

28th Sunday in Ordinary Time 2018 – Year B

14 October 2018

Wisdom 7:7-11
Hebrews 4:12 – 13
Mark 10:17 – 30

Once I was flying to Nigeria via London Heathrow. Next to me was a young man who told me that he was on his way to the USA. There he hoped to get a job. His ambition was to make lots of money and if possible to become wealthy. In that way he felt he would be very happy and could achieve whatever he wanted in life.

Many people today set great value on having or acquiring wealth. Bookshops are full of books on how to get rich quickly. Many people, many Catholics, buy lottery tickets in the hope of becoming rich. And provided I keep the commandments and I am a morally good person, what’s wrong with being rich?

The gospel today speaks to us about the danger of this attitude. A rich man comes up to Jesus, kneels at his feet and sincerely asks Jesus what he needs to do to inherit eternal life. He is full of enthusiasm and Jesus looks at him with kindness and with love. In answer to Jesus’ statement about keeping the commandments and he names some, the rich man says that he has kept them faithfully since his earliest days.  Maybe he expects Jesus to affirm and congratulate him for this. We admire the man. Are we are like him having done our best to keep the commandments too and tried to live morally good lives? Maybe we have attended retreats or belong to a prayer group. Perhaps we feel God has blessed us much.

Then Jesus gently challenges the young man. “You are lacking one thing. Go, sell what you have. Give the money to the poor and you will have treasure in heaven; then come, follow me”. The rich man went away sad for he had many possessions. Jesus has a way of looking at people. The eyes of Christ penetrate our hearts so that he sees what we lack. The second reading notes that ‘everything is naked and exposed to the eyes of God’. God knows what are the things that hold us back from giving ourselves fully and completely to God. God knows our resistances. The first commandment tells us that we must love the Lord our God with all our hearts and there are no exceptions to this. That is what is asked of anyone wanting to be a true disciple of Jesus.

The danger with the rich man was that he saw his keeping of the commandments and living a morally good life as an indication of his own personal achievement. Like many good Christians the young man wanted God on his terms. Jesus takes discipleship out of the area of personal achievement. Jesus is telling him and us that it is more than that. We cannot just have God on our terms. We must hear what God wants of us

Somehow one has the impression the emphasis was on himself and his own individual perfection. He kept the rules, he was free from sin. He loved God not unconditionally but on his own terms. He was truly shocked at the words of Jesus. His wealth meant more to him that his being perfect or gaining true life.

Jesus was also telling the rich man that his wealth was not something to be just owned but to be shared, most especially with the poor. True religion and discipleship of Jesus must involve concern and caring for others. The man’s religion seemed to be a private matter between him and God. Jesus tells him it is far more. We cannot love God unless we love our brother and sister in need.

Money, of course, is not the only thing which can keep us from God. I am not fully a disciple of Jesus – whether I am keeping the commandments or not – if there is any thing or person in my life that I am not prepared to let go of. The man was really being asked to let go of something to which he was deeply attached. In the case of many it may not be money or material goods. It may be a person, a wrong relationship, a lover, something I own, a place, my health, my reputation etc.

But letting go of all selfish attachments requires a decision. And decisions do not come easily.  We pray, we struggle, we weep, we go back and forth. We weigh things. To surrender to Jesus can be very difficult and at times seemingly impossible. But God is compassionate and knows our struggles.

The disciples with Jesus were exceedingly astonished and said among themselves: ‘who can be saved?’ Jesus looked on them and said ‘For human beings it is impossible, but not for God. All things are possible for God’. Unless we are utterly dependent on God’s Spirit, we cannot surrender fully to Jesus.  Do we ask often for help with a heart that really needs it?

It is important though to realise that in asking us to let go of our possessions whatever they may be, Jesus is inviting us to a deeper peace and joy, to a quality of life which we all seek now.  By letting go we will find something far better and more rewarding takes it place. Jesus guarantees this.

“Lord Jesus, help us to be aware of the true nature of discipleship and give us the Spirit to surrender fully to you as you show us.  Amen”.

Fr. Jim Kirstein, SMA

27th Sunday in Ordinary Time 2018 – Year B

7 October 2018

Genesis 2: 18-24 – Hebrews 2: 9-11 – Mark 10: 2-16

Once I worked in a certain African country. In a rather remote area we had a small chapel and about a hundred Catholics. Among them was a couple married for over 40 years. She was the only wife he had in spite of the tradition which allowed him more. It was an amazing fact that he didn’t take more than one wife because they were childless. There had been tremendous pressure on him over the years to divorce his wife or to take another wife. But he was adamant that he would never divorce his wife even though it would have been easy to do so. In our modern culture today this would have been accepted as rather normal. He always replied ‘I love her and I will always be faithful to her’. But it was almost unthinkable given the culture he lived in that he remained faithful to the one wife. Their childlessness was always the woman’s fault. Women had little standing and hardly any rights.

In the gospel today the Pharisees are out to trap Jesus on the question of divorce. The law handed down by Moses allowed it in certain cases. If Jesus declared otherwise he would have been seen as going against the Mosaic Law. Equally dangerous for Jesus was the fact that Herod had taken his brother Phillip’s wife Herodius so Jesus could be seen in some way of accusing Herod for this. We know that John the Baptist was beheaded for condemning Herod’s decision.

It is interesting to notice the way the question to Jesus was put. ‘Is it against the law for a man to divorce his wife’, not is it against the law for a woman to divorce here husband. Divorce was a very real issue for the Jews at the time of Jesus as indeed it is today in many Christian churches. For the Jews there were two schools of thought regarding divorce. One had a much stricter interpretation than the other. The rabbis from this school of thought would have said that adultery alone was the only reason for divorce. In the other school of thought the Rabbis were much more liberal and lenient saying that the man could divorce his wife for almost any reason even to the extent of saying he could divorce her if she burned his dinner or if he found another woman more attractive than his wife!

Jesus widens out the discussion recalling the creation story in Genesis, where it is said that man and woman are created equal by God and have complementary roles. Jesus says that women are not things. They do not belong to men as a bit of furniture or as a garment does. Marriage is the union of equal beings. This is the first account of creation in the first chapter of the Book of Genesis. Today’s Genesis text comes from chapter 2 which can be misinterpreted to mean that as woman came from man, she is to be his helpmate and is therefore inferior to man. Both man and woman are made in God’s image and likeness.

Jesus tells us quite clearly that divorce is not part of God’s plan. God’s dream is that a man and woman who married are called to mirror the fidelity of God towards us. A married couple is asked to reflect the covenant love of God for his people, a God who never fails in this promise of fidelity to us. He will never abandon us. But God knows as Jesus knew that we do not live in an ideal world. We are not ideal people. It is very important to have ideals before us and to live by them. But being human and sinners we will fail despite our most noble intentions. We are dishonest if we think otherwise. Any couple married for a long time will say that it takes a lot of ‘I do’s’ for a man and woman to become husband and wife, it takes a lot of dying to self. We all know from experience that there will be a lot of mistakes and compromises called for. But God’s grace, his Spirit is always there to empower us if we call on it. Who doesn’t make mistakes from time to time? This is equally true of priesthood and religious life. It is a process and a lifetime’s work.

The Church must proclaim the ideal of fidelity in marriage. This is God’s dream for us but it can happen and does that two partners in marriage may be unable to sustain their relationship so that their marriage no longer functions. It has become impossible to live in peace with each other without destroying each other. Here again the Church has to echo the gospel. And this is the GOOD NEWS of today’s Gospel. It has to proclaim the message of God’s mercy, of his liberating forgiveness. Pope Francis constantly returns to this theme: God’s infinite mercy. Are we heeding either of them – God or Pope? The gospel gives every person a future. There is no human failure so great that it is completely hopeless and no longer open to God’s mercy. God is the God of the second chance and the third and so on. Do we not all know this from our experience? Is a relationship that does not work out the only exception? Not according to God.

“Lord Jesus, may we never condemn people whose marriages have ended in divorce. Let us remember our own failings and delight in the reality that you are a God of incredible forgiveness and understanding. Amen”            

Fr. Jim Kirstein, SMA

26th Sunday in Ordinary Time 2018 – Year B

30 September 2018

Numbers 11: 25-29
James 5: 1-6
Mark 9: 38-48

A certain man who had been brought up thinking that only the Catholic Church possessed the truth and was the only group used by God to witness to him. He was involved in a car accident in a foreign country where the great majority of people were not Christians. At the scene of the accident some Muslims and Animists took him to hospital in their own poor form of transport. It meant they had to leave their farm work. Furthermore some stayed with him the three days he was in the hospital, bringing him food and caring for him until they could contact his embassy which then arranged to get him back to his own country. For that man it was a great conversion experience. He realised that these people had never asked if he were Christian, Muslim or Animist, whether he was divorced or not, did he even go to church. He was entirely convinced that God worked through these uneducated and poor people in a way he would never have believed. Jesus sells his salvation very cheaply in the gospel today. He says that no one who gives a cup of water to another in his name, since we all belong to God, will lose his reward. How much more will the Lord reward those who cared for that man who had the accident even if not claiming to do it in the name of Jesus?

Is there not a temptation in every religion and even within religions to elitism and exclusivity? It is a very dangerous trend and one which we need to be aware of and understand. In today’s gospel John the beloved disciple clearly succumbs to this temptation. “We saw a man”, he complains, “who was not one of us casting our devils in your name; and because he was not one of us we tried to stop him”. Jesus told him that he should not stop such people. “No one who works a miracle in my name is likely to speak evil of me.” And he gives a very important principle. ’Anyone who is not against us is for us’.

Jesus gives us many examples from his own life confirming this. He asked a Samaritan woman for a drink of water when he sat down tired by the well. The Samaritans were the hated enemies of the Jews because they were seen as heretics and destined for damnation. It would have been unthinkable for a Jew to speak to a pagan Samaritan. Above all to a woman who was alone and therefore of doubtful reputation. But Jesus came to show us that God was the father of all of us and welcomes everyone irrespective of labels. Jesus showed this in many encounters with other so-called sinners – prostitutes, public sinners, people who didn’t attend the Sabbath synagogue worship etc.

The message of Jesus in the gospel and also in the first reading frees us from the feeling that we are the only ones representing him in this world. God is just not interested in labels: Catholic, Protestant, Muslim, Hindu, Buddhist etc. He is underlining the great truth that the essence of following Jesus is found in the way we live love. Very simple, but how very demanding. Labels are no guarantee of whether we allow God to work through us or not. Love alone counts. A simple Taize chant puts it this way: “Where there is love, there is God.” The basis of Jesus’ ministry was hospitality and welcome. He was not in the slightest prejudiced. What of us?

The real challenge of the gospel is whether we accept that the Spirit of God today works wherever he wishes and through whomsoever he wishes. It is necessary to remember that the truth is always bigger than anyone’s understanding of it. No one can possibly grasp all truth. We simply must be open to the Spirit’s working in our world. This call for tolerance is not a lazy acceptance of anything that goes. It does mean respecting the freedom of conscience of another as the documents of the Second Vatican Council tell us. But if groups put forward doctrines calculated to destroy morality and to remove the foundations from all civilized and Christian society then they are to be combated.

The call is for each one of us to be faithful to the call God gives us.

Jesus warns us to beware of leading others astray, especially the little ones. ‘Little ones’ here is not confined to children but those who may be weak in the faith, people struggling to respond to God and failing often or just simply those regarded as weak physically, spiritually or morally. Jesus is very harsh on those who might scandalise them. There are two ways of doing this. First, obviously scandalising others by bad example. Living in a way which really leads others to do the same or weaken their attempts to live good lives. Any group can do this, be they non-believers or believers including priests and religious. Secondly, we can be obstacles to others by making demands on them that even God wouldn’t make. Do we place too many obstacles in the way of people receiving Holy Communion? Is the role of women in the Church too limited? We can give scandal when we are over demanding and judgemental of those who still struggle to reach a lower level of commitment even if it is the best they can do. The effect is often to make such people lose heart and give up.

‘Lord Jesus, open our eyes to see the many ways you work through different peoples and religious groups. Wherever there is love and goodness surely your Spirit is at work. Amen’.            

Fr. Jim Kirstein, SMA

25th Sunday in Ordinary Time 2018 – Year B

23 September 2018

Wisdom 2:12, 17 – 20
James 3:16 – 4.3
Mark 9.30 – 37
 

When working in Philippines I  met a man who was introduced to me as Architect Chambo.  After that I met many different people. Some were called Engineer X or Accountant Y. Nearly all the others who were ordinary workers were introduced simply by their names without any title. In that country the title obviously meant a lot to most of these people. It would have given them a certain status. They certainly would have been seen as the important people in the society. Some would have expected preferential treatment. Sometimes they would call the unemployed to do menial jobs for them while paying them very little.

A lot of people tend to define and evaluate people in terms of the job they do. Hence, if they learn that a person is a doctor, their estimation of that person goes up. But in learning that a person is an ordinary worker their estimation stays earthbound. This is unfair and rather silly. There’s something more important than the job, namely the kind of human being behind the job.

The mistake that the apostles made was to put the job or position first. In their eyes the one who was greatest was the one who had the highest position. They obviously thought that Jesus would set up an earthly kingdom and so each wanted to get the top position in his kingdom.  But Jesus told them that that his kingdom was not about seeking honour and glory for oneself, but about serving others. In fact, he was very direct when he told them: ‘if anyone wants to be first, they must make themselves last of all and servant of all’. Jesus was really saying in the gospel that it’s not what I do but what I am that is important.  One’s self-worth should not depend on the work one does. It’s possible to possess an attitude of self-worth and accomplishment regardless of what one does for a living.

I remember hearing that in a certain office many years ago where there were 4 clerks and two typists, one of the typists asked the 4 clerks in turn to take a typewriter up to the next floor but each in turn refused saying it was a job for the office boy and not for them. They felt it was too menial a job for them. Obviously the felt that it would demean them in the sight of the others.

In the second reading we hear that wherever there is jealousy and ambition of the wrong kind there one finds disharmony and disunity and all kinds of harmful things being done. False ambition is very damaging to the unity of a community. It springs from jealousy and selfishness. And it can result in all kinds of ugly behaviour.

In the gospel today we heard of Jesus going through Galilee with his disciples instructing them. He was telling them that the Son of Man would be delivered into the hands of men; that they would put him to death and after three days he would rise again. But they did not want to hear that kind of talk. Their minds and ears were closed to it. Yet is not this a very human reaction? Are we much different ourselves? Very often we hear only what we want to hear. Which of us, indeed anyone, understands the mystery of suffering, of hurting, and dying? Especially when it involves the innocent. Even with our faith, even with the promise of rising from the dead, a rising which we believe has been fulfilled in Jesus it is good for us to be honest and say that many, perhaps most of us, still struggle why we have to suffer, especially some more than others. The writer C.S.Lewis wrote in his book The Problem of Pain “God whispers to us in our pleasure, speaks in our conscience but shouts in our pain”.

Today’s gospel reading makes us wonder what on earth possessed Jesus to chooses the ones he did to become his disciples? Self-seeking calculation had them quarrelling about which of them was the greatest. They are truly small time glory seekers. The scene is not edifying. They were driven by selfishness and false ambition. Jesus did not abolish ambition. Rather he defined it. For the ambition to rule others he substituted the ambition to serve others. Where do we stand in all of this? What kind of ambition motivates us?

We are still amazed at the kind of fragile and flawed human beings that Jesus chose to be his disciples. Before the resurrection they were generally of weak quality.  Yet after the resurrection what an incredible change. They proclaim a most profound message and established a faith-community that has spread throughout the world down through the present day.  Does it not show what is possible for each one of us if we call upon the Holy Spirit to help us?

Today we see the various people that God still calls to do his work.  We don’t mean only priests and religious. What more precious task could be entrusted to a human being that bringing another into the world and introducing them to God? What of so many who look after ageing relatives, those who visit people in hospitals, prisons and those living alone who need help etc? Any humble loving service done for another is greatly appreciated and rewarded by God. It also allows us to do whatever we can to make the world a better place to live in.

“Lord Jesus, help us not to judge others by titles or by the money they earn etc. but to serve others in humble loving service as you did. When pain and suffering come our way, help us to trust that you will see us safely through the pains, sufferings and tragedies of life.”

Fr. Jim Kirstein, SMA

24th Sunday in Ordinary Time 2018 – Year B

16 September 2018

Isaiah 50: 4 – 9
James 2: 14 – 18
Mark 8: 27 – 35

In a certain town a young girl came rushing home to her family and almost out of breath with excitement said that the statue of the Sacred Heart of Jesus in the local church had blood flowing from the heart. Before long many others had heard of this and soon the church was so full of curious people that others could not get in. The Sunday Masses were filled to overflowing. Then they discovered that a leak from the roof had fallen on the red paint of the heart of the statue and caused what seemed to be blood to flow. Once this became known the church emptied almost as quickly as it has filled up. The following Sunday the church was only a quarter full for each Mass!

Today’s gospel is important because it highlights the fact of how many people expect God to act. It seems that they are more comfortable with a God of signs and miracles because, after all, God is God, isn’t this true? A God who nearly always comes to us in very ordinary ways and is present to us in the events and people of our daily lives isn’t too exciting. Yet that is the way God chooses to reveal himself to us nearly all the time if we have eyes to see and ears to hear.

Today’s gospel incident is the Central Point of Mark’s gospel. It is the acknowledgement that Jesus is the Christ, the Messiah.  However, the apostles like the rest of the Jews were expecting a political figure, an all-conquering Messiah who would rid the Jews of their oppressors.  But Jesus refused to bow to their expectations. Jesus reveals who God really is and what God is about, a gentle, non-violent, compassionate, suffering Messiah.   

Just before this episode Jesus had healed a blind person. Jesus now asks the very important question ‘Who do people say I am?  What have they been saying about me and how have you described me to them? What witness were you giving to them of me? In answer to Jesus’ question Peter, inspired by the Holy Spirit, replies ‘You are the Christ, that is the Messiah.  Peter obviously feels really good about his reply and delighted when Jesus praises him. But as soon as Jesus talks about suffering greatly, being rejected and put to death, even though Jesus adds he will rise again from the dead after three days, Peter refuses to accept this. So Jesus says to him: ‘Get behind me ‘Satan’, that is, ‘do not be an obstacle’ in my way, which is what the word ‘Satan’ means. Included in that remark by Jesus is his desire to forgive Peter. He knows that Peter can take up his position again and be a true follower of Jesus. Jesus rejects the stance of Peter, not the person.  He is saying that he still trusts Peter. At that time neither Peter nor the others could accept, let alone think that Jesus could suffer.

What is our image of God? Who is God, who is Jesus for me/us personally? We may prefer to have a God of bleeding statues or of extraordinary signs but Jesus is saying to us very clearly that this is not who God is. Jesus came first of all to reveal who God is and then to show us how to respond. Jesus as man learned this lesson the hard way. During his short public life people saw his miracles yet still rejected him.

He tells Peter very clearly that Jesus that God is a God of unconditional love for us and that all true love involves suffering, because love is more concerned with the other’s happiness than with one’s own. True discipleship is seen when we are faithful to God in times of suffering. Jesus led by example and his total love for each of us was shown by his terrible suffering and death on the cross. People got rid of Jesus. His demands to love were too much.

Who is Jesus for me personally? No matter what we like to think, Jesus reveals God as God is.  So he is challenging us to go deep to the roots of our faith by making this faith truly personal. Jesus reveals to us that if we are to accept him as our Lord, we must accept his way of suffering, whenever it comes in our life.  Following him involves commitment and determination. Not easy.

So when I see a woman pushing around her husband in a wheel chair because he is paralysed and she is faithful to him now in this difficult time of his life or see a man taking care of his wife who has Alzheimer’s disease or a family accepting and loving their son as he is dying of AIDs etc. etc.  am I not seeing Jesus the Christ still in action in our world? Is not this what discipleship truly means and reveals to others who God is too whether they see and accept it or not. God is always with us to strengthen us and give us courage during these difficult times. 

‘Lord, help us not to be seeking a God of the extraordinary but help us see you revealing yourself to us still in the goodness, the suffering of others in daily life situations. Where there is love, surely you are there. Amen.’

Fr. Jim Kirstein, SMA

23rd Sunday in Ordinary Time 2018 – Year B

9 September 2018

Isaiah 35:4-7
James 2:1-5
Mark 7:31-37

One time I was watching a football match on television. On either side of me were two priest friends, both of whom were smoking. During the match I was most uncomfortable breathing in all their smoke. Both of them had been advised to give up or at least reduce their smoking habit. But they didn’t. Some time later the younger of the two, aged about 50, got a slight heart attack. The doctor who treated him offered him a choice, to give up smoking or die within 6 months. That shocked him and he immediately did what he thought he could never have done. He stopped smoking. At that moment the doctor’s warning opened his ears to hear in a way he didn’t hear before. Sad to say the other priest didn’t pay any attention to what his friend decided to do and he died not too long afterwards of a massive heart attack. By the way this is not an anti-smoking campaign on my part. Though those with ears to hear – listen.

In the gospel today Jesus meets a man who is deaf and also has an impediment in his speech. It is his friends who bring him to Jesus. We note the sensitivity of Jesus. He takes the man apart in order to cure him. We see the gentleness of Jesus in dealing with the man in a very personal and caring way. He doesn’t want to embarrass him or treat him as a case. He treats him as another human being in need of respect and gentleness because of his situation.

But more than a physical healing Jesus allows him to go back into society freed to participate in all social and religious activities. The fact is that at the time of Jesus deafness and the inability to speak were seen as punishments from God. So in healing him Jesus gives him back his religious and social rights and so the man ceases to be marginalised.

In the text neither the man nor his friends get a name suggesting that the man stands for all of us who need to have our ears opened by God to hear what keeps us enslaved so as free us from things that harm us. As a community open to and really hearing the word of God we must show solidarity with those who suffer physically and socially. Today an obvious situation would be how we treat immigrants, asylum seekers, people with various diseases. Very often they are rejected. The gospel text then is fulfilling the prophecy of Isaiah which says that ‘the eyes of the blind will be opened and the ears of the deaf unstopped’

In the gospel text we see too that Jesus has crossed the borders from the land of the Jews into what is known as pagan territory to bring the Good News to non-Jews, saying that God wishes to heal and care for all peoples irrespective of religious or other labels. This is an invitation to us to cross the borders to those who do not belong to us socially or religiously, like immigrants, refugees or people of other faiths [e.g. Islam] or indeed those who do not believe at all.

Jesus has gone back to his heavenly Father and he leaves the work of opening the ears of the blind and opening the tongues of the deaf to us. He is not asking us for success stories but rather he asks how we help others to hear by our compassionate listening, by our respectful attitudes. How do we speak to others? Is our manner of speech if in a courteous way not an invitation to others who may be aggressive and angry etc to learn a different way of speaking and addressing others?

Finally Jesus said to the deaf man who had also a speech impediment ‘ Ephphatha’ that is ‘Be opened’.

Is he not addressing the same words to us? An invitation also to us.

‘Be opened’ – to the goodness of other people, the innocence of babies, the gentleness of the old, the beauties of creation, the knowing smile or people in love, the so many gifts we receive from God daily.

‘Be opened’ to the unspoken cry for friendship of another, to the call of a lonely person living nearby, the call to share what is surplus to me and no longer needed instead of leaving them in my cupboard when I may never use them again.

Can I practicalise the ‘Be opened’ invitation of Jesus?

We all know that we ourselves and others will be the better for it.

For sure the deaf man with the impediment stands for each of us, woman and man. God speaks to us daily through others in so many ways. Do we hear what he is saying and are our lips continually free from negative comments and other impediments so as to use them to praise and thank God continuously and to encourage others who are down and to try to be positive in our words towards all?

“Lord Jesus, you alone can open the ears of our hearts and free the tongues of our spirits to glorify and praise you by being sensitive as Jesus was to those needing our kindness in whatever form you reveal this to us. Amen.”

Fr. Jim Kirstein, SMA

22nd Sunday in Ordinary Time 2018 – Year B

 2 September 2018

Deuteronomy 4:1-2, 6-8
James 1:17-18, 20-22, 27
Mark 7:1-8, 14-15, 21-23

There was once a woman who had this terrible need to wash her hands many times each day. Especially before going to Mass she would wash her hands. Again, the same thing before and after Communion and also at the end of Mass. She really was a slave to this practice and felt that if she didn’t do it she would be punished by God.

This poor woman reminded me a lot of today’s gospel. The Pharisees and some of the Scribes were caught up in the same kind of practice and accused Jesus’ disciples of not washing their hands before eating and of not sprinkling themselves with water on returning from the market place. According to the Pharisees and the Scribes these things belonged to the essence of religion.

Here we see what is perhaps the major difference about what true religion is according to them and the vision of religion that Jesus came to reveal to us. He was saying that all washings and purifications are useless unless they lead to an inner purification, a conversion of our hearts.

We might laugh at and ridicule the Pharisees for these external practices which really had little to do with true religion, but they really believed what they were doing was God’s will. I met a man who, hallway through Lent, said he was a daily Massgoer but had stopped going to Communion. When I asked him why he said it was because on the previous Ash Wednesday he had eaten meat and only came to realize it next day. This external regulation prevented him from receiving Communion. He considered a Church regulation as more important than receiving the Eucharist. He cannot be blamed as he believed it was a serious sin. This is precisely why Jesus came to teach us the true meaning of religion. Reading the 4 gospels continually informs us what Jesus is telling us about true religion.

We must remind ourselves that Jesus did not come to get rid of laws but to give them their true value. The Jews were given the 10 commandments by God but eventually these laws and prescriptions increased to about 613 in number, most of them human regulations, so that it became almost impossible to keep them all. Many were expelled from the synagogue because of their failure to comply.

We can understand then why so many sinners, prostitutes, public sinners flocked to Jesus to hear his liberating message. He told them clearly that what mattered before God were not all these external practices. Most were unnecessary and in fact, kept people away from God. The essential was to love God with all one’s heart and one’s neighbour as oneself. Anything not leading to these was not God’s way.

In the gospel Jesus is challenging the religious hypocrisy of some of the religious leaders of his time who robbed religion of its meaning by focusing on laws and appearances. Jesus is angry with them because their idea of religion is false. Their teaching does not take people deeper into their faith and causes others to turn away making them cynical about religion. In many ways Jesus is reminding us that our religion has to be better than mere externals. It’s really about an inner conversion, calling us to a change of heart where necessary. It’s about deepening our personal relationship with Jesus, with God. This means placing our trust in him as completely as we can. This a great gift to ask God for.

For me the easier part of my religion is celebrating Mass and praying. Forgiving those who hurt me or living in community with people who have another way of seeing things which are equally valid is much more challenging. All of you who are married know this. Life is not always easy and enjoyable.

Jesus’ message today is very simple and clear, though not always easy:

Do our religious practices or lifestyle lead to a greater loving service of our families and neighbours?

Do they lead to forgiving our enemies, help us to be non-judgmental etc.

Do they, above all, help you to come to an ever deeper awareness that God is our loving Father and will give us all the gifts we need to make us happy, free and at peace.

Jesus is speaking to us today: where am I unfree? What practices from childhood, family, Church still enslave me? What church traditions did I grow up with that do not give me peace, joy and help me to come to love God and my neighbours better?

Jesus is saying that one way to water down the gospel message is to transform it into a series of formal rules which are observed only externally. Rules are good only if they lead to true interior freedom.

True cleanliness consists in putting the Word of God into practice, a word of encouragement or a deed of love for others when it is possible even at the expense of one’s own comfort. Let us ask God’s help.

Jesus tells us that we should wash our hands of anything which prevents us from making the life of our neighbours easier or better especially the poor, the widows and orphans as St.James tells us in the second reading today.

Lord Jesus, help me to let go of any external practices which do not lead to interior conversion and to a more loving service of others. Amen”.

Fr. Jim Kirstein, SMA

21st Sunday in Ordinary Time 2018 – Year B

26 August 2018

Joshua 24:1-2, 15-17, 18
Ephesians 5:21-32
John 6:60-69

A certain young man was in love with a young woman. They had been together for a few years. One day the girl asked him ‘Are you going to marry me or not?   He said that he wasn’t really sure, so he asked for more time. She said that she would give him 6 more months to make up his mind and then to choose. Because of his own parents’ bad marriage and the number of their friends who had got divorced he was afraid to risk. At the end of the 6 months the girl asked him what his choice was – to marry her or not. He said that he wasn’t sure and needed more time. So she told him that their relationship was over, as she couldn’t wait any longer.

The young man wanted to be sure before making his choice. He wanted to keep his options open. He was afraid to risk all by choosing to marry the girl. What if the relationship didn’t work out? What if she or he became seriously ill? What if he lost his job? Etc.

In the gospel today we have something similar. People are being asked to make a choice, as we are, to choose to follow Jesus or not. Will we choose to follow him for a while and see how things work out and if they don’t we can always opt out of our choice of him?

In last Sunday’s gospel Jesus had said “Unless you eat the flesh of the Son of Man and drink his Blood you will not have life in you.” The response of many to that is the beginning of today’s gospel. They said ‘This is a hard saying, who can accept it’

We know of course that the words ‘eat my flesh and drink my blood’ are not to be taken in their literal sense. It is Jesus’ dramatic way of asking us to accept him totally. His thoughts, attitudes, values, his lifeview must become totally ours. Above all we are asked to imitate his life-giving and loving service of all others, even at great cost to ourselves if necessary. This is far from easy. It is demanding and challenging. It doesn’t mean that we always follow Jesus perfectly. We don’t but we must keep trying. Jesus says in the gospel, that it is having the same spirit as he had which gives life. The flesh or what is contrary to the attitude and spirit of Jesus cannot give true life, joy, peace etc. If we have the Spirit of Jesus all is possible. So if we do things according to the spirit of Jesus, we will do them out of love and service for others. If because of fear or cowardice we are afraid to risk for Jesus we simply won’t experience real life and peace within.

So where do you and I stand? Jesus, like Joshua in the first reading, is offering us a choice: to follow him and serve God and therefore experience real life, joy and happiness. We can, as Christians choose to turn away from Jesus because we feel the demands are too much.

If you and I are honest, we can all say that at times when the demands of following Jesus were too much we might have turned back but soon realised we were always loved and accepted and forgiven for whatever wrong we did and we started off again trying to be faithful.

In our world today there may be many reasons to turn away from Jesus:

1) an incorrect understanding of the gospel message

2) negative witnessing by followers of Jesus, i.e. scandalising behaviour from other Christians, be they priests or lay people

3) the powerful attractions of a seductive world, which are not compatible with the Christian vision etc.

Ultimately faith is not simply a set of ideas to be held on to. It is a living relationship with a person, Jesus, and taking on his vision of life. This relationship – through the Mass, prayer, the sacraments and the help of the powerful Holy Spirit – we can grow and deepen our relationship. But being a Christian today had different demands to being one 20 or 30 years ago. What is Jesus asking of me now? Where is he leading me? How am I responding?

There are many people in our world who don’t follow Jesus: Hindus, Buddhists, Moslems, Jews etc. Many have been brought to a high degree of union with God.

But we have choosen to follow Jesus. My experience has taught me that all he promises in the gospels have been confirmed for me in my life. I have found no other vision has given me a meaning for life as his one has. I value his friendship, his accepting of my weaknesses and helping me to get up again when I fall. Like Peter, I too can honestly say “Lord to whom shall I go, you have the message of eternal life. I believe and I know that you are the Holy One of God”. What about you? Will you stay or go away?

Lord Jesus, give us the powerful Holy Spirit to see that you have the true message for life here on earth and for the next life too. May your Spirit help us to deepen further our personal relationship with you so that by our witness others may come to know and follow you too. Amen

Fr. Jim Kirstein, SMA

20th Sunday in Ordinary Time 2018 – Year B

19th August 2018

I am the Living Bread

Proverbs 9:1-6; Ephesians 5:15-20; Gospel John 6:51-58.

The 1st reading speaks of wisdom as the word of God, given out at a meal of bread and wine.

The idea of a sacred meal is central to all religions. In traditional religions, people eat the food offered to deities or spirits. It expresses a deep desire to be possessed by the divinity, to be possessed by the sacred.

This hunger for God is programmed into all of us.

The imagery of eating the word of God in not new. “Son of man, eat this scroll, I ate it, it tasted sweet as honey.” (Ez. 2:3) In John’s Gospel it’s not a question of eating the word, written on paper, or a scroll, but eating the living Word of God, expressed in Jesus Christ. “And the Word became flesh, and dwelt amongst us.” (John 1:14) Christ becomes the living Word of God, clothed in flesh and blood, the living Bible, the living Bread of heaven.

With this introduction on sacred meals and eating the Word, let us look at John 6 in today’s Gospel.

When we read John’s Gospel we should be aware that there are two levels of meaning, a downstairs and an upstairs, a surface or literal meaning, and a deeper spiritual meaning.

John’s Gospel is like a pot of Irish stew. The watery soup in on top. But to get the meat and vegetables you must go deeper, and put the ladle down to the bottom.

Let me give two examples – Nicodemus and the Woman at the Well:
Jesus tells Nicodemus (John 3:3-10), “You must be born again from above.” Nicodemus takes the watery soup, the surface meaning and says, “How can anyone who is old be born again, how can he go back to the womb.” (John 3:4) Christ leads him to the real meaning and tells him, he is speaking about a spiritual birth.

To the woman at the Well (John 4:6-16) Jesus says, “If only you knew what God is offering, He would give you living water.” She replies, “Sir, you have no bucket, how can you get this living water.” She too takes the surface meaning, and misinterprets his words.

With that in mind, let us go to John 6 and watch for the two levels. Christ wants to lead them from the idea of ordinary bread to heavenly bread, heavenly food.

“The bread that I will give is my flesh for the life of the world.” (Jn. 6:51)

The Jews, like Nicodemus and the woman at the well, take the watery soup off the top, by taking him literally. “How can this man give us his flesh to eat.” (Jn. 6:52) If his words are taken literally they become positively shocking. “Many of his followers said, ‘this is intolerable language, no one can accept it’.” (Jn. 6:60) “Many of his disciples went away, and accompanied him no more.” (6:66)

We look back with 2,000 years of hindsight, and see in it a reference to the Eucharist.
The Jews took his word literally, misinterpreted the meaning, and missed the target completely.

On the surface, these words of Jesus are hard to stomach. Peter had no Degree in Theology. He too must have been confused, and failed to fully understand the language of Christ. Unlike the Jews, Peter looks to Christ, and to his strong personal faith in the person of Christ. He says, “Yes” to the person of Christ. He is following a person, not a theology. People are converted, touched, not by theological jargon, but by a charismatic person, a role model.

Christ asks the twelve, “do you too want to go away?” (John 6:67) It’s Peter who answers, “Lord to whom shall we go, you have the message of eternal life.” (John 6:68)

We blame the Jews for taking the watery soup. Now let us dip deeper ourselves.

“I am the bread of life, anyone who comes to me will not hunger.” (6:35)

I am the living bread that comes down from heaven.” (6:51)

Anyone who eats this bread will live forever.” (6:58)

Christ wanted to lead the Jews from the idea of bodily hunger, to a much deeper hunger, the hunger of the human heart for God, hunger for God’s Word, hunger for the bread of heaven.

The pull of God on all of us is like the pull of gravity. It’s computerised or programmed into each of us.

Christ is saying, he can satisfy this hunger. “I am the bread of life.” Bread gives life, it nourishes us, we digest it, we absorb it, it becomes part of us. It passes into our bloodstream, into our chemistry, into our DNA.

The Eucharist comes to us in the form of bread, the bread of life. Contact with the bread of heaven, is contact with God, the life of God flows through us and becomes part of us, is absorbed into our system.

“May we share in the divinity of Christ, who humbled himself to share in our humanity.”

“You become what you eat,” to quote St. Augustine.

St. Ignatius of Antioch called the Eucharist, “the medicine of immortality.”

In the liturgy of the Word we get food for thought. We should digest it and take it to heart.

At Communion we have the bread of heaven, cosmic food, fresh from the bakery of heaven every day, every Sunday, the medicine of immortality, free for all to take.
One last thought: All this in John 6 started when a small boy brought five barley loaves and two fish.

The miracle is not worked from nothing, but from the modest sharing of what a young lad brought with him.

God too will bless the little we bring to Mass, and will multiply it.

“I am the bread of life, . . . Lord give us this bread always,” soul food for the road on that journey home to God.

  • Tim Carroll SMA

19th Sunday in Ordinary Time 2018 – Year B

12th August, 2015

1 Kings 19.4-8
Ephesians 4.30 – 5.2
John 6.41-51

After the fall of communism in Romania it was found that there were a number of orphanages in which handicapped children were living in atrocious conditions. It was clear that they had been given the minimum of food to keep them alive but no loving care. When these orphanages were taken over by UN sponsored agencies and the children treated lovingly and with dignity it was amazing how quickly they developed. Obviously loving concern was their greatest need apart from better food.

So where do we get the nourishment we need for a happy life? Many people in our world still have a great deal of money and some are certainly not happy, though we all agree money is very necessary for living. Today’s advertising world is trying to convince us that if we have different commodities, like a lovely house, a new car, nice clothes etc we will be happy. Sad to say this is no guarantee of a deep peace. Why is it that some with all these turn to drugs, sex, drink etc? What do they find lacking? Maybe they think that in these they will find lasting nourishment for their lives? We know that if addictions take hold how terribly sad it is.

In the gospel today Jesus is offering himself to us as the bread of life, the true nourishment that will nourish us on all levels of our being.  Is that true for you and me?  A well-known writer once said that Christianity had failed. Another replied that Christianity had not failed but it had not been fully tried. I believe this is true. Many try to follow Jesus, not because the Church says so or God might punish them if they don’t. No, they try to follow Jesus and accept his ways and values because he asks them to but also because it has given them a deep peace and joy. Twice in John’s gospel he reminds us that in him alone, that is by having his value system, will we have the deep peace and the joy we all yearn for. But it isn’t easy to follow Jesus closely. Others will say ‘why not enjoy life etc?  But how?

The Jews in the gospel today complain about Jesus when he says that he is the ‘living bread that comes down from heaven’. I think I can understand their problem. They know the family of Jesus and his background so it is quite a claim on the part of Jesus. But he asks them to let go of prejudices and rational questioning alone. He simply says. “Look at my lifestyle, what I have done, the miracles, a great welcome for and forgiveness of sinners etc. Do these speak to you of someone who works for God or not?”

Maybe you and I are like that sometimes. We have questions about Jesus and who he is. Also like Elijah in the first reading we may find at times that life is very difficult and feel like throwing in the towel. There is nothing wrong with that. Didn’t Jesus himself in the Garden of Gethsemane reach a very low point too?  But with God’s help he got through it. So will we.

God doesn’t ask us to understand totally how he can be the Son of God, who has come down from heaven. He asks us to believe, to accept. This is also why we accept Jesus as Saviour.  Simply stated, it is a call to believe, to have faith in Jesus. Jesus says in the gospel: ‘Everybody who believes has eternal life’. Do we pray for a living faith in the living Lord Jesus? It is a grace from God, as Jesus tells us that no one can come to him unless he is drawn by the Father who sent him’. If we ask for this from God he cannot refuse us.

Jesus says ‘I am the living bread that comes down from heaven’. The one sent by God is a human being who belongs to our history, our world. Maybe the unbelief of the Jewish leaders is still amongst us. Do we prefer to believe in a God who belongs to another world only? So if you are blessed to be in a good relationship, with good emotional support, live in a happy relationship in a family, in a religious community or with others, there is the living bread coming down from heaven to us still. Let us not confine God to Holy Communion at Sunday Mass. Since the Resurrection, Jesus is out and about in so many different ways. May he give us, through his Holy Spirit, the eyes to see this in our daily lives. And remember that since communion in the body of Jesus makes us brothers and sisters of everyone; we have to create a community of equals among ourselves, forgiving each other, loving and serving each other. In so doing we are giving life to one another. St. Paul in the second reading advises us how to behave.

The Eucharist is a whole way of life. No matter how often we receive Holy Communion, unless we listen to the Word of God and allow our lives to be transformed, going to Mass does not lead to the transformation of our lives as it should.

Whilst the connection between right living, acting justly and being a Christian is a central teaching of Christian life, perhaps this bond is not preached about as much as it might. But are we aware of the greatness of the gift of the Eucharist? Assenting to receive Holy Communion is to agree to open oneself to knowledge of the truth. Our participation in the Eucharist should form and inform our life’s actions. Christ’s words, ‘Do this in memory of me’ is an invitation to live as Christ lived, to love as Christ loved, to live according to different value systems than those of the capitalist competitive environment. The Eucharistic celebration is part of our schooling in Christian living, not an obligation to be fulfilled.  

Today’s Good News is that Jesus came to nourish us on all levels of life and he still comes down to us from heaven, not just at Sunday Mass, but through the people and experiences of our daily life.

“Lord Jesus, may each one of us who claims to be a disciple of yours show to others that you still come to us through our love, concern, compassion, forgiveness and service of all people we meet.  Give us your powerful Holy Spirit to help us to do this. Amen.”

Fr. Jim Kirstein, SMA

18th Sunday in Ordinary Time 2018 – Year B

5 August 2018

Exodus 16.2-4, 12-15
Ephesians 4.17, 20-24
John 16.24-35

A young man upset his parents when he left his well-paid, secure job to take up a less well-paid job with no guarantee of permanency. Especially in a time of recession, they thought he was very foolish. He explained that the secure job was very boring and he would never get any job satisfaction from it. He was prepared to risk and told them that the work he was now doing was very meaningful and fulfilling.

The gospel today makes it clear that the Son of Man did not come down from heaven merely to satisfy physical hunger. The manna was but a foreshadowing of the spiritual food which was now being offered to his followers by Jesus.

The people had seen Jesus’ miracles of the loaves and fishes and when they didn’t find him after he left they went across the lake to search for him and when they found him they asked him, ‘when did you come here?’ Jesus replied ‘ I tell you that you are not looking for me because you have seen the signs but because you had all the bread you wanted to eat’. In other words Jesus was really saying that his invitation to them was not to get their needs met first of all, but that they should seek first and foremost to do the will of the Father. And he goes on to say that working for God, doing his will, is to believe in the one he has sent, namely Jesus.

Like the young man in the story, in the gospel Jesus is asking the people to risk too. Faith is a risk, an adventure with God. When Jesus invites them to do the works of God their reply is ‘what must we do if we are to do the works of God?’ They seem to be open to what he asks of them. So he replies: ‘This is working for God, you must believe in the one he has sent’, that is, Jesus. In the gospel of John the word ’faith’ or ‘belief’ is mentioned 98 times and never in the sense of just an intellectual assent to the person of Jesus.  It means much more. It is a call to follow Jesus closely, to take on his value system, to commit ourselves to whatever he reveals to us in life. This involves quite a risk as the young man in the story experienced about the choice facing him. We must never forget that when we talk about doing the works of God, what counts is not so much the works we do for God, our observances but more importantly the works that we allow God to do in and for us by our faith in him.

The people following Jesus wanted their physical hunger satisfied. But it is not only the body that gets hungry; the heart and the spirit get hungry too. The bread of material things can never satisfy the heart of a human being. To nourish a human being is not the same as to fatten cattle. We humans hunger for a lot of things besides bread.

Not all of our hungers should be satisfied.  Some of our appetites will destroy us if we feed them. The more they are fed, the hungrier and more demanding they become. We need to be aware that such appetites exist in all of us. We have all seen what certain appetites have done to people: drug addicts, property developers, alcoholics, gamblers, smokers etc.

So let us stay with the hungers that should be satisfied if we are to be properly nourished as human beings and children of God:

We hunger for acceptance. Who wishes to be a nobody or totally alone?

We hunger for relationships since we are not created to be alone as scripture says ‘it is not good for the human person to be alone’

We hunger for faith, for a true set of positive beliefs to guide us.

We hunger for hope. To give up hope is like going on a spiritual hunger strike.

We hunger for love. If this were fully satisfied then most of our other hungers would disappear.

However there is one other hunger, a deeper one that underlies all our other hungers, including that of love: it is the hunger for eternal life, in other words the hunger for God.  To experience this hunger is not a misfortune but a blessing. In each of us there is a desire for something more than we are or have. We never feel satisfied. As Christians we believe that only God can fully satisfy our deepest needs.

Every day we see people emerging from the supermarkets, some with trolleys loaded down with food and drink and other things. But we won’t find the bread from God in supermarkets. Only God can give us this food.

The Good News is that Jesus, the Bread of Life, the Bread that fully satisfies is available at every Eucharist free, and our compassionate loving God delights in making it available. What a marvellous gift that nourishes us on our journey through life as the manna did the Israelites except for the great difference that the Bread of the Eucharist is Jesus himself. 

‘Lord Jesus, thank you for being the Bread of Life which alone can nourish us for our journey through life and which satisfies our deepest hungers. May we too be bread for others who do not participate in the Eucharist. Amen.’

Fr. Jim Kirstein, SMA

17th Sunday in Ordinary Time 2018 – Year B

29 July 2018

2 Kings 4.42-44
Ephesians 4.1-6
John 6.1-15

In the readings today we see God’s concern for the hungry. In the first reading we heard how a man brought Elisha, the man of God, 20 barley loaves and fresh grain in the ear. They were meant to be offered as first fruits of the harvest to God (Yahweh), but instead Elisha said they should be given to those who were with him so they could eat at a time of great need. As with Elisha, Jesus gives more than can be eaten to those following him.

In the gospel Jesus, moved by compassion when he saw the crowds, was concerned that they should have food to eat since they had followed him for some time and would be hungry. So he decides to do something about it.

When Jesus met hungry people he gave them the only thing that mattered most at that moment: food, and did so with great generosity – all ate as much as they wanted, and there were still 12 large baskets of scraps left over. Jesus, who is God, is always very generous with his gifts. Remember the great amount of wine that he provided at the wedding feast of Cana? Are we generous in our dealings with others in sharing what we can with them?

The miracle of the loaves is a miracle of great generosity. We experience this generosity every time we sit down to eat and especially when we receive the Eucharist. The experience of generosity should enlarge our hearts, and a desire to be generous towards those who are not as fortunate as ourselves.

Jesus, we are told, took the five loaves and gave thanks. So should we when we eat. In a world in which millions are hungry, or do we take our food for granted? In his recent Encyclical, Laudato si’ (On the care of our common home), Pope Francis urges us to ‘return’ to the practice of giving “thanks to God before and after meals… That moment of blessing, however brief, reminds us of our dependence on God for life…” [paragraph 227]

This would not have been the first time that the people followed Jesus so they probably knew from past experiences that if they had followed him for some time they might be hungry and some at least would have brought food with them. Don’t we know that in the world we live in we have more than enough food to feed everyone but often those with a great amount will not share with those who have not, for various reasons, like keeping up the price of commodities on the world markets and forcing the poorer countries to sell their products cheaply etc. 

Maybe their hearts are closed. What Jesus is telling us is that those who have plenty and more than enough must share with those in need. Perhaps it is a question of awareness and a real desire to share. This maybe is a greater miracle than multiplying food miraculously.

It is interesting to note, that the food offered to Jesus, five barley loaves and two fishes was the food of the poor. The poor ate barley loaves whilst those better off would have eaten wheaten loaves. From my experience at least, I know that the poor generally, even though they have little, are the very ones who share more easily.  When I was young we would go carol singing at Christmastime and we found that as a general rule the poor gave most.

So whilst Philip saw the difficulties in providing food, as did the servant of Elisha, Jesus sees the possibilities and the opportunities that the occasion offered.

Obviously the scene reminds us of the Eucharist when the disciples of Jesus come together to adore, praise and worship God and to receive the nourishment we need to live our daily lives as followers of Jesus. When we go out from the Eucharist we are called upon to live a Eucharistic lifestyle. We are asked to put into practice daily what we have experienced at the Eucharist: forgiveness, unity, communion, sharing the Body and Blood of Jesus, his sacrifice of love for us

There is a direct connection between attending the Mass [Eucharist] and living a Eucharistic lifestyle. Can we call ourselves Christians if we do not do this? St. Paul in the second reading spells out some of the things we must do if we are a Eucharistic people especially the unity in our relationship with others.

The Good News today is that Jesus is concerned to feed people who are in need and whilst he did sometimes work miracles he has called on others to help out in whatever way possible.

St. John in his gospel never uses the word ‘miracle’. He uses the word ’sign’ for what the Matthew, Mark and Luke call miracles. Wherever good, love, forgiveness, sharing are practised these are equally signs of God’s concern for others. They don’t have to be extraordinary signs.

Besides, many people who are not in need of food to feed their physical hunger may need the food of friendship, concern, encouragement, forgiveness, love etc. Each of us is called upon to respond to these. Would be we happy with how we are responding these days?

“Lord Jesus give us the sensitivity to be aware of the needs of others on whatever level and to do whatever we can so that they will see the signs of your love in their daily lives. Amen”.

Fr. Jim Kirstein, SMA

16th Sunday in Ordinary Time 2018 – Year B

22 July 2018

Jeremiah 23.1- 6
Ephesians 2.13-18
Mark 6.30-34

If I were to name a saint I would certainly name a certain woman in our neighbourhood when I was growing up.  She had a young son who had Parkinson’s disease and although at first it wasn’t serious, over the years it became progressively so. By his early teenage years he was almost totally incapacitated.  At that stage it was thought he wouldn’t live beyond 20.  Amazingly he lived until he was almost 40 and for the last 20 years of her life this woman was a slave of love. She couldn’t even leave the house because of his needs.  She was totally given over to the care of her son and, in fact, died some years before him, worn out from exhaustion.

Unselfishness is never easy. Some times it is easier than at others. Isn’t it easier when we plan our own deeds, when these are of our own choosing, when we happen to be in good mood and it causes a minimum of inconvenience and disruption? At other times unselfishness is particularly difficult: when the deed is not of our own choosing, when we don’t feel in the mood and it is sprung on us at awkward moments. In such cases we have to forget ourselves and set aside our own feelings and plans. A real sacrifice is involved.  Isn’t it a great test of a person when, at the drop of a hat, they put aside their own plans to help another person?

It’s a consolation for us to know that Jesus too had to cope with interruptions. He too had his plans upset.  Today’s gospel tell us that his disciples were in such demand when he sent them out to preach and heal that they had scarcely time to eat. They had seen this in the case of Jesus himself when he and the disciples could not even have a meal. So his relatives set out to take charge of him because they were convinced he was out of his mind.

In today’s gospel Jesus decides to take the apostles apart to a quiet place for a break. This time he wasn’t thinking of himself but of his apostles. They had just come back from the mission he sent them on. He saw that they needed rest.  He took them to a quiet place apart. He knew that the carers too needed to be cared for. 

However, things did not turn out as planned. The people followed him. How did Jesus react? Far from getting annoyed he welcomed the people. Doesn’t this tell us a lot about the kind of person he was? He was moved with pity for them. 

Several times in the gospels we read of Jesus taking pity on others. Another word summing up the life of Jesus could be compassion. The word compassion comes from two Greek words ‘passio’ meaning to ‘suffer’ and ‘cum’ meaning ‘with’.  Thus, compassion signifies suffering with another.  It means being involved in their suffering, supporting them and doing whatever one can to alleviate or lighten the suffering. In the Old Testament when God describes who he is to Moses he declares himself to be ‘God, God, a God of tenderness and compassion, slow to anger and rich in fidelity’.  Our God then is not a distant God who notices our struggles and sufferings from afar. Rather he came and dwelt amongst us to share at close quarters all that we experience, especially our sufferings and struggles. Don’t we all appreciate people who show compassion to us in our own time of suffering?

The three readings today speak of God’s compassion. In the first reading from the prophet Jeremiah, God speaks out against the people he sent as shepherds to guide and care for his people. But many of them failed, being more interested in their own well-being and a good lifestyle at the expense of those to whom they were sent. So the compassionate God promises that he himself will look after the sheep, his people, who have been dispersed. Furthermore, in the days to come, he will he raise up someone who will be a true shepherd for Israel. He is obviously talking about Jesus. In the second reading from Ephesians, Paul tells us that God, through Jesus, will gather into one those who have been ‘far off’, that is the Gentiles who were regarded as not belonging to God’s people, and the Jews who ‘were near’, that is God’s people.  Before the coming of Jesus, it was unthinkable for the Jews that the Gentiles were God’s beloved children too and so part of the family of God. It is the compassion of God which will do all this.

Those of you parents with sick children or ageing parents will know this too. How often when the children were growing up and got sick at night or at others times did you not spend sleepless nights looking after them?  Is this not compassion on your part.  Or maybe welcoming relatives who visited you unexpectedly and you were about to go out on some errand or other?

It is very important to remember that when giving us the great commandment to love God, our neighbour as ourselves he actually made a commandment of loving ourselves too.  It is not a choice.  He knew that if we do not we will not be able to care for others when necessary.

Is this one of our strongest images of Jesus, of God? A God full of tenderness and compassion? I hope it is. We will keep the commandments because we are saved by God’s compassion and grace and not in order to earn salvation. That is indeed Good News. Of course, it means that we too are expected to show tenderness and compassion to others in our turn.

‘Lord Jesus, thank you for revealing to us that you are a God of total compassion.  Help us to be compassionate to others also, relying on the gift of the Holy Spirit to do so. Amen’.

Fr. Jim Kirstein, SMA

Family Tree Programme – Additional Resources

Scroll down for visual, prayer, film clips and song resources. Online links to film clips and videos of songs are provided.  Click here to download a printable version of the resources on this page

Prayer Resources:

Prayer of blessing
May this family be protected from harm, misfortune or sadness
May we enjoy the privilege of spending time together
To share joy, celebrate happy occasions and to be close to each other when there is need for comfort or support May we be blessed with good health and trust in God’s love for each one of us.Amen (Author unknown)

Prayer of Protection
The Light of God surround us
The Love of God enfold us
The Power of God protect us
The Presence of God watch over us
The Mind of God guide us
The Life of God flow through us
The Power of God reside in us
The Joy of God uplift us
The Strength of God renew us
The Beauty of God inspire us 
Wherever we are, God is. 
(Written by James Freeman for all the soldiers in World War II)

Family Prayer
We thank you Lord for all you give;
The food we eat, the lives we live.
And to our loved ones far away
Please send your blessings Lord today. 
Help us all to live our days
With thankful hearts and loving ways. (Author unknown)

Parting Prayer
We leave our family in your hands God
We pray for wonderful blessings
May everyone feel you presence, your strength and your love. (Author unknown)

Electronic Resourcs

The Tree Song (Session 1)
Why Trees are Important  (Session 3)
SMA Thumbprint Campaign film clip (Session 4)
CAFOD Laudato Si’ film clip (Session 4)
Dear Future Generations: Sorry (Sessions 3&4)

Songs 
Hozier – Better Love  
Paloma Faith – The Architect 
Imagine Dragons – Radioactive 
Radiohead – Fake Plastic Trees 
Michael Jackson – Earth Song

15th Sunday in Ordinary Time 2018 – Year B

15 July 2018

Amos 7.12-15
Ephesians 1.3-14
Mark 6.7-13

Some years ago I was visiting some friends when someone knocked at their door. The wife said ‘it is the Mormons’ and asked me to go out to them. After a brief discussion once they realised that I was a priest and not interested in converting to their church known officially as The Church of Jesus Christ of the Latter Day Saints [LDS] they left.

Missionary work is one of the key aspects of the LDS Church. Young men and women range in age from nineteen for men and twenty-one for women. They have more than 50,000 missionaries serving at all over the world. Today, every young man/woman that are both morally and physically capable of missionary work are expected to participate in a mission. LDS missionary work is performed in pairs. Just like in the gospel today when Jesus Christ sent out the 12 in pairs.

In the Catholic Church also people are invited to respond to the call, to be sent out on mission.  Not only priests and religious but lay people too. Being sent on mission for Christians is always the initiative of God. It is he who calls and empowers us, though the Holy Spirit, to be effective advertisers or witnesses to him. It doesn’t depend on us, the mission is God’s but he uses us.

In the first reading today Amos who is a poor, unlettered, unsophisticated shepherd receives the call from God to leave the southern kingdom where he worked and go to the northern kingdom to denounce the social injustices and other offences committed by the wealthy against God’s covenant. He is told to go back to his birthplace by the high priest Amaziah. Who does Amos think he is, an uneducated man trying to address the rich, educated people? Amos’ reply is quite simple. He is called and sent by Yahweh. That is his only justification for doing what Yahweh asks of him. He intends to be faithful to this.

The gospel is also about those who are called by Jesus and sent out by him to witness to his message. This passage comes immediately after the verses when Jesus was rejected by his own townspeople of Nazareth. He doesn’t get discouraged but sends the Twelve elsewhere.

Like Amos, the Twelve are conscious of being chosen by Jesus. They don’t go on their own initiative-they are sent by Jesus. It is always a response to a commission from God. Jesus doesn’t keep the action of spreading the Good News to himself, but summons the Twelve and shares with them his authority, sending them out in pairs. Two was the minimum number of witnesses required for valid testimony according to Jewish law, suggesting that the disciples did not preach and do mighty deeds for their own self-promotion, but only as witnesses to Jesus and his authority. They are the first of many to be sent.

The missionaries or witnesses of the Word are sent out in poverty. They are to rely on God by being told to travel light, to take only the minimum for their essential needs. The mission has to be carried out in simplicity and poverty. We must be careful not to take these words too literally.  If we do it would mean that modern day missionaries and in fact those of us who are Christians and so missionaries too would be living with the absolute minimum. So what does Jesus mean?  What matters is the meaning of the instruction, not the letter. Jesus means that nothing must disturb the proclamation of the kingdom. It means relying on God’s power and grace

Because of our baptism we are all missionaries. And so this text applies to us. A good question to ask might be: is there anything in my life that prevents me from giving time to God or witnessing to him in my daily activities? For example, I could be so involved with my work, my computer or video games that I don’t have time to pray or even go to Church on Sunday. These could take up the time I might need to visit a sick relative or a needy person. Where do we spend our time or our money? The focus of our time or money will tell us what our God is and what is important in our life.

Mission is aimed at the total person; in the gospel Jesus sends out his disciples not only with the call to repent, to convert people but to heal them from sickness and all powers of evil. The human person is to be saved in the concrete realities of his/her existence. Those of us who are Christians and therefore disciples of Jesus are given the same mandate as the Twelve of today’s gospel. We can cure others by our love, encouragement, affirmation, forgiveness, acceptance of their failures etc. We can cast out devils of fear, anxiety, worry, guilt by the way we are there for them when they need us. Welcome and hospitality have great healing powers. We may find it hard to accept this and it will seem impossible if we think the power comes from us. But if we are more conscious of being chosen and sent by God as was Amos and the Twelve we can claim the power of God to fulfill the calling he gives us.

At the end of the Mass we are sent out to share with others the gifts we have received from the Lord. Here the Lord forgives our sins, speaks his word to us, and nourishes us with the food of the Eucharist.

Glory be to him whose power at work in us can do infinitely more than we can ask or imagine. Glory be to him from generation to generation in the Church and in Christ Jesus for ever and ever. Amen.

Fr. Jim Kirstein, SMA 

14th Sunday in Ordinary Time 2018 – Year B

8 July 2018 

Ezekiel 2.2-5
2 Cor 12.7-10
Mark 6.1-6

Some time ago I visited an elderly woman named Joan whom I hadn’t seen for some time. I asked her how she was and she spoke about her health which wasn’t great. When I asked her about her family she told that one of her daughters has stopped speaking with her and wouldn’t even allow her own children to visit their grandmother. Joan said what was most painful was that she couldn’t recall a single reason for this rejection by her daughter. It happened suddenly. Recently she heard that one of her daughter’s sons was getting married and whilst all the other family members and relatives were invited to the wedding, Joan was not. She said she felt even more terribly rejected.

Isn’t it hurtful to be rejected by anyone? But it is particularly hurtful to be rejected by one’s own people. Jesus was amazed at their lack of faith. He greatly desired to help his townspeople but he was unable to do so. You can’t help people against their will.  He was saddened but not angered. Rejection can easily turn into anger and even bitterness.

Probably all of us have experienced a little of this. We have wanted to help someone but our help was refused. We feel frustrated and helpless. When we meet with rejection we may be tempted to say: ’that’s it. I’m finished’. We may decide not to help or care any more. It’s too painful.

Jesus didn’t react like this. He didn’t become embittered. He did what little he could in Nazareth – he cured some sick people. Then we are told that he was amazed at their lack of faith. So he decided to take his light and his gifts elsewhere.

After the three miracles Jesus worked before this gospel passage we now find him teaching in the synagogue and all there are astonished when they heard him. One would imagine then that it would have been the most obvious thing in the world for them to accept him as someone special sent by God. But the opposite was true. They refused to accept him just as they refused to listen to the prophet Ezekiel as we read in the first reading. In the Bible a prophet is someone who speaks in God’s name. Rarely does it mean someone who foretells the future.

Why would they have been so prejudiced against Jesus? One reason was that he was too human. They knew his mother Mary and relatives. We must be careful to understand what is meant by the fact that they knew the brothers and sisters of Jesus. Our European understanding of brother and sister is not the same as it was in the Holy Land, in the time of Jesus. In Africa a ‘brother’ or ‘sister’ can mean not just someone with the same father and mother but could equally mean a cousin, other relative or even someone from the same village or tribe.

For the Jews of his own town their main question was ‘how?’ How could he be from God?  Jesus would have been too human, too weak for them. They were expecting a Messiah who would destroy the Roman colonial power. They hoped for someone more powerful or political.

Another reason could well have been that they did not believe that one of their own could reveal the demands of God’s love. Their image of God, like ours for so many years, was of a God who punished bad people and rewarded good. But Jesus revealed a totally loving, compassionate, forgiving God which was very different. Going to the synagogue or to church on Sundays makes demands on us but nothing like what God expects of us after we leave the church after Mass.

Religion is what we do after the sermon is over. They felt they knew him, therefore he could not tell them anything new.

Jesus, like Ezekiel, runs into the resistance of those who refuse to hear the word of God which invites them to leave their old security and change their ways. They felt secure in their image of God and the religious beliefs they were used to. This can be equally true for us.  If any of us wants to take Jesus seriously then we will be challenged to let go of all that is not life-giving in our lives, of our false securities. He will invite us to repent of any unforgiving attitude in our hearts, any unjust business dealings, any relationships or behaviour which are contrary to the calling we have from God.

There are two themes in the readings today: rejection [Jesus and Ezekiel are both rejected] and the prophetic role of the Church.

All Christians are called to be prophets, to bear witness to Christ and his teaching through their entire lives. It is a high calling for all of us and not at all easy. Sadly in recent times there have been many scandals in the Church. In more recent times it is even worse with new scandals appearing. Like Ezekiel, Paul and Jesus will we have the courage to keep on witnessing to Jesus when people may even display contempt or outright rejection of us as Christians? People have used these scandals to leave the Church. Let us respect their decision. But for those of us who stay on, let us not focus only on the sinful aspects. Let us, as St. Paul says in the second reading, allow the grace and power of God to use our weakness as a Church to purify us all.

“Lord may we allow you to use your grace and power to work through our human weakness. Amen”.

Fr. Jim Kirstein, SMA

13th Sunday in Ordinary Time 2018 – Year B

1 July 2018

Wisdom 1.13-15, 2.23-24
2 Cor 8.7-9,13-15
Mark 5.21-34

One day a young man decided to visit his old aunt who he hadn’t visited for a number of years. He spent some hours with her and listened to her as she told him many things about her life. Since she had very few visitors she was delighted with the visit of her nephew especially after such a long time. As he left and promised to visit again fairly soon, she said: ‘I have been really touched by your kindness and your visit to me when I am sure you had many other younger friends to be with’.

In the gospel today we hear about a woman who suffered physically for 12 years and she was determined to get close to Jesus in order to touch even his clothes, as she believed she would be healed. Can you imagine her determination as she had to push her way through all the others in the crowd also seeking to get close to Jesus? But her need was so great that she succeeded. Perhaps it shows to us the importance of touch in our lives, not only physically but on other levels as well. In our opening story the aunt was touched emotionally by the visit of her nephew. People who are bereaved can be very touched by the concern, sympathy and love of those who support them in their time of grief. St. Paul would say that the life and death of others have an influence on us. Of course our lives can be touched for the worse too if people do bad things to us. And being touched emotionally, psychologically or physically may affect us powerfully for good or for worse.

How then do we allow others to touch or affect our lives? Can others say that their lives have been influenced for the better by our ways of touching them? The Good News is that Jesus came to touch our lives for the better. There are so many instances in the gospels when he touched the lives of others powerfully – the woman taken in adultery whose life was saved by him being there for her when she could have been stoned to death Then there was the man regarded as a great sinner, Zaccheus, whom Jesus went to visit and eat with, thereby shocking the Pharisees and religious leaders of his day

We recall all those he healed and welcomed, those too whom he challenged to grow in their relationships with God ad others like the rich young man who failed to respond to his invitation. Our God is a God who wishes to touch our lives for the better all the time. He is not a God who is out to punish us or condemn us if we fail to respond. Who apart from Mary our Mother has never sinned. I trust in the mercy of a God who continually touches my life inviting me to grow, to seek life and not death.

In the gospel the woman touched only the clothes of Jesus and was healed. How much more those of us who receive Holy Communion or make a spiritual communion with Jesus in prayer. Also those who celebrate the sacraments as encounters with the Risen Jesus allow themselves to be touched by Jesus powerfully. When my father was dying the nurse suggested that my father see the chaplain and receive the sacrament of the sick. He agreed. Later he told me that as soon as the priest anointed him with the Oil of the Sick he felt that he had been healed just like the woman in the gospel today. But Jesus does say to the woman in today’s reading. ‘Your faith has restored you to health. Go in peace and be free from your complaint’.

Finally we can see the sensitivity of Jesus. Here is all this crowd pushing around him, pushing him too and trying to touch him and in spite of all he is aware of the physical touch of the woman seeking healing and is obviously himself touched by her faith in him.

It seems then it is up to us to. Do we invite Jesus to touch our lives in the areas where we are unfree, where we need healing? Do we allow God to touch us through others? Do we allow God to touch others through us?

At communion time in the Eucharist, we pray ‘Lord I am not worthy to receive you, but only say the word and I shall be healed’ Do I really pray that the Lord would heal me, touch me? Do I have an area of my life in mind – physical, emotional, relational? And do I give the Lord the freedom to heal me, to touch me as and when and how he knows best? Or is a routine prayer for me?

‘Lord Jesus, we praise you for all the many ways in which you touch and heal our lives mostly through others and the events of our lives. Help us to be more aware of these so as to realise how much you are at work in our lives, only seeking what is best for us and enabling us to have a deeper joy and peace. Open our hearts and minds to receive all the many ways you want to heal and touch us and others Amen.’                            

Fr. Jim Kirstein, SMA

The Birth of John the Baptist – Year B

Sunday 24 June 2018
Is 49:1-6
Ps 138: 2-3, 13-15
Acts 13:22-26
Luke: 1:57-66, 80

 

The Birth of John the Baptist

There are several interesting parallels or contrasts between the birth of John the Baptist and Jesus.

Both were born following the visitation of an angel (to Zechariah and to Mary);
both mothers conceived in miraculous ways (Elizabeth was barren and getting on in years, Mary was a virgin);

Zechariah was struck dumb for doubting, Mary proclaimed the greatness of the Lord for his wonderful action;

John was born at the time of the summer solstice, Jesus at that of the winter one.

Other than the Virgin Mary, the only other birthdays celebrated by the Church are those of John and Jesus.

Both would die at the hands of those who refused to listen to their message.

John came to announce, prepare the way for Jesus. Jesus himself speaks of John as bearing witness to the teachings of the Old Testament but also pointing us towards the new teaching – that of Jesus. John speaks for a particular moment; Jesus’s Word is forever.
The names of Elizabeth and Zechariah also have significance for us: Elizabeth means ‘My God has promised’ and Zechariah means ‘God has remembered’.

With the birth of John, God has remembered the promise that he made in his covenant with Abraham, despite the many many times the Chosen People broke it. So too God does for us, no matter how often we turn away.

Today’s celebration is a call to us to remember our own baptismal commitment, to be a light in the darkness. As John called the people to repentance, so too we must repent of all those things which rob us of the peace which the Lamb of God brings (as we remind ourselves at every Mass: Lamb of God, you take away the sins of the world, grant us peace).

Like John we are called to live sober lives – not necessarily going into the wilderness and eating locusts and honey but to be moderate in our use of the world’s resources. John was possibly the first environmentalist! Today, we realise how our use – or overuse – of the world’s resources has an effect on peoples thousands of miles away.

Just as John pointed the way to Jesus, so too I am called – by how I live my daily life – to point to the power of Jesus at work in my life. Does it? Will you?

– Fr. Martin Kavanagh SMA

11th Sunday in Ordinary Time – Year B

Sunday 17 June 2018

Ezekiel 17:22–24
Psalm 92:2–3,13–16
2 Corinthians 5:6–10
Mark 4:26–34

Background on the Gospel Reading

After Lent, the Easter season, and three Sundays of feast days—Pentecost, Most Holy Trinity, and Most Holy Body and Blood of Christ—the Church returns to Ordinary Time. This Sunday’s Gospel from Mark carries a significant message regarding faith and the Kingdom of God.

In Mark’s Gospel, Jesus appears reluctant to reveal his identity as the Son of God. After performing miracles of healing, he warns those cured to tell no one (see Mark 1:44, 3:12, 5:43, 7:36, and 8:26). Also, when preaching, Jesus chooses to speak to the crowds in parables, leaving them to discern his message. Only to his disciples does he explain the parable’s meaning, and he does this in private at a later time.

Today’s Gospel Reading consists of two parables about seeds. In the first, Jesus tells those gathered that this is “how it is with the kingdom of God.” A man scatters seed which over time sprouts and develops. Then when the grain is ripe, the man harvests his crop. The emphasis in the parable is on the seed, which seemingly has the power to grow on its own. In this it is like the Kingdom of God. While on earth, Jesus planted the seeds of the kingdom by his life, miracles, teaching, and suffering. However, the kingdom is not yet fully established. Although already present in Jesus and his group of twelve, it has yet to come to fruition; just as the seed in the parable needs time to grow, so does God’s kingdom.

The second parable focuses on the tiny mustard seed. Though not the smallest of all seeds, it is most likely the smallest that a first-century farmer in Jesus’ part of the world would have sown. Small as the mustard seed is, it develops into a tree. Though the mustard tree generally averages only nine to twelve feet in height, it has a wide expanse and provides a nesting place for birds. Just as the tree welcomes the birds, so is God’s kingdom welcoming and open to many.

These parables help us discern something about the kingdom of God and our own faith. In God we live and move and have our being, but God is a mystery and his kingdom, though present, has not yet come into its fullness. Today, the Kingdom of God is present in the Church. The mission of proclaiming the Good News of the Kingdom given to the Apostles is now given to us. But just as seeds need time to come to fruition, so does the Kingdom of God. That is why in the Lord’s Prayer, we pray, “thy kingdom come.” We know that it will come in its fullness at the end of time. All we need is faith.

10th Sunday in Ordinary Time – Year B

Sunday 10 June 2018

Genesis 3:9–15
Psalm 130:1–2,3–4,5–6,7–8 (7bc)
2 Corinthians 4:13—5:1
Mark 3:20–35
Whoever does the will of God is brother and sister and mother to me.

In the section of the Gospel just before these verses, Jesus calls his Twelve Apostles. Now he performs his first exorcism. It is told within the context of conflict with his family.

A crowd so large has gathered that Jesus and his disciples are not even able to eat their bread. His family comes to take him away because they think he is beside himself. And the scribes think he is possessed by the devil. Jesus points out to them the absurdity of their thinking that he uses the devil to cast out demons. In fact, it is Jesus who ties up the strong man, Beelzebub, and overcomes him.

He concludes with a brief saying about the forgiveness of sins. All sin can be forgiven except for blasphemy against the Holy Spirit. It’s not known exactly what he means by this. It could be that the only sin that can’t be forgiven is the one that cuts you off from the source of forgiveness, the Holy Spirit.

Mark then brings Jesus’ family back into the picture. They are not presented in a critical light but are just trying to see him. This gives Jesus the opportunity to point out that family for him is not based on blood.

Feast of Corpus Christi 2018 – Year B

Sunday 3 June 2018

Exodus 24:3-8
Hebrews 9:11-15
Mark 14:12-16, 22-26

‘This is my body which is given for you.’ (Luke 22:19)                         

Jesus put his body on the line for us at many levels. First of all, he wore the garment of our flesh. But especially in the last three years of his life he put his body at our disposal.

Think of all the places in the New Testament where the body of Christ went. When he walked to Nain, or to Cana, or to the grave of Lazarus… he gave his feet, his body, to the people.

‘This is my body which is given for you’.

When he took the daughter of Jairus by the hand, or pulled Peter from the sea, he gave them his hand.

‘This is my body which is given for you.’

On the cross he took the giving of his body to another level, when he gave his very life in sacrifice for us.

‘This is my body which is given for you.’

To ensure that this giving of his body would not be locked into a specific time or place in history, he took this giving to a new level, a timeless level, in fact to two new timeless levels.         

In the first, Christ is present and lives on in his church. St Paul tells us, ‘You are the body of Christ.’ (1 Corinthians 12:27)

The other timeless level of giving is in the Eucharist.

We said that there are different levels or layers of giving, different layers of presence by Christ in the New Testament. By these different layers of presence, we, the children of God, are all wrapped up in the divine, in the vest, and shirt, and jumper, and jacket of God’s warm love, protection and care. These are like a divine thermal jacket for all, for all, who want to wear the divine presence.

Paul tells us, ‘Put on the Lord Jesus Christ.’ (Romans 13:14) and ‘I live now, not I, but Christ lives in me.’ (Galatians 2:20)

There is a vital energy, a driving force under these givings of Christ, whether it’s putting his hands, or feet, or body or life at our disposal, or giving us the Eucharist, ‘This is my body which is given for you.’

This underlying force or energy we call love. It’s the greatest force in the universe.

There is a hunger in everyone for love, companionship and affirmation. Children, deprived of this love, are psychologically damaged and scarred for life. Even animals need affirmation. Take for example the family dog. It will respond by wagging its tale, and comes when its name is called. It loves to be rubbed and patted and touched.

We did not invent this energy called love, it’s from God. ‘God loved the world so much that he gave his only Son.’ (John 3:35) This love of Christ for us reaches its high point in the Eucharist. ‘This is my body which is given for you.’

‘I am the living bread that comes down from heaven.’ (John 6:35) The bread of God fresh from the bakery of heaven every day, a bit of heaven, a bite of heaven. And like love, this bread has no sell by date, and won’t go stale.

The danger is, that it is we ourselves who can go stale and musty, if we allow the Mass or Eucharist to become a mere habit. We must avoid the habit of ticking the God box in our Mass, and then leave it behind in the church, as we move across a secularised day, to be picked up again tomorrow or another day, like a book or hymnal. The realities of daily life can so often elbow out God from the lives of people, and even from our own lives.

What is trivial can often loom large, and the things of God can so easily be relegated to the background. The raised up bread and chalice at the Offertory, must carry our day and the people’s day, our hopes mingled with theirs. From our lives and their lives we squeeze out, the hurt and the happiness, the pain and the pleasure, the problems and the peace, and overflow our chalice with them.

We pile them also onto our paten, our offered bread swelling at the consecration with the leaven, the yeast of Christ, the raised up lives of priest and people, saturated with the divine.

As the Eucharist flows out from the altar of sacrifice, it must soak into, and saturate, the events and people of our day, colouring everything with the presence of God.

It’s the jacket I spoke of earlier. May we all wear this jacket of God’s loving presence every day, and not leave it behind in the church after Mass.


Carroll-Tim-BpTomorrow, please God, we will once again, dip our day into God’s presence in the Eucharist, and we will again eat the bread of heaven, the bread of life, to fuel our journey across a new day into God.      

‘This is my body which is given for you.’                                                      

‘The bread of God is that which comes down from heaven.’ Sir, they said, give us this bread always.’ (John 6:33)

Today, hungry for God, we too say, Lord give us this bread always.

Amen.

Bishop Tim Carroll SMA, 7 June 2015

Most Holy Trinity 2018 – Year B

27 May 2018

Deuteronomy 4.32-34, 39-40
Romans 8.14-17
Matthew 28.16-20
 

St Augustine of Hippo was a great philosopher and theologian who wanted so much to understand the doctrine of the Trinity and to be able to explain it logically. But he found this very difficult to do. One day as he was walking along the seashore and reflecting on this, he suddenly saw a little child all alone on the shore. The child made a hole in the sand, ran to the sea with a little cup, filled her cup, came and poured it into the hole she had made in the sand. Back and forth she went to the sea, filled her cup and came and poured it into the hole. Augustine went up to her and said, “Little child, what are doing?” and she replied, “I am trying to empty the sea into this hole.” “How do you think,” Augustine asked her, “that you can empty this immense sea into this tiny hole and with this tiny cup?” To which she replied, “And you, how do you suppose that with that small head of yours you can understand the immensity of God?” With that the child disappeared.

Like St.Augustine we would probably like to understand more about the mystery of the Holy Trinity. But like St.Augustine we may not be able to understand the how of the Trinity that is, how can there be three Persons in the one God and so on. But it is very important that we understand the why. So why did God, The Blessed Trinity reveal itself to us as Trinity?

Experts in religion tell us that people always try to be like the God they worship. People who worship a warrior God tend to be warriors, those who worship a God of pleasure tend to be pleasure-seeking, people who worship a God of wrath tend to be angry people, etc. So the more important question for us to ask today is: What does the doctrine of the Blessed Trinity tell us about the kind of God we worship and what does this say about the kind of people we should be?

God wants to be known as a community of persons. He has revealed himself as three, Father, Son and Holy Spirit. God does not exist in solitary individualism but in a community of love and sharing. God is not a loner. Neither can a Christian be a loner. We are our brothers’ and sisters’ keepers. True love requires another, others to help us grow as human beings. We must always remember that we are using human concepts and human words to try and understand better who God is. Mystery in the religious sense means that we cannot know everything about God. But we can know more and more about God as he progressively reveals himself to us according to our capacity. A parent will tell a teenage son or daughter things what they could not have understood 5/6 years earlier.

The best revelation of God as Trinity is seen in the gospels. Each of the three persons of the Trinity is concerned for and focused on the Others. At the Baptism of Jesus and on the mountain of the Transfiguration God the Father is not speaking about himself but of Jesus:’ This is my beloved Son in whom I am well pleased’. Jesus constantly refers to the Father. “I came not to do my own will but the will of the One who sent me’, and ‘Father into your hands I commend my spirit’. And, of course, the great prayer he taught us starts: ‘Our Father’. Jesus before he goes promises to send the Holy Spirit who according to Jesus will teach and explain to us what Jesus came to achieve. So the Holy Spirit is constantly inspiring us to listen to and follow Jesus. Very simply put, this is the pattern of Christian living. In being concerned for others we are living out who God is and what God is about as community.

In a very feeble attempt to understand a bit more who The Trinity is, we know that when a couple marry their love issues in another person, their child and especially at the beginning the baby is their joy, concern and focus. This human community of love could not exist with three loners living under the one roof. It needs the fuel of loving concern and reaching out to the others to grow and develop.

In the first reading from Deuteronomy, we find that it was because of their own lived experience that the Israelites came to realize that it was Yahweh who did all the signs and wonders on their behalf when he freed them from slavery in Egypt. He alone is God and there is no other. For us our faith tells us that God is still a revealing God for us. And in the second reading from St. Paul we are told that through the Holy Spirit we are God’s children who wishes to lead us away from whatever enslaves us to real freedom. With Jesus we have this incredible promise of being heirs of God, coheirs with Jesus. Then in the gospel of Matthew we have the great promise of Jesus that ‘he is with us always until the end of time’.

It might be worthwhile to reflect on what we do every time we bless ourselves in the name of the Trinity.

‘In the name of the Father, Son and Holy Spirit, and also when we say the prayer ‘Glory be to the Father etc’. If we realised the significance of what we often rush through we might have a greater awareness of our dignity of belonging to God’s Trinitarian family. These are short but very effective prayers. “Glory be to the Father, Son and Holy Spirit. Amen.”

Fr. Jim Kirstein, SMA.

Pentecost Sunday 2018 – Year B

20 May 2018

Acts 2.1-11: 1
Cor. 12.3-7,12-13
John 20.19-23

Some years ago I met a man in Ireland who had just returned from England where he visited his brother. The Social Services in England had contacted him because his brother was old and badly undernourished. He had his own house but it was clearly very neglected and dirty. After visiting his brother who was then in hospital he returned to the house to try and clean up the place. Imagine his great surprise when he found almost a quarter of a million pounds sterling hidden in a suitcase in an old cupboard. His brother had been a lawyer, and obviously a successful one but since the death of his wife had neglected himself badly. If this brother had made use of the money in the suitcase he could have had a very comfortable lifestyle. But he didn’t do so and suffered the consequences.

It would appear that many Christians are like this. They don’t call upon the power of the Holy Spirit in their lives. They have a great treasure at their disposal. They can call upon the Spirit at any moment for help. But unless they do they may be undernourished, depriving themselves of the power of the Spirit in their lives. Just like the lawyer who deprived himself of food and other comforts.

In the gospel today we hear Jesus appearing to his fearful disciples after his resurrection. These fearful men are locked in a room. Their faith and trust in Jesus seems to have disappeared. Now he comes into their midst and offers them peace and joy. The opposite of faith is not lack of faith but rather fear. We try to rely on ourselves only and as a result may feel incapable of responding to what God is asking of us. So when Jesus appears to them in today’s gospel he breathes on them and says ‘Receive the Holy Spirit’. This recalls the first creation when God breathed life into Adam, transforming him from dust into a human being. Here we have a new creation, now enlivened by the Spirit. This is a new transformation. If we offer our lives to the Holy Spirit for transformation, we will find that we will gradually be changed, not just spiritually but on other levels too, emotionally, psychologically, in our relationships etc.

The reason why the Spirit wants to do this for us is because Jesus tells the disciples today that as the Father sent Jesus, he is sending them to be his witnesses. Christian witness comes from an inner conviction. This is only achieved by spending time with Jesus in prayer regularly. People will know a real witness because he or she speaks from personal conviction. And Christian witness has to end in outward testimony; a person who is prepared to say and live by what he believes to be true. It is impossible to achieve our call to witness to Jesus without the powerful Holy Spirit who so much wants to help us.

Jesus then tells the disciples after breathing on them the Holy Spirit: ‘Those whose sins you forgive, they are forgiven, those whose sins you retain, they are retained’. We must read the text properly. Jesus did not say that it was to priests only that this gift of forgiveness was given. It was to all the disciples. This is very important for us to accept. After love, the gift that Jesus spoke most about when he was with them was forgiveness. In the ‘Our Father’ in Matthew’s gospel chapter 6, forgiveness is the only quality that has a condition attached to it – ‘forgive us our sins as we forgive those who sin against us’.

Why this emphasis on forgiveness? Look at the world around us. Nearly all the terrorist attacks, all the bitterness and hatred between nations, ethnic groups, individuals, even those claiming to act from religious beliefs come from unforgiveness. In Israel, Jews and Palestinians keep recalling what the other side has done and want to take revenge and so the spiral of violence continues. Al Quaida terrorists keep remembering past injustices as they see them and so won’t forgive, so revenge is the response. Unfortunately, this is true in so many places throughout our world. It is no less true between individuals. We have all heard people saying, ‘I will never forgive him/her/them for what they did to me and my family’.

Jesus knows that the refusal to forgive will continue the spiral of violence. He knows too that forgiveness is the sheer gift and work of the Spirit. Human will power is just not enough. We read in St. Luke’s gospel that as Jesus hung on the cross about to die he prayed, ‘Father, forgive them they do not know what they are doing’. How often do we pray for this gift of forgiveness or at least to want to forgive?

In the first reading today when the disciples had received the Spirit they began to speak in such a way that everyone understood them. This is not the gift of being multilingual as such but rather that they were able to communicate to all their listeners the Good News. In the second reading then we are told that there is a variety of gifts given by the same Spirit. But all have the same goal, to bring about unity and harmony, the very opposite of what unforgiveness does.

Today’s feast is telling us clearly that the Spirit works powerfully still in many different ways and in many different peoples. We are sent as witnesses, proclaiming and living forgiveness. Difficult as this is, it has to be a central part of our witness. Let us pray often for the help of the Spirit.

“Come Holy Spirit, renew each of us so that we can work together to renew the face of the earth. Amen”.

Fr. Jim Kirstein, SMA

Ascension of the Lord 2018 – Year B

13 May 2018

Acts 1.1-11
Ephesians 1.17-23
Mark 16.15-20

Some years ago I decided to visit some friends of mine, a married couple. It was not a visit I was looking forward to then because I knew that it was a time of great sadness for them. The brother of the husband and his wife also had been tragically killed in a car accident three months earlier leaving behind them two very young children, now orphaned and so this couple had decided to look after the children. When I met the two small kids during that visit I could not help feeling very sad at the thought of their being orphans at such a young age and having to start life without their real parents who obviously had adored them.

The one thing we cannot say about today’s feast, the Ascension of the Lord, is that the apostles felt themselves orphaned at the departure of Jesus. In no way did they consider themselves orphans, so that they felt abandoned by Jesus when he ascended to heaven. For the apostles the Ascension meant three things 1) It was an ending. One stage was over and another had begun. Formerly Jesus was with them physically. Now his presence is that of a firm faith knowing he is still working with them. 2) It was a beginning. They are to take the place of Jesus and continue his work. 3) The Ascension gives the disciples the certainty that they had a friend not only on earth but also in heaven. There awaits them and us the self-same Jesus who on earth was so marvelously kind, compassionate and forgiving. To die is not to go out into the dark. It is to go to him.

The Ascension is not a farewell feast; it does not lament the absence of Jesus. Rather it celebrates the new way Christ became present to his people through the gift of his Spirit. For sure, Christ went away from us so that we no longer experience his physical presence but he is closer to us now than he ever was before. When Jesus was on earth he was limited like us in space and time. This is no longer true of him. He is, so to speak, out and about. He is present to us in an equally powerful but different manner. We can turn to him in any place, in any situation knowing he is there for us. It is important to realise that the apostles and disciples never regretted the departure of Jesus after his Resurrection and Ascension. We never read this in the Acts of the Apostles or in the letters of St. Peter, St. James, St. John, St. Paul etc.

In Acts 1.8 our first reading today we heard: ‘you will be my witnesses …even to the ends of the earth’. So today’s Solemnity, like that of Pentecost are feasts of Christian maturity. They are a call to continue Jesus’ mission in today’s world and the difficulties we face there. The power of the Spirit is with us. In Acts today Jesus warned his disciples to stay in Jerusalem until they were clothed with power from on high, the promise of the Father. It is as if Jesus were saying to the disciples: ‘please don’t claim to be working on my behalf as my witnesses unless you wait for, receive and live out of the power of the Spirit. If not, you will fail’.

We must not look up to heaven lamenting the absence of the Lord like the disciples did in the first reading today. We must face here on earth what God asks us to do and keep our feet firmly on the ground. We must set out to bring his gospel, his Good News to the ends of the earth. This is why any attempt to keep Christians in an attitude of dependency and immaturity without real responsibilities and voice in the Church is contrary to the meaning of the feast we are celebrating today. The Second Vatican Council strongly emphasized this.

And it is happening. In comparison to when I was growing up when the priest did everything, now in very many countries we have Lectors, Eucharistic Ministers, and the Laity as members of Parish Pastoral Councils etc. In some countries because of the absence of priests, the laity do even more, like conducting funeral services, preparing people to be baptised and confirmed etc. This may not be enough for some who feel the Church is moving too slowly in this direction. But we need to pray more and more to the Spirit to lead us into the way of all truth. We need to pray that we will have the courage to let go of traditional practices which no longer serve our witnessing to Jesus. Will we have the courage to follow the lead of the Spirit, painful as this may be if it is not what we would like to see happening but seems the best way forward?

Rather then than seeing the Ascension just as the departure of Jesus, we should see it as the sending of the Church on mission (in place of Jesus). Rather than seeing the Church as an orphan as a result of the Ascension of Jesus it needs to be seen as being given adult status by God, as being given responsibility to witness to Jesus Christ through the power of his Spirit.

And as St. Paul tells us there is a variety of gifts that is a variety of ways of being Church, be it as laity, priests or religious. No one group is called to dominate the others since we are all brothers and sisters of our one heavenly Father who uses each of us in different ways. If we want to compete with each other let it be in the area of service to the poor, forgiveness of our enemies, love of all God’s children no matter what unfortunate labels they are given such as – those with AIDS, prostitutes, homosexuals, alcoholics, drug addicts, divorced people etc.

“Lord Jesus, we believe that you have ascended to be with your Father and that the real meaning of today’s feast is that each of us has been given adult status in your Church to be your witnesses throughout the world. Give us your powerful Holy Spirit to enable us to be effective witnesses of your loving concern for all”.

Fr. Jim Kirstein, SMA.

6th Sunday of Easter 2018 – Year B

6 May 2018

Acts 10.25-26, 34-35, 44-48 
    JOHN 4.7-10 
                       JOHN 15.9-17

A young man got married and he asked his wife if they could go, as part of their honeymoon, to a certain country where his best friend lived as he wanted her to meet him. On meeting the friend he introduced him to his wife with the words. “Here is the man you need to thank for my being alive today”. He is what I call a true friend. Apparently when they were in high school together the young married man found out that he had had a very severe kidney complaint, with both kidneys in a very serious condition. Even though he had been good friends always with the other young man, he realized then what it was to have a true friend. His friend, on hearing of his possible death due to his serious kidney condition offered him one of his own kidneys. Luckily the kidneys matched and the gift of the kidney saved his life. I suppose not everyone would risk his own life to do this.

In the gospel today Jesus says to his disciples that ‘a man can have no greater love than to lay down his life for his friends’ which he himself did in giving his life on the cross. He assures them that in the gospel he wants to call them, and us too, his friends. His relationship with them and us is not to be that of a servant. A servant is someone who does what his master commands as an obligation or because he is paid to do so. Jesus is emphasizing that his relationship with us is to be that of true friendship.

Then in today’s gospel passage he spells out clearly what that is to be. He names a number of consequences of his friendship with us. a) As the Father loves Jesus, so Jesus himself loves us. b) He invites us to keep the commandments so that his joy will be in us and that our joy may be complete. This is not to be seen as an ethical or a moral command but rather as love in action It is a friend telling us the secret of how we can be joyful. c) He is prepared to lay down his life for us d) He makes known to us all that he has received from his Father. Jesus has no secrets. He keeps nothing back. There is no hidden agenda. What a marvelous programme for marriage and community life. e) He chooses us even though he gains little or nothing if we don’t respond. He gives his all. f) He invites us to share in his work by commissioning us for this. He is the one who chooses us.

Above all he invites us to love because God is Love (first reading). We are to love him first and then others. If we open ourselves to his friendship he will give us anything we ask. If we don’t, he won’t be able to do this because we set all kinds of obstacles in the way. If we truly love Jesus we will know what to ask the Father as we would never think of asking anything contrary to God’s will for us and for others.

In each gospel, Jesus never starts calling people in large groups. In John’s gospel, he calls Andrew and a friend. Andrew goes and calls Peter his brother. Later in that ch.1 of John he calls Phillip and Phillip goes off and calls Nathanael. So the process seems to be: Jesus calls friends who, in turn call other friends. This is to underline the absolute call to friendship as part of discipleship. In Mark 1, Jesus calls 2 sets of brothers. Obviously they are not only brothers but friends and close to each other. Again, this is to underline the importance of friendship.

Would you and I describe our relationship with Jesus as one of close friendship? If not, why not? Why not ask him often for the gift of a deep friendship with him. That is what he longs for. We will certainly be the ones to benefit. So in the gospel today Jesus is emphasizing friendship, love and joy. How much does our spirituality reflect this? In many ways maybe we are better as a Lenten people than an Easter people.We have the Stations of the Cross but no Stations of Joy, a sacrament for confessing our sins and failures but no special sacrament for expressing our joy and gratitude to God, unless we name it Eucharist. And yet the main thrust of the Christ story is of Tragedy averted, Sadness overcome, Victory achieved.

One of the great experiences for me when in Africa was the marvelous spirit of celebration in our Christian liturgies, often taking 2 hours. Elsewhere one hears people hoping the priest will celebrate a ‘fast mass’ on Sundays. Is this because we cannot spare more time for God? So today God is inviting us to rid ourselves of a religion of sadness and fear. We have created God in our own image – we expected a judge, an avenger, even an executioner. Instead a child was born for us. And a baby who was is stretching out his arms asking for love and friendship. And eventually as a grown man he was crucified.

“Lord, why is it that many people experience your message so little as joyful news. Open up our hearts Lord to your call to friendship, sharing, joy, love. Help us to be convinced of this GOOD NEWS first in ourselves and then to invite others to the feast of your friendship and love. Amen”.

Fr. Jim Kirstein, SMA.

5th Sunday of Easter 2018 – Year B

  29 April, 2018

ACTS 9.26-31
             1 JOHN 3.18-24
               JOHN 15.1-8

A certain young man in his twenties had got into bad company. Soon he was drinking heavily and sometimes took drugs. He was warned once at his workplace that if his work did not begin to improve soon, he would be made redundant. In fact, his life was in a mess. About this time he met a young woman to whom he was attracted and he invited her for a meal. Very quickly she realized what was going on in his life as they shared their experiences. When he asked her out again she told him bluntly she didn’t see why she should go given his lifestyle. But she decided to accept provided he showed signs of change. After the second time out together he knew she might be the one he was looking for. As they became closer friends she told him clearly that unless he gave up drugs and heavy drinking she would end their friendship. Bit by bit he did change and they are now engaged. It was his relationship with her and her understanding that ultimately bore fruit. However, it was a process which took time.

Today’s gospel is also about relationships, communion and friendship. Just as without the help of his girlfriend the young man might have had a disastrous life, Jesus is telling us that even more so, we will not have the deep joy and peace we seek unless we are in a deep personal relationship with him and his Father. We will not be true disciples of Jesus if we remain far from him and don’t have his value system. Sadly, many Christians think that their religion is about keeping the commandments and if they do more good than bad in life they will go to heaven. For sure we have commandments and laws to guide us but ultimately Christianity is a Person, Jesus Christ and our relationship with him. Then the commandments will take their proper place. I can go to Mass on Sunday, say some prayers and do some good works which are very good actions. But I can miss out on the essential fact of Christianity, my relationship to Jesus, the Father, the Spirit and to my fellow human beings. Laws in themselves don’t give life.

We know deep down that life is about people, and people are about relationships, and relationships are about communication, sharing, forgiveness, all of which result in real love and friendship. Sometimes people who are lonely, or when they are old seek for something or someone to relate too. We may know people who live alone and who only have a cat or dog for company. But their need for a relationship of some kind is vital for them.

In the Christian life solidarity or a deep relationship with Jesus is the condition for bearing fruit. In the Old Testament, the part of the bible before the time of Jesus, there are a number of times when Israel is described as the vine planted by Yahweh. Sadly it often bore sour grapes because it had cut itself off from Yahweh. It did this by following false gods, worshipping idols of the surrounding peoples. Because it had abandoned Yahweh it got into all kinds of trouble. Eventually the Israelites were exiled for 70 years.

When we as Christians turn aside from worshipping God we naturally seek other gods to replace him. These maybe the gods of pleasure, money, status, drugs, sex or drink etc in a way that these are given a far too great importance in our lives. Usually at this stage we feel we don’t need God. Our own natural abilities will see us through whatever comes up in life. Yet Jesus today says very clearly, using the image of the vine that ‘cut off from him, we can do nothing’. The choice is ours. We can allow God to rule our lives or we feel we don’t need God. If we are trying to be faithful to God, he will prune or purify us in the sense that he will reveal to us what is not life-giving in our lives for ourselves and for those we relate to.

The image of the vine sketches a series of relationships of love which is the bond uniting the Father, Son and the disciples with each other. The key relationship is between Jesus and the disciples.

There is another beautiful image in today’s gospel, that of the ‘home’. Jesus says ‘make your home in me, as I make mine in you’. Isn’t he great to want to do this? Recently a friend was invited out to a business dinner by people he didn’t know too well. Obviously, he dressed fairly formally. He said at the meal because he didn’t know them well, the conversation was very polite and they were all a bit reserved. Then when he got home, he immediately changed into more comfortable clothes and slippers. He relaxed in an easy chair and chatted with his wife and family without having to watch his words. He was ‘at home’, he could relax and be himself. That is the kind of relationship Jesus is inviting to. He wants us to relax in his presence. When we pray we can tell him exactly how we feel or share our problems honestly knowing he will hear us with great love and compassion. We don’t need to put on any airs or graces. We can be ‘at home’ with him as he invites us to be.

“Lord Jesus, thank you for inviting us into a close relationship, a deep friendship with you. Help us to realize that only you can fulfill our deepest needs. May we express our gratitude to you by the way we reach out to all others, especially those in greatest need of our help and compassion. Amen”.

Fr. Jim Kirstein, SMA.

4th Sunday of Easter 2018 – Year B

22 April, 2018

Acts 4.8-12
         1 John 3.1-2
                       John 10.11-18

Once when I worked in Africa, as an effort to generate funds for our community we started raising sheep and we employed a worker to look after them. He was more than a hired man; he genuinely cared for the sheep. Once he was on vacation for some weeks, and when he came back, he remarked immediately that one or two of the sheep had wounds. We had hired another man to look after the sheep during the other’s vacation but he never noticed anything wrong. It was quite clear to me that the relationship of the two men with the sheep was very different.

The gospel today is like that. Using a scene very typical of the life of the people Jesus compares himself to the Good Shepherd, the one who really knows his sheep. He cares for them with great gentleness. He has a great familiarity with them.

Today Jesus is telling us very simply what kind of relationship he has with the Father and the type of relationship he wants with us. He wants an easy familiarity with us. We don’t deny that Jesus is God but it would be sad if we used that as an excuse to avoid the deep friendship with us that he desires so much. If we were honest, where would we put our relationship with Jesus? Would it be high up the list of our relationships or maybe not?

Twice in today’s gospel Jesus says that he lays down his life for his sheep. It is a self-sacrificing love.

Jesus, the Good Shepherd on earth mirrors God the Good Shepherd. Where have we experienced modern-day good shepherds ourselves – dedicated, loyal, caring people? So who are the Good Shepherds today? Maybe parents who spend time caring for their families often at great cost, teachers who bring the best out of their pupils, nurses, doctors, who do a little bit extra for their patients, especially when they are vulnerable to show that they are special. Also politicians who put the common good of the people they represent ahead of their own vested interests. These people are so good they wouldn’t do it any other way. They genuinely care for others, far beyond the call of duty. I have no doubt that many of you have done the same in your own lives, caring for your families and children when they were sick or in difficulties growing up. When you have looked after ageing parents and friends etc. You have also been good shepherds.

A priest tells the story of being at the scene of a particularly bad accident. A young motorcyclist had had a horrific crash. It was 3 o’clock in the morning and a nurse on her way home from a dance stopped to help. She knelt in the dirt and the blood and her best efforts at mouth-to-mouth resuscitation were in vain. Finally she cradled the young lad’s head in her arms, cried and prayed. Her beautiful dress was ruined.

The priest said it was a scene he would never forget. For him she was:

          A good nurse
          A Good Shepherd
          A Christ figure.

We all know people like these. People who keep alive the work and example of Jesus the Good Shepherd today, often in very difficult circumstances and who are not always appreciated.

In the gospel today we see some qualities of the Good Shepherd as revealed by Jesus. a) He knows his own sheep by name, that is, he knows them intimately. b) He lays down his life for his sheep. c) He wants to invite others to be part of his flock, his friends. d) He has a great interest in the unity of all his friends. e) The Good Shepherd Jesus is above all our servant. Just as the Shepherd serves his flock and looks after their interests Jesus is both our Servant and Lord. Ultimately Jesus is revealing to us who God our Father is in his love and concern for our good. He invites us to be witnesses to this.

Today is often referred to as Vocation Sunday. In the message of the late Holy Father, Pope John Paul ll for the 40th World Day of Prayer for Vocations he emphasizes the call to the Christian vocation as essentially being a call to loving service of others. The Pope reminds us that just as Jesus was the ‘Servant’ of the Father so must we be for each other. Let us pray especially for vocations to the priesthood and the religious life but also for the vocation of the laity, that whatever our particular calling is, we would show that the example of Jesus the Good Shepherd was not in vain. Each of us lay or clerical has a vocation. None is more important than the other. The best vocation for each of us is the one God has called us to. In the second reading today let us take to heart the truth written there. “Think of the love the Father has lavished on us, by letting us be called God’s children and that is what we are”. What a privilege.

“Lord Jesus, our Good Shepherd, help us through the power of the Holy Spirit to be Good Shepherds to each other. Amen”.

Fr. Jim Kirstein, SMA.

3rd Sunday of Easter 2018 – Year B

15 April 2018

Acts 3:13-15, 17-19
1 John 2:1-5
Luke 24:35-48

In the hours and days that followed the resurrection, the pervading atmosphere amongst the disciples was fear. They were fearful as followers of Jesus crucified that the Jewish authorities would find them and punish them severely. Gathered together in a room they see the ghostlike figure of Christ. How can he be alive? They see the wounds in his hands and side. Fear and doubt take hold of them. Remembering their own betrayal of Jesus despite all their promises to be faithful they wonder if Christ has returned for vengeance and retribution. Then they hear the wonderful transformative words of Jesus, ‘Peace be with you’, not once but twice. Their fear disappears for there is no retribution or vengeance in his heart, only love and compassion.

In the three readings today, the underlying reality is that of forgiveness and acceptance. In the first reading Peter excuses the people by telling them that neither they nor their leaders had any idea of what they were really doing in putting Jesus to death. All through his prophets God had foretold the sufferings and death of Jesus the Just One. So the Jews and their leaders are invited to repent and turn to God so that their sins may be wiped out.

In the second reading John tells us that Jesus is the sacrifice that takes our sins away. In gratitude to God we are asked to keep God’s commandments, not because he will punish us if we don’t but because it will cause pain and hurt to ourselves and others and furthermore people will not believe in a loving, forgiving God if we, who claim to be his followers don’t witness to this to others.

In the gospel we heard that Jesus opened the minds of the disciples to understand the scriptures and all that these are meant to reveal. They are meant to reveal above all that God raised up Jesus after his terrible suffering and cruel death and that in his name, repentance and forgiveness would be preached to all the nations beginning in Jerusalem. The disciples are to preach forgiveness of sins. We are all sinners, but because we belong to Christ, we are loved, saved, forgiven sinners. It is vital to accept this about ourselves and others.

The Risen Christ told his disciples to begin their preaching of the Good News, the offer of his peace and forgiveness beginning with those living in Jerusalem, then to those in the towns and countryside and finally to all the world. He invites us to realise that the place to seek for peace is first of all at the centre of our own lives, then in our immediate personal world, and then beyond. We make our impact where we can and then we let the ripples spread outwards. Let us not despair of the dark clouds and the seeming impossibility of peace and justice in our world today, but start by promoting justice in one’s own life, and avoid surrendering to the darkness.

When the Risen Lord appeared to the frightened and confused disciples they wondered if he were a ghost. But he quickly moves to reassure them by taking a piece of grilled fish and eating it. Is it not something very ordinary? God continues to appear in our daily life in very ordinary ways. God wants to open our eyes to the presence of the risen Christ in the ordinary happenings of life. It is in the small things, the everyday details of life, the moments of caring and sharing when we reach out to others that we show that Christ is risen among us. The Risen Christ is not apart from the world. He is in our midst, not controlled by religious language and practices.

Then he asks them to touch his wounds. Needless to say they are not any old wounds. They are the wounds the world inflicts on those who love God above all else. They are the wounds of those who live for others rather than themselves. Jesus didn’t hide his wounds because they were the price of his love. Neither did Jesus become embittered because of his wounds. Our own wounds maybe are those caused by betrayals by others, things like disappointments, ingratitude, being taken for granted etc. His wounds give us hope in our wounds.

‘Lord, we pray for the gift of the Spirit to open our minds to understand the scriptures and that we may have the courage to witness, especially by forgiveness and compassion, to the Risen Jesus. Amen.’

Fr. Jim. Kirstein, SMA

2nd Sunday of Easter 2018 – Year B

 8 April 2018

Acts 4:32-35
1 John 5:1-6
John 20:19-31

The story is told that the devil wanted to get into heaven so he disguised himself as Jesus. At the gate of heaven he met St.Peter who immediately recognised the devil in his disguise. Later when he was speaking to the Risen Jesus who was curious to know how Peter had seen through the devil’s disguise, St. Peter replied: ‘Oh it was quite easy Lord – he had no wounds in his hands like you have.’

In the gospel today the Risen Jesus appears to the fearful disciples in the room where they were. After his first greeting of peace he shows them his wounded hands and side. It means that Jesus went back to his Father in his woundedness. This is very consoling for you and me because it means we too can go to God with our wounds – the wounds of our sins, ours fears, our difficulties in accepting others and in forgiving them if necessary, our failures to respond to God etc. God wants us to approach him just as we are, not as we think we should be but as we are right now, warts and all. I hope you all have had the experience of being fully accepted by someone who knows you fully including your failings and negative qualities. Then it will be easier to understand that this is even more true of the way God accepts us. We are always sure of a total welcome and acceptance. 

Sometimes people tell me they stop going to church or to communion at Mass because they are unworthy. Who is ever worthy to approach God were it not for God inviting us to go to him? So today the gospel is telling us to relax in the reality of God’s love and go to him as we are. It is also, of course, a call to accept others in their woundedness. When Thomas doubted and the compassionate Jesus came to assure him that he was risen, he didn’t first give him a lecture on his stubborn attitude but simply asked him to put his finger into the wounds in his hands and his hand into the wound in his side. Maybe here, Jesus is telling us that faith is not a matter of the mind, of proofs, but a knowing with the heart. Is it not a surrender to another, to God; rather like 2 people falling in love?

Maybe that is the best definition of faith: falling in love with God –not simply a certain conviction or a sure possession of certain truths. St. John of the Cross says that conversion i.e. a real faith takes place only when we fall in love with God. He says that we cannot be really converted by fear. God does not frighten people into keeping laws out of fear. That is why 3 times in the gospel today when the Risen Jesus appears to the frightened disciples, his first words are ‘Peace be with you’.

In appearing to them the Risen Lord bursts in and gives them the necessary strength for their mission. JESUS OPENS THE DOORS WHICH FEAR HAD CLOSED. He opens up for them and for us tremendous new possibilities for living. He brings them peace but that does not mean rest. On the contrary, peace is a very necessary quality to go out and proclaim the gospel. He breathes on them and gives them the Holy Spirit who is absolutely necessary for their work. This symbol of breathing recalls God breathing life into Adam and Eve in the beginning of the bible.

The risen Lord in appearing to the fearful disciples is a sign of a caring loving God. Jesus does not leave anyone indifferent, he transforms our lives in every aspect if we open ourselves up to his creating Spirit. The transformation will lead to service of others and sharing what we have, just like the primitive community in the account of the first reading today, the Acts of the Apostles. The second reading tells us that true faith, falling in love with God, transforms us into conquerors of evil and even death because we believe in the Risen Jesus. The deeper our relationship with God, the more peaceful and more joyful we will be here on earth so that in a very real sense we have already begun eternal life. That is why a pagan philosopher in the first century of Christianity wrote that Christians lived as if they were already raised from the dead. All afflictions, sufferings and even death could not rob them of the joy Jesus brought them.

Personally I believe this to be really true. If our faith, our relationship with Jesus doesn’t bring us a deep faith and joy, not denying life’s struggles and difficulties, then I wonder if we have a correct understanding of Christianity. It is not just about keeping laws to please God or get into heaven. It is love-affair with God who passionately desires an intimate friendship with us. And if this is our experience, then we will keep the laws and commandments of God not out of fear or to gain his love but as a loving response and as an act of gratitude to God for all he has done and is still doing for us.

“Risen Jesus, you came to give us life and give it in its fullness. Take away from our hearts whatever fears prevent us from being as fully human as you were. Breathe your powerful Holy Spirit into our hearts to enable us to have the deep friendship with you that you desire. Amen.”

Fr. Jim Kirstein SMA

Easter Sunday 2018 – Year B

Easter Sunday – 1 April 2018

Acts 10:34, 37-43
Colossians 3:1-4
John 20:1-9

Many years ago I knew a young married couple, very happily married. Then after 15 years of marriage the husband died suddenly. Sadly they had had no children. For the widow life all but ended with her husband’s unexpected death. She said to me at that time that the sun would never shine for her in her life. She didn’t see any point in living. She was totally devastated. This went on for about 4 years. Being the quiet retiring person she was, she had depended very much on her husband and after his death, she felt totally alone. Others helped her for awhile but then they had to look after their own families. Then with the help of a few close friends and her faith in God, she gradually started to live again. In fact, because her husband was no longer there to depend on, she had to develop talents she never knew she had. Bit by bit she grew in self-confidence and now this woman thinks nothing of travelling to the far end of the wold alone where before she would hardly go a 100 kilometers. She had matured out of all recognition and the sun certainly shines again for her in her life. But I know that it was her faith in God and the support of a few friends, which made all the difference. But it took time.

Perhaps Easter Sunday is something like that. Up to the moment of the Resurrection, after the terrible death of Jesus on Good Friday, the disciples of Jesus were devastated. The one they had leaned on was gone. They never imagined Jesus would be taken prisoner and crucified. In that instant their dreams evaporated like that of the woman when her husband died suddenly. The disciples experienced a dreadful loss and no doubt were shattered, their hopes taken away in those short few days. They were also afraid for their lives and half expected to be caught and punished by the religious leaders who plotted the death of Jesus and had him crucified. For them too at that terrible time, they never expected the sun to shine for them again in their lives.

In today’s gospel, a woman no less, Mary of Magdala reports to Peter and John that the tomb is empty. In nearly all the Resurrection accounts, it is the women who first experience the Risen Jesus. Women at that time as in many places still were looked down upon. This may be why the disciples did not believe them. It seems that the proclamation of life of the Risen Jesus starts with the very people who were marginalised and who count for little in society. In any case the curiosity of the 2 is awakened and they run to the tomb. Peter sees the linen cloths on the ground in an empty tomb. He did no more than merely ascertain the facts. However, it is said of John that he ‘saw and he believed’ even though his own faith was not yet perfect because the full impact of the vision of faith of the Scriptures had no yet dawned on him. It took Thomas even some days to surrender and accept – very consoling for us. To discover fully how rich faith is, takes time and growth and God in incredibly understanding and patient.

Maybe we all stand condemned in some way by the woman interviewed on an international radio programme. Because of modern technology, after an operation she was able to see for the first time in her life at the age of 54 and her comments in that radio interview were. “I cannot understand how all of you who were born with the gift of sight can be so unmoved by the beauty of life. You seem to take it all for granted – the beauty of a flower, the marvels of dimples on the hands of a new born baby, the serenity in the faces of old people who are content with life.etc. etc. I feel she is correct. Faith is like a new way of seeing. The resurrection does make a difference. If we believe our eyes are opened to enormous possibilities. Jesus was in a tomb for 3 days and then burst free from its darkness and the stone that imprisoned him. For me, that is my experience of resurrection. Whilst the empty tomb has its importance I know that I have experienced much freedom because of the gift of faith in the resurrection of Jesus God gives me. Like Mary Magdalene who went in the dark and found an empty tomb Since Jesus was not there it was indeed darkness, but later in meeting Jesus a new light dawned for her and all other believers.

The resurrection doesn’t mean that we gloss over pain, suffering and difficult daily life situations, but it does give us a new vista or outlook on life. It gives us the freedom to face the dark side of life, and even death with confidence knowing that Jesus broke the bonds of human limitation and slavery in our lives. Jesus is alive and if we really have experienced the joy of the Risen Jesus in our daily lives we don’t have to wait until we die to experience resurrection now – deep joy, peace and serenity because of Jesus, now alive and out and about. In the first reading today Peter says that he and the disciples are now witnesses of all they saw Jesus doing even if for a few days they were paralysed by his death and seeming failure. If you and I have experienced the Risen Jesus at work in our lives, like the women who lost her husband suddenly, if we are faithful despite the great difficulty of these times of loss Jesus is there with us then and he will surely help us experience the sun shining again.

“Thank you Lord Jesus for the gift of our faith in the resurrection. May we be witnesses of gospel joy and peace to others till searching and doubting. Amen.”

Fr. Jim Kirstein, SMA

Mass of the Lord’s Supper – Holy Thursday 2018

Evening Mass of the Lord’s Supper

Holy Thursday – 29 March 2018

Exodus 12:1-8, 11-14 1 Cor 11:23-26 John 13:1-15

gbarnga last supperIn a recent television interview a famous Muslim scholar said that ultimately there is only one sin and all others come from that sin. What would you name as the worst sin? He was quite clear that the greatest sin of all is forgefulness. According to him if we forget Allah (or for us, God) we forget who we are, what we are about and where we are going. We are like people wandering about without any goal in life, being blown this way and that by whatever prevailing wind blows – pleasure, drugs, money, etc.

I think he is correct as a year or so before my good mother died she had Alzheimer’s disease, e.g. loss of memory. My mother couldn’t recall who had visited here 5 minutes earlier, when she had eaten last, she forgot to turn off the gas – very dangerous, you’ll agree. It was very hard for us to see her like that. She had forgotten the most important things, through no fault of hers.

Tonight’s feast, the celebration of the institution of the Lord’s Supper is all about remembering. Remembering who God is, who we are, what we are called to be and above all a call to gratitude or thanksgiving which is the Greek word for Eucharist. In the first reading, the Jews are warned not to forget one of the greatest events in their history – the Passover Meal. This meal still is for Jewish communities around the world a commemoration of the Jews as God’s people, namely their liberation from slavery in Egypt. For us as Christians it is a re-enactment of our Passover from slavery, the slavery from sin to the freedom of the children of God.

On the night before he died Jesus celebrated the Last Supper, which became our Eucharist. The account is taken from John’s gospel. John himself does not have a Last Supper scene in his gospel, rather he assumes the Christians know about it and so he interprets the meaning of the Last Supper for us. The love of Jesus for us in giving his life and in instituting the Eucharist is bound up with the idea of service – the washing of the feet. This was the work of a slave at the time of Jesus, but Jesus the Lord and Master tells us that leadership among his followers is a leadership of loving service. To be a leader, to have authority in God’s church is to serve others in love. Serving not in any kind of condescending way but a service among equals.

When Jesus went down on his knees to wash the disciples’ feet Peter was appalled. And he cried out ‘you shall never wash my feet’. Here Peter reveals the mentality of those, and surely we can count ourselves among them at times, that the master never serves but is served and obeyed. But Peter has to learn that in God’s kingdom it is the leader who is the one who serves. It is a message for bishops, priests, religious, parents, teachers, employees, managers, chief executives, in fact for all of us. And yet most ordinary people I know do this, parents in taking care of their children or aging parents, mothers preparing meals, fathers trying to earn enough to take care of their families etc.

If God got down on his knees before you or me here tonight would we have the fundamental poverty needed to accept this graciously? So the incredible love and humility of Jesus in getting down on his knees at the last Supper was just another expression of what he did on the Cross the next day. Each action was a total offer of love, self-sacrifice and service for us.

So the Eucharist must be also at the same time the celebration of a loving, caring, serving community. If there is no community there is no Eucharist. If there is no unity, mutual respect and love for all present, then is not the Eucharist a mockery? Our Eucharist only becomes real after we leave the church. If the celebration of the Eucharist stops at the church door it is a sign and celebration of nothing. It is a failure by those who claim to recognise Jesus in the consecrated bread and wine to fail to see and serve him in those around us. The Eucharist if it is to be real is essentially the sign of a living, loving caring community of brothers and sisters which celebrates and strengthens and what it is through the Eucharist. Jesus told us to do this in memory of him. Let us continue to do it not just inside the church but equally so when we go outside.

‘Lord Jesus help us to practice by service and love what we claim to celebrate at the Eucharist. Amen’

Fr. Jim Kirstein, SMA

5th Sunday of Lent 2018 – Year B

18 March 2018

Jeremiah 31:31-34
Hebrews 5:7-9
John 12:20-33

Many years ago a famous footballer who had been a legend in his own lifetime agreed to play one final game for charity in another country because of a close friend of his who now lived there. People came from far and wide even at great expense to see him play. They had previously only seen him on television. Many of these people brought their children along and others much younger wanted to be able to say to their own children that they had seen this legend playing.

In the gospel today there are some Greeks who want to see Jesus too, so they go first to Philip and Philip calls on Andrew and both go to Jesus to tell him. The Greeks’ request to Philip was ‘we would like to see Jesus’. They had probably heard all about the miracles of Jesus and the large crowds which followed him. Possibly they were searching for something to give greater meaning to their lives. Maybe their own particular belief system did not satisfy their needs and perhaps Jesus could provide the answer to their desires.

Jesus’ first response is rather strange. He talks about the process of dying. Jesus is saying very clearly that if you want to go to him and follow his ways you must be prepared for something far from easy. Following Jesus is not all about miracles and large crowds. In fact, these would pass very quickly and then following Jesus would involve commitment to his value system and maybe to suffering.

So seeing Jesus is not just like seeing the famous footballer. We may have had a very pleasant and enjoyable time and go home probably feeling very good. To SEE Jesus is not just to look at him as if he were on a stage performing. Those Greeks would not have realised what seeing and meeting Jesus would lead to. To SEE Jesus is to enter totally into his way of thinking, to accept that he had to suffer and die and rise again. Like the grain of wheat, Jesus had to let go of everything, including his own life, in order to bring life to many others. In the process both he and we will be transformed. If we cannot see this as the core of Jesus’ life we have not really seen him. But Jesus goes further and says that we must have the same way of thinking. Anyone who loves or clings to his life will lose it.

Are we ready for what Jesus asks? Are we afraid to follow him closely by taking on his value system which in many circumstances is contrary to the way the world thinks? Is Jesus asking too much? Let us have no doubt. Jesus too was afraid, deeply afraid. Today’s gospel says it clearly – ‘Now my soul is troubled. Father, save me from this hour’. But as the second reading today, The Letter to the Hebrews says ‘he learned to obey through suffering’. This is not an easy experience to go through.

The readings today point out the source of our hope. We are asked to consider the strangest of paradoxes that life itself comes through death. It seems to be a clear from experience that in seeking our own happiness and comfort only we will never find it. But like Jesus, it is in seeking to make others happy and trying to alleviate their sufferings even at a cost to ourselves that happiness comes to ourselves too.

The Letter to the Hebrews and the Gospel both speak of the suffering and death of Jesus and tell us it was very real and very painful. Yet through his death comes our hope for new life. This then is the core of Jesus’ message. To die is to give life. We do this and often are not aware we are following this pattern.

Finally, in today’s gospel in spite of his rejection by his own people Jesus must have been heartened in seeing these Greeks coming to him. He sees in them the fulfillment of his mission. He will now be revealed beyond the borders of Israel.

“Lord Jesus, give us the courage to be life-givers even at the cost of dying to our own self seeking ways”

Fr. Jim Kirstein, SMA

4th Sunday of Lent 2018 – Year B

11 March 2018

2 Chronicles 36:14-16,19-21
Ephesians 2:4-10
John 3:14-21

The husband of a certain woman was killed unexpectedly in a car crash and she said to a friend that the accident happened because God was punishing her for her past sins. She had committed adultery a few times and as a result of one affair, she had to have an abortion. Now she was convinced that she was paying for all this. Sad to say, but there are very many people who are convinced that God punishes them for their past failings. They see God as a harsh kind of judge who condemns them if they do wrong and makes them pay sooner or later. This is totally the opposite to the God Jesus reveals to us.

Recently a friend of mine, a very committed Christian said to me that he found it very hard to please God always and felt he would be judged severely at the end of his life for failing to please a demanding God.

The great good news of today’s gospel is very simply that God loves us passionately, unconditionally and completely. The gospel spells out as clearly as possible that God cannot but love us. In verse 17 we read ‘that God sent his Son into the world, not to condemn the world but that through him the world might be saved’. So the primary purpose for which Jesus came was not to condemn but to save. Sometimes the word ‘save’ may not mean that much to us but an equally acceptable translation is the word ‘free’ or ‘liberate’. God through Jesus wishes to liberate us on all levels of our being: mental, physical, psychological, spiritual, emotional etc. He wants us to be free us of unnecessary fears and anxieties, scruples etc. so as to be free to love God and others. The reason why I continue to be a Christian is precisely for that reason. I have experienced a great amount of freedom in my life through my relationship with Jesus and his life-giving words. God wants us to be fully human too like Jesus.

In verse 16 we read: ‘Yes, God loved the world so much that that he gave his only Son, so that everyone who believes in him might not be lost but may have eternal life’. The greatness of his love is only matched by the greatness of his gift, Jesus. Life for John here in its biblical understanding is not primarily continued existence after this life. It is first and foremost life with someone, life in relation to God, to those whom we love and to those who love us. Eternal life is the preservation of these relationships intact even through death. For John ‘to be lost’ is to die, to cease to be. To cease having relationships with all those we would want to love. Thus, to save the world is to deliver from the power of death all who are subject to it, not preventing them from dying but by granting them eternal life.

So God cannot stop loving us, even when we are sinning. We cannot lose God’s friendship, his love from God’s side but we can choose ourselves to lose it by our evil acts and behaviour, what John calls the darkness. So God loves us totally and his love for us is not based on the attractiveness of the recipient nor on the return involved. God loves us now, always, totally, irrespective of our response but he will not force it.

The gospel is telling us also that eternal life begins NOW. Eternal life is above all a relationship with our loving Father. Being a friend of his by doing his will is already the beginning of eternal life, the fullness of which we will experience when we die.

St. Paul tells us in the second reading that we are “God’s work of art” – what a magnificent statement. Do you, do we consider ourselves as a work of art, something of incredible beauty? Well, God does. If we could only accept this about ourselves and others what a wonderful world we would have.   St Paul goes on to say in this reading that ‘it is by grace (that is God’s loving choice of us) that we have been saved, through faith, not by anything of your own, but a gift from God, not by anything you have done, so that nobody can claim the credit’ except God. Is not this good news? It is a totally free gift from God.

Is there nothing left for us to do? Surely. We don’t try to be virtuous or good or holy or whatever, to earn or gain God’s love. It is already freely given, never to be taken back for whatever reason. Jesus lifted high on the cross is the absolute proof of that. Our efforts to be loving, kind, virtuous etc are not a condition for entering heaven but a way of thanking God for his free gift. So we try to live a good life so as to thank, praise, and glorify God. To witness to people that all other ways apart from that lived and spoken to us by Jesus do not give lasting peace and joy. Also to show that the evil people do brings suffering and death into our world whilst the way of Jesus is truly life-giving.

“Lord Jesus, help us to believe that our God is a loving God who seeks only what is best for us. Amen”.

Fr. Jim Kirstein, SMA

3rd Sunday of Lent 2018 – Year B

4 March 2018

Exodus 20:1-7
1 Corinthians 1:22-25
John 2:13-25

 

A couple I know decided to go to Lourdes in France where the Blessed Virgin appeared to St.Bernadette. One of the things that struck them most was the very many large or small shops and stalls. These were selling all kinds of religious articles, medals, crucifixes, holy water bottles with Lourdes water etc. One of the owners rolled up in his big car as they passed his large store. Obviously trading in these religious objects was a very profitable venture for him. The one saving fact in all this was that these shops and stalls were kept a good distance away from the actual Basilica and Grotto. There was a barrier keeping them at a reasonable distance from the worshipping and praying areas.

Unfortunately in today’s gospel scene there was no such protective barrier. Right in the very heart of the temple itself was a large market in which all kinds of trading and money changing was going on. This provoked the anger of Jesus who angrily said to all the traders. ‘Take all this out of here and stop turning my Father’s house into a market’.                                      

Today’s gospel indicates what true religion is all about for Jesus. In the temple Jesus finds a new form of oppression of God’s people especially the poor. For the Jews, going up to Jerusalem to the Temple, was the highpoint of their religion. When there they would make an offering to Yahweh of sheep or of doves in the case of the poor. It was an expression of their desire to offer themselves to God. But sheep and doves had to be paid for and the Roman money was not acceptable so there were moneychangers who changed this money into the coins of the Temple. Every coin changed cost money even up to a day’s wages for a labourer depending on the amount changed. In reality, the religious leaders of the time were behind the trading taking place in the temple and were becoming rich at the expense of others. Jesus’ protest and rejection affected powerful interests, the interests of those who have replaced God (without denying God openly) by greed, which St. Paul would call idolatry. So idols are put in the place of God. It all seems very holy and good but Jesus sees through all this to what is really going on. Is the Church today totally free of this? Are we? Do we need to examine our consciences? What are the idols in our own lives? Where do we need to cleanse our own temples since we are all temples of the Holy Spirit?

In the biblical sense, all sin is a profanation of the Temple of God and the installing of idols there. If we exploit or abuse human beings we are profaning God’s temple which each one of them is.

Jesus came to liberate us all but the Temple scene shows that the religious leaders were oppressing the people of their day by insisting that temple sacrifices and temple worship were the most important forms of worship. This is a great effort to control people by telling them that God is mainly to be worshipped in the Temple setting. Is it not trying to confine our worship / service of God to a sacred place or time? It can give great power and riches to those who wish to control the worship of God.

In reality, the temple religion or indeed some church worship may consist in trying to confine God within a place, a time or in certain people only. The great good news in today’s gospel is that true worship is not confined only to sacred times or places or people. TRUE WORSHIP IS EVERYWHERE, at any time or by any people as long as they do God’s will and glorify him in loving and serving others. Since God is Love, then anywhere there is love there is God at work. So I can literally find God whilst in a bar drinking – maybe I’m listening to someone whom no one else listens to and who would never think of going to church or confession. If my interest is truly the good of the other, is that not a form of worshiping or serving God? But because of maybe a wrong understanding of true worship we might think God is principally in a church or a holy place, hardly in a bar!

Ultimately Jesus is saying that true religion is a Person, Jesus himself and our relationship with him. The centre of God’s presence was no longer to be a place but a Person, his beloved Son Jesus. Is that our own understanding of true religion?

Obviously we are not speaking against our churches or the worship we offer there. Jesus too loved the temple and the synagogue, but we want to ask ourselves whether we confine or limit God to a part of our lives, of our time, as if a temple or church which we go to maybe weekly is our only possibility of worshipping or encountering God? Do we see God as present in the depths of our ordinary daily lives, of our joys, our doubts, our traveling, our struggles and suffering etc?

Jesus is saying that we cannot buy or sell God. God loves us totally before we do anything for him. It is a matter of where our heart is, of our service, concern and forgiveness of others. It is about respecting all God’s creatures and all of his creation.

“Lord Jesus, may the Holy Spirit help us put our relationship with you at the centre of all our worship”.

Fr. Jim Kirstein, SMA

2nd Sunday of Lent 2018 – Year B

25 February 2018

Genesis 22:1-2, 9, 15-18
Romans 8:31-34
Mark 9:2-10

Some time ago a woman was talking to a priest and said that 8 years earlier she was going through a very bad time in her life. Then one day she was praying in her room and she distinctly heard a voice telling her not to worry, that all would work out well. She was assured that ‘I will be with you’. And so it proved. Life eventually got better, her marriage which she thought was ending is strong again and sickness she was experiencing has been healed. The priest said to her that it appeared she had a mountaintop experience like the Transfiguration scene in today’s gospel.

Maybe quite a number of people have had a similar experience without being aware that it was a kind of Transfiguration event for them too.

The gospel today describes the transformation or transfiguration of Jesus. An encounter with God changes us. We read about an outer change in Jesus’ appearance, but for most of us, the experience of God brings about an inner change, a change of heart.

The gospel talks of the three disciples going up a high mountain with Jesus. He is the one who leads. In the two passages before this, he had been telling them that he was destined to suffer grievously, be put to death and rise again after three days. Peter reacts strongly and tells Jesus that this cannot be so. But Jesus says that anyone wishing to be a follower of his will have to take up his/her cross too.

The Transfiguration of Jesus now takes place. It has a double significance, one for Jesus himself and the other for the disciples.

For Jesus: he had taken the decision to go up to Jerusalem where he would suffer and die and he wanted to know if he had made the correct decision. On the mountaintop he received a double approval of his decision from Moses and Elijah. These two saw in Jesus the fulfillment of all that had been dreamed of in the past.

But above all, God his Father approved Jesus. Jesus did not just consult his own wishes. He went to God for confirmation and he gets it very clearly here. But the crucifixion on the cross will be part and parcel of what will ultimately lead to his glory.

For the three disciples: The idea that the Messiah would be rejected, made to suffer and die at the hands of his own people was simply unthinkable. Now it seems that this special experience is given to balance out the picture. These three disciples are given a glimpse of the ‘real’ Jesus to help them through the dark days ahead.

The gospel comments that Peter did not know what he was talking about in asking to build three tents or shrines. There would never be a shrine to Jesus except in the hearts of his followers. We cannot hold on to our good experiences. We must move on to face what come next in life. But the good news of the Transfiguration scene is that each of us has the potential for transformation, for transfiguration, for greatness. Often, suffering will be part of this but in overcoming our temptations and weaknesses, following Jesus’ example and the gift of his Spirit to help us we become more and more transformed into God’s dream for us, his desire for us. This is the basis of our Christian hope.

On the mountain a cloud came and covered them all. The cloud is traditionally the biblical way of describing God’s presence. The voice which says ‘This is my beloved Son, listen to him’ is God’s voice. It is God’s invitation to the disciples and ourselves to accept the difficult things he speaks about, his and our rejections, sufferings and deaths – but also resurrections. Jesus is the Word of God. To listen is to hear, to accept, and to follow – all the way leading to final glory.

God is totally pleased with the self-offering of Jesus on our behalf. God as the second reading says, ‘did not spare his own Son but gave him up for us all’. That is why God is so pleased with his Son because Jesus offered up his life in order to show us the enormous love of God for us.

Most ordinary people do this in their daily lives without making any connection to the sufferings of Jesus. They are faithful in their marriages, looking after family and friends especially in time of sickness and difficulties etc. God equally says to all of you who do these: “You are my beloved children, in you I am well pleased”.

Finally, in the gospel scene when the bright cloud disappeared, the disciples are left with ‘only Jesus’. God has made himself that close and familiar to us that we do not need to be afraid. He is always with us and we should never forget the transfiguration moments in our lives, the glimpses of transcendence. They encourage us to be faithful especially in difficult times until the time of final glory.

“Lord Jesus, help us to be courageous in times of trial, knowing you are with us always. Amen”

Fr. Jim Kirstein, SMA

1st Sunday of Lent 2018 – Year B

18 February 2018

Genesis 9: 8 – 15
1 Peter 3:18 – 22
Mark 1:12 – 15

Some time ago a businessman went to a psychologist. He told him that he was very stressed with all the work he was doing and suffered from very high blood pressure because of tension. The psychologist assured him that he could help the business man if he did exactly as he was told. The businessman agreed. So he was told to take 2 periods of 20 minutes a day, one in the morning, the other in the evening, to stop all work and activity and just be quiet by himself. 

He was to report back after a month. This he did and told the psychologist that he was no better.  ‘What did you do?’ he was asked. ‘Well, I did as you said.  I did the 2 twenty minutes of silence daily, did no work or activity. I just listened to very quiet music to calm me’.  ‘Ah’, replied the psychologist, ‘I asked you to be totally silent and that meant no music.’ ‘But’ replied the businessman,  ‘If I kept completely silent I couldn’t live with myself’.  ‘Well’, replied the other,  ‘if you can’t live with yourself how can you expect others to live with you!’

In the gospel today the Spirit drives Jesus into the desert. The desert is a place both of testing and encounter with God. It is a place of silence. There are no signposts. There are no distractions available. There, our human needs are barely met. The harshness of the situation makes us fight for life. Our will is weakened and we are tempted to give in to the possibility of some relief. Faced with the harshness of the desert, the Israelites were tempted to go back to their oppression in Egypt. But the desert with its profound silence is a privileged place to encounter God.

Most people find silence very difficult. Because if we stay silent we might become aware of something we’re not comfortable or happy with. Perhaps past and present failings or sins would come to mind and most of us want to avoid that. Is it not a very human and understandable response.

How are we ever going to discover who we really are if we don’t have some silence in our lives to become aware – not only of our sinful inclinations – but, more importantly, of our good qualities?

In the gospel passage today Jesus is tempted by Satan. He is with the wild beasts and the angels looked after him. I think this is a great reality in all our lives.  There are both wild beasts and also angels in each of our lives. By wild beasts we mean temptations that can be so strong that they almost overwhelm us – the temptation to take revenge on someone who hurt us, the temptation to indulge in wrong sexual activity, to take drugs etc. These temptations can be so strong at times that like the wild beasts they can drag us along almost out of control of ourselves. For sure, there are wild beasts in all of us.

But the good news is that, like Jesus, the angels are with us too to help us face and overcome our inner wild beasts just as they did Jesus. It may be someone whom God puts in our path to help us in a time of great trial. In all this the Holy Spirit working through these so-called angels is there with us as he was with Jesus.

Jesus knows how we are tempted as he went through it all before us even if the details may differ.  And He who is God loves us as we struggle, even when we fail and try to begin again. That is the Good News Jesus came to proclaim to us. God is a God whose love is not determined in the slightest way by our virtue or our failings. It is always there for us, constant, faithful, unconditional, passionate.

But how will we become aware of our wild beasts and angels if we don’t take time to be alone with ourselves. The more we become aware of our struggles and the wild beasts of our sinful inclinations, then we will call upon God’s help which is readily available. But if we don’t take time out for silent reflection from time to time, if not daily, then we run the risk of not knowing ourselves face on. And if we come to know ourselves and realise that we are weak, but still loved by God, should we not also be open to the reality that others are also weak and we should be slow to judge them. Sometimes there failings and struggles are but a mirror of our own.

It is not easy to turn off the ‘sound’ and seek the silence but if you do, I assure you that it will have been worth the effort.

“Lord Jesus, you entered the desert and faced yourself. Give us the Holy Spirit to do the same to come to know ourselves and realise that you love us as we are, not as we would like to be or think we should be.  Give the courage to face ourselves and invite your Holy Spirit through his angels to help us. Amen”

Fr. Jim Kirstein, SMA

6th Sunday in Ordinary Time 2018 – Year B

11 February 2018

 
Leviticus 13:1-2, 44-46
1 Cor 10:31-11.1
Mark 1:40-45
 

An eight year old boy, through no fault of his own, because of a blood transfusion was infected with the AIDS virus. His teacher told how this had affected the boy. The kid was all of a sudden treated like a leper. Other children refused to play with him. Even the teachers kept apart from the boy. Whatever the parish priest said assuring them that there was no danger whatsoever of infection, the people reacted with fear and refused all contact with the family. He asked whether this innocent boy had all of a sudden lost the right to a human life. The kid himself explained that the worst thing for him was to feel rejected and regarded as an outcast.

A nameless gospel leper – and a brave if disobedient man challenges Jesus with ‘if you want to you can cure me’. Not a request but a downright challenge. Maybe his bravery came from having nothing to lose. Leprosy made one an outcast, shunned, defined by one’s malignancy, typecast and dead for all practical purposes.

It so happens in our day that AIDS is often compared to leprosy and many people because of their fear of the disease will cut off all contacts with the AIDS victim. In the gospel today Jesus does the unthinkable thing. He reaches out and touches the leper. He touches the untouchable.

In Jesus’ day once a person was found to have contracted the dreaded disease of leprosy he was cut off from society and had to live apart, outside towns and stay a certain distance away. He also had to shout out to warn anyone that might come near to him. Not only that but they were obviously prevented from taking part in the religious services in the synagogue or living in a village with their family.

So in touching the leper, Jesus risked catching the disease. He also became ritually impure according to the Jewish law and would have had to undergo a process of religious purification before being allowed back again to worship in the synagogue. Obviously, Jesus was prepared to risk all this for the good of the leper. In healing the leper, it is much more than a physical healing. The leper is now able to enter into contact with his family and villagers again. He can again participate in the synagogue worship. The healing by Jesus takes place on many levels – the physical, social, religious and the psychological. Psychologically, like the kid with the aids, the leper would have felt rejected, unwanted, cut off. What a terrible blow to one’s self-esteem!

At the same time, he is warned by Jesus not to say anything to anyone about it. Jesus wanted no sensationalism. The healing was for the man’s sake; it was not a publicity stunt to enhance Jesus’ public image. Jesus’ mission was to bring wholeness into people’s lives but he did not want to be seen just as wonderworker. Jesus’ healing cannot be seen apart from his teaching about how we should live our lives. Even today people run to this or that shrine in the hope of seeing wonders while having little awareness of what really constitutes the life of the Christian.

Because the leper told many others what had happened, Jesus can no longer go openly into any town but has to stay outside in places where nobody lived. What an incredible exchange or turnabout. The outcast leper becomes an insider whilst Jesus becomes the outsider. This indeed, because of his total love, is God’s incredible gift to us. We often offer him the worst, our sinfulness, our rejection of him. He offers in exchange his total acceptance of us. We hang him on the cross. He offers us salvation. We offer him our humanity; he offers us his divinity. And sadly, people still doubt God. They believe he is out to punish us for our sins. Does this little story not give a completely opposite teaching? That is indeed Good News especially for people who think because of past or present sins that God is going to punish them. In the gospel story Jesus is delighted to heal the leper. He is very touched by the faith and trust of the leper

The leper knew his total need of Jesus. He is in a desperate state. When we go to Jesus in our total need of his help and healing he will do the same for us, in his own way and time. Often we say we need God but it is only when we really experience this need on a deep level that we give him the opportunity to do what he wants for us.  

Who are the lepers in our time? Apart from people with AIDS, there are drug addicts, alcoholics, homosexuals, down and outs, some immigrants, itinerants etc. Also those who are depressed or lonely, those rejected by certain church people because they consider their lifestyles immoral.

What of me? – do I keep away from those who have hurt me, those on a lower social level to me, from others maybe because of the colour of their skin or because they don’t belong to our church or indeed any church.

The Good News is that our God is a God of solidarity and welcome who reaches out and delights in healing us on no matter what level if only we will allow Him. Do we witness to this kind of God to others in our daily way of living?  

Lord Jesus, praise and thank you for wanting to heal us in the way that is best for us, Amen”  

Fr. Jim Kirstein, SMA

5th Sunday in Ordinary Time 2018 – Year B

4 February 2018 

Job 7:1-4, 6-7     1 Cor. 9:16-19     Mark 1:29-39

Some time ago a mother who had her little daughter held by the hand was speaking to a friend. As they entered the supermarket the mother of the child turned to her friend and asked, ‘how can you expect me to believe in a God of love when my little daughter here was born blind?

Is it not true that for most people suffering is a mystery we cannot always explain to our satisfaction? Many attribute suffering to a God whom they feel wishes to punish people for their sins. This has absolutely nothing to do with the God Jesus Christ came to reveal. How could Jesus who spent much of his ministry in healing people be accused of wanting to cause suffering to others? Today’s gospel of Mark is mainly about Jesus’ ministry of healing. The problem or idea of a God who punishes often arises because in the Old Testament, the first part of the bible, God seems to be a punishing God. But this comes from the difficulty the Jews of those times had in trying to explain suffering. If God is One and there is no other God, then in some way he had to be responsible for all the suffering in the world as well as all the good. It was a problem they struggled to solve. However, in Jesus the fullest revelation is given of who God really is. God is pro-life. God does not will or send suffering.

Most of the time we cause it ourselves. For example, if I keep on drinking too much and my liver gives out, I can hardly blame God. However, some people who do all the right things healthwise and do a lot of good to help others may be struck down with cancer and we ask ‘Why him or her, above all?’

The readings today show where God stands in all this. In the first reading, Job gives voice to the evils and pains that beset us in life. Sometimes in our suffering we cry out to God for an explanation or answer. If we are honest we have to admit that there are times when we don’t get any satisfactory answer or indeed none at all. We think too of natural disasters like a Tsunami or earthquakes. The gospel today tells us that Jesus spent his time proclaiming the Good News of God and backed this up by healing.

He goes into the house of Simon and Andrew and heals the mother-in-law of Simon. We are told that “he went over to her and took her by the hand and helped her up”. This says more than healing her physically. He helped her up, raising her to a new status in a society where women were, as many still are, second-class citizens. Her response was to attend to the needs of Jesus and the others present.

Jesus then heals many others in the district. But obviously Jesus didn’t heal everyone in his time. I believe God still continues his healing process. But now he does it through us humans. One hears people say, “Why doesn’t God heal any more as he used too?” Of course, what we are looking for are extraordinary signs instead of seeing the very ordinary ways in which God still continues to try and relieve the pain of the world. What of the doctors, nurses and others who use their gifts to heal people?

There are other ways of healing besides the purely physical ones. What of people who console us and stay with us while we go through the grieving process having lost a loved one or by forgiving others etc?

Sometimes, it seems God allows suffering so people can mature or grow through it. I think of a man who never had time for his family as he was a workaholic. Then he got a very mild stroke. He was forced to stay at home while he recovered. It was during that time he realised how much his family loved and cared for him. Up to then he never took the time to allow them to do so or for him to appreciate their love.

The gospel today may be described as a day in the life of Jesus. Just prior to this passage, Jesus had been in the synagogue. Now he goes to Simon’s house and heals his mother-in-law. Then after sunset he heals many more. Early next morning he goes to a lonely place to pray, which he did quite often. His relationship with his father was a vital part of his life. Here he came to know what his father’s will was for him. When Simon Peter and the others find him they want him to go back and heal those not healed the previous evening. But for Jesus his relationship with his father and what the father’s will is for him is the source and power he needs for his work. Clearly as a result of his prayer he felt his call was to go elsewhere and not to go back as he tells Simon and the others wished.

God is inviting each of us into a deep personal relationship with him. This is the priority and will be for us too the source and energy we need for life. If we spend time in prayer to develop this relationship then when suffering comes along even if we cannot understand why, this relationship with God will help us to deal with it as Jesus did in the Garden of Gethsemane and on the Cross.

The gospel reveals to us a God who is full of compassion and concern for the sick and those in need. He invites us to continue this work in our daily lives in whatever way we can. How will we respond?

“Lord Jesus, help us to give priority to our relationship with you and with our heavenly father. Like Simon’s mother-in-law may we too be of service to others in gratitude for all you do for us. Amen”.

Fr. Jim Kirstein, SMA

4th Sunday in Ordinary Time 2018 – Year B

28 January 2018

Deuteronomy 18: 15-20 
1 Corinthians 7:32-35
Mark 1: 21-28

Some years ago I was visiting someone sick a hospital. After the visit I was in one of the corridors and came upon a woman who was being wheeled on a stretcher. She saw me and asked if I were a Catholic priest. When I answered ‘yes’ she asked me to bless her. She was on her way into the operating theatre for a big operation. So I prayed over her and blessed her and prayed also that the doctors and nurses involved in the operation would use all their skills to make it a successful operation. I could see that she was very happy with this prayer. “Now”, she said, “father, I know that the operation will be a success because God has blessed me”. And it was. Later the doctor told me that up to the point of the blessing the woman was quite nervous about the operation but her faith in the power of God’s blessing relaxed her and did not put any psychological block in the way of a successful operation. She still depended on the skills of the doctors and nurses. But God used them as well as me to help this woman.

In the gospel today, Jesus highly impressed the people who were listening to his teaching because he spoke with authority and, using the same authority, he expelled the unclean spirit from the man who was under its power. St. Mark places this incident in a very prominent position, that is, at the beginning of the gospel to highlight the reason for the coming of Jesus. In preaching to the people and casting out the unclean spirit Jesus is revealing the liberating or freeing power of his mission. Jesus’ power is greater than anything evil may try to do to us. In the short term we may suffer but God eventually proves victorious. Jesus came to free us or liberate us on the different levels of our being. He loosens the bonds or chains of our servitude, of false ideas, false gods, and dishonest practices.

I know a certain man who says he cannot forgive a man who hurt him very badly some years ago and he is very bitter whenever he sees him. He suffers a lot from headaches and tension after meeting him. If he would only turn to Jesus and ask for the gift of forgiveness or at least say he wants to forgive I have little doubt that his headaches and tension would go. This is why Jesus came.

Yet it is easy enough to understand why people may find it difficult to accept the authority of Jesus over evil. He called people to a new way of looking at things, God’s way. If a society is closed to change, will it be easy for them to accept a new teaching? It is not easy to change a society pattern that may be operating in a place for centuries. For example in Islamic countries where the strict law of Islam operates, a woman who has studied abroad and now returns to her country may have the inner freedom now not to wear a veil on her head. But it will be almost impossible to do so because the others, who have never traveled [especially the male religious leaders who want to keep the power over women], may be scandalised at this so-called heresy. Wearing a veil or not wearing it, in itself, is not important. Or even in our own Catholic Church, for a long time the idea of female altar servers was forbidden. The Pope of the time forbade it. Some years later, it was allowed. Now it is acceptable in many places. But because for so long it wasn’t the practice, the new idea was for a long time rejected.

So when Jesus speaks with authority in the gospel today, he is bringing the GOOD NEWS which frees us from what enslaves us, especially in matters which we think cannot change. Where do we stand? Are we limited or closed to new invitations from God? For many Christians their Image of God and understanding of who God is can be very limiting and enslaving. Like the woman whose husband was killed in a car accident is convinced that God is punishing her because many years ago she had an abortion. Her religion is really a determined effort to keep on the good side of God by many religious practices, yet Jesus came to say: ‘that is not what God is like’. God loves you unconditionally and passionately. He has forgiven you. Relax and enjoy God. Don’t make him into a monster’.

Many people [young and not so young] are leaving the church because we have made religion into a system of beliefs which doesn’t always correspond with who God is and what Jesus came to witness to. Surely this is the message that Pope Francis is trying to teach… but are we willing to listen? Particularly church ‘leaders’ who have grown comfortable and used to the church they have helped mold? Maybe we need to talk to Jesus in the quiet of our hearts and listen to what he is trying to teach us. The God of Jesus is a freeing, loving God but also challenging in the areas where we are hurting ourselves or others by wrong ideas about Jesus and why he came. And pray for Pope Francis that he may not be discouraged by opposition to his ministry.

Lord Jesus, we praise and thank you for coming and revealing yourself to us. For being God who wants to free us from all that enslaves us. Help us to realise that eternal life begins now and is a totally free gift and not something to work hard to earn. Help us to love and follow you simply to show our gratitude and appreciation for all that you are and continue to do for us. Amen.”

Fr. Jim Kirstein, SMA

3rd Sunday in Ordinary Time 2018 – Year B

21 January 2018

Jonah 3:1-5, 10
1 Cor 7:29 – 31
Mark 1.14 – 20

In a certain family there were three children. When they reached their early twenties two of them had made up their minds what to do. One felt he was called to marry his girlfriend, the other decided to become a priest whilst the third didn’t decide until 8 years later. He too chose marriage.

It was obvious that each responded to a call. One of the two who married experienced the painful death of his wife after a number of years fighting cancer. The priest was badly attacked in his church by robbers who sought money for their drug habit. It took many months in hospital before he could return to his place of work again. Up to now the third seems to have had no major trauma in his life. But each starting off had no idea what his choice would lead to.

This reminds us of the gospel today. It has two main parts. One is the call of Jesus to us to repent and believe the Good News of God. Then there is his call to the two sets of brothers to leave their chosen professions (as fishermen) and follow him.

Jesus says as he begins his preaching in Galilee: ‘The Kingdom of God is close at hand. Repent and believe the Good News’. What is the Kingdom of God?

It is not so much a place but rather a web of relationships, the most important being our relationship with Jesus. The word repent comes from the word ‘metanoia’ which means to look at things (at life) in a new way. It means looking at life as Jesus does, living by gospel values of love, forgiveness, compassion, kindness etc. So the Kingdom of God belongs to all those who accept and try to live by the vision of life that Jesus gave us. Metanoia may mean a change of direction as regards the priorities in my life. It is much more a turning to than a turning from. Not so much a turning from unchristian behaviour even though it will involve that, than to a turning to the person of Jesus and entering into a real personal relationship with him. It means a total commitment of my life to Jesus, throwing in my lot with him without any guarantees or conditions.

In the story at the beginning none of the three knew what the future would bring.  

The second part of the gospel today shows the first responses to the call of Jesus. Four fishermen are called. They may well have known Jesus before this incident. In any case, they respond to his call. They leave their nets (their means of livelihood) and follow Jesus. They leave their father and the other fishermen, the way of life and place they are used to, all that is familiar. It is good to note that Jesus did not call all the fishermen to follow him, just these four. The vocation of the others was to stay where they were and continue to be faithful to their work and families. We note too that two of the four were actually fishing at the moment of their call whilst the two others were mending their nets. A reminder to us that God calls us in a different situations.

But for the four called by Jesus, it involved a complete act of trust and total surrender. They had no idea where they were going or what the future held for them. They trusted Jesus and followed him. If we read the rest of the gospels we know that they weren’t always ideal followers of Jesus. They often misunderstood him, fought for the best places, even betrayed him and ran away. But Jesus did not give up on them and eventually they were able to respond fully by giving their own lives. It was a slow learning process.

Are we any different? We decide on a particular vocation hoping to be faithful to what it involves, whether it is marriage, single life, the lay state, priesthood or the religious life. Sometimes our fears, our selfishness get in the way. We even betray Jesus by our actions. But he never gives up on us. He sees our potential for greatness. Sometimes the struggle is harder than at other times but hopefully bit by bit we commit our lives to Jesus; we turn to him more and more. We are in fact, in the process of repentance but it takes time. Rarely do many make an instant and continuous perfect total response.

The call is still going out to each one of us. Am I ready to answer? To follow? Where do I need to adjust, to get my priorities right, to live the value system of Jesus? It is by being concerned and trying to make others happy that we will have more joy and peace. What are my entangling nets, limiting my freedom to follow? What personal relationships are blocking my way? What anxieties? What self-centred ambitions?

Jesus started his ministry with a call to repent and believe the Good News of God. What would I consider this Good News to be? Above all it is that God loves us passionately, unconditionally. He knows our struggles, our hesitations, limitations and sinfulness but he knows that each has the potential to respond more and more to this incredible love. The gospel changes lives. It changed the lives of the first four called. Should it not change ours? How am I experiencing this?

“Lord Jesus, help us to repent where necessary and respond to your call generously. Amen”.

Fr. Jim Kirstein, SMA

2nd Sunday in Ordinary Time 2018 – Year B

Sunday 14th January 2018

1 Samuel 3:3-10,19
1 Cor 6:13-15,17-20
John 1:35-42

Many years ago shortly after I had done the leaving Certificate Examination, one of the priests of the Society of African Missions [SMA] called me after Mass one morning [I had been an altar server in the SMA church] and said he would like to talk to me about my future. So I arranged to see him later. He greeted me and then asked me if I ever considered becoming a missionary priest. I told him I wasn’t, so he kindly said goodbye to me. Subsequently a number of other people asked me the same question but my answer remained the same. Then, 8 years after the priest had called me I decided to join the SMA, though rather doubtful if it was the right thing to do. Well, nearly 50 years later I am still a member of it. Probably the prayers of that priest eventually bore fruit.

I feel a bit like Samuel in the first reading today. Three times he heard the call of God and it was only after the third call, with the help of Eli that he responded to the call of God. It is something similar in the gospel today. In the passage just before today’s gospel passage John pointed out Jesus as the Lamb of God but none of his disciples followed Jesus. Now having pointed him out again, this time two go after Jesus. And when Jesus turns around and asks them what they wanted, they replied:’ Teacher, where do you live?’ His reply was:’Come and see?’ There is no forcing here, it is an invitation on the part of Jesus. Not only did they spend the rest of that day with him but also obviously they found him so fascinating that they spent the rest of their lives following him. So like Samuel, it took three calls on the part of God to him, with the two disciples John the Baptist had to point out Jesus twice. I suppose the lesson is that our God is a very patient God. No matter how often we resist his call he keeps on calling us, never giving up on us, irrespective of how we may have lived our lives.

Then, we find that having followed Jesus and spending most of the day with him, Andrew met his brother next morning and took Simon Peter to Jesus. That seems to be the pattern of God’s ways; people bring others to Jesus, who in turn bring others again to Jesus.

Maybe we can ask ourselves, who brought us to Jesus – maybe our parents, teachers, friends. I know that in the case of the Legion of Mary, St. Vincent the Paul and other Christian organisations, it is often members who invite others to join them. It is not enough to keep the faith – we are asked to pass it on to others.

Maybe a good question for me to ask myself is – who have I brought to Jesus? As a parent, it may be our children which shows the incredible vocation God has given to parents: to pass on the faith to their children. Sadly when they grow up some give us the practice of the faith and at times parents come to me feeling guilty about this but they shouldn’t feel guilty since we cannot force the faith, all we can do is to pass it on.

For us here in Ireland it was St. Patrick came and passed on the Catholic faith but it took some time to take root. From then onwards, the tradition of faith was passed on from one generation to the next. especially for centuries when people were severely persecuted for practising their faith, many giving their lives for it. Today, however, many of the essential elements of the Catholic faith such as weekly Mass, the Sacraments, daily prayer and the gradual daily introduction of children into the faith can no longer be taken for granted. Some years ago an Irish bishop said, that for possibly the first time in our history, there was now widespread concern that this present generation would fail to pass on the faith they inherited to their children.

Like Samuel in the first reading we are called into a personal faith relationship with God, Father, Son and Holy Spirit. For this we are asked to develop the habit of prayer, which we can ask the Holy Spirit to give us. In the Gospel, it was because they spent a good amount of time close to Jesus that the apostles and disciples grew in a personal relationship with Jesus. We do this today by prayer.

In the gospel also we have a very surprising description of Jesus: John points him out as ‘The Lamb of God’. This is the first time in history to that point that this name has been applied to Jesus. We know that a lamb is weak, vulnerable and not very important. Here John is giving a very new understanding of who God in Jesus is. The Jews were expecting a Messiah who would be strong, able to destroy the Roman army of occupation and put God’s reign in place everywhere. But when he did come the Godman Jesus was not what was expected. From a weak, vulnerable baby in a stable Jesus grew up revealing a very different kind of God – a God who took the side of the weak, vulnerable, sinners, the outcasts of society.

This is indeed very Good News for us. It means that God understands our weaknesses, our vulnerability and our sinfulness. He lived among us and experienced it himself apart from sin. God loves us as we are and waits patiently for us to return home to him knowing that we will never be happy with consumerism and materialism and all that is on offer today.

‘Lord Jesus, thank you for coming amongst us and living with us and beside us. Help us to keep and deepen our faith and pass it on to others. Help us to have a deep, personal relationship with you. Amen’

Fr. Jim Kirstein, SMA

Baptism of the Lord 2018 – Year B

                 

baptism

  Feast of the Baptism of the Lord
  07 January 2018

Isaiah 55:1-11
Psalm 28
Acts 10:34-38
Mark 1:6-11

 The pursuit of happiness…

With the Feast of the Baptism of the Lord, we come to the end of the Christmas Season for another year.  For weeks now we have wished one another “Happy Christmas!” or “Happy New Year!”

Many of us have spent lavishly on food and drink and clothing and gifts.  In recent days the after Christmas sales have taken over. Some have cheered at the bargains they got while many moaned that business was away down on previous years.

Of course we are in a time of economic downturn, a depression. There has been much criticism and blaming of banks and government and high wages and high overheads…

Not much to report that is good or satisfying.  Despite the wishes of happy Christmas and happy New Year… Despite all we spend and all we do it seems we are failing to satisfy.  And we take consolation in over-eating or over-indulging in drink or devoting a lot of time to watching TV…

But maybe, just maybe, we are looking for satisfaction, for happiness, in the wrong place. 

Maybe, just maybe the invitation at the opening of today’s First Reading is what will really satisfy:

“Oh, come to the water all you who are thirsty; though you have no money, come! Buy corn without money, and eat, and, at no cost, wine and milk. Why spend money on what fails to satisfy? Listen, listen to me and you will have good things to eat and rich food to enjoy. Pay attention, come to me; Listen and your soul will live”.

Come to me… listen to me… your soul will live!

Fr Tom Curran SMA
SMA House, Ranelagh, Dublin

Feast of The Holy Family 2017

Reflection for the Feast of the Holy Family…

Feast of the Holy Family Sunday after Christmas
31 December 2017

Readings

Genesis 15:1-6.21:1-3
Psalm 104
Hebrews 11:8,11-12,17-19
Luke 2:22-40

A Thought for the day …

Inspiration for Family Life…

….there was no room for them in the inn…

On that first Christmas night, Mary and Joseph arrived in Bethlehem to a situation, which for them, was unforeseen, unexpected and unfamiliar. At the very least they would have expected to find a room in Bethlehem which would give them the privacy and shelter for the birth of their child. But there was no room.

As a people coming together to celebrate the birth of Jesus Christ and giving thanks for his presence among us, we realise that there is much to distract everyone from the joy that is proper to Christmas.

The economic downturn for instance means that Christmas is very different for many. Many have lost their jobs, some feel that essential services in education and health services are in imminent danger and the vulnerable in our society are the most effected.

The pressing need is to recover faith and hope in the future.  So we can look to the gospel… Things must have looked blue for Mary and Joseph when they found they could not get accommodation in Bethlehem; the birth had not yet taken place so there was nothing to celebrate.  But they were undaunted, hoping that God would guide them through this unfamiliar and unforeseen situation.

Then the baby was born, but there was no improvement in the accommodation or in the material comforts of the Holy Family. But Mary and Joseph got a greater gift than improved accommodation or material comforts; they got the gift  that enabled them to face up to the trials of life and to make a positive contribution to their community, and to humanity.

That identical grace is working among us now helping us to face up to our present trials of life and to make a positive contribution to our community.

Fr Seán Horgan sma
St Joseph’s SMA Parish, Blackrock Road, Cork

Christmas Day Mass 2017

  • At Christmas time we remember once again God’s intervention in the lives of his people – his decision to bring light into darkness, to give a reason for hope to those who have none, to bring liberty to those enslaved in so many different ways, to be strength for the weak and helpless in a cruel world.
  • Today on Christmas Day we remember God’s solution to all of this:

The birth of a child of poor parents in a shelter for animals in a town in which they were strangers.

  • A rather strange solution to the world’s troubles’, the learned and the powerful would say. ‘That’s not how problems are tackled. There must be planning, evaluation, structures, personnel. How can there be meaningful change without these? Bethlehem/stable/child – nonsense!’
  • And indeed to the wise of this world it was indeed nonsense. The only problem with this is that we are talking about God and, as we know, with God all things are possible.
  • How could the birth of this helpless child in the stable at Bethlehem bring about the peace on earth the angels were singing about? Bring the good news to the poor and fulfil all the other beautiful promises Isaiah prophesied? This would happen not because a child was born but because this was the Saviour, the One who would rescue us from all that a broken world has in store for us – despair, heartache, sorrow, pain – a world in which all too often things don’t work out for us.
  • Sensible people would call the events and promises of Christmas just a beautiful dream and pass on, maybe subconsciously paraphrasing Mary’s question: How can this come about?
  • And the answer to Mary’s question is that we must always remember we are dealing with the power and the wisdom of the all-powerful God – not men bound by their limitations. With God all things are possible but in his way and in his time.
  • And so the birth of our Saviour in the stable is not God flooding the darkness with light ……….. but the lighting of a candle in a dark world that was a beginning …… like the ripples caused by a stone thrown on the water.
  • What is important for us is not what happened in Bethlehem and the stable but what happens in each of our individual hearts – the hope re-kindled, the strength renewed, the realisation that we are the salvation offered to the world in our time.
  • That we offer hope to the hopeless, bread to the hungry, comfort to those in desolation, freedom to those in slavery, strength to the weak and salvation to the lost.

CHRIST IS TRULY BORN TODAY IN EACH OF OUR HEARTS. LET HIM RENEW THE FACE OF THE PART OF THE EARTH WE LIVE IN THROUGH US.

Fr Eddie O’Connor SMA

4th Sunday of Advent 2017 – Year B

Have you a place for Jesus
24 December 2017

2 Samuel 7.1-5,8-11,16
Romans 16.25-27
Luke 1.26-38

There is a wonderful story of a four year old child. On reaching her fourth birthday, her parents decided that it was time for her to sleep in a room of her own. As the mother put her to bed that night, she said – “you are now a big girl with your own room: there is no need for you to be afraid. We will always be near you”. Some time later the mother quietly came to the room and heard the little girl crying – who then said to her mother. “I am frightened here. I don’t want to be alone”. “You are not alone”, the mother said, “God is here with you”. “I know God is here, but right now I need someone with skin”.

Today in the gospel we hear of a God who wants to come to us with skin. His love for us is so great that he decided to come amongst us as one like us in all things except sin. But he decided he needed help from a human being to bring this about. In his great humility he decided to ask a young Jewish woman Mary. This reminds us that God never forces his way into our lives. He shows us great respect and courtesy by asking our permission as he did in the case of Mary.

So God’s choice of us has nothing to do with our virtue or goodness. The focus always has to be on God’s totally free and mysterious choice. God always chooses those whom he wants and very often it is the opposite of what we humans would do. In today’s gospel there is no point in asking what Mary did to deserve God’s gifts, God’s choice of her. She is ‘full of grace and blessed among women’ and she received God’s gifts simply because of God’s incredible love. It is not Mary’s effort that we must focus on or discover but rather God’s love and goodness that we must discern. No one amongst us deserves God’s choice of us, God’s election. The gifts and favors, which we have received from God, reflect the generosity of God, not the worthiness of the receiver. Mary is blessed because of God and so are we.

But Mary was not a robot; she did not have to cooperate with God. When the angel went to her, the text does not say Mary was at prayer. She could have been working about the house or gardening. We cannot determine how or when God comes to us. The really important fact was that Mary heard God’s call and responded to it. She was afraid of what was being asked of her and yet she questioned God’s call to see how could it be possible and that’s o.k. with God. He treats us as intelligent beings who can ask questions as we seek the way forward. Then she accepts God’s invitation and says ‘yes’ but is not given any certainty about how the future will unfold. The only assurance that she is given is that the Holy Spirit will be with her and that nothing is impossible for God. This is enough for Mary who then gives her consent and trusts God totally.

Perhaps the greatness of Mary was that her ‘yes’ to God allowed God into our world in a way never experienced up to that moment. Her ‘yes’ meant that Jesus was able to come amongst us as someone like ourselves, fully human. Mary’s heart was open to God and it allowed great things to be done in her.

As we reach this last Sunday of Advent, the last before Christmas we have the same capacity. Every time we say ‘yes’ to God, we allow God to enter into our world. Our ‘yes’ maybe a response to God’s invitation to forgive someone, to visit a sick person, to help a poor person, to give more time to God in prayer, to attend our parish Reconciliation Service.

Mary made Christmas possible just as Jesus’ ‘yes’ to his Father made salvation possible for us. In fact, Jesus entered the world through the power of the Spirit when Mary said yes to the angel.

Mary’s womb was empty to receive Jesus. Will we have a place in our hearts also or will we be filled with time given to shopping, visiting, and celebrating? Each of these has its place. Mary did no preaching, no miracles, she wasn’t at the Last Supper but she gave Jesus to our world. She is the greatest of humans simply because whatever God asked of her in mostly very ordinary things in life, like visiting a pregnant cousin Elizabeth, being sensitive to the couple in Cana at whose wedding feast the wine ran out, standing by Jesus in his agony on the cross, she did. These things we all can do: visit people in need, be sensitive to the wants of others, and stay with others as they suffer.

Mary was no great theologian or philosopher. Because Jesus spent nine months next to her heart in the womb and because she spent nearly all the 33 years of his life close to Jesus, she can help us to stay close to Jesus too and to hear his voice and respond as she did. Do we pray to God for help before making important decisions, choices in life?

“Lord Jesus, thank you for the choice of Mary and the choice of each of us who have received the great gift of faith. May we like her always be under the influence of the Holy Spirit so that you can also do great things through us in our world today. Amen”.

Fr. Jim Kirstein, SMA

3rd Sunday of Advent 2017 – Year B

Who is the Messiah?
17 December 2017

Isaiah 61:1-2,10-11
1 Thessalonians 5:16-24
John 1:6-8,19-28

The Guru or Indian holy man was meditating in his cave in the mountains and opened his eyes to discover an unexpected visitor sitting before him – the abbot or superior of a well-known monastery. “What do you seek”, asked the guru? The abbot told his story of sadness and disappointment. At one time the monastery had been famous throughout the world. Its cells were filled with many monks, and young men training to be monks. But now difficult times had fallen on the monastery. There were only a handful of monks left who went about their prayers and duties with heavy hearts.

Is it because of our sins that the monastery has been reduced to this state? ‘Yes’, said the guru, ‘a sin of ignorance’. ‘What might that be’, asked the abbot? ‘One of your monks is the Messiah in disguise and you are ignorant of this.’ Having said this the guru closed his eyes and wen- t back to his meditation.

Throughout his long and tiring journey back to the monastery, the abbot’s heart beat fast at the thought that – the Messiah himself – had returned to the earth and was right there in the monastery. How was it that he failed to recognize him? And who could it be? Brother Thomas? Hardly him. Brother Phillip? Unlikely. Brother Peter? Surely not. No, not him either. He had too many defects. But then the guru said he was in disguise. Could those defects be one of his disguises? Come to think of it, every one in the monastery had defects. And one of them had to be the Messiah.

Back in the monastery he assembled the monks and told them what he had discovered. They looked at one another in disbelief. The Messiah? Here? Incredible. But he was supposed to be here in disguise. So, maybe…. what if it were so and so? Or the one over there. Or perhaps..? One thing was certain: If the Messiah was there in disguise it was not likely that they would recognize him. So they started to treat everyone with great respect and consideration. “You never know”, they said to themselves when they dealt with one another. “Maybe this is the one”.

The result was that the atmosphere of the monastery became filled with joy. Soon dozens of young men were seeking admission. Once again their church echoed with the joyful chants of the monks who were aglow with the spirit of love. Now again people travelled from far and wide to get spiritual nourishment.

If you and I were alive the first Christmas would we have recognised Jesus when he came, or later on in his public life? So many he met didn’t. Some say ‘if I were there then and could have only seen him, touched him, listened to him I would have believed in him’. Really? Well, we can touch him everyday if we wish. As Jesus himself says in Matthew’s gospel – “what you do to one of the least of these you did it to me. I was hungry and you fed me, I was thirsty and you gave me to drink etc.” Not only that, but at the Eucharist we could hardly do anything more intimate than touch him when we share his body and blood.

In the gospel John says to his questioners: “I baptize you with water but there is one among you whom you do not recognise, the One coming after me”. What a changed world there would be if we would treat the people we live with and meet each day like the monks after they discovered that the Messiah was in their midst, but in disguise. Is he still amongst us and we don’t recognize him because of his disguise?

Maybe the best Christmas gift we could give to Jesus and our world, the best way to prepare for his coming this Christmas would be to care for and respect each one we meet daily. What a change in our world this would bring about. And because it is so difficult to do so, the first reading reminds us that “The spirit of the Lord has been given to us”. This is as a result of our baptism and so if we can call often daily on the Spirit to make us more conscious of the Messiah amongst us, then it is certainly possible.

In the opening verses of today’s gospel John the Baptist is described as a man sent by God to witness to the Light which is Jesus himself. The word ‘witness’ applied to John the Baptist here has a very important and special meaning. It does not mean witness in the legal sense but rather John is a witness because he announces the meaning of Jesus, who is the Light of the world. Jesus lights up for us the way back to the Father and what God considers to be of great importance. It is not just a legalistic religious observance but as Isaiah says today ‘to bring glad tidings to the poor, heal the brokenhearted and proclaim liberty to captives.

This is us – where are we captive in our lives? Are we people who can rejoice, even in the midst of difficulties because we have a Saviour who dwells amongst us and by our side, ready to strengthen us and give us courage wherever necessary.

“Lord Jesus, give us your holy Spirit so as to recognise you in others always and to treat them with respect and love as the best way to prepare for your coming at Christmas and at the end of time. Amen.”

Fr. Jim Kirstein, SMA

2nd Sunday of Advent 2017 – Year B

Your God is coming – prepare the way of the Lord
10 December 2014

Isaiah 40:1-5, 9-11
2 Peter 3:8-14
Mark 1:1-8

Some years ago a relative of mine became a pen pal of a young man from another country. After some time he decided to visit her and when she saw him for the first time her reaction was – ‘I could never marry him’. So as he was about to leave she told him that there was no point in continuing writing to each other. But he begged her to write for some time at least. Then she had to go to his country to study and decided to visit him and after the visit she was more convinced that she should finish the friendship. She wrote to him telling him this and he asked to be allowed to visit her one more time. He came and her reaction was the same. He’s not for me. One day during the visit as she was out shopping with him, she said to me “At a certain moment I saw him in a very different way to how I saw him before. I saw him in a completely new way and fell in love with him”. They eventually got married and recently celebrated their 45th wedding anniversary.

“I saw him in a completely new way” which is what John the Baptist speaks about in the gospel today. At the river Jordan, John asked the people to repent and change their ways by confessing their sins. The word ‘repentance’ means to change completely or “to see things in a completely new way”. If we do, our actions will change as a result of our new way of seeing things. Just as my relative saw the young man in a completely new way and decided to marry him, when we receive the grace of conversion we see things in a new way and our actions follow.

So if we feel called to change a particular behavior in our life like being more patient or more forgiving, we may find it almost impossible if we don’t see things in a new way. Our actions follow our way of seeing things. If, for example being a Christian for me means going to Mass every Sunday and saying my morning and night prayers, I might be living the rest of the time in a very careless, even non-Christian way but if I get the grace of repentance or conversion and feel the call to a deeper and more intimate relationship or friendship with Jesus then I will see things in a new way and because of this my actions will change. Now I may see that the way I drive my car must be that of a follower of Jesus, or the way I treat people or I may feel called to give some time to visiting the sick or giving alms.

This Advent Sunday maybe the call from God to me is to a deeper conversion to him. We are invited to look into ourselves and see our sinfulness. It invites us to ask ourselves – what is really important to us? What are our priorities in life? Who is Jesus for us? The three readings today are telling us that if our lives are lived far from the teaching of Christ, we should do something about it.

We are invited to approach the sacrament of Reconciliation or Confession. I have seen people really changed due to it. If celebrated properly we not only acknowledge to God our sinfulness but also our great need of his help, e.g. the Holy Spirit. It may help us to see the areas of our lives where we are unfree and get the grace to experience a greater freedom. God loves us and wants to bless us, to free us, to make us happy but if our lives are full of what is not of God how do we make space for him? I myself feel the need to go to Confession regularly as I know that I need to acknowledge my sinfulness straight out to God and ask for his Spirit to help me live closer to Jesus. Then like John the Baptist in today’s gospel we will truly be “preparers of the Way of the Lord” for others. God wants others to know about Jesus. What a Christmas present to give to Jesus to allow him to convert us to see things in a new way and allow him to use us as he wishes.

Finally, the gospel of Mark, which we heard just now, starts like this: “The beginning of the Good News about Jesus Christ, the Son of God”. The Greek word for ‘Good News’ is “Evangelium’ which is used to tell people that the Emperor is to be crowned. Remember it is the beginning of the Good News. Jesus, our emperor, will indeed be crowned – with thorns – but it will lead to his being glorified in heaven, through his resurrection and ascension and sending of the Spirit. We, like John the Baptist are called to proclaim this Good News.

Lord Jesus thank you for inviting us to repent so that seeing things in a new way, we may change those things in our lives which leave us unfree and also prevent us from truly proclaiming, like John the Baptist, that you are the Good News, not a place or a thing but a Person and you invite us to a deep, personal relationship with you. Amen

Fr. Jim Kirstein, SMA

1st Sunday of Advent 2017 – Year B

Waiting for God – 3 December 2017

Isaiah 63:16-17, 19, & 62:4-7
1 Cor. 1:3-9
Mark 13:33-37

One night Jesus appeared to a devout widow and told her that the next day he would come and visit her. Immediately the widow started to clean and polish the whole house. She had just finished when the doorbell rang and she ran and opened the door expectantly. But it was her daughter who lived nearby who asked her to look after her 3 year old son while she went shopping but the widow refused telling her she was too busy as she was expecting an important visitor. An hour later, the bell went again. She ran to the door and was annoyed to find a beggar there and said she couldn’t give him anything then as she was expecting an important visitor. In the afternoon the local priest came to ask her help but again she told him to come back tomorrow due to the important visitor expected. Bedtime came and she was very disappointed, as Jesus hadn’t come to her as promised. That night Jesus appeared to her again. “ Three times today I tried to visit you but you never had time for me. When the favorable time came you let it pass”

Today is the First Sunday of Advent. Advent is a word meaning “coming” or “arrival”

It is a conscious setting apart of time by the Church to prepare for the coming of Jesus at Christmas to celebrate his birth. The quality of our vigilance and preparations will determine the quality of our meeting with Jesus our Lord. For Mary and Joseph, at the first Christmas, there was no room for them at the Inn. Will we have a place free for Jesus when he comes to us? Obviously there will be Exterior and Interior preparations.

Exterior – The Advent wreath, decorations in the church, the change in the color of vestments at Mass. Depending on our ability we may give gifts or get new clothes.

Interior preparations for us Christians are far more important. We may try and give a bit more time to pray or attend the Dawn Masses etc [as they do in the Philippines]. But if we are able to give gifts, what will they be? For Jesus? Pray more rosaries, devotions etc.?   Maybe the best gift we can give is the gift of LISTENING. Listening to what God wants of us now in our lives. Extra prayers are very good but is Jesus more interested in getting us to look at an area of our lives which need conversion e.g. a refusal to forgive, a wrong relationship, more attention to the needs of others etc.

In fact, there are a number of comings of Jesus into our world and lives. The First coming was 2,000 years ago in Bethlehem; the Final coming will be at his coming for the Final Judgement. How will I be ready when death comes, when Jesus calls me to Himself?

Today’s gospel tells us. “Be constantly on the watch! Stay awake! You do not know when the appointed time will come.” It is important that we don’t make the same mistake as the widow in the story at the beginning.  Jesus, in fact, is coming to us often each day. We Christians are asked by the gospel to be attentive to what the Lord wants to reveal to us in the events of each day. So if I am a mother or a father of a family, am I trying to be a good wife and mother, a good husband and father, a good and honest worker? A courteous driver in my car etc? Again, the gospel says ‘The Lord is like the man travelling abroad: he leaves home and gives each his own task to do’. This is the best way to prepare for Jesus at Christmas and when he comes at the end of time. If I am trying my best to be a good mother, father, son, daughter, religious, priest etc, whatever my position in life is, and then I don’t have to worry when the Lord comes. It is in the daily events of life and in the people I meet daily that the Lord comes as in the story of the widow. If I am faithful to my daily prayers and my daily responsibilities, that is it.

One very good way to prepare for the coming of Jesus at Christmas is to ask Mary our Mother to help us to do so. She had to prepare for his coming and she will gladly intercede for us to do the same. Finally, maybe a very good prayer to pray often as we go through the day is that of the last chapter of the bible in the Book of Revelation: ‘Maranatha, come, Lord Jesus!’

“Lord Jesus, give us your powerful Holy Spirit to help us know how best to prepare for your coming to us this Christmas, especially in the daily events of life, in the very many ways you come to us each day. Amen”.    

Fr Jim Kirstein, SMA

Christ The King 2017 – Year A

 

christ the king

Readings for the
Solemnity of Christ the King (A)
26 November 2017 

Ezekiel: 34:11-12
Psalm 22
1 Corinthians 15:20-26,28
Matthew 25:31-46

READY FOR THE JOURNEY…

Today we celebrate the feast of Christ the King.

When we think of kings we think of people a bit remote, like celebrities or presidents nowadays.  These are well guarded and normally kept a bit away from people. But Christ is not like that. He lives among us and came not to dominate or to rule but to serve and be a close friend to us. The best way to show our loyalty to him is by serving one another.

The essential message of the Gospel is that practical service to the least of our brothers and sisters will be the measure by which we will be judged. Ordinary acts of kindness, courtesy and good manners are very important. The Gospel is basically about God’s kingdom values.

We must be careful in taking the Gospel too literally as if it were only about being kind to the hungry, the thirsty, the naked, the sick and so on. Every small action done in love is also important to whomsoever is in need.

The central theme of the Gospel is a reflection on how daily living should be influenced by loving service.  This means that as people go about their everyday business their words and actions should show to others the difference that it makes to be followers of Jesus. Words alone cannot change the world, but the smallest of actions, done by countless people, can transform the human family.

– Fr Jim Kirstein SMA

 

33rd Sunday in Ordinary Time 2017 – Year A

Sunday 19 November 2017


Readings for
33rd Sunday of the Year (A)

Proverbs:31:10-13,19-20,30-31
Psalm 127
1 Thessalonians 5:1-6
Matthew 25:14-30

READY FOR THE JOURNEY…

As the liturgical year draws to a close, November days remind us of the end of times.  The readings these days too remind us of the end of times.

Today’s Gospel sounds a note of caution… We must be ready.  Entry into God’s kingdom should not be taken for granted.  But we should be up and doing, not burying our treasure in the field. 

The Christian way is about dedication to duty and work.  It might be prudent to bury the talent in order to ensure it is not lost.  But Christianity is not about being careful or being complacent or being lazy.  It is about using our gifts.  It is about showing love.  In a real sense Jesus is telling us not to be afraid to take a risk, to use our imagination, to take initiatives, to challenge our world and its attitude and values.  The talent we have received above all is the Word of God and every one of us is charged with the responsibility to spread that Word, the Good News.

So we have to be up and at it.  Using our talents for the good of the community.  We have to get on with living, living in the light of Christ.  While some might think it best to sit around and wait for the Lord’s Coming, that is not what Paul advises the Thessalonians.  There is not much point in waiting because we do not know when the Coming will happen.  Much better therefore to be wide awake and sober and preparing.

The Second Coming will mark a new Easter night of eternity… Believers will find the fulfilment of all their baptism means – meeting Christ, they will pass from sleep to wakefulness and from darkness to light.  That is worth being ready for!

– Fr Tom Curran SMA
Ranelagh, Dublin

32nd Sunday in Ordinary Time 2017 – Year A

12 November 2017

Wisdom 6.12-16
1 Thessalonians 4.13-18
Matthew 25.1-13

A certain young woman asked her brother to accompany her to the airport as her fiancé was due to arrive at 10pm. Unfortunately they were told the plane had been delayed and needed some small repairs but they did not know when it could depart. After midnight there was still no way of knowing when the plane would arrive. So her brother got tired and said he would go home and be back in time. But he fell asleep and was rather embarrassed when he woke up to find that the fiancé was already in the house having arrived very late. It was because the young woman loved her fiancé that she was prepared to wait no matter for how long or at what inconvenience to herself.

In the gospel today something like this took place in the parable Jesus told. In the Jewish culture of which the listeners and Jesus were a part, the custom was that the bride would wait with her bridesmaids, normally at the city gate, for the bridegroom to come and go to her house for the wedding feast. We must remember the conditions of travel then with no mobile phones either so there would have been no way of knowing when the bridegroom would arrive.  It would have been a great shame for the family of the bride not to be ready when the bridegroom arrived no matter how late it was.

In the parable, Jesus tells us that 5 of the bridesmaids were foolish, as they took no oil with them should their lamps go out as they waited.  5 were wise and did take oil.  The bridegroom was delayed and when the 5 foolish bridesmaids went to get oil as their lamps had gone out, the bridegroom came and went into the wedding feast with the 5 wise bridesmaids.  The door was closed and the foolish ones came too late and were locked out.

We are being told in the parable that the Church is a procession of people making their way through life to meet the Lord when he comes. Some keep their lamps of vigilance lit, whilst others neglect to nourish their faith because of many attractions of our modern world which are not Christian or life-giving. The former are actively Christian, the others Christian in name only. So the wise and foolish bridesmaids are the 2 types of Christians, those who hear the word and keep it and those who hear it but do not keep it.

Jesus is telling us through this parable that he is the bridegroom who will come again to invite us to go with him, IF WE WANT TO. He will not force us, so the question in the parable today for us is ‘in which group of 5 are we?  With the wise or with the foolish bridesmaids?  As we wait for Jesus what is the oil that nourishes our waiting for Jesus?  Some of us as we get older may get tired of waiting and maybe we seek different kinds of oil for our lamps – the oil of pleasure that is not life-giving, of overwork, drink, a love of money, even drugs. We may have good health and think that we’ll be around for a good while yet. But life can be tenuous and there are no guarantees as to the length of life. The second reading of St. Paul says that Christians are people of hope as they await the Resurrection.

But Jesus comes into our lives not only when we die but each day through the events of our lives. He is constantly reminding us. So when we are asked to help someone and we do, we meet Jesus in that situation. Or we can refuse. When we see so much violence on TV what is it saying to us about the certainty of a long life for us?  Ultimately our only security is God. If we are honestly trying to follow Jesus then it doesn’t matter when he comes. So the gospel today is a call to conversion.

As we wait for Jesus to come how much more does he wait for us? His delight is that each one of us would respond positively because he wants each and every one of us to be with him.  But he is a gentle God who will not force our response.  If he comes and finds us not waiting for him, not interested enough to prepare for his coming, it is not God who will prevent us from going with him to the wedding feast when he comes.  We choose ourselves not to go, doing our own thing, not too interested about God or his call.

Jesus is reminding us that there are certain things which cannot remain until the last minute no more than a student would wait for the last minute to start studying for exams. It can be easy for us to leave things too late to prepare for the coming of Jesus. Also there are certain things we cannot borrow just as the foolish bridesmaids found it impossible to borrow oil.  We cannot borrow a relationship with God, we must possess it ourselves through daily fidelity. Even if we fail we can start all over again. God never gives up on waiting for us but we may give up on wanting to be with him. It was the love of the young woman which kept her waiting at the airport. May it be so with us in relation to God.

“Lord Jesus, thank you for wanting each one of us to be with you for ever in glory.  Give us your powerful Holy Spirit so that we may fill our lamps with the oil of Faith, Hope and Love as we wait for you.   Amen.”

                               Fr. Jim Kirstein, SMA

 

31st Sunday in Ordinary Time 2017 – Year A

 5 November 2017

Malachi 1.14,2.2, 8-10
1 Thessalonians 2.7-9,13
Matthew 23.1-12

Shortly after arriving in an African country I was appointed to teach in a High School. Three months later we were told that the Government Secretary for Education would be arriving for an official visit to the school.  This was considered a great honour. On the day he came to us our Principal and staff greeted him. When he entered the main assembly hall where all the students were seated they stood up once he came in. The Head boy read a suitable address of welcome and then the Secretary of Education addressed us all. I was very impressed by what he had to say. At the end of his address he was loudly applauded by all present. Unfortunately he said that he had another urgent appointment after his visit to our school so he needed to leave us then. After he went the students started rolling on the ground shouting and roaring with laughter. I couldn’t understand this until one of them explained its meaning to me. He said, “Father, he is one of the most corrupt politicians we have. He takes bribes, is often absent and when he spoke to us of the need to be disciplined and to be of service to others he was saying the exact opposite of what he himself does. He does not practise what he preaches”.

This incident came to mind as I was preparing today’s homily.  Jesus tells his hearers to listen to what their Jewish religious leaders say but warns them not to take them as their models because ‘they do not practise what they preach’. At the time of Jesus the religion of the Pharisees had become almost one of ostentation, that is, of outward show. Jesus is telling us that people who are granted a function or a responsibility in the community that they must carry it out with humility rather than considering themselves the centre or absolute reference for others. There is only one point of absolute reference for us Christians. We have only one Father, one Teacher, that is God. Of course, we can call our human fathers ‘father or daddy’ or our school teachers ‘teacher’. But it can never in the sense of their being given the honour which is due to God alone.

When I try to recall my own time in school I don’t remember much of what my teachers said but I remember quite well whether they were kind or harsh or tried their best to be of service to us. The Pharisees got caught up in laws and laid heavy burdens on people’s shoulders.  Jesus was a lifegiver and came to lead us to freedom and joy. He said “I have come that you may have life and have it to the full ‘.

It is a call to humble service as Jesus says today.  The reason that Jesus was so harsh on the Jewish religious leaders of his time was that they were leading the people astray.  They were the ones who were trained in the study of the Law and the Prophets i.e. the basis of their religion.  Instead of “giving glory to the name of the Lord” as Malachi says in today’s first reading, the Pharisees were seeking their own glory.  They wanted the places of honor at banquets, having the front seats at synagogues and all other marks of respect as well as wanting people to call them Rabbi, Teacher, Father.

Jesus is asking us simply to  “LET YOUR LIFE TELL GOD’S STORY” as I tried to do when I was with you. And he tells us how is may be done in the end of today’s gospel by serving and being there for others. “The greatest among you will be the one who serves the rest”. This is the good news of today’s gospel since it is possible for any of us.  Jesus is inviting each of us to continue to do this in our daily lives and not just priests or religious. If I am the father or mother of a family, am I the best father or mother I can be for my family? If I am a son or daughter am I the best that I can be in that family. The call is to think of the others. Do not seek to be the center of attention. If I am a priest or sister or bishop, am I the best one I can be in using the talents God gives me in the service of others. The paradox is that the less we make ourselves the centre of attention and serve others, the happier we will be and the more peace and joy we will experience in our lives.  At least that is the experience of many as well as my own. 

Ultimately it is by realizing that Jesus went this way before us in his own life that he is now inviting us to follow his way. I AM THE WAY, THE TRUTH AND THE LIFE (John 14.6). He emptied himself to come amongst us to show God’s total choice of and love for us. He knelt down and washed the apostles’ feet.  He fed the hungry and healed the sick. Why? To reveal to others that this is our heavenly Father’s way too.  God the Father is prepared to kneel at our feet and wash them if we will allow him. He will do anything apart from sin for our sakes. God is the ultimate servant for us. His only concern is our happiness, our joy, and our peace. Can we do anything less for others so as to reveal to them by our lives  ‘THIS IS OUR GOD and YOURS TOO! 

“Lord, it is not easy to be of service to others.  Give us the Holy Spirit so we can show others the kind of God you are – a servant to all.  Amen”

Fr.Jim Kirstein, SMA

30th Sunday in Ordinary Time 2017 – Year A

29 October 2017

Exodus 22:20-27
1 Thessalonians 1:5-10
Matthew 22:34-40

There is a certain man who goes to daily mass and communion. Sad to say this man is a tyrant at home to his family and treats his workers rather badly. He shouts and roars at them if they don’t do exactly as he wants and as quickly as he expects. He will certainly claim to love God. After all he goes to mass daily, is faithful to his prayers and even goes on pilgrimage to Lourdes. Yet this man is failing to respond to what Jesus asks in today’s gospel. His response only partly fulfills Jesus’ conditions for pleasing God.

Jesus tells us quite clearly that there are two great commandments. The first being to love God totally with all our being. The second resembles or is like it: to love our neighbour as ourselves. Both are necessary according to Jesus. The man in the story felt he loved God with his whole heart even though he neglected to love his neighbor (his family). On the other hand a certain young woman brought up as a Catholic recently scandalised her parents by saying that she was going to Church no longer since she believed that in loving and serving the neighbour she is automatically loving God. Prayers and Mass, celebrating the sacraments, vital expressions of our love of God now have little importance for her.

It seems then that some people emphasize the love of God in such a way that makes the relationship with one’s neighbour secondary. Others prefer to give great importance to serving the neighbour without feeling the need to have a personal relationship with God. Interestingly Jesus does not give us a choice. He says that loving God is the first and greatest commandment. It is from that relationship with God that the second gets its meaning and importance. The two loves are not meant to be conflicting. It is not a question of either one or the other but ‘both and’.

The danger here is that we may think we know better than Jesus. He states very clearly that the two loves are equally important. Is there not a danger that we might be arrogant in thinking we know better than Jesus when we choose one or the other but not both? The reason Jesus emphasizes our need to love God and so be rooted in His Love is that prayer, the Mass etc. are the vital means of enabling us to love the neighbour. In Christianity we cannot be Do It Yourself people, i.e DIYs. We need God’s enabling power, that is, the Holy Spirit. We need to be nourished at the Eucharist and by the Word of God in order to have the capacity, the ability to love our neighbour. Basically, our neighbour according to Jesus’ story of the Good Samaritan is anyone who is in need. This demands a concrete response.

So Christianity is a very concrete and practical religion. It might be easy enough to love God but the simple test of whether we do or not is how do we love, relate to our brothers and sisters. With our blood relatives it might be reasonably easy but what of the widow, orphan and poor person spoken of in the first reading from the Book of Exodus? This Book tells us of the need to be concretely concerned – ‘if you take your neighbour’s cloak as a pledge you must return it before sunset etc. The early Church Fathers said that if we have plenty of clothes especially those items we never use and do not share them with the poor we are stealing from them. Strong words indeed. So loving our neigbours as ourselves means loving them as if they are members of our own family, as if they were our own. This is far from easy. How we deal with asylum seekers is a case in point.

Years ago the famous English pop group, the Beatles had a song called ‘All you need is love’. But what did they mean by the word love. Nowadays there are many different understandings of it e.g. sentimentality, romantic love, sex without commitments and so on. The Christian definition and a good test to see how we measure up is that given by St. Paul in 1 Cor.13 ‘Love is always patient and kind, it is never boastful, jealous or conceited. It is never rude or selfish; it does not take offence and is not resentful’ etc. We can easily put the name of Jesus in the place of love. Could we put our own names?

The Good News is that Jesus is inviting us to prioritise what our faith, our religion is all about. God gave Moses the 10 commandments. By the time Jesus had appeared there were 613 laws and precepts governing every aspect of human behaviour, even to things like washing one’s hands as far as the elbows on returning from market. Most Jews were enslaved by all these. So Jesus gives priority to the two great loves. He is saying the same to us. If we love God and our neighbour as ourselves and what that means concretely, then that’s all God asks of us. But it is not easy. Yet God can ask this of us because he knows we have the capacity to do so. Is it by going to war against others that will solve the question of terrorism etc.? Jesus offers us the way of love. He asks us to do this wherever we live and with all we encounter.

“Lord Jesus show us and enable us how to love as the only true way to world peace. Amen.”

Fr. Jim Kirstein, SMA

29th Sunday in Ordinary Time 2017 – Year A

22 October 2017 – Mission Sunday

Isaiah 45:1, 4-6
1 Thessalonians 1:1-5
Matthew 22:15-21

Mission Sunday theme: That you may have life

One time I was driving a friend of mine to the airport. I jokingly asked him with which passport he was travelling on that journey. The fact was that his parents were of one nationality, he of another. As a result he had two passports. He held a passport of the country he was born in but he also had the passport of the country his parents came from. He had dual citizenship.

In today’s gospel the question of dual citizenship is raised. But it is a question which is set as a trap for Jesus. This posed a dilemma for Jesus. If he said it was unlawful to pay tax, those who asked the question would immediately report him to the Roman government officials for being anti-Roman and his arrest would surely follow. If he said that it was lawful to pay the tax, he would stand discredited in the eyes of many of the people. Not only did the people resent the tax as most people resent taxation; the Jews resented it more for religious reasons. For a Jew God was the only king; their nation was a theocracy meaning that they did not give their allegiance to any human king or ruler. To pay tax to an earthly king was to admit the validity of his kingship and thereby insult God. Therefore whichever answer Jesus gave, they assumed, would leave himself open to trouble.

The answer of Jesus certainly surprised them. Instead of laying down hard and fast rules and regulations which he rarely did, he lays down principles as was usually the case. Here he lays down a very great and important one. Every Christian has dual citizenship. He is a citizen of the country in which he happens to live. To it he owes many things, security, public services etc. In a welfare state the citizen owes still more to the state, education, medical services, unemployment and retirement benefits. This places him under a debt of obligation. So a Christian has a duty to be a responsible citizen. Failure to be a good citizen is failure in Christian duty. But a Christian is also a citizen of heaven and he is expected to live according to the commandments, the Law of God. If there is a clash or an opposition between the two, doing what we believe to be God’s will must prevail. Being against abortion would be an example.

Today is Mission Sunday and we are being reminded that each of us, and not just those who go abroad as missionaries, is expected to be a missionary wherever we are. Of course, we need to support those who go abroad in whatever way we can, either by prayers for them and for missionary vocations as well as by our financial support. But in many countries now which are beginning to have a higher standard of living more people have stopped going to Church and living by Christian principles. We do not judge them but it is all the more important we live out our missionary calling by a life of real Christian witness.

In the gospel when Jesus asks to see the coin the Pharisees and Herodians, who were out to trap him, paid the tax with Jesus asked them, whose head was on it, whose name. This was another way of saying ‘whose image is on the coin?’ Obviously it was that of the emperor Caesar. For us Christians it is not just an image stamped on a coin or something else external to us. We are told that we are created in the image and likeness of God. The image is stamped on our very being when we are created. This may have little effect for many people. It seems the image they live by is money, power etc rather than what is stamped on their very being.

So on this Mission Sunday what image do we live out of? Are we conscious enough of our image and likeness to God? Do we live our lives accordingly? Do our behaviour and lifestyle show us to be missionaries so that others might be attracted to following Jesus because of us?

The world we live in is highly influenced by image. More and more there is a danger that we are an image conscious people. Some young people risk their lives due to anorexia or bulimia because the image presented is that of being very slim. Others will follow pop stars some of whom have died because of an overdose. With billions being spent yearly on advertising we can be seduced into living according to an image created by outsides agencies. The Good News today is that God is telling us that we are incredibly blessed in being citizens of heaven, having his image and called to be real missionaries.

Lord Jesus, praise and thank you for creating us in your own image and likeness. Help us not to forget this and live as true missionaries so that others may come to follow you too. Amen.”

Fr. Jim Kirstein, SMA

28th Sunday in Ordinary Time 2017 – Year A

Reflection for the Twenty Eighth Sunday in Ordinary Time (A) …

28th Sunday of Year (A)

15 October 2017

Readings (Year A)

Isaiah 25:6-10
Psalm 22
Philippians 4:12-14,19-20
Matthew 22:1-14

A Thought for the day …

Invitation… what’s your excuse? 

The Banquet is prepared. The Hall is ready. The food is on the table. The King has issued the invitations for his son’s wedding feast. You have received one. Your name and RSVP is written on it. He is waiting for your reply. Come!

The feast we are called to share is the eternal banquet that awaits the redeemed in heaven, but we must remember that it begins here on earth. Heaven does not begin when we die; it begins the moment we open our lives to God and decide to follow him. The aperitif is already available for those who don the wedding garment. Ask anyone who has already responded and they will tell you.

The Bridegroom will feed us now (The Eucharist – his Body and Blood; The Scriptures – his Word) so long as we approach him wearing the right heart and mind, dressed in the right attitude and openness, and clothed with a sincere desire to be spiritually fed.

The Bridegroom longs to have us share in his banquet but to be admitted to the Hall and to receive the foretaste it is necessary that we respond now to his invitation and be of the right disposition (the wedding garment) to receive what he wants to give. We must not presume we will be admitted otherwise. We must not put it off to later. Later may be too late.

Do you have any excuses at this moment in your life for turning down his invitation? Are you really so foolish?

Fr Pat Kelly SMA.
SMA House, Tenafly
NJ, USA

27th Sunday in Ordinary Time 2017 – Year A

8 October 2017

Isaiah 5:1-7
Philippians 4:6-9
Matthew 21:33-43

A certain couple had 5 children, 4 of whom were generally pleasing to their parents but one of the boys, now 25, had caused problems down the years. He stole money and was imprisoned twice. He was on drugs and had children with 3 different women even though not married to any of them. Obviously he had caused great suffering and embarrassment to the family. The relatives and friends of the father of this boy have been telling him that he should disown his son but they are frustrated as each time he answers: ‘how can I, he is my son and I love him. Maybe with the passing of time he will change his ways’.

Today’s readings can be seen from the point of view of morality i.e. how are we responding to God’s call. Are we good workers in his vineyard etc. and it is one way of viewing the gospel story. But nearly always in the parables, Jesus is trying to tell us something about who God is and his unconditional love for us.

In the parable we note that the owner had prepared everything for the tenant farmers, he has planted the vineyard, put a hedge around it and erected a tower – a symbol of what God does for us in his loving care for us. Are we grateful enough for all that we have received from God.

Next, the vineyard owner, sends his servants to obtain his share of the grapes. We see the terrible response of the tenants. The owner sends more servants, thereby saying that he has forgiven the tenants their awful crime. Sadly, the same thing happens. Then, he decides to send his son, thinking that surely the tenants will respect the son. We wonder if the vineyard owner is totally naïve or crazy to risk this after what had previously been done to his servants whom he sent. Jesus is saying that this is the way God acts towards us humans. In the Old Testament God sent prophet after prophet and many were persecuted or killed. Finally God in his incredible love for us sends his Son and we know the end result. One wonders is God totally naïve or stupid or what. No wonder St. Paul speaks of ‘the foolish love of God’. The answer of course is that this is God’s nature and since ‘God is love’ according to 1 John 4.8. He is not a vindictive God or a punishing God but trying in so many different ways to show how much he loves and cares for us.

The last part of the parable is a question to the listeners and we see their reply: punish them. But God’s response is very different. The very Son of God killed on the cross will become the very Saviour of us all. However, God wants to bring about his kingdom here on earth and if some people refuse to cooperate with God he will choose others in their place not as punishment but simply that they will bear the fruit that will help to bring about his kingdom’.

What is the parable saying to me personally about who God is?

Lord, maybe we are tempted to think that you are a punishing God or a vindictive God. Help us to hear clearly the message of this and the others parable that you are a God who loves us unconditionally and passionately. May you give us your powerful Holy Spirit to help us respond to you, simply in order to show our deep gratitude and not to try and gain your Love which we cannot do since it is freely given or we cannot lose it from your side since it is never withdrawn but sadly our sinful patterns can lead us to act like the tenant farmers in the face of your total love and concern for us.”

Fr. Jim Kirstein, SMA

 

 

26th Sunday in Ordinary Time 2017 – Year A

1 October 2017

Ezekiel 18:25-28
Philippians 2:1-11
Matthew 21:28-32

A young priest was appointed to a certain parish. He spoke to the parishioners about his desire to visit the prison and give some help to the prisoners there. He wondered if the parishioners would like to help also. His ideas were very enthusiastically welcomed. The parish priest, much older and very experienced, suggested he phrase the question differently. So next time he asked how many people would like to sign up to participate in prison visiting. Only three did so.

In today’s gospel Jesus tells the parable of two sons who say one thing and do another.

The first son was asked by the father to go and work in his vineyard but he answered no. Later he reconsidered his decision and decided to go. The second son politely said yes to the father but failed to do the work. Who then actually did what the father wanted?

Jesus posed that question to the religious leaders of the people of his time. He invited them to answer the question and their reply was that it was the first son who really did what his father wanted done.

At this time Jesus was nearing his death. For three years he had been preaching to the people inviting them to repent and believe the Good News he offered them. He discovered that it was the public sinners like the tax collectors who responded to his invitation. The religious leaders like the Pharisees and scribes, even after perceiving the divine origin of the message of Jesus still opposed it rather than believing it. They had the same attitude towards John the Baptist, knowing that his teaching came from God. As Jesus said to the religious leaders in the gospel today. “Even after you saw it, you did not change your minds and believe him” v.32.

Religious people and those who claim to be followers of Jesus sometimes are so intent on proving they are right that they fail to hear the voice of reason and the voice of God. We can become so attached to our own wills that we don’t hear or follow the will of God and yet whenever we pray the Our Father we say ‘thy will be done on earth as it is in heaven’. It is not easy to let go of our own wills. Perhaps it would disturb us a lot to really try and follow God’s will. It might call for some big changes in our lifestyle and ways of relating to God and others.

The parable likens the tax collectors and prostitutes to the son who first said no but later did what his father requested, and the Pharisees and elders to the son who enthusiastically said yes but did not go. One group has no fine words but they have good deeds. The other group has fine words but no corresponding good deeds. They represent two kinds of people and the different ways they try to relate to God. There are those who have no fine words: like those who profess no faith, who do not go to church, who do not pray. But sometimes when there is an injustice they will be the first to rise up and condemn it. When there are people sleeping rough they will be among the first to donate a blanket or even do voluntary part-time work in a shelter for the homeless. Often when there is an appeal to help famine, earthquake or flood victims they will make a contribution. These people have no fine words to say to God or even about God but when they do things such as these, they are doing what God has commanded us all to do.

One can imagine why the Pharisees and Scribes would have been scandalised at the very thought that public sinners would enter the kingdom of God before them. What of us?

How would we respond if we were told that murderers who repented and are now living a good Christian life and involved in works of charity would get into heaven before people who claim to be Christian. These latter are those who do little beyond going to Church and praying novenas but are not following God’s will for them in their daily lives.

Is there no punishment for the sinner then? We can say that there is indeed. The sinner basically punishes himself. The punishment is built into the very sinfulness. This is what Ezekiel is saying today.

Our self-seeking, our hate, anger, aggression, violence, jealousy, resentments, our greed and avarice… all lead to isolation, loneliness, hostility with others and often to physical and mental stress and breakdowns. Sin, which is a refusal to respond to God loving us, brings its own inevitable punishment. Our sins often leave wounds which take a long time to heal. God does not need to punish us; we do that very well by our own choices.

The Good News is that God loves to welcome sinners who repent. He never gives up on us. He is always calling on us to change if we sinning and hurting others and ourselves. If we are blessed enough to be good Christians let us never take this for granted. Any one of us may fall from grace. God never stops loving or blessing us even then.

“Lord Jesus, help us to put your will for us into practice, not only by praying and going to church on Sundays but in doing whatever you ask of us in our daily lives. Amen.”

Fr. Jim Kirstein, SMA

 

 

25th Sunday in Ordinary Time 2017 – Year A

24 September 2017

Isaiah 55:6-9
Philippians 1:20-24, 27
Matthew 20:1-16

Once there was a certain woman who complained to her brother that she felt that her husband was a bit naïve or foolish when it came to making money. Apparently her husband had a company but according to his wife employed many more workers than was necessary. She felt that he could have sacked a quarter of the workers who could easily have been done without. This would not in any way affect the smooth running of the company and a much greater profit would be the result. When the brother of his wife questioned him the man said. ‘Of course it is true but where would these men who were unskilled find work elsewhere?’ I employ them so that their families can eat and go to school. I make enough profit each year to live very comfortably. Why would I want to make more profit if it meant getting rid of many of my workers?

The story reminds us clearly of today’s gospel which is one of the parables of Jesus. The focus of the parable is the generosity and compassion of the landowner. This man goes out early in the morning to hire workers for his vineyard. He could have remained at home and waited for the labourers to come to him, as they would have searched for work there. But the landowner is the one who takes the initiative. He is the one who goes out to search for labourers. Not only does he go early in the morning but he also goes a number of times during the day. There didn’t seem much point in going out at the ninth hour when the working hours were nearing their end. Certainly going out at the eleventh hour seemed rather foolish as these men could do hardly any worthwhile work. But of course that is the whole point of the parable. The landowner’s concern is not to make a huge profit. He is very concerned for the lives of those labourers who might otherwise be unemployed. Their families would also benefit.

The landowner is a symbol for God. He is the one who always makes the first move. He takes the initiative in seeking us out. He is not interested in seeking glory or profit for himself. His main concern is our good just as it was in the case of the landowner. God wants all people to be included in his kingdom just as the landowner wanted to give employment to as many as possible. God wants everyone to be included. The danger one feels is that some religions seem to make it hard for people to participate. They can set up many rules, which must be kept. This probably excludes a lot of people who then just leave their church. God is the great Includer. He welcomes everyone. As St.Paul says to Timothy: ‘God wants all people to be saved and to come to the knowledge of the truth’. (1 Tim.2.4).

The parable is raising the question as to what Image of God we have. It seems that quite a number of people believe that God is a Profit and Loss God. That is, if we are virtuous, kind and forgiving to others we will earn God’s favour, his friendship. The parable is telling us that this may well give a wrong understanding of who God is. When I was a seminarian we had a superior. Once when someone asked him what the quality he most looked for in those preparing for the priesthood he immediately replied ‘generosity’. In the parable when those who worked hard all day long saw that those who came at the 3rd, 6th, 9th and 11th hours received the same as them they were very upset as we probably would have been if we had been in their place. The reply of the landowner as it is of God according to Jesus was ‘Why be angry because I am generous?

And yet it should be a very consoling gospel for many of us. Maybe when we were younger or middle-aged we were not too concerned about God. Sure, we may have gone to Sunday Mass and said some prayers. A fair number of people say that they wished that they were more attentive to God when they were younger. Especially if they have sinned seriously they wonder how they will make up for this. The parable reminds them that they are similar to those who came at the last part of the day and yet received the same as those who worked the whole day. God is an incredibly generous God. He does not act as we do. This may be a hard lesson for us to believe. It is never too late to turn to God. We may feel ‘how can he forgive me for this or this?’ The parable underlines his generosity. Even if we only turn to him at the eleventh hour of our lives the parable confirms that God will give us place in his eternal kingdom.

Another aspect of the gospel is that the landowner made a contract with those who worked all day to pay them a denarius which was a day’s wage for labourers. They agreed to this and received their just reward. With the others there was no contract just the promise of a fair wage. They had to trust that he would be true to his word. Their trust was very generously rewarded. It would be a pity if we felt we were beyond God’s generosity.

The first reading from the prophet Isaiah underlines for us that God’s ways are as far above our ways and his thoughts so far above ours that we cannot fully understand his ways of acting. The gospel says that the last shall be first just as those who were employed last of all were invited to come first.

Thus the parable is meant to underline God’s sovereignty or majesty in contrast to all human conceptions of work and wages. God’s sovereignty is seen in his goodness and generosity. Isn’t it great that God doesn’t act or judge according to our human understanding of who we think he is and how he should act? All our human conceptions of justice have to be reinterpreted in the light of God’s ways of acting as the parable shows.

‘Lord Jesus, help us to believe in your incredible generosity and patience towards us. May we be true witnesses of these to others. Amen’

Fr. Jim Kirstein, SMA

 

24th Sunday in Ordinary Time 2017 – Year A

17 September 2017

Ecclesiasticus 27:30 – 28.7
Romans 14:7 – 9
Matthew 18:21 – 35

Some time ago a friend was telling me that he was at a funeral of a cousin of his. Also attending the funeral were two other men who had not spoken to each other for years because each felt the other had betrayed him badly over an incident that had happened a long time ago. My friend said that after the funeral one of these two men went to the other and put out his hand in friendship and said ‘let us forgive each other and let go of the past’. But the other man just ignored him and walked away still keeping unforgiveness in his heart.

The gospel today follows the gospel of last Sunday which spoke about the need for reconciliation. Today’s gospel emphasises more directly the great need to forgive. Jesus tells the parable of the unforgiving debtor. In the parable we see the king calling his servants as he wished to settle his accounts with them. The first servant in the story owes the king the equivalent of 3 million Dollars or Euros in today’s currency. This shows up the incredible generosity of the king who loaned such an immense sum knowing the servant would have difficulty in repaying it. Nonetheless the king is prepared to risk loaning such a huge amount in order to help this servant. Since the servant cannot repay the debt he would have been thrown into prison until it was repaid but the master goes even further when the servant throws himself down at the master’s feet to beg for more time to pay. Amazingly, the king feels so sorry for him that he cancels all the debt.

This reminds us Christians of the great generosity of God who has given each of us so many talents and gifts and even though we may have misused them or even squandered them God is always prepare to forgive us for this if we turn to him for forgiveness.

In the parable when the servant whose debt for such a huge amount was forgiven leaves the king’s presence he meets a fellow servant who owed him the equivalent of about 15 Euros. In comparison to the amount the first servant was forgiven this is an insignificant amount. When asked for more time to pay as he himself had asked the king, this first servant not only refuses to forgive but also he even tries to choke the other before sending him to prison. It’s hard to imagine this.

The other servants were scandalised at the way the second servant was treated by the first and brought the matter to the king who dealt severely with the first servant. He reminded him that the very least he could have done was to forgive the other as he himself had been forgiven. Now he pays the price for such unforgiving behaviour.

The message of the parable is fairly obvious. God forgives each of us over and over again, as we turn to him for forgiveness, in proportion to our forgiveness of one another. Have we any other choice then in view of this than to forgive others who ask us to do so? In the second reading from St. Paul to the Romans we are told that the life and death of each one of us has its influence on others. Our Christian vocation is, among other things, to witness to God’s forgiveness to ourselves by doing the same for others. How can others know the forgiveness of God if they do not see us Christians practising it?

Forgiveness is at the very heart of who God is. If we don’t forgive what does it mean? It is a clear sign of our inability to love another. We all know that if someone we love, like a spouse or a friend does something hurtful to us our first reaction may be anger but usually this gives way to forgiveness because of our love for the other. However, if someone we really don’t like does the same deed, it will be usually harder to forgive that person because we don’t have the same love for him// her as we have for our spouse or friend.

Refusing to forgive is also a sign that we are determined to keep the barrier between another and ourselves. It can even cut us off from the other. What if God acted in a like manner? Forgiveness shows us that we wish to break down the barriers that could exist between another and ourselves and so we choose to be united instead.

Also very often it is our ‘ego-centred selves’ that have been hurt and we find it hard to forgive. Some time ago I met a man who refused to forgive another. I asked him why. He said that if he made the first move it would be seen as a sign of weakness. But the longer the unforgiveness goes on the harder it is going to be for him to forgive.

There was this man who said that every time he saw the man whom he wouldn’t forgive coming towards him in the street or at a meeting he would tense up and move to the other side of the street or whatever was necessary to avoid him. We see here what unforgiveness does to ourselves and this too is one of the reasons why God asks us to forgive because we also suffer ourselves. Some doctors will tell you that certain people suffer from various ailments or sicknesses because the energy that should be used to deal with these is locked up in unforgiveness.

In any event, if any one had the right to refuse to forgive it was Jesus hanging on the cross, unjustly condemned and crucified. We all know his reaction: ‘Father, forgive them for they know not what they are doing’.

Finally, one important prayer we might want to pray is ‘Lord, help me to forgive others for being different’. No doubt people who are married or living in a community will know that living closely to another with the various differences in personalities, likes/dislikes, behaviour etc. that this is a very appropriate prayer.

‘Lord, since you are always ready to forgive us if we turn to you let us never forget this and give us the courage to forgive others quickly and ourselves too when we get angry with ourselves for one reason or another. Amen’

Fr. Jim Kirstein, SMA

23rd Sunday in Ordinary Time 2017 – Year A

10 September 2017 

Ezekiel 33: 7 – 9
Romans 13: 8 – 10
Matthew 18.15-20

Some years ago I was visiting a friend in hospital. As I was about to leave the hospital a nurse who was a religious sister saw me and asked me if I would go to pray over a woman who was dying of stomach cancer. I agreed and we made our way to the room where she was. There were five other beds in the ward. I was introduced to the sick woman and I asked her if she wanted to be prayed over and she answered ‘yes’.  I then said that I would be happy to do this but first of all I would like to pray for her in case there was any unforgiveness in her life which is a major obstacle to healing. She was quite happy about this. So we prayed first of all to heal any possible unforgiveness in her life and then we prayed that the Lord would heal her in the way best for her.

About a week later I met the daughter of the sick woman and asked how her mother was. She said she died two days after my visit to her. But she said a wonderful thing happened the following day. A neighbour to whom she hadn’t spoken for many years over a dispute about land visited the hospital and on hearing my mother was there went to visit her and a marvellous reconciliation took place. The daughter said that that was the best healing possible as she felt that her mother was freed of that obstacle and so was ready to go to her God.

If we read and pray the gospels regularly one thing will surely strike us. That is that after love, forgiveness is perhaps the next most important virtue Jesus speaks of. In the prayer we pray often the Our Father, we pray that God will forgive us our trespasses as we forgive those who trespass against us. In fact, forgiveness is the only petition in the Lord’s Prayer that has a condition attached to it. Also, Jesus said to the woman who was caught committing adultery and about to be stoned:  ‘Has no one condemned you?’  ‘No one, Lord.’ she replied.  Jesus then said ‘Neither do I condemn you.  Go and sin no more’.

A famous American Cistercian monk Thomas Merton once said: ‘God is mercy within mercy, within mercy’. For him mercy or forgiveness almost define who God is.

In the gospel today Jesus speaks about reconciliation. He emphasises how important it is to forgive and to be reconciled with one’s neighbour. The short passage is emphasising the teaching that we should leave no stone unturned in order to be reconciled with any person towards whom there is unforgiveness.

Jesus himself was the great Reconciler. He was always offering the hand of friendship to those who were regarded as great public sinners by the religious leaders of the time. He invited the prostitutes, adulterers, those banned from participating in the synagogue because they were not considered virtuous enough to be his friends to eat with him. This, of course, was nothing short of scandalous in the eyes of the religious leaders and eventually one of the reasons he was put to death.  We have many modern examples in our own times. We recall GordonWilson whose daughter was killed in the Enniskillen bombing in 1987 saying that as a Christian he forgave the killers of his daughter from his heart. In South Africa we have seen how Nelson Mandela after about 27 years in a South African prison began to work for reconciliation between his own people and those who practised apartheid. Instead of there being a bloody civil war, thanks to his heroic attitude much bloodshed was spared. The first reading from the prophet Ezekiel tells us that reconciliation can never be achieved at the expense of Truth and Justice otherwise it won’t work.

In the next little passage about binding and loosing Jesus is not specifically referring to the sacrament of Reconciliation or Confession. He is addressing all his disciples, those present and those who will follow.  He is telling us a great psychological truth. A friend of mine once told me that he was asked to visit a certain old man. All his friends told him that the man was a very bad tempered person and was also very impolite. So my friend said he refused to accept what the others said of the old man and went to visit him expecting the best. He was rewarded because the old man was most gracious and welcoming. What my friend had done was to loose the old man from responding as all the others had said of him. We know equally that if we continually tell a child that he or she is no good they will believe this and act accordingly. We can bind them into a very negative self-image.

Jesus, on the other hand, was always telling people how good they were. He invited them to believe this.  No matter how they had acted in the past he saw the potential for change and for goodness. They then began to believe in themselves and change was very possible. Where do you and I stand?  Are we positive in what we say to others? Do we encourage others and give them reason to hope, to reach beyond what they thought possible?

The Good News of today’s gospel is that Jesus, not only wants to forgive us, to reconcile us to himself and others but he actually delights in doing this if we accept what one of the prophets tells us. He is constantly encouraging us, loosing us from who we think we are and can do to be the people he knows us to be: a holy people. We have a royal dignity because we are brothers and sisters of Christ the King.

‘Lord Jesus, give the gift of forgiving all others and of loosing them from whatever binds them by our positive and encouraging attitudes towards them. Amen.’

Fr. Jim Kirstein, SMA

22nd Sunday in Ordinary Time 2017 – Year A

3 September 2017

Jeremiah 20:7-9
Romans 12:1-2
Matthew 16.21-27

Some years ago two of our SMA priests were kidnapped in Liberia where there is a terrible civil war. For some time we did not know whether they were alive or dead. Eventually after intermediaries intervened with the rebels the two priests were released. For a long time we have been working in this war torn country at great risk as one never knows what will happen next. And at present we have the Ebola virus to deal with (as do the people we serve in Liberia, Sierre Leone and Nigeria). Yet these men continue to expose themselves to danger because of their strong faith. They know that to follow Jesus involves suffering.

In the gospel today Jesus began to make it clear to Peter and the disciples that he was destined to go to Jerusalem and suffer grievously at the hands of the elders and chief priests and the Scribes. He was to be put to death and to be raised up on the third day. No sooner had Jesus said this than Peter reacted with violence. Peter had been brought up with the idea of a Messiah of power and glory and conquest. For him the idea of a suffering Messiah was incredible, in fact, unthinkable. Peter ‘caught hold’ of Jesus, putting a protecting arm about him to try and stop him from following such a suicidal course. Peter’s words indicate this: ‘This must not and cannot happen to you’. And then came the great rebuke of Jesus that makes us catch our breaths – ‘get behind me Satan’. The literal meaning of the word ‘Satan’ is adversary. Peter’s words were not those of God but humans. What Jesus is saying here is that Peter cannot be the one who leads Jesus. It is the other way round. Jesus is the Messiah and therefore the leader and all others are invited to follow. Jesus’ reaction contains both firmness and welcome. The Lord knows that discipleship involves a process. It takes time to understand and to put into practice.

So Peter’s image of the Messiah, of God, was a God of power and conquest, someone totally in control. Maybe we are like Peter at times. We wonder why God allows so much suffering in the world. Why doesn’t he use his power as we think he should? Again a human way of thinking. Sure, we would like to know but as people of faith and humility we have to bow our heads and accept it. And whether we realise it or not the cross is at the very centre of all our lives. It is easy to say this. But when suffering comes our way even when we try to lead a good life, we might feel tempted to stop following Jesus. The cross is not just on a wall in a room or in a church, or on a hill on Calvary, it is in all our lives when suffering or tragedy visit us. So it is not too difficult to understand Peter’s reaction.

How will we react as Christians when any cross comes along? Jesus has gone the way before us and he invites us to follow him. We have his help and also his Holy Spirit to strengthen us.

We must remember too that each moment of our lives does not involve the cross. We could make people depressed if we gave that interpretation. Reading the gospels we know that Jesus stayed in the houses of Peter, Mary and Martha. He certainly enjoyed eating and being with his friends and their families. But when the cross came he didn’t run away from it. And so too – for you and me – he invites us to do the same. Peter had still to come to a full understanding of what following Jesus involved. It was not just only using the words he used last Sunday: ‘You are the Christ, the Son of the Living God.’ Neither was it the number of miracles or the great popularity Jesus enjoyed earlier on.

The first reading from the prophet Jeremiah is very instructive. He says ‘you seduced me Lord and I let myself be seduced.’ When first called by Yahweh, Jeremiah did not see all the consequences of his call. Later on when speaking the message of Yahweh which the people did not want to hear, he suffered greatly at their hands. Nevertheless he continued to be faithful to his vocation in spite of this.

May it not be the same for us? When couples marry everything is wonderful and full of hope. But married life is varied, as the marriage vows say: better or worse, sickness and health, rich or poor… Same too with religious life. We ‘grow’ in awareness of what our previous decisions means for us. But we can deal with the challenges of our life, with God’s help and the strength of our faith. Our own experience then may help us understand what Jesus meant by saying that he would suffer, be put to death and be raised up on the last day. We need to hear this Good News as well as the rest of his statement about suffering. In fact, we will have many experiences of resurrection, of being raised up in our lives: the birth of a baby or a grandchild; the success of our children at school in spite of many difficulties during their school days and study times; the recovery from a serious accident or health problem etc.

‘Lord Jesus, you invite us to follow you when times are good and enjoyable but also when suffering and difficulties come our way. You have walked the path ahead of us. You know our human struggles and are very patient with us when we fail. Give us your powerful Holy Spirit to help us to be faithful to the end.’

21st Sunday in Ordinary Time 2017 – Year A

27 August 2017

Isaiah 22:19 – 23
Romans 11:33 – 36
Matthew 16:13 – 20

“Who do you say I am ?”…

We know Peter’s inspirational response – ‘You are the Son of the living God’.

We know the varied opinions of those who met the historical Jesus from Nazareth – ‘John the Baptist, Elijah, Jeremiah or one of the prophets’.

But you!  Who do you say He is?

We too have varied opinions about Him and may even relate only to a historical Jesus of Nazareth who died 2000 years ago.  Or like St. Paul, do you recognise and believe in a Risen Christ.   If not, then ‘your faith is useless and my preaching is in vain’.

The risen Christ enables us to reach into the very depths of God which St. Paul refers to in his letter to the Romans. In seeing the person of the Christ we see the nature of God. Christ told his followers ‘if you have seen Me you have seen the Father. The Father and I are one’.

Knowing Christ enables us to plummet the depths of God’s wisdom and knowledge. To come to an understanding of God’s motives and methods. All this while still recognising our dependency on Him. Knowing our place in relation to Him. As St. Paul reminds us today – “who could ever be His counsellor? Who could ever give Him anything or lend Him anything? All that exists comes from Him, all is by Him and for Him. To Him be glory for ever!  Amen.”

Fr Tom Fenlon SMA, SMA House, Claregalway

Cardinal’s plan for laypeople to lead parishes

Cardinal Reinhard Marx has announced plans to allow laypeople in his Archdiocese of Munich to lead parishes where there are no priests.
In doing so he has strongly rejected the increasingly common option of coping with the dwindling number of ordained ministers by combining or “clustering” parishes. The 63-year-old cardinal is a top aide and advisor to Pope Francis.  Read more

Climate Volunteers and the Thumbprint Campaign

During 2015, the SMA introduced the Thumbprint Campaign for Climate Justice and with the publication of Pope Francis’ encyclical on ecology, Laudato Si, it rapidly attracted interest for its timely message and unique approach. It was first presented at SMA events and then delivered to schools and parishes in Ireland and in London.

This initiative, which invites each person to make their individual commitment to caring more for creation and those with whom we share it, has proved very attractive to both adults and children as a means of highlighting the connection between social justice and faith. It has also been an effective way of engaging new people in a relevant way with the work of SMA both in Africa and Ireland, and the importance of every person’s contribution.

Due to increasing interest in the Thumbprint Campaign, the SMA decided to advertise for volunteers with an interest in Climate Justice or care for creation to undertake training in delivery of the Thumbprint Campaign for Climate Justice. During the Summer of 2016, advertisements were widely circulated and, beginning in October, training was held in Dublin, Claregalway, Dromantine, the Midlands and twice in Cork, with a total of 43 people having been trained to date.

A number of the volunteers, who generally work in teams of two, have now begun to deliver the Thumbprint in school and parishes across Ireland. They come from a variety of backgrounds: some are retired teachers, some are returned missionaries, some have a particular interest in ecological matters or care for creation, and others are actively involved in their parish or community life. In addition, a group of students in Tuam have become the first to be trained to deliver the Thumbprint Campaign as a component element in their Pope John Paul II Faith Awards.

These Volunteers and students represent one aspect of SMA Ireland. Through their engagement with the Thumbprint Campaign, by raising awareness of the pressing issue of climate change, and promoting the need to live in harmony with the earth and take responsibility for how our lives impact on others, they are a vital part of the SMA mission in Ireland

Missionary Association Cards (MAC)

Much of the good work done by SMA in support of Africa over the years has been as a result of the generous donations people have been making through the SMA Missionary Association Cards (MAC).

The cards are one way of remembering family or friends in a prayerful way. All prayer petitions are placed before the altar in the SMA Community Chapel in each of the various houses and remembered in the daily prayers and Mass of the SMA community.

A large selection of cards are available for a variety of occasions in the main office of each house and through promoters. Many promoters are also members of FVC but some of have no other connection with SMA except through the MAC.

Promoters return the petitions and donations either by post or in person to the main office in each of the SMA houses. Requests for cards are generally dealt with by phone, post or email although some promoters visit the offices in person.

Many of the cards available are on display in the reception areas of the various houses as well as in the Parish Centre in Wilton, Cork.

For Further details click here

 

Family Vocations Community

FVC CG 4

Established in 1959 to support the young priests in formation, The Family Vocations Crusade (FVC) began in the North based at Dromantine but spread throughout Ireland and has a total membership of about 15,000.  In June 2017, the Extraordinary Provincial Council adapted its name to the Family Vocations Community. Ireland is divided into Ulster, the West, Dublin, Leinster and Munster and an SMA is the Director of FVC in each region. The work of the Director is pastoral as well as administrative, attending meetinFVC-C-1gs and saying house Masses, visiting sick sponsors and attending funerals, as well as overseeing the financial matters. The camps at Dromantine were developed for the sons (and later daughters) of FVC members but are now open to any young person wishing to attend.

Head Sponsors form groups of Sponsors who make an annual contribution towards the formation of SMA seminarians, now all in Africa and Asia. Each cycle of sponsorship lasts 8 years at the end of which the groups are invited to an 8year Mass of thanksgiving for their support of the young priests in formation. This usually coincides with the Annual Masses for sponsors held in September each year, at which time an SMA priest from Africa or Asia representing the newly ordained class visits Ireland to attend theses Masses and meet the sponsors.

 

 

Friends of Africa

Friends of Africa (FOA) was formed in 1998 after some of those who had attended the Boys Camp at Dromantine and their friends met with the SMA Superior General, Fr Daniel Cardot. They wanted to be more involved in the work of the mission of the church. Arising out of these discussions they decided to form a group that would facilitate young people connected to the SMA who wanted to become more involved in mission.

Among their aims and objectives was to make a positive contribution to the lives of the people of Africa. Taking the name “Friends of Africa” the group is now a registered charity based at Dromantine. Many of the members have been long term or short-term volunteers in Africa. In establishing positive and direct links between Ireland and Africa they endeavour to tackle the problems faced by youth in both places. They also assist with the FOA Volunteer Training Programme for those young people who volunteer to go to Africa where they have helped to establish centres for street children and developed initiatives in learning through sport. 

A group of FOA volunteers en route to Zambia

FOA members are also involved as Leaders and Managers of the Summer Camps held annually at Dromantine in July and August for the children of FVC members.

The main aims of FOA are:

To be a voice for the people of Africa in our home countries
To fundraise for designated projects in Africa
To send volunteers to work on specific projects in Africa
To make friends and support each other both at home and overseas.

To visit the Friends of Africa Website Click Here

 

SMA Lay Association (SMALA)

In 1999 the SMA Provincial Leadership initiated exploration of the potential to establish a Lay Association in the Irish Province. Members of FVC had been informed about the development of a Lay Association and were invited to attend a series of meetings in various locations across Ulster.

A series of meetings was held between 1999 and 2001 and it decided to pursue the development of a Lay Association. The vision underpinning the Lay Association was of a home-based group, living out their missionary vocation in their community with SMA support and guidance, contributing to the future growth of the Irish church, highlighting the missionary vocation of lay people and becoming a Mission Awareness Group.

 The SMA Lay Association (SMALA) was formally acknowledged at the Provincial Assembly 2001, with Fr Mossie Kelleher SMA as its Director. Fr Eddie Deeney SMA became Chaplain to SMALA in 2014 which currently has 28 members, all of whom have an existing association with SMA, and who hail from Counties Antrim, Armagh, Derry, Down and Tyrone.

 

SMA Lay Association Albino Support Project

Early in 2017, some information was received from the SMA Regional Superior of Tanzania, Janusz Machota SMA, outlining the extent of the increased persecution of Albinos, especially children and the SMA plans to build a home for some of those children to give them a safe place to live and allow them to receive an education, SMALA has been involved in supporting and fundraising for a few projects in Zambia following a visit there by some of its members in 2005, and is actively supporting an SMA project in Ibadban Nigeria, but had no previous association with Tanzania. At the time SMALA was exploring various areas where they might become more active and when the report from Janusz was shared with SMALA members, they immediately and unanimously agreed that this was a project with which they wanted to be associated. An Easter egg raffle was organized and raised more than £1400 and an awareness raising leaflet produced. Further fundraising is planned for later in the year, by which stage it is hoped to have an updated report from Janusz on the progress of the project.

See Fear & Loathing: Albino Africans Survival in Tanzania Click here

LAITY AND THE SMA

When he founded the SMA in 1856, Bishop de Brésillac wanted to establish a “Society of clergy and lay people”, which would bring the Good news of the Gospel to Africa, reaching out to the most abandoned and responding to the signs of the times.

Since the foundation of the Irish Province in 1912, lay people have supported the SMAs in this mission. They have supported and encouraged the mission to Africa through prayer, financial support, membership of the Family Vocations Crusade (FVC), in promotion of Mission Association Cards (MAC) and as collectors of mission boxes.

Within the last 20 years, groups such as the Friends of Africa (FOA) and the SMA Lay Association (SMALA) have emerged as new forms of involvement with the SMA mission, reinforcing the importance of the lay contribution to that mission and offering a deeper engagement with the Society.

At the Provincial Assembly in 2013, the Irish Province adopted the vision of SMA Ireland “An open and inclusive missionary community centred on Christ and committed to making a positive difference in and for Africa.”

Since 2013, the commitment to that vision has been the basis for an increased focus on the role of lay people in supporting and participating in the SMA mission, seeking the development of a dynamic missionary community where lay people take their place as partners in mission. This desire for greater participation by lay people in the mission and work of SMA is based on recognition of the dignity of each person, their right to flourish and fulfil their potential, and their right by virtue of Baptism to actively participate in the mission of Christ. As well as encouraging people to live out their baptismal calling, SMA Ireland opens a door of opportunity for the Irish Province to experience a fuller model of Church, and invites ownership, by all baptised persons, of the charism and mission of the SMA.

Reflecting the commitment of the Irish province to this vital area of work, a Laity Coordinator was appointed in 2013, part-time Lay Outreach Workers were appointed in Dublin and Cork in 2017, and since 2016 more than 40 Volunteers have been trained and resourced to deliver the Thumbprint Campaign for Climate Justice in schools, parishes and communities around the country. Other opportunities for participation in the SMA missions continue to develop: SMALA recently committed themselves to raise awareness and funds for an SMA project for Albino children in Tanzania; the FOA continues to send three groups of Short Term Volunteers to Africa each summer; garden and ecology projects have been initiated at number of the SMA houses, and the Dromantine Summer Camps go from strength to strength, under the guidance of a Lay Core Group. It is hoped that other new opportunities for lay people to engage with the work and mission of SMA will emerge in the near future. For more information on all these activities, please close this page and continue reading the articles listed the main Laity page

SMA Lay Association

SMALA is a Lay Association of people with a shared interest in and commitment to the mission and work of SMA, making them an important part of the SMA Ireland family.  To deepen their awareness of the missionary call, SMALA members meet on a number of occasion through the year for reflection, discussion and action. They make an annual commitment to raise awareness of the mission of SMA and to support specific SMA projects. 

Being a member of SMALA involves

  • attendance at meetings.
  • answering the
    Members of SMALA with Frs Eddie Deeney and Maurice Henry (back left)

    call to be missionary in our daily lives.
  • an active interest in the future of SMA Ireland.
  • promoting and participating in the SMA mission at home and abroad.

SMALA is open to anyone with an existing association with SMA, including friends and supporters. Anyone with a commitment to their faith and an interest in the promotion of mission will also be welcome to join us.

WHAT DOES SMALA DO?
SMALA members demonstrate their commitment to mission and to the work of SMA in a number of ways:
– In accepting responsibility for their own faith development, SMALA members have the opportunity to encourage others to invest more in their own faith lives and journeys;
– By their involvement with SMA, they highlight the role of lay people as central to the life of the church;
– Through their active participation in the SMA mission, they offer a wider view of the universal call to reach out to our neighbour, to the stranger and those in need;
– By actively supporting SMA events and projects, members strengthen their connection with and participation in the work of SMA in Africa and Ireland.

WHY JOIN SMALA?
 Being part of SMA Ireland means belonging to a national community focused on mission, on the most abandoned and vulnerable in society. This reflects the call of the Gospel to “love God and love your neighbour”, and of Pope Francis’ challenge to be a “church for the poor”. SMALA meetings provide an opportunity for members to deepen their relationship with God and their understanding of this call to be missionary. Together members can explore practical and meaningful ways of living out this call and of making a difference in the lives of others.

20th Sunday in Ordinary Time 2017 – Year A

20 August 2017

Isaiah 56:1, 6-7
Romans 11:13-15, 29-32
Matthew 15:21-28

An Invitation…
            … to strangers…
                     … can do marvels…

This Gospel story can make us ask, why did Jesus respond to the Canaanite woman in this way?

But perhaps rather than wondering if Jesus did the right thing or not in his response to the woman, it would be better for us to focus on our own life, our relationships and reactions to people who come across our path unexpectedly.

Jesus was in this area – a foreign environment – at the time because of the strong opposition of the Pharisees – he was rejected by the religious leaders.

  • How often have you found yourself in a strange environment?
  • When last did you feel like a stranger?
  • Do you meet people who are not part of your circle of friends or work group?
  • When last did you feel rejected?
  • Have you said or done something to cause others to feel rejected?

In our changing world new horizons open up daily as more and more people move from their own home base to new environments. The new horizons may come about through personal choice or they may be forced on us by circumstances. No matter which way they come they present a challenge.

The new environment, our personal “region of Tyre and Sidon” can be the place of a new beginning just as it was for Jesus when he met the woman who kept asking for healing for her daughter. The new beginning happens when we get over the initial resistance to what comes at us or when we find ourselves challenged by new demands, new places, new cultures and new needs. While we may not be able to meet all the ways we or others would wish, we know that our choices do make a difference – we grow and others grow by creating a new beginning.

  • What new beginnings can you name in your life?
  • How has your life been enriched by new beginnings?
  • When last did you welcome a ‘stranger’, a rejected or self-rejecting person?
  • When did you say to someone, “you have great faith”?
  • How is your faith today?

– Fr John Dunne SMA

19th Sunday in Ordinary Time 2017 – Year A

13th August 2017

1 Kings 19:9, 11-13
Romans 9:1-5
Matthew 14:22-33

For my 7th birthday my father bought me a beautiful shiny red bicycle. I couldn’t wait to get on it but needed my father to show me how to ride it. The first time I got on it I was reassured by my father walking alongside me with his hand on my shoulder. Once his hand was there I was very confident. Then bit by bit he would take his hand away for a few seconds but still I was confident. I felt then I could risk riding alone but very soon I had a fall and shed tears. For a while my father held out his hand to steady me again and soon I was able to ride by myself.

We all need a helping hand when we take risks, whether learning to walk, passing the driving test or in my case starting to ride a bicycle. In today’s gospel we read of Jesus holding out his hand to Peter when he felt himself sinking beneath the waves. “Do not be afraid”, Jesus said. Peter was a bit overconfident when he asked Jesus to tell him to go across the water to him. But as soon as he felt the force of the wind he took fright and he began to sink. Obviously Peter took his eyes off Jesus and looked at the waves instead and began to sink. Maybe the message for us is to keep our eyes fixed on Jesus especially when the storms of life affect us. It’s easy to trust in God (even to believe in God) when things are going along nicely. But when the storms of life happen? That’s the time when we should be even more faithful (full of faith). So in the calm times of life remember to pray for stronger faith so that when the storms come you’ll be able to draw on the wellspring of faith within you to face and overcome the storms.

Going back to the Gospel. Whilst the others remained in the relative security of the boat, Peter took the risk and so discovers his own limitations, frailty and fear. However, in so doing he opens himself up to the saving power of Jesus.

At some time or other we are all faced with very trying circumstances, very difficult decisions, great sorrows, powerful temptations. At those times we are being asked to ‘walk on the water’. There can be situations in which we feel weak and powerless. But if we take a chance, trusting in God, then we will not be alone. As with Peter, Jesus is there to hold us up or walk with us.

A second point from the Readings today:

In the first reading from the First Book of Kings Elijah was surprised that God did not appear in strong wind or in the earthquake or in the fire but in the sound of a gentle breeze. In the Gospel Jesus came to the disciples in a storm. So God is with us when the storms of life assail us but also in the quiet and peaceful times of our lives.

And finally, a third point:

Today’s Gospel has Jesus sending his disciples ahead of him whilst he went up into up into the hills to go apart and commune with his Father. It had been an unexpectedly busy day and so he needs, as do all of us, a time of silence and quiet, a time of contact with God. Do we give ourselves those periods of time apart or do we think that we have too many ‘important’ things to do and so cannot build up a personal relationship with God?

Lord, increase my faith, my awareness of your presence within and without me and help me to to take the practical steps needed to be at peace even amid difficulties or trials. Amen”.

Feast of the Transfiguration of the Lord – Year A

Daniel 7:9-10, 13-14;
2 Peter 1:16-19:
Matthew 17:1-9

6 August 2017

 

A certain man took a woman work colleague for a meal a number of times and having spent some time with her on different occasions he realized that he would like to marry her. He broached the question of marriage a number of times but she herself didn’t think he was the one for her.  Then one day having agreed to meet for an afternoon snack she suddenly saw him in a completely different light.  It was as if he were transfigured before her very eyes. Eventually they did marry and are still together after 29 years of marriage and three children.

On this day we celebrate the Transfiguration of Our Lord, a foreshadowing of his glorious resurrection and a hint that awaits all who surrender to the Father’s will as Jesus did.

In the gospel today we hear how Jesus was transfigured or transformed.  In the passage just prior to this Jesus explains that those who follow him will have trials and sufferings.  Also the three disciples whom he took with him up the mountain are the same three ones who will be with him in the garden of Gethsemene.  In the Transfiguration scene Jesus wants them to see his glory so that later when he suffers and dies on the cross they might recall his being transfigured so that they might not be overwhelmed by his apparent failure and shameful death. He was preparing them for what was to come. He is also reminding them and each one of us that we too will be transfigured if we try our best to do God’s will.

We know that in his gospel St. John says that eternal life is now.  So the process of Transfiguration begins here on this earth and we all know people and hopefully our own experience bears it out that transformation is possible now.  For example a certain man was an alcoholic and through the support of his family and friends he eventually went to Alcoholic’s Anonymous.  Now, many years later he has overcome his drink problem and as we say, he is a new man.  In another case a couple who had been married for a number of years decided to divorce because their marriage was almost finished.  Friends encouraged them to go to a marriage counsellor and as a result they are now enjoying a happy marriage. 

Isn’t it obvious from the examples we have given that we need the help and encouragement of others to change?  In the gospel account today it is Jesus who takes the initiative.  He takes them up a mountain to be alone. Very often it is when we take time apart or alone with Jesus in prayer and if we can be silent and listen we will surely hear him telling us how great we are. He tells us what the possibilities are for change in our lives and the promise of his help, when he gives the powerful Holy Spirit for us to be able to achieve this.  He doesn’t promise that it will be easy.  In fact, usually growth is a demanding and challenging process. 

Moses and Elijah who appear with Jesus represent the Law and the Prophets of the Old Testament reminding us God is a God who is always faithful to his people who told them that they would enter the Promised Land, that they would no longer be slaves in Egypt.  That would be one way in which they would be transformed or transfigured as a people.  God through Jesus is offering us the same freedom from whatever slavery or slaveries that affect our lives.  God wants us transformed or transfigured on all levels, be it spiritually or psychologically or indeed physically.  But we must respond to his ways.  Just as Jesus took the three disciples up the mountain, we must allow Jesus to transfigure us.  We may have to let go of certain prejudices or a refusal to forgive etc.  If we ask Jesus with a desire to be changed he will bring it about.  His only desire is for our freedom, peace and happiness now.

Peter, of course, was so overcome by his experience of the transfiguration of Jesus that he wanted to stay on the mountain forever so that he could rest always in the experience.  But Jesus told him of the need to go back down the mountain to enter the reality of daily living.  Now armed with the experience he could face difficulties and suffering knowing what was possible. Peter speaks of his mountaintop experience in the second reading.

We can be like this too.  We may have had a good experience in prayer or feel God very close and want to hold on to them.  But they are always given to us to help us be of greater service to others.  God’s gifts to us are always for sharing.

Finally, the voice of Jesus’ Father from the cloud is of great importance for us.  ‘This is my Son, the Beloved. Listen to him’.  It is a confirmation to the three of who Jesus is.  It is also an invitation to each of us to listen more to Jesus.  This is a gift we need to pray for often.

‘Heavenly Father, help us to listen more often to Jesus, to hear what he wishes to reveal to us. Help us to realise too that you can transfigure us also as you did Jesus, if we will allow you to.  Amen’                                           

                                            + Fr.Jim Kirstein, SMA

 

17th Sunday in Ordinary Time 2017 – Year A

30 July 2017

1 Kings 3:5-12
Romans 8:28-30
Matthew 13:44-52

Near to where I live in Cork an old man was dying. He had been a farmer all his life. Knowing he would die soon he called his sons and told them that he had hidden his money in a certain part of the farm which was a fairly big one. He explained to them exactly where it was. Then he showed them a copy of his will and how that money was to be divided among his children, his wife being already dead. It was not unusual many years ago for people to hide money in the ground. They distrusted banks especially in those days and felt safer with their money near them, very often in a field or garden.

So in the first little parable of today’s gospel the listeners of Jesus would have understood the background to the parable, as they would have been aware of the practice of people hiding money or treasure in a field or garden. This was still more the case in a land where a man’s garden might at any time become a battlefield. Palestine was probably the most fought over country in the world.  And when war threatened the people it was common practice for them to hide their valuables in the ground before they took to flight, in the hope that they could return one day and could then dig up what they had buried.

It seems that the latest occupant of the land was doing some farming. In other words he was about his daily work when very unexpectedly he came across the treasure. The first thing to notice is that it was during the course of his daily work. For the most part this is where we find God who rarely comes to us in extraordinary ways. If we are aware of God’s Incarnational or ordinary ways of coming to us we may find him much more in our lives than we thought. So when I bring my kids to school and they kiss and hug me on their return, here is surely a sign of God’s kissing and hugging me. When someone calls me on the phone to greet me there is God again inspiring the person to do this. Personally I have never experienced God kissing me or hugging me directly from heaven or phoning me from heaven! Have you? 

The other point in this little parable is the unexpected nature of finding the treasure. The parables suggest that things seem to happen by chance therefore surprising us. It is a way of saying that we are in the presence of mystery.  God’s gifts are always like that: totally free, unexpected and undeserved.

The main point of this little parable is the joy of the discovery that made the man willing to give up everything in order to make the treasure his own. The question begs itself. Is God our treasure? Are we so surprised by all the blessings we discover going through life that we will let go or give up all behaviour and attitudes that are contrary to God’s will.  Perhaps the most surprising aspect of all is that God regards us, his children, as his greatest treasure and he was prepared to give up all, even the life of Jesus on the cross for us, so that we could receive the fulness of life he has planned for us.  Is not this Good News?

In the second little parable the man is really searching for fine pearls. He finds a pearl of great price. And like the hidden treasure he is prepared to sell all he has and buy it. Are there not many people in our world searching for the pearl of great price, whatever or whoever it may be. We all search for a lasting happiness. Many search for it in wrong places or relationships. Many have tried these and found they didn’t answer their desires. Finally some turned to God and there found the pearl of great price they had been looking for. St.Augustine was one of these. Before his conversion he even sought it in a relationship with a woman with whom he a child. But it didn’t answer his deepest needs. Finally he turned to God and there he found the pearl of great price. The second little parable reminds us that God ought to be the pearl of great price in our lives. But is this true for you and me? Perhaps our lack of faith and trust prevents us from seeing God as such. Why not pray to him often to reveal himself to us as that great pearl and that the Holy Spirit would open our eyes and help us to respond generously and joyfully.

The third parable is that of a fishing net cast into the sea. Such a net does not select or discriminate. It is bound to include all it comes across. Jesus is telling us more Good News here. The Church is made up of saints and sinners. This is meant to be a reflection of God’s inclusive attitude towards us his children. The life of Jesus clearly showed this. He welcomed everyone.  It was one of the main reasons he was put the death. Most of the Jewish religious leaders were scandalised that Jesus accepted public sinners, adulterers, prostitutes, tax collectors etc as his friends. Can we do otherwise?

Just as a time of separation comes for the fisherman who keep the good fish and throw away the ones of no use, so too a time of separation will come when God will judge us. We are warned by Jesus not to judge others. All such separation must be left to God who is very compassionate, just and merciful.

“Lord Jesus, the three parables you have used in today’s gospel tell us that you are the treasure we really want to have, as well as being the pearl of great price. Help us not to settle for anything less. Amen”

Fr. Jim Kirstein, SMA

16th Sunday in Ordinary Time 2017 – Year A

23 July 2017

Wisdom 12.13, 16-19
Romans 8.26-27
Matthew 13.24-43

A certain boy started High School. He was quite intelligent as well as being good at sport. But he came from a disturbed family. The father had a drink problem and he and the wife were continually arguing and fighting. Before long this boy started to disturb the other boys in his class. At first he was warned to change his ways. But he didn’t seem to be able to do this. Then his parents were asked to see the principal of the school. As soon as he saw the parents he knew where the boy’s troublesome behaviour came from. Against the advice of a number of teachers who wanted to expel the boy for disturbing regularly, the principal who could see his great potential resisted. He took a personal interest in the boy who gradually because of the trust and concern of the principal began to improve his behaviour, eventually rewarding the principal’s patience and trust in him by graduating near the top of his class.

The opening parable of the gospel today is saying something similar. A farmer sowed good seed in his field but during the night his enemy came and sowed darnel or weeds among the wheat. When the wheat began to grow, the weeds appeared as well. The servants of the farmer felt the obvious thing to do was to pull out the weeds there and then. Amazingly the farmer said ‘no’. Rather, he told them to wait until harvest time and then they could gather the weeds in bundles and burn them.

The parable is telling us that the farmer is God. God sows only good seed in our lives. Yet he knows that in the world there are people who live good lives and some who act in an evil way. This is quite obvious to us these days when we hear or see on our TV screens all the terrorist attacks in our world, many civil wars, not to mention the sexual exploitation of women and children as well as so much injustice. Many people ask the question ‘why doesn’t God weed out this people now and destroy them?’ The parable gives the answer. Like the school principal in the story only much more so, God sees the possibility for change in each of us. He is the God of many chances. He keeps on giving us more and more opportunities to change our ways. Why? Well, because he is God and that is the way God acts if we are to believe what Jesus does and teaches in the gospels. So Jesus is saying that it is God alone who makes the separation and amazingly he will only do so at the end of time. Where would any of us stand if it were otherwise and God weeded us out now? Which of us is without fault?

The Good News is that the parable is underlining the incredible patience and longsuffering of God towards us. He knows that there is the potential for good and evil in each of us. We all know this from our daily experience. And aren’t we all very blessed that God sees the great potential for goodness in each of us and gives us time to change. St.Peter says ‘think of God’s patience as your opportunity to be saved’.

Another reason why God allows the weeds in our lives even if he doesn’t put them there, is that if we didn’t have any struggles or shortcomings we would most probably not feel our need for God. Experience tells us that it is when difficulties, suffering and trials come our way that we turn to God with greater focus and intensity. The terrorist attack of September 11 was a good example of this when many people who had lost interest in religion started praying and turning to God for strength and comfort.

In the parable the enemy came when everyone was asleep. By this we are reminded that in our lives as Christians we need to be vigilant. Isn’t it easy enough to get sucked into what is popular and to follow the present trends. For example we hear people saying ‘ I am living with my boy or girlfriend’. After all many people are doing it. Or, if many people, even public personalities take bribes why shouldn’t I? Or again many people tell lies, why should I suffer by telling the truth. Does that mean that by doing these we are just in God’s eyes? For sure God will not punish us for these things but we will certainly punish ourselves and others whether we are found out or not. This is why God is giving us the time to convert as he knows we will suffer if we allow the weeds to become part of our lives. Sadly they can choke the wheat of peace and joy in our lives if we are not vigilant. We need to call often on God for his Holy Spirit to help us.

The parables of this chapter 13 of Matthew’s gospel are about the presence of God’s kingdom in history and this involves a process. The kingdom does not arrive suddenly. Nor does conversion take place all at once. For most of us it starts in a small way. This ought to encourage us. The parables of the yeast and the mustard seed in today’s gospel confirm this.   God is patient with us.

Finally, the parable about the wheat and weeds leaves no room for ambiguous or lukewarm positions. We cannot choose both as Christians. When we are confronted with our own dishonesty or violation of basic of human rights we cannot be spectators. We have to choose life or death. We are constantly being called to be life-giving wheat. God knows we are capable of this and gives us his Spirit to do so.

“Lord Jesus, help us to be more and more the life-giving wheat for others that you were. Amen”

Fr.Jim Kirstein, SMA

15th Sunday in Ordinary Time 2017 – Year A

16 July 2017

Isaiah 55.10-11
Romans 8.18-23
Matthew 13.1-23

A number of years ago I visited the local Catholic community in a very poor agricultural area of Nigeria, an African country. These people were farmers and depended totally on their millet harvest for survival. Whenever they harvested their crops they would always set aside a certain quantity of seeds for sowing when the following Wet Season began. At the sowing time I noticed how careful they were not to waste a single seed because their future depended each time on how much they harvested.

On reading today’s gospel what a contrast we see. The Sower of the seed in the gospel parable seems very wasteful in comparison to the poor farmers I met in Nigeria who just could not afford to do the same. This farmer or sower seems to scatter the seed in all directions without being too worried whether some of it would bear fruit or not. He allows some to fall on the path, some on patches of rock, others among thorns and the remainder on rich soil. So it is as if he is prepared to accept the fact that quite an amount of seeds will not bear fruit. What is Jesus saying? He is telling us very clearly that God our Father is the Sower. And he is so incredibly generous with his gifts to us and that he is prepared to accept that much of the seed scattered, symbolising the talents given us, will not give the return he would wish from us. Yet he is not a miserly, mean God. His scattering of so much seed is telling us more about God’s generosity to us than about anything else. It is saying very obviously that God gives his gifts first of all simply because this is the kind of God we have, a sign of his great love for us. His giving of the gifts does not depend on the return he will receive or the attractiveness of the person who receives the gifts. He continues to lavish us with his gifts so that hopefully sooner or later we will realise his goodness and make a proper response. This is the most important lesson of the parable.

Why did Jesus teach in parables? Well, the purpose of a parable is for the listener to discover something about God and about him/herself. The reader is left to wrestle with the parable to see what it is saying. Since that time the Christian community has given a number of interpretations.

Jesus told this parable at a time when many people were leaving him, they had stopped following him. It was a time of frustration and disappointment for himself and his followers. So the parable envisages this situation of frustration in Jesus’ ministry and it sought to assure the disciples of the ultimate triumph of God’s reign on earth. The seed will eventually bear fruit. The beautiful first reading from the prophet Isaiah today gives the same encouraging message.

The parable is meant to encourage the disciples telling them that in the end God’s purpose would be achieved even if at that point in time it didn’t appear likely. It calls for patience and trust in the final victory of God. Could not such a message be transferred easily to the Church’s situation today when there are a number of scandals, persecutions, many frustrations, failures, as well as many leaving the Church?

There are also other lessons to be gained from today’s parable. We heard how the parable first applies to God and his great generosity to us. It is meant to encourage us too in a time of doubt and questioning. But it also involves a response on our part. God in his love gives us the freedom to respond or not. He asks for our cooperation but will not force it. So how do we hear the word of God and how do we respond to it? Four conditions are presented in the parable. In the first three the word is not accepted for various reasons. Only in the last case is the result good. The lack of success comes from not listening to or refusing to hear the word. Some will say I have no time yet spend hours watching TV or using their computers. Others spend so many hours trying to make more money so haven’t time to pray. Others would like instant gratification or success like instant food but listening to the Word of God demands patience and quietness, not easy to do today.

Today’s three readings ask the question: How do we hear the Word of God? And what a difference it makes when one hears it. But the Word of God is not like ordinary information like giving us the weather forecast. God’s word is like rain on the earth, or like the seed. It changes things. It interacts: it makes possible something new, a new harvest. It is alive; and therefore needs, like all living things an environment that will support life. So we need to provide the conditions in our life, the good soil for God’s seed, for his word to bear fruit. We do this by living good Christian lives, by prayer and good works.

Finally, if we allow ourselves to be nourished by prayer and by God’s word, the result is remarkable. Normally 10% is regarded as a good return on seed sown. But here Jesus promises 30, 60 or even 100%. What commercial bank today would give such a return for an investment?

“Lord Jesus, we pray that the soil of our lives may be very rich so that when the seed of your word falls into it, it may bear much fruit and help to bring about your kingdom on earth. Amen”

Fr. Jim Kirstein, SMA

14th Sunday in Ordinary Time 2017 – Year A

 

Sacred Heart of Jesus

9 July 2017

Zecheriah 9:9-10
Psalm 144
Romans 8:9,11-13
Matthew 11:25-30

A Comforting Invitation…

At certain times we have all felt under pressure, stressed or stretched to our limits.  This may have been because of personal or family problems, difficulties, worries, sickness, pressure of work or maybe the lack of work.  At some stage we have all felt overburdened by what life throws at us. At times like that we all need a helping hand or an encouraging word.   We need human support but we also need something more.     

In today’s Gospel Christ is offering us a comforting invitation when we feel overburdened: “Come to me, all you who labour and are overburdened and I will give you rest.”   Christ’s invitation is an open door for us to enter at any time but especially when we feel the pressures of daily living getting too much for us to handle. He invites us to go to Him and he offers us rest and peace.     

He invites us to learn from Him because of two beautiful qualities he has – gentleness and humility.  We need these two qualities so much in our world today where aggression and arrogance are often portrayed as necessary virtues if one is to succeed.

Today’s psalm praises God because “He is kind and full of compassion, slow to anger, abounding in love.”   God’s love and compassion took flesh in the person of Jesus Christ.  As one writer said: “Jesus is the compassion of God.”

Knowing His great love and compassion should encourage us to take up the wonderful invitation Christ offers us today and to learn from His gentleness and humility.

Fr Des Corrigan SMA Dromantine

13th Sunday in Ordinary Time 2017 – Year A

2 July 2017

2 Kings 4:8-11. 14-16
Psalm 88:2-3. 16-19

Romans 6:3-4.8-11
Matthew 10: 37-42

   Some months after his ordination in 1963 an SMA priest was about to leave for his first missionary appointment in Africa. His mother said to him then, ‘this is the day I was always dreading, when you would leave home for your missionary work with the fear that I might never see you again.’ He too also felt it very hard to say goodbye to his parents and family. It was as if part of him died the day he left for the first time. He returned from Africa many times over the following years, seeing his parents and family. But each time he left home he said it was more difficult since his parents were getting older and he never knew if he would see them again.

That story reminded me of the gospel today when Jesus says to his disciples, ‘Anyone who prefers father or mother to me is not worthy of me’. It is the concluding part of Jesus’ instructions to his disciples who are to be sent on mission. Although their master gives the disciples a body of teachings, first and foremost they receive a mission for their lives. This is why this mission must take precedence over all other relationships, which are given their proper place and not denied. The missionary must be prepared for rejection, suffering, even death.  This is not a kind of masochistic or self-inflicted suffering but it helps the person to commit himself to God more fully.  The result is that he will enjoy a great peace and joy

We might think then that the gospel today applies only to missionaries and not to the rest of us. This is to interpret the gospel in too narrow a way.  It is for all of us. We are commanded to give God the first place in our lives. We are told not to prefer any other person or thing to him. This, in fact, is the first commandment. So if I am married then my commitment is to my wife and family but not in such a way that God fades from my life.  My relationship with God is not just one among others. It has to be given first place. Besides Jesus is not only talking about relationships.  He is saying that any thing or obsession may get in the way.  Spending a lot of time on video games or working with a computer might take up so such of my time that I have no time for prayer or to go to Mass.  Equally money, status, drink, drugs or workaholism could remove God from the centre of our lives or indeed altogether.

The reason why Jesus is warning us not to put any of these in the first spot in our lives in place of God is for our own good. He knows and we know if we reflect on our past experiences that none of these gives lasting happiness.  We may have a lot of pleasure or wellbeing for a short while but it just doesn’t last.  So in his great love for us he is warning us against giving them more value than is good for us.

Jesus also says that ‘anyone who finds his life will lose it and anyone who loses his life for his sake will find it’. What does he mean? He is saying that there is no place for a policy of safety first in the Christian life. The person who first of all seeks ease, comfort, security and the fulfilment of personal ambition may well get all these things – but he will not be a happy person for he was sent into the world to serve God and his fellow men and women. This is the one who sets out to find his life but in the end loses it. The opposite is that we fulfill God’s purpose for us by spending ourselves selflessly for others, be it our families, friends and especially in real service for the poor and those deprived. This is the way to true happiness and friendship with God both now and in the life to come.  This person loses his life but in reality has found it.

The last part of his discourse today is about welcome. Someone has said that welcome and hospitality were the very basis of the ministry of Jesus. He was constantly welcoming people, whether they were Jews or Gentiles, virtuous or sinners. Little wonder people flocked to him because they knew they were fully welcome. Hospitality constitutes a major theme in both the first reading and the gospel.  Jesus identifies what is done to others as done to himself even in those people in whom it is difficult to see any identification with him. If we want a simple concrete proof of whether we love God or not then the way we love and welcome others is the direct proof.  And if our prayer does not lead to this then our prayer is surely suspect. The basis of all hospitality is that we all belong to one family and that every person is a brother or sister in a very real (and not just a ‘spiritual’ or ‘religious’ sense). It can, in the words of the Gospel, be something as simple as offering a cup of cold water. Unfortunately, in our affluent urban societies, the protection of our material goods now usually takes priority over welcoming the stranger. The open door has been replaced by iron bars, alarms and surveillance cameras. It is again a sign of the serious distortion of our values and a breakdown in human relationships. But at least the Eucharist surely ought to be the place where at least everyone might feel welcome especially newcomers to the area. The ‘kiss of peace’ is a symbol of our desire to welcome whomever we might meet after the celebration.

“Lord Jesus, help us not to prefer any other person or thing to you. Help us to lose our lives in order to find them and give us the great gift of hospitality and welcome.  Amen”.

 

Fr.Jim Kirstein, SMA [RIP]

Fr Vincent Glennon SMA – Obituary

Fr Vincent Glennon, an SMA missionary in Ghana since 1973, died peacefully in the Bon Secours Hospital, Cork, on Sunday afternoon, 25 June 2017.
Fr Vincent celebrated the 44th anniversary of his Priestly Ordination earlier this month. He was originally appointed to Nigeria but was unable to gain a Visa due to problems arising from the Nigerian Civil War. Along with two classmates he was then assigned to Ghana where the Irish Province was building up a missionary presence alongside Dutch SMA missionaries.
Dutch SMA missionaries were the founding missionaries of the Catholic Church in Ghana when Fathers Moreau and Murat landed at Elmina from the English warship Dwarf on 18 May 1880. They had come from the SMA mission on the island of St Helena.
After the normal ‘initiation period’ for new missionaries, Fr Vincent was appointed to Sunyani diocese where he was to spend the next 24 years, ministering initially in Mim and later in Bechem parishes. His departure from Sunyani coincided with Ordination of the first SMA priest from the diocese. Surely a sign that the work of the missionaries was bearing fruit. Today the Society has 22 Ghanaian priests, ministering in several Africa countries as well as in Ghana. The Society is blessed with a large number of vocations in Ghana to continue the work of Fr Vincent and the earlier missionaries.
After a Sabbatical year in 1998, Fr Vincent (along with Fr Denis Ryan SMA) accepted a request from the bishop of Obuasi to work in a very poor part of the diocese. And since 1999, both of them worked tirelessly developing the area entrusted to their care. They travelled all over St Peter’s parish, Keniago, establishing church communities and addressing the social development needs of the Ashanti people, the principal group in that part of Ghana.
During his years in Ghana, Fr Vincent worked in three parishes, all of which had at least 30 outstation villages / churches to develop and care for: Mim, Bechem and Keniago. They all benefitted from his building skills, with schools and churches constructed under his careful supervision. But he was also concerned about the personal development of the people he was privileged to serve. Bechem parish has a fine primary and secondary school, appropriately called St Vincent’s!
Such is Fr Vincent’s legacy to a part of Ghana he was forced to leave in January 2017 for more intensive medical treatment in Ireland for an illness diagnosed last Autumn.
As the seriousness of Fr Vincent’s illness became apparent his large family gathered around him as well as his SMA confreres and friends. Many of them were with him when the Lord called him to his eternal home at 1pm on Sunday, 25 June.
The people of St Peter’s parish as well as the other places where Fr Vincent ministered have lost a kind and caring pastor. The SMA have lost a valued and dedicated missionary priest. Fr Vincent is also deeply mourned by his own family as well as his SMA confreres.
Fr Vincent’s remains reposed at the Society of African Missions, SMA House, Blackrock Road, Cork from 5pm to 7.30pm on Tuesday 27 June 2017, followed by removal to St Joseph’s SMA Church, Wilton, Cork. His funeral Mass took place at 2pm on Wednesday, 28 June, followed by burial in the adjoining community cemetery. A large number of his family and friends travelled from all over Ireland for the ceremonies.
Ar dheis De go raibh a anam uasal.

 

Funeral Arrangements – Rev Fr Vincent Glennon SMA – RIP

Rev. Fr. Vincent Glennon SMA died peacefully in the Bons Secours Hospital, Cork, on Sunday afternoon, 25 June 2017, on the 158th anniversary of the death of the SMA Founder, Bishop Melchior de Marion Brésillac.

The remains of Fr. Glennon will repose at the Society of African Missions, SMA House, Blackrock Road, Cork on Tuesday, 27 June 2017, from 5:00pm. Prayers at 7:30pm followed by removal to St. Joseph’s SMA Parish Church, Wilton. Requiem Mass on Wednesday, 28 June 2017, at 2:00pm. Burial afterwards in the adjoining cemetery. Live streaming of the Mass on www.sma.ie.

Fr Vincent was the much loved brother of Frank, Tony, Mary (Reddington), Leo, Aidan, Teresa (Nolan), Philip, Gerry, and the late Christopher. Deeply regretted by his brothers, sisters, nephews, nieces, grandnephews, grandnieces, brothers-in-law, sisters-in-law, relatives, friends, his SMA Confreres, the people of Keniago Parish, Ghana.

Fr Vincent’s funeral mass will be streamed live on Wednesday afternoon on the SMA Wilton parish church webcam. You may follow his funeral mass by clicking here.

Fr Glennon’s obituary will be published on Wednesday.

Notice from Fr. Fachtna O’Driscoll SMA, Superior General, may be read by clicking here.

 

 

 

12th Sunday in Ordinary Time 2017 – Year A

 

Prodigal son

Readings for
12th Sunday of Year (A)
25 June 2017

Jeremiah 20:10-13
Psalm 68
Romans 5:12-15
Matthew 10:26-33

A Thought for the day …

The Gift of Forgiveness….

‘Don’t wash your dirty linen in public’ is a proverb that has been part and parcel of our lives and has often caused a lot of anger and hurt in later life.  I would say that much addictive behaviour results from keeping hurts secret and allowing them to eat away at our happiness.

Jesus tells us in today’s Gospel to bring these secrets to a healing place and give them light for it is only in the light that they can be healed.  Of course we are not talking of revealing personal and confidential matter to all and sundry but there is always a confidential place where any person can unburden themselves and come away feeling a lot lighter.

There is a multiplicity of counsellors and psychotherapists around where many people go to unburden themselves and that is good. But long before the advent of these specialists we Catholics had the Sacrament of Penance and reconciliation.  This sacrament is certainly a place where we can talk about all our hurts, whatever they are, in the sure hope that we will receive healing and the gift of letting go of our resentments.

Holding on to resentments is one of the ways that we isolate ourselves from others.  We re-live past hurts and when they are re-lived they take on a life of their own. The longer they remain in the darkness the more they continue to grow into a giant of a beanstalk.  But when they are brought into the light as they are in the Sacrament of Penance they lose their power over us.  As always the Word of God sets us free and the reconciliation we receive invites us to be witnesses to the power of forgiveness.

– Fr Dan Cashman sma
Wilton, Cork

Irish Minister highlights work of SMA Shalom initiative at Council of the EU

Minister Joe McHugh TD (right) with Taoiseach Leo Varadkar TD

On 19 May 2017 Minister of State at the Department of Foreign Affairs and Trade, Joe McHugh TD, spoke at the Council of the European Union in Brussels. He addressed European Ministers at the Foreign Affairs Development Council.

Minister McHugh made a number of pertinent interventions, including stating that sustainable development cannot be realised without justice and peace. 

The Irish Minister drew on his knowledge of projects he believes offer a shining example of transformational hope in the Developing World. High on his agenda was his reference to the Shalom Project, founded by SMA missionaries, Fr Ollie Noonan and Fr Padraig Devine.

Minister McHugh gave a short interview immediately after the Foreign Affairs Development Council in which he, again, makes reference to the work of the Shalom Project especially in Northern Kenya which he personally visited earlier this year.

The transcript of the Minister’s interview follows:

Minister McHugh (front, 2nd left) in group photo with Irish Delegation on visit to Shalom Project in northern Kenya.

“This was an opportunity for us as a country to give our ongoing commitment to many of the crisis that there are, especially in the Horn of Africa. It was also an opportunity for me to acknowledge the host countries in the Horn of Africa who deal with large numbers of refugees.

But on top of that we were focused on our sustainable development goals. We are very focused on – in line with António Guterres as well – at how we can look at and examine the root causes; looking at peace and reconciliation; to looking at how we can bring peace which will obviously lead to sustainable development. We can’t have sustainable development without peace.

And I also pointed to the great work that is being done in Northern Kenya by a group called Shalom – interethnic conflict reconciliation – where for the first time in a particular region, even with drought and massive challenges, peace is holding. So we have to look at the solutions. My message today from Ireland to Europe was – if there are examples that are working we should look at them, we should support them, and we should also look at our own experience.

We come from a country that went from conflict to peace. Ireland doesn’t have all the answers but we certainly have a lot of experience.”

Minister McHugh’s comments are available to view on the homepage of this website. Or you may also view them by clicking here.

António Guterres comments on link between peace and sustainable goals can be accessed by clicking here.

Body & Blood of Christ 2017 – Year A

18 June 2017

Deuteronomy 8:2-3,14-16.  
1 Corinthians 10:16-17
John 6:51-58

Reflection for Feast of Corpus Christi…

Christ embraces everyone…

Nigeria Lagos State Lagos People at marketplace

Some years ago, I was driving through the streets of Ibadan, Nigeria, on a Sunday evening as dusk was approaching. The streets were teeming with people. Radiant coloured cloth of every hue against the black skin was a thing of beauty for the senses. It was a mixture of play and noise and laughter and, yes, chaos. It was ‘Corpus Christi’  – not the feast of Corpus Christi, it was ‘Corpus Christi’. Humanity’s happiest people celebrating life.

In Jesus’ “priestly prayer” towards the end of St John’s gospel we read: “Father, glorify your Son … and, through the power over all humankind that you have given him, let him give eternal life to all those you have entrusted to him”. All are included. No one is excluded. All of humanity and all of creation are included: Catholic, Protestant, Buddhist, Hindu, Muslim, non-believer – all are included.  Corpus Christi

Jesus left us his own Body and Blood in sacramental form. “The bread that I shall give is my flesh, for the life of the world”. The Eucharist is the ‘source and summit of the Christian life’ [CCC 1324]. We worship, we praise, we receive, we eat, we become one with Our Lord.

To what end? To feel comfortable? To be ‘settled’ in a cosy relationship with Jesus? To avoid or escape from the problems of living? That’s the temptation and it’s an attractive one. But it is not the Gospel.

To recognise ‘Corpus Christi’ in the sacred species but to deny it in the teeming masses of an Ibadan street or any street is incorrect and invalid.

May we truly worship the sacred Host, the true Presence, the Body of Christ – Corpus Christi – so as to be better able to recognise and appreciate His presence in our sisters and brothers everywhere in the world.

May we truly become the Body of Christ.

Fr Fachtna O’Driscoll SMA Generalate, Rome, Italy

Pope Francis: “the people of God are scandalized” by events in Ahiara, Nigeria

 

It’s a truly difficult dilemma for Pope Francis. And, true to form, he’s taken a tough decision by offering an ultimatum: accept or resign!

Bishop of Ahiara Diocese, Nigeria, Mgr. Peter Okpaleke

The standoff in the Nigerian diocese of Ahiara has now become world news. The refusal by local clergy to accept Bishop Peter Okpaleke, appointed by Pope Emeritus Benedict XVI in 2012.

A meeting at the Vatican on June 8 by a high level delegation of Nigerian prelates has caught the eye of the international media. The seriousness of the impasse can be grasped by scanning the delegates who met with Pope Francis in a private audience. According to Agenzia Fides (8 June 2017) the delegation comprised:

Delegates from the Diocese of Ahiara accompanied by: the Archbishop of Abuja and Apostolic Administrator of Ahiara; His Emminence Cardinal John Onaiyekan, Metropolitan Archbishop of Owerri; His Exc. Mgr. Anthony Obinna, Archbishop of Jos and President of the Episcopal Conference of Nigeria; His Exc. Mgr. Ignatius Kaigama; and the man caught in the maelstrom, the Bishop of Ahiara, His Exc. Mgr. Peter Okpaleke.

In the days previous, the delegation met with senior Vatican officials, including the Secretary of State and the Prefect and the Superiors of the Congregations for the Evangelization of Peoples.

On June 12, Newsweek International, carried the story in detail.  It reported: “The standoff is related to the fact that Okpaleke does not hail from the local Mbaise ethnic group and priest of the diocese view him as an outsider. The clergy protested his appointment in 2012, with some demonstrators locking the doors of the cathedral to stop the new bishop from entering…”

Newsweek continues:

Protests in diocese of Ahiara over appointment of Bishop Okpaleke

“… Francis demanded that every priest of the Ahiara diocese must individually write him a letter by July 9, in which each one must “clearly manifest total obedience to the pope… be willing to accept the bishop whom the pope sends and has appointed.

“Any priest who fails to write such a letter will be suspended from carrying out his duties – including the celebration of mass and other sacraments, such as baptism – and will “lose his current office,” according to the pope’s address.”

Newsweek also reports that Pope Francis dismissed “tribalism” as a reason for the conflict and said that the rebellion was “an attempted taking of the vineyard of the Lord.”

You can read the full Newsweek International article by clicking here.

The Agenzia Fides article may be accessed by clicking here.

 

http://www.newsweek.com/pope-francis-nigeria-christianity-catholic-church-obedience-624230

Two young women, having escaped Boko Haram, tell their harrowing story

Boko Haram Jihadists

We have heard much in recent years about the ruthless insurgency of Boko Haram in Northern Nigeria and within the borders of neighbouring countries. The world was particularly outraged when it learned of the abduction of 274 schoolgirls from the town of Chibok. Some good news has emerged in recent months with the freedom achieved by 161 of the girls, though relief and joy is tempered by the knowledge that 113 girls remain under the control of the terrorist group.

President Muhammadu Buharihas declared that Boko Haram is ‘practically defeated’. The truth is, however, they are still operative and still hold sway over large territories within which they are able to move, establish camps and conceal large numbers of hostages.

On June 4, 2017, Cathal McMahon, writing for the Irish Independent’s ‘Review’ section, offers detailed and harrowing insights about what life is like for abducted young women. Reporting on an Irish humanitarian initiative, Plan International Ireland, which specialises in children’s rights and equality for girls, McMahon interviewed two young women, who had escaped from Boko Haram: Maimuna, who was just 17 when she was abducted; and Gwoza, who was 14. Both were repeatedly beaten, sexually abused and left pregnant.

FROM BOKO HARAM VIDEO SHOWING SOME OF CHIBOK GIRLS

The report outlines that having returned to their families, the young women now face additional challenges, including rejection and the stigma of having been raped and ‘married’ to Boko Haram fighters.

The article also carries a short video vox pop by Paul O’Brien, head of Plan International Ireland, outlining the work the charity is doing to help communities, and especially girls and young women, trying to recover from their traumatic ordeal at the hands of Boko Haram.

Plan International Ireland offer the following disturbing statistics on their website:

Girls are most vulnerable in a refugee crisis. They are at increased risk of child marriage, sexual violence and are denied an education;

One girl every two seconds is forced to get married;

Out of school, girls become invisible;

Gender based violence affects 70% of women in a conflict or crisis.

You may read Cathal McMahon’s full article by clicking here.

Feast of the Holy Trinity (Year A)

The HOLY TRINITY
11 June 2017

Exodus 34:4-6, 8-9
2 Corinthians 13:11-13
John 3:16-18

I once heard a story about a young Dublin lad with a lisp. While making his Confirmation the poor lad got the dreaded nod to come forth to answer a question from no lesser a character than the formidable Archbishop of Dublin, Dr. John McQuaid. Archbishop McQuaid asked the boy to explain what is meant by the Holy Trinity. The boy had learned verbatim what was in the Catechism and repeated it by rote:

“By the Holy Trinity is meant that in God there are three Divine persons.”

However, the boy’s lisp made it difficult for the Archbishop to understand, so he asked the boy to repeat it. Indeed, he asked him to repeat it a third time, with the same incomprehension. The Archbishop looked at the boy who was, by now, becoming ever more frustrated and embarrassed and said, “I’m sorry, but I don’t understand.”

“You’re not supposed to understand,” the boy blurted out. “It’s a mystery!”

Whether or not the story is true, the mystery of the Holy Trinity is certainly the compelling element of our faith, for it is about us trying to understand the very nature of God.

Legend has it that while trying to explain the mystery of the Holy Trinity to the Irish, St. Patrick plucked a shamrock and demonstrated that its three-lobed leaves emanated from one stem.

Albert Einstein once said: “If you can’t explain it simply, you don’t understand it well enough.” He also said: “Any fool can make things more complex. It takes a touch of genius to move in the opposite direction.”

We certainly can recognize the kind of genius Einstein talks about in the use of the shamrock as a metaphor for the Holy Trinity. I’m not so sure, however, about those who decided to change the wording of the Creed from “one in being with the Father” to “consubstantial with the Father”.

In my seminary days, I certainly came across tomes about God and the Holy Trinity that filled my mind, not with enlightenment, but with a fog of confusion and made me feel stupid.

Today’s readings are quite revealing in helping us to grasp the nature of our Trinitarian God: Father, Son and their Love for one another that is the Holy Spirit.

In the first reading, God is revealed to Moses as a God of compassion, slow to anger, patient, merciful and true.

In his letter to the Corinthians, St. Paul encourages the brothers and sisters to rejoice – to strive for perfection, to be of one mind, to encourage one another and to live in peace. The reward, he promises, will be that “the God of love and peace” will be with us.

And, again, in John’s Gospel, we are presented with a God of such tender love and compassion who, in wishing to help us understand His/Her love of humanity, sent Jesus “not to judge the world” but to save it so that we might have life everlasting.

Sometimes we can think too deeply and make things that are really simple appear complex to the point of incomprehension. It is the same with the Holy Trinity. All that we need to remember is that we are made in the image of the Trinitarian God of Love (Father = Mind; Son = Body; Holy Spirit = Soul/Spirit).

We are called to cherish our uniqueness and to cherish the uniqueness of each and every person in the human family who too are temples of God. St. Elizabeth of the Trinity wrote: “I have found heaven on earth, since heaven is God, and God is in my soul.”

God is Love. We are made to Love. Love is a perpetual dialogue and fusion, which is what the Holy Trinity is. When we who are formed out of love, love in return, we too are the co-creators of the same Holy Spirit that is the love of the Father and Son.

And that reminds me of another quotation from Albert Einstein. On 9 July 1955, Einstein and the British philosopher, Bertrand Russell, published a Manifesto which began:

“In the tragic situation which confronts humanity, we feel that scientists should assemble in conference to appraise the perils that have arisen as a result of the development of weapons of mass destruction… ”

Before calling the Governments of the world to acknowledge publically: “… that their purpose cannot be furthered by a world war … and to find peaceful means for the settlement of all matters of dispute between them”, the manifesto starkly stated:

Remember your humanity,

and forget the rest.

The same is true of Christians. And, if we were to write a manifesto, we too can starkly state:

Remember your origins,

God is Love – We are called to Love,

– and forget the rest.”

                                                                                                                                                           EDBM-P

Plenary Council 2017 – Nairobi, Kenya – Opening Address

Fr. Fachtna O'Driscoll SMA

The SMA Plenary Council is an annual meeting to evaluate the ongoing mission of the Society and plan for the future. It gathers together the Superiors of different SMA units in Africa, North America, Europe, India and Philippines. This year, for the second time, the Council is meeting at our SMA House of Studies in Nairobi, Kenya. The following is an edited version of the Opening Address of the SMA Superior General, Fr Fachtna O’Driscoll.

Welcome

It is my pleasure to welcome all of you to the fourth and most likely the last Plenary Council of this mandate.

I welcome those who may be attending a Plenary Council for the first time. In a particular way, I welcome our two laity representatives: Dympna Mallon from Ireland and Mara le Mahieu from Netherlands and missioning in Tanzania.

Charism and Culture

For the three days immediately prior to my flying out to Nairobi, I attended the meeting in Rome of the Union of Superiors General. Such meetings hold twice per year. The theme of the gathering was Vocational Discernment in an Intercultural World. The theme was prepared in light of next year’s Synod of Bishops on the theme of youth.

The opening talk was given by Fr Arturo Sosa, Superior General of the Society of Jesus (Jesuits). The title of his presentation was Interculturality, Catholicity and Consecrated Life. Many of the points raised in his presentation and further discussion are pertinent to our own discussions here at Plenary Council 2017. Later today, Fr Rozario, General Councillor, will bring us through a presentation and small workshop on Intercultural living.

Fr Sosa clarified that a charism is a gift of the Holy Spirit to the Church, given to an individual at a particular time and in a particular cultural context. But this charism is not something static. When people from a different culture to the original and from a different historical period ‘receive’ this charism, they bring to it something new from their own cultural background and experience. Thus, the charism is always developing or evolving. I quote one section of Fr Sosa’s talk which, I think, is particularly relevant to us, as we continue to seek clarity around the charism of the SMA today.

“The “cultures” of religious congregations are [also] dynamic and evolve according to history. We cannot fall prey to the temptation of considering the charism to be intangible and unchangeable, as something external to and different from the cultures of the persons that live it and their cultures. The call of Vatican II to go back to our sources is not an attempt to freeze the charism as an intangible “culture” that is passed on unchanged from generation to generation. On the contrary, it is a call to creative fidelity to the dynamics of incarnation shown by Jesus and to openness to the present-day challenges to the mission of Consecrated Life as part of the Church, whose raison d’etre lies in evangelizing history”.

A quotation from a second paper delivered at the meeting is also relevant.

“While sharing a common charism, the members of an international congregation bring diverse experiences of church and religious life, shaped by the many cultural backgrounds they represent. The assumption that all have exactly the same vision of church, ministry, religious life, and spirituality can lead to misunderstandings, resentments, and conflict. It is important to recognise the diversity of ecclesiologies and lived experience of religious life, and not to assume that the way it is lived out in the host country is the one and only way the congregation’s charism should be incarnated.”  

(Vocational Discernment in an Intercultural World, Fr Mark Weber SVD)

Of course, the charism has to be first of all rooted in the new culture before it can evolve. One must also be careful to note and challenge whenever cultural background is used as an excuse for a refusal to conversion to the common charism. Indeed, one may also note that the charism of a contemplative, mendicant or teaching order is significantly different to that of a missionary Society; one might expect more variation of cultural expression of the charism in the former than in the latter. Nevertheless, I believe this understanding of evolution of charism can help us in our own reflection and practice.

Event 2017   “Tresseurs de Cordes”

We will have discussion during this Plenary Council on Event 2017. This Event, conceived at PC15 at Chaponost and developed since then, is an initiative to help the whole membership of our Society to reflect together on how our charism is being lived today. It looks to the past with gratitude; it looks to the present with passion; and it looks to the future in a spirit of hope. The idea is not to get stuck in the past but rather to learn from the past to see how and where we were at our best and to take from this ‘best’ for our future witness.

Visits

Since the 2016 Plenary Council the General Council has paid many visits to Units and Regions. I made a canonical visit to the following areas: Benin/Niger, Poland, Cote d’Ivoire, Morocco, Lyon and Strasbourg, and Nigeria. In each of these places, I was inspired by the dedication of many of our members, both young and old, at the coalface of mission or in the retirement house. This is not to suggest that there are no challenges. Reports to this Plenary Council outline many such challenges. It is noticeable that in all these areas, members live the present time with passion and prepare for the future with a great deal of hope.  

Conclusion

As we will see when we look at the agenda, there is no shortage of topics for discussion. I hope and pray that our discussions will be carried out in the fraternal atmosphere that has always characterised such gatherings. I have every confidence that this will be so. I believe our discussions will be fruitful and the decisions we take will impel us to greater fidelity to our missionary vocation.

May our discussions be blessed by the Holy Spirit who has gifted the charism of SMA to each and every one of us. May Mary Mother of God intercede with the Father on our behalf. And may the Servant of God, Melchior de Marion Brésillac look down on us with paternal care.  

I conclude this short address with the same quotation from our Founder, Bishop deBrésillac with which I concluded the opening address to the first Plenary Council of this mandate. I have no doubt his words remain forever valid. These words were used at the end of a retreat given at Pondichery, India, in January 1849:

“The joy I wish you, that which must be the faithful companion of our work, is the joy of heart, the joy of a pure conscience, the joy of a servant who loves his master and who rejoices in working for him. It is the joy of a vocation which makes us feel at home wherever the Lord sends us. It envies nothing, desires nothing, regrets nothing, because it has only one desire in the world: to do what God wishes and nothing else.”

With these opening remarks I declare Plenary Council 2017 open.

Fachtna O’Driscoll SMA

Superior General

 

Fr Michael McCabe, SMA Provincial Superior for Ireland, is attending this Plenary Council as is our Laity Coordinator, Mrs Dympna Mallon.

The SMA Secretary General, Fr Sylvère Atta [from Ivory Coast], assisted by the Assistant Secretary, Steve Phillips [USA] are responsible for the day-to-day work of the Plenary Council.

Pentecost Sunday 2017 – Year A

Locked up Holy Spirit

Coming of the spirit 

4 June 2014

                Readings:    Acts 2:1-11    1 Corinthians 12:3-7, 11-13   John 20:19-23

When great people die we often say their “spirit” lives after them. It’s not really their “spirit” – this accompanies them to await the final judgement. It’s really their “memory” that lives on and continues for a time to inspire their family, friends, followers. …

Jesus was different. After his Spirit ascended with him to heaven an amazing thing happened. On Pentecost he sent his Spirit back again into his disciples! He still sends his Spirit upon his followers today. Nobody else ever did that. The same Spirit that filled Jesus on earth – that empowered him to heal the sick and raise the dead – now lives in all who are open to receive him. On Pentecost we ponder this amazing truth!

“If this power abides in us” you ask, “why don’t I experience it? Why am I full of fears and anxieties? Why can’t I do the things that Jesus did?” (Read Mt.17:20) Lack of faith and trust can block this power being manifested in our lives.

The Holy Spirit is often represented as a dove. Imagine this dove locked up in a bird-cage. “I have the Holy Spirit” you say. “I received the Holy Spirit at Baptism and Confirmation.” Yes, he dwells in you – but perhaps you don’t give him any freedom. Perhaps you don’t take time to encounter his presence within you or don’t trust him to guide your life. The result  – you don’t experience his power. The Holy Spirit locked in a cage. (Read Rom.8:11). This Pentecost – open the cage door!

– Fr Pat Kelly SMA Tenafly, USA

Cooking Clean – Saving Lives

We tend to take our modern gas and electric stoves and ovens for granted, but in many countries, homes have only kerosene or solid fuel cooking stoves, which can pollute household air. Each year, more than 4 million people die globally of complications from inhaling smoke from these stoves.

In a study on the risks, researchers found that clean ethanol-burning stoves are healthier than traditional units. They monitored 324 healthy pregnant Nigerian women. Half used ethanol-stoves, and half used wood or kerosene units. (Researchers encouraged the women to cook in ventilated areas.) In the traditional stove group, 6.4 per cent of the mothers-to-be developed high blood pressure, which is linked to heart disease and other conditions. Just 1.9 per cent of women in the clean-burning group developed it, according to the paper in the American Journal of Respiratory and Critical Care Medicine.

Several nations still rely heavily on pollution-producing cookstoves. Here are just a few of those countries with the following key:

COUNTRY – Population using solid fuels for cooking – People affected by indoor smoke – Yearly deaths from indoor smoke inhalation

GHANA – 84% – 21.3 million – 13,300

NIGERIA – 75% – 126 million – 70,000

KENYA – 84% – 36.3 million – 15,000

UGANDA – 97% – 35.3 million – 13,200

INDIA – 64% – 800 million – 1 million

BANGLADESH – 89% – 137.7 million – 78,000

CHINA – 45% – 607.8 million – Over 1 million

HAITI – 93% – 9.4 million – 9,593

NICARAGUA – 54% – 3.2 million – 2,373

GUATEMALA – 65% – 9.7 million – 5,100

BOSNIA & HERZOGOVINIA – 58% – 2.2 million – 4,775

GEORGIA – 46% – 2 million – 7,547

The World Health Organisation estimate that 1.2 million children die annually due to pollution caused by unsafe cooking methods. 4 million annual deaths are attributed to indoor air pollution caused by unsafe cooking methods.

Source: Global Alliance for Clean Cookstoves / Discover Magazine, May 2017

To learn more about the Global Alliance for Clean Cookstoves, please click here.

 

 

Caring About A Small Blue Planet – SMA Parish, Wilton, Cork

We are the earth, through the plants and animals that nourish us.

We are the rains and the oceans that flow through our veins.

We are the breath of the forests of the land, and the plants of the sea.

SMA Wilton Parish, Justice Group

The SMA Parish, Wilton, Cork are in the process of becoming an Eco congregation. The Wilton Justice group, attached to the SMA parish decided to host a program called “Caring About a Small Blue Planet”. Two members of our Justice group had already participated in this program in SHEP in Ballincollig. They highly recommended this program as a means of educating ourselves on the state of our planet and how our lifestyle is negatively impacting our earth. The Wilton Justice group decided to host this program in the SMA Justice office.

The program consisted of 21 course hours, spread over six evenings and one full day.

The course was facilitated by two experienced facilitators, Frank Dorr and his wife Eileen Lynch.

In the planning of the program we decided to invite parishioners from two neighbouring parishes. Sixteen people applied to participate in the program. 13 people eventually attended the whole program.

It was a very informative program. The themes covered included, “The Wonder of our World and the Web of Life”; “what is happening to Earth’s air, soil and water; “Climate Change”; “Feeling the Pain of what has been lost.; “The Cost of our consumer Culture to the earth and to the poor; “The Possibility of unlimited Economic Growth on a Finite Planet”; Seeds of Active Hope and Facing the Future with Love and Resolve”.`

Having participated in all aspects of the program, I can highly recommend it to any group who are concerned about our planet. While it contained a lot of information, the program was a process. All participants were involved, with everyone contributing from their own experience and wisdom. Every section included quotes from ‘Laudato Si. There was a sense that all the concerns that we have about the planet were addressed by Pope Francis in his encyclical.

For me personally, I found the program spiritually very enriching. Over the weeks I became very aware that I am intimately connected with the whole of life. “WE are the earth, through the plants and animals that nourish us. We are the rains and the oceans that flow through our veins.” This quotation from the “Declaration of Interdependence” impacted me greatly. Living the interdependence is a continual challenge and spiritually enriching.

At the end of the program we were very aware that we need the solidarity of like-minded people to take on the many challenges that the program highlighted. While the challenges are many, the hope that was nurtured during the program will sustain us as we live a life that sustains the planet, rather than undermining its life and vitality.

Kathleen O’Connor

Chairperson of the Wilton Justice Group.

Ascension of the Lord 2017 – Year A

The Ascension of the Lord
28 May 2017

Acts of Apostles 1:1-11
Ephesians 1:17-23
Matthew 28.16 -20

A few years a certain man was driving along in his car and suddenly another car came out of a side street and collided with the car in front of him. He went to court as a witness and although the lawyers of the driver who caused the accident tried to show that this witness may not have seen things exactly as they happened, he simply kept repeating what he saw. He spoke from his personal experience of the accident and was so convincing as he never changed what he said no matter how often he was questioned, the judge was in no doubt that he was telling things exactly as he had witnessed them.

Today’s feast of the Ascension is a call to the disciples of Jesus to be witnesses to all the world of what they experienced when they were with him while he was still alive. It is interesting that today’s gospel from St.Matthew does not focus on the Ascension as such but on the sending of the apostles to carry out his mission to make disciples of all nations. What matters about the Ascension is not so much about how it happened as to what it means, namely that the time of visible Jesus on earth is ended for he is now in glory in heaven. It is now the time of the apostles and the Church.

For the apostles the Ascension obviously meant three things:

1) It was an ending. One stage had past and another had begun. The day when their faith was faith in a flesh and blood person, Jesus of Nazareth has gone. Their faith depended on his being with them physically. Now they are linked to someone who is forever independent of space and time.

2) But it was equally a beginning. The disciples did not leave the scene heartbroken. They left it with great joy. Now they knew they had a master from whom they would never be separated. Did he not say: ‘And know that I am with you always to the end of time.’ So rather than seeing the Ascension just as the departure of Jesus we should see it as the sending of the Church on mission (you, me and all Christians). We are being asked to take the place of Jesus. Wow! Rather than seeing the Church as an orphan it should be seen as being given adult status, being given the responsibility to witness to Jesus Christ. That is how much trust and confidence Jesus has in us to continue his work

3) Still further, the Ascension gives the disciples the certainty that they had a friend not only on earth but also in heaven. Surely it is the most priceless thing of all to know and feel that in heaven there awaits us that self-same Jesus who on earth was so marvellously kind. To die is not to go out into the dark; it is to go to him.

In the story at the beginning it was the personal experience of the man who witnessed the accident that gave him the assurance to witness clearly and simply. So too for us as Christians we will be able to witness to Jesus only to the extent of our own personal experience of him. What then is the extent of my personal relationship to Jesus? Do I allow him to be a true friend, someone to whom I feel close? Does my personal experience of what he has done for me in my life make me want to share my knowledge of him with others? It is like a young man who has fallen in love and keeps on telling his friends about his girlfriend. He feels more alive because of her. Is it like that with Jesus and me? If not maybe I should pray to have this personal experience of him.

The first reading today from the Acts of the Apostles tells us that Jesus informed the apostles that they were not to leave Jerusalem but to wait there for what the Father had promised, in other words to be baptised with the Holy Spirit. It was as if Jesus was telling them very clearly that unless they had this Holy Spirit they could not possibly witness to him, as he would have wished them to. It is almost as if he is telling them. ‘Please, please, do not claim to be my disciples, my followers if you try to do this without the help of the powerful Holy Spirit because it is impossible without his help’. Trying to be a disciple of Jesus, a close follower of his is just not possible without the Holy Spirit whom we receive in Baptism and Confirmation. But whether we are aware of this and live out of this reality is another thing altogether.

The first reading also tells us that when Jesus ascended into heaven the apostles were gazing into the sky as he was taken from their sight. But the two men in white standing there ask ‘Why are you men from Galilee standing here looking into the sky?’ They are being told clearly that the Ascension rather than pointing to the skies directs the believers attention to the vast horizon of their mission on earth.

One very consoling fact in the gospel is that when the apostles saw him as he was about to ascend they fell down before him, though some hesitated. This phrase, ‘though some hesitated’ gives each of us so much courage and hope. That even though we may have certain doubts and hesitations about some aspects of our faith, these in themselves are no barriers to God using us. He sent out some hesitant apostles to be his witnesses. Can he not do the same with us if we offer ourselves to him?

‘Lord Jesus, help us to be true witnesses to you on earth with the help of the powerful Holy Spirit. Amen’

Fr. Jim Kirstein, SMA

SMA NOVENA IN HONOUR OF OUR LADY

The annual Novena to Our Lady begins at St. Joseph’s SMA Church, Blackrock Road, Cork, on Friday 19th May, and culminates with our annual pilgrimage to Knock Shrine on Saturday 27 May 2017. Details of mass times, themes and chief celebrants follow. Novena Prayers are at the bottom of the page.

Friday, 19 May

Celebrant: Fr P J Kelly SMA          Theme: Mary in the Gospels

Saturday, 20 May

Celebrant: Fr Tim Cullinane SMA           Theme: Pope Francis and Mary

Sunday, 21 May

Celebrant: Fr P J Kelly SMA          Theme: Mary and the SMA

Monday, 22 May

Celebrant: Fr Michael McCabe SMA                Theme: The Magnificat

Tuesday, 23 May

Celebrant: Fr P J Kelly SMA          Theme: Mary, Queen of Creation

Wednesday, 24 May

Celebrant: Fr P J Kelly SMA          Theme: Mary, Queen of Apostles

Thursday, 25 May

Celebrant: Fr P J Kelly SMA          Theme: Mary and the Rosary

Friday, 26 May

Celebrant: Fr P J Kelly SMA          Theme: Mary at the foot of the Cross

Saturday, 27 May – Our Lady’s Basilica, Knock

Celebrant: Fr Michael McCabe SMA

Preacher: Fr Dan Cashman SMA

Mass each evening at 7.30, except Saturday, 20 May, at 7pm

All welcome!

 

NOVENA PRAYERS

The Memorare

Remember, O most gracious Virgin Mary,

that never was it know that anyone who fled to they protection,

implored thy help, or sought they intercession, was left unaided.

Inspired by this confidence, I fly unto thee, O Virgin of Virgins, my Mother;

To thee do I come; before they I stand, sinful and sorrowful.

O Mother of the Word Incarnate, despise not my petitions,

but in they mercy, hear and answer me.

Amen.

 

Mission Prayer

Blessed are you, Lord God of all creation

Blessed are you Jesus Christ, the Way, the Truth and the Life.

Blessed are you, O Holy Spirit, the source of all inspiration.

May your Kingdom of justice, peace, love and forgiveness be established in every land.

May your healing hand touch the sick, comfort the lonely and give new life to all.

Be our companion on the road and help us to make your mission alive in our

community and throughout the world.

Bless all missionaries.

Awaken in the hearts and minds of our young people a desire to serve you and to be your witnesses at home and to the ends of the earth.

We make our prayer throughout Christ Our Lord.

Amen.

 

Let Us Pray for All Students Sitting Examinations

May they work but not worry, organise their studies sensibly,

make the sacrifices they need to make, take care to eat, exercise and sleep.

Then, pray that they may succeed in order to find that place in life

which is for their happiness, in order to do that work in life

which God has committed to them; their part in the rebuilding of creation

with Christ, through whom we ask for all they need.

Amen.

 

Prayer for the Canonisation of Bishop Melchior de Marion Brésillac

(Founder of the Society of African Missions)

Lord God, You called Melchior de Marion Brésillac to serve you.

To make you known and loved you sent him to India and then to Africa.

For you, he gave everything, even his very life.

So that his life and teaching may inspire a missionary commitment in Christians today,

we trust that the Church will recognise the holiness of this great servant of mission, and that, by his intercession, we will receive the graces of which we have need (in particular…).

We ask this through Jesus Christ Our Lord.

Amen.

 

6th Sunday of Easter 2017 – Year A

21 May 2017

Readings for

6th Sunday of Easter

 

Acts 8:5-8
Psalm 65
1 Peter 3:15-18
John 14: 15 – 21

Spirit of Truth…

On a huge hill, cragged, and steep, Truth stands, and he that will Reach her, about must, and about must go;  And what the hill’s suddenness resists, win so”                                                             – John Donne

The desire for truth is a fundamental aspiration of the human spirit.

This desire includes the desire to know the truth about what is happening in the world around us, but it is much more than that.

It is a desire for truth with a capital T. It is a desire a truth that not only illuminates the mind but that also liberates the heart. It is a truth that cannot be defined by words, only by living. Truth with a capital T is always more than knowledge. Knowledge is about things observed, but truth transcends the purely material levels. It is linked to wisdom and embraces the mysteries of who we are, where we came from and where we are going.

Knowledge originates in science; wisdom in true philosophy; truth in the religious experience of spiritual living. Knowledge deals with facts; wisdom, with relationships; truth, with ultimate values.

This is the Truth the 16th century English poet John Donne is referring to in the lines quoted above, lines which present the quest for truth as an arduous uphill journey.

In the Gospel today Christ tells us, however, that we are not alone in this quest. He sends us a helper, the Holy Spirit, the Spirit of truth, to accompany us in the quest. 

The Spirit of Truth not only teaches us a vision of life totally in harmony with the vision of God himself but guides us in all our decisions, actions and relationships, so that we may live by that vision. 

Fr Michael McCabe SMA

6th Sunday of Easter 2017 – Year A

21 May 2017

Readings for

6th Sunday of Easter

 

Acts 8:5-8
Psalm 65
1 Peter 3:15-18
John 14: 15 – 21

Spirit of Truth…

On a huge hill, cragged, and steep, Truth stands, and he that will Reach her, about must, and about must go;  And what the hill’s suddenness resists, win so”                                                             – John Donne

The desire for truth is a fundamental aspiration of the human spirit.

This desire includes the desire to know the truth about what is happening in the world around us, but it is much more than that.

It is a desire for truth with a capital T. It is a desire a truth that not only illuminates the mind but that also liberates the heart. It is a truth that cannot be defined by words, only by living. Truth with a capital T is always more than knowledge. Knowledge is about things observed, but truth transcends the purely material levels. It is linked to wisdom and embraces the mysteries of who we are, where we came from and where we are going.

Knowledge originates in science; wisdom in true philosophy; truth in the religious experience of spiritual living. Knowledge deals with facts; wisdom, with relationships; truth, with ultimate values.

This is the Truth the 16th century English poet John Donne is referring to in the lines quoted above, lines which present the quest for truth as an arduous uphill journey.

In the Gospel today Christ tells us, however, that we are not alone in this quest. He sends us a helper, the Holy Spirit, the Spirit of truth, to accompany us in the quest. 

The Spirit of Truth not only teaches us a vision of life totally in harmony with the vision of God himself but guides us in all our decisions, actions and relationships, so that we may live by that vision. 

Fr Michael McCabe SMA

Shalom’s Methodology Have Impact in Northern Ireland

Tom Watson

The following article on the work of Shalom, Kenya, has been contributed by Tom Watson, president and founder of CauseWired, a US consulting firm advising clients on the social commons: nonprofits, foundations and companies.Tom is a journalist, author, and consultant who has worked at the confluence of media technology and social change for two decades. Tom writes a twice monthly column for the Chronicle of Philanthropy and he is the author of CauseWired: Plugging In, Getting Involved, Changing the World (Wiley, 2008 ) a best-selling book that chronicles the rise of online social activism.

In March, Fr. Patrick Devine, SMA, returned to the Senator George J. Mitchell Institute for Global Peace, Security and Justice at Queens University, Belfast, Northern Ireland for a lecture on the work of Shalom and his views on conflict resolution and peace efforts. Fr. Devine received thanks for this lecture from the center’s director and its faculty.

 

“Your return this time marked a real milestone for our partnership, with your address providing a really substantial and comprehensive overview of your work on conflict transformation in Kenya and across East Africa,” wrote Professor Hastings Donnan FBA MRIA FAcSS, Director of the Mitchell Institute. “As you saw, the audience was captivated by your lecture. You created a sense of intimacy that incorporated every individual in the room who were fascinated by how you managed to bring such positive benefit to situations which to many other observers seem intractable.  We in the Institute certainly learnt from your overview and hope that we can continue to learn through sustained engagement with you and Shalom.”

Shalom also received this strong endorsement from Dr, Laura Basell, Lecturer in Archaeology, Queen’s University, Belfast:

“As a Fellow of the Senator George J. Mitchell Institute for Global Peace, Security and Justice, on Wednesday 22nd March 2017, I was fortunate to attend a talk by Rev Dr Patrick Devine of the multi-faith Shalom Center for Conflict Resolution and Reconciliation, in which he discussed the innovative and inspirational work they have been conducting since 2009. I have worked as an archaeologist in Africa for 20 years, so many of the issues facing communities in eastern Africa which Rev Dr Devine discussed were familiar to me.

“What particularly impressed me however, was Shalom’s theoretical underpinning focussed on education, empowerment, and transcending ethnic and religious boundaries in order to address the root causes of conflict. Rev Dr Devine demonstrated that Shalom is an institution that “speaks” not only through the verbal articulation of its guiding principles, but predominantly through its deeds. It was fantastic to learn how a diverse, international and highly qualified team of conflict management practitioners has been brought together to work across communities to tackle conflict issues.

“While much remains to be done, their work is clearly making a difference from individuals to entire communities which is a wonderful achievement. I look forward to future collaboration, and to exploring ideas of multiple pasts, identity creation and education through shared heritage and practice.”

Tom Watson

Read more about Fr. Devine’s lecture in this article by Gladys Ganiel, a research fellow who helped to organize the event.

Fr. Devine at the Mitchell Institute for Global Peace, Security and Justice at Queens University, Belfast.

Fr. Devine, centre, with Professors Hastings Donnan, and Gladys Ganiel, at the Mitchell Institute for Global Peace, Security and Justice at Queens University, Belfast.

TOGO Bishops – “… a bomb that may explode”

Agenzia Fides reports from Lomé (4 May 2017) the following statement from the Bishops of Togo:

“The frustration of Togolese civil society is a bomb ready to explode… Let us recognize that behind the appearance of peace and tranquility, Togo is living a very negative moment: its sons and daughters are increasingly disappointed: they no longer know what path to take to get out of the present situation and how to reach peace: their future seems to be blocked”.

The Togolese Republic, one of the smallest countries in Africa with an estimated population of 7.5 million, is served by SMA missionaries from France, Italy, Poland and several African countries. There has been an SMA presence in the former French colony for over a century.

The country is currently engaged in a national debate about constitutional reforms. It has not yet transitioned to democracy and the National Conference of Bishops are strongly opposed to an extension of the presidential mandate. This would allow the current president, Faure Gnassingbé, who succeeded his father in 2005, to continue in office unopposed. Prior to the death of Gnassingbé Eyadema, the former president held office for 38 years.

The Bishops have warned that there is deepening frustration, especially amongst the young, especially with no clear change in view. The Bishops’ have accused the State of being incapable of offering real social justice by redistributing the wealth of the Country.

Lome Catholic Cathedral, Togo

“The root of Togolese evil… is … the inversion of public function,” they have stated.

‘Instead of protecting the poor,’ Agenzia Fides reports, ‘the State favours the rich who do nothing but increase their wealth.’

The Episcopal Conference is encouraging politicians not to miss the opportunity to adopt the expected reforms of the population, especially the growing demands for a limitation on the presidential mandate.

You may read the full Agenzia Fides article here.

For further information on the SMA presence in Togo, you may click here.

 

 

5th Sunday of Easter 2017 – Year A

14 May 2017

Acts of Apostles 6.1-7
1 Peter 2.4-9
John 14.1-12

Sometime ago I met a woman whose husband had died very suddenly because of cancer and she herself had been recently diagnosed with cancer too. She said that it was obvious to her that God was punishing her. When I asked why, she replied that many years ago when her husband was working for his company overseas for a few months she had had an affair with another man. She became pregnant and had had an abortion. She believed that the cancer now was God’s way of punishing her. This is certainly not true. But she is like many people who believe that God punishes them because of their sins. Yet Jesus spent a great amount of time during his public life healing people. Nowhere do we find Jesus punishing people for wrongdoing. And in the Garden of Gethsemene he begged his Father to spare him the suffering that he would undergo because of his enemies. How then can we say God punishes us?

In the gospel today Philip says to Jesus: ‘Let us see the Father and we will be satisfied’. Jesus replies: ‘Have I been with you all this time Philip and you still do not know me? To have seen me is to have seen the Father.’ Many of us have grown up with and maybe still have a wrong image of God. Jesus is telling us very clearly here that when we read the gospels and see him in action we see who God really is and to say that God punishes us is to deny how Jesus lived and loved. We must of course avoid the danger of thinking that I can do anything I like since God doesn’t punish me. That would be an insult to God instead of doing his will in gratitude. It would also lead us to punish ourselves. One simple example is that if I decide to have casual sex and get AIDS, who punishes me? Surely myself, certainly not God.

So who is the God Jesus reveals to us by his own life? He tells us as he did to Philip: ‘Look at me and you will know who God is’. Of course, Jesus as a human being was limited whereas God is not but in the fullest way possible, humanly speaking. Jesus reveals to us who God our Father is and what he is like.

The first thing we can say is that Jesus reveals a God who is a Consoling God. Here in today’s gospel Jesus is trying to console the disciples. They hear that he is going away and so they are fearful of the future. He simply says ’Let not your hearts be troubled. Trust in God still and trust in me’. I will not leave you orphans. I will not abandon you. I will be with you every step of the way through the Holy Spirit that I will send you. It was like when my uncle was dying and had two young children. On his deathbed he asked his brother to promise that he would take care of his children after he died. The brother promised he would and in fact did so. Is the promise of Jesus any less trustworthy than that?

Jesus also assures them that he is the Way, the Truth and the Life. We all know that in our world today, on TV, on the radio, through advertisements that there are many calls on us to listen to these as if they could give us happiness. Jesus is telling us very simply and clearly that he will guide us if we turn to him and try to live by his values and teaching. It is one thing to know the Truth and to know the Way, what makes Jesus so different is that he is the Life. He is the Lifegiver who empowers us to be lifegivers in turn. I can only say from my own personal experience that the more I try and live by the gospel values of Jesus by calling on the help of the Holy Spirit the more certain I am that the way of Jesus who is the Way is the only sure path for me. I know equally how life-giving he has been and is for me.

Then Jesus gives us this incredible promise. “Whoever believes in me will perform the same works as I do myself, he will perform even greater works because I am going to the Father”. This might seem an exaggeration but it is not. We know Jesus was limited to his own areas and time. Today his name is known all over because his followers wherever they went brought their faith in Jesus with them. This is seen in the lives of all the poor Europeans who emigrated to the United States in the last centuries. Most were uneducated but they lived by their faith and witnessed to Jesus. They would hardly have thought of themselves as missionaries but they certainly were. They spread the kingdom far beyond what Jesus did.

Jesus is telling us how incredibly good we are in his and so in God’s eyes. He is affirming us as best he can saying that we can do marvellous things to bring about his kingdom. We don’t have to be priests or religious. When we do acts of love, forgive people, share with others and all this very often in small, hidden ways we participate in doing what Jesus was doing. We owe it to Jesus and God and ourselves to believe in our own capacity for greatness mostly through small daily acts of kindness. By the way we pass on the faith and gospel values to our children etc. Jesus believes in us, do we believe in ourselves?

Then when Jesus promises the disciples that there are many rooms in his father’s house, he is saying that Heaven is as wide as God’s heart which is limitless. He says that there is room for us all if we choose to go there.

“Lord Jesus, how can we ever thank you enough for all your goodness to us? Amen”.

Fr. Jim Kirstein, SMA

5th Sunday of Easter 2017 – Year A

14 May 2017

Acts of Apostles 6.1-7
1 Peter 2.4-9
John 14.1-12

Sometime ago I met a woman whose husband had died very suddenly because of cancer and she herself had been recently diagnosed with cancer too. She said that it was obvious to her that God was punishing her. When I asked why, she replied that many years ago when her husband was working for his company overseas for a few months she had had an affair with another man. She became pregnant and had had an abortion. She believed that the cancer now was God’s way of punishing her. This is certainly not true. But she is like many people who believe that God punishes them because of their sins. Yet Jesus spent a great amount of time during his public life healing people. Nowhere do we find Jesus punishing people for wrongdoing. And in the Garden of Gethsemene he begged his Father to spare him the suffering that he would undergo because of his enemies. How then can we say God punishes us?

In the gospel today Philip says to Jesus: ‘Let us see the Father and we will be satisfied’. Jesus replies: ‘Have I been with you all this time Philip and you still do not know me? To have seen me is to have seen the Father.’ Many of us have grown up with and maybe still have a wrong image of God. Jesus is telling us very clearly here that when we read the gospels and see him in action we see who God really is and to say that God punishes us is to deny how Jesus lived and loved. We must of course avoid the danger of thinking that I can do anything I like since God doesn’t punish me. That would be an insult to God instead of doing his will in gratitude. It would also lead us to punish ourselves. One simple example is that if I decide to have casual sex and get AIDS, who punishes me? Surely myself, certainly not God.

So who is the God Jesus reveals to us by his own life? He tells us as he did to Philip: ‘Look at me and you will know who God is’. Of course, Jesus as a human being was limited whereas God is not but in the fullest way possible, humanly speaking. Jesus reveals to us who God our Father is and what he is like.

The first thing we can say is that Jesus reveals a God who is a Consoling God. Here in today’s gospel Jesus is trying to console the disciples. They hear that he is going away and so they are fearful of the future. He simply says ’Let not your hearts be troubled. Trust in God still and trust in me’. I will not leave you orphans. I will not abandon you. I will be with you every step of the way through the Holy Spirit that I will send you. It was like when my uncle was dying and had two young children. On his deathbed he asked his brother to promise that he would take care of his children after he died. The brother promised he would and in fact did so. Is the promise of Jesus any less trustworthy than that?

Jesus also assures them that he is the Way, the Truth and the Life. We all know that in our world today, on TV, on the radio, through advertisements that there are many calls on us to listen to these as if they could give us happiness. Jesus is telling us very simply and clearly that he will guide us if we turn to him and try to live by his values and teaching. It is one thing to know the Truth and to know the Way, what makes Jesus so different is that he is the Life. He is the Lifegiver who empowers us to be lifegivers in turn. I can only say from my own personal experience that the more I try and live by the gospel values of Jesus by calling on the help of the Holy Spirit the more certain I am that the way of Jesus who is the Way is the only sure path for me. I know equally how life-giving he has been and is for me.

Then Jesus gives us this incredible promise. “Whoever believes in me will perform the same works as I do myself, he will perform even greater works because I am going to the Father”. This might seem an exaggeration but it is not. We know Jesus was limited to his own areas and time. Today his name is known all over because his followers wherever they went brought their faith in Jesus with them. This is seen in the lives of all the poor Europeans who emigrated to the United States in the last centuries. Most were uneducated but they lived by their faith and witnessed to Jesus. They would hardly have thought of themselves as missionaries but they certainly were. They spread the kingdom far beyond what Jesus did.

Jesus is telling us how incredibly good we are in his and so in God’s eyes. He is affirming us as best he can saying that we can do marvellous things to bring about his kingdom. We don’t have to be priests or religious. When we do acts of love, forgive people, share with others and all this very often in small, hidden ways we participate in doing what Jesus was doing. We owe it to Jesus and God and ourselves to believe in our own capacity for greatness mostly through small daily acts of kindness. By the way we pass on the faith and gospel values to our children etc. Jesus believes in us, do we believe in ourselves?

Then when Jesus promises the disciples that there are many rooms in his father’s house, he is saying that Heaven is as wide as God’s heart which is limitless. He says that there is room for us all if we choose to go there.

“Lord Jesus, how can we ever thank you enough for all your goodness to us? Amen”.

Fr. Jim Kirstein, SMA

Prophesy or Prejudice? The plight of Nigeria’s Christians

A Foretaste of the Future?

“And of course as London, Paris, Moscow and an ever-increasing number of cities around the world are finding out, this does not only affect Nigeria. Perhaps it just affects Nigeria first, and, as well as being a reminder of our past, the Christians of Nigeria are also a portent of our possible future.”

Douglass Murray

Douglas Murray

The SMA Communications Centre quoted Douglass Murray from his Spectator article (4 February 2017) “Who Will Protect Nigeria’s Northern Christians?”

In it Murray, an associate editor of the Spectator, offered a chilling warning: “Every week, more massacres – another village burned, its church raized, its inhabitants slaughtered, raped or chased away. A young woman, whose husband and two children have just been killed in front of her, tells me blankly, “Our parents told us about these people. But we lived in relative peace, and we forgot what they said.”

On May 4, 2017, Bloombury published Murray’s latest book, The Strange Death of Europe: Immigration, Identity, Islam.

In advance of its publication, the Catholic Herald (6 April) carried the following provocative headline from an article penned by Murray: “A hidden slaughter: Meeting Nigeria’s endangered Christians”, with the sub-titled question: “Why is their plight of so little interest to the wider world?”

Boko Haram Jihadists

Murray points to the abduction of the 300 Chibok schoolgirls by Boko Haram in 2014 as the one time the plight of Christians in the region managed to achieve international headlines. “But,” he writes, “for the Christians of Nigeria the Chibok case raises daily questions. Not least because what happened in 2014 is merely a large-scale version of something that occurs all the time.”

Fulani Herdsmen

Murray also focused on Nigeria’s Middle Belt where Plateau and Kaduna States nestle. Here too Christians, especially in isolated villages, are targeted by Fulani tribesmen, given, he suggests, freereign by police and military.

He wonders why the rest of the world is ignoring the daily targeting of Christians. The British Foreign Office and the United Nations mistakenly believe the killings are tit-for-tat land disputes, which he sees as “an excuse not to act.”

For Christians in the south of Nigeria, the plight of fellow-Christians in the north is “a world away”.

Murray suggests also that the Governemnt, mired in corruption and lead by a Fulani President, have a ‘not-so-hidden’ agenda ‘to make… the fertile northern half of the country… a Christian-free area.’

Archbishop Ignatius KAIGAMA, President, CBCN

He then considers the silence of the rest of the Christian world. Anglicans and Catholic communities, including pastors and hierarchy, have been targeted. Before there was a hesitancy to protest out of fear. But that is deminishing. The Catholic Archbishop of Jos, Ignatius Kaigama, on behalf of the Catholic Bishops’ Conference of Nigeria, has called on the Government to be “more proactive” in protecting Christians.

Murray points a finger at Christians internationally for the failure to speak out. “If the Christian churches won’t speak up for their own flock, why should anyone else speak up for them?”

Nigerian Police and Military accused of standing idly by

Consequently, he argues, because of their silence, ‘the western and northern hemisphere churches bear a great deal of blame.’

‘Nigeria,’ Murray says, ‘may yet be a testing ground for the wider world.’

“Christians who fled Maiduguri told me,” he says, “that in generations past their families got on well with Muslims. It is the intolerant strains of the religion that have been imported in recent years that have reopened the conflict.”

Murray then concludes with a controversial supposition that might be interpreted as either prophesy or prejudice:

“And of course as London, Paris, Moscow and an ever-increasing number of cities around the world are finding out, this does not only affect Nigeria. Perhaps it just affects Nigeria first, and, as well as being a reminder of our past, the Christians of Nigeria are also a portent of our possible future.”

You may access the full article by clicking here.

4th Sunday of Easter 2017 – Year A

07 May 2017

Acts of Apostles 2:14, 36-41
1 Peter 2.20-25
John 10.1-10

A certain young woman in her early thirties was a very fearful person. She was fearful of so many things: her health, that she would lose her job, that she might be killed in a car accident any day she travelled to work. She was fearful of risking marriage in case she married the wrong man etc. She really lived with so much fear in her life. That was 10 years ago. Since then there has been a great transformation in the life of this young woman. She actually met a young man who understanding her fears gradually led her to an ever-greater freedom. She eventually married him.

This young man reminds me of the last verse of today’s gospel when Jesus says ‘I have come that you may have life and have it to the full’. Of course the young man would never compare himself to what Jesus came to do. But he certainly helped the young woman who became his wife to have a much fuller, happier and less fearful existence. He led her out of her fears as the shepherd leads out his sheep.

What about you and me here this morning? How would we describe the quality of our lives? Would we say that we are close to living life to the fulness? Are we at peace? Do we experience much joy in our lives? That is not to say that there won’t be difficulties and trials but deep down do we have this inner peace so many desire. So where do we go or to whom do we go to find this peace and joy? The great German mystic Meister Eckhart wrote: “As far as you are in God, thus far you are in peace and as far as you are outside God you are outside peace…for where you lack peace, you must necessarily lack God, since lack of peace comes from the creature and not from God”.

The image used for Jesus in the gospel today is that of a shepherd. Jesus was living in a rural setting so the image of sheep and shepherd would have been familiar to the Jews. For the Jews down through their history God was seen to be a Good Shepherd for his people, always caring for them.

In the rural set-up of the time of Jesus a number of shepherds would bring their flocks home before night came. They would have put them into a common sheepfold or enclosure. Each night one shepherd would keep watch over all the sheep to guard against robbers or wild animals that could steal or kill the sheep. Early next morning all the shepherds would arrive, they would enter the sheepfold and call their sheep one by one, by name. The sheep would know the voice of their own shepherd who would lead them out to where they could pasture. Each shepherd knew his own sheep very well.

Like the young woman there are people who are enclosed in their fears or addictions like drink, drugs, sex, money or power etc. That is why Jesus the Good Shepherd is inviting all to leave what is enclosing them and reach out for the fullness of life. He is inviting them to follow him to a greater freedom, peace, in fact to the fulness of life he offers in the gospel today.

There are many voices calling out to us each day. The voices of advertisements urging us to buy this or that product and so be happy. As if it was that easy. We rarely see sad faces in the adverts. We are children of God and called into an ever-greater relationship with Jesus the Good Shepherd who alone can guide us along the way to true peace and joy. I know a man who once decided to explore a large forest and nearly died of thirst because he got completely lost for nearly 3 days. Luckily someone passed by the place where he was and so his life was saved. From then on he would never enter the forest without a guide. Jesus the Good Shepherd is like that. A shepherd is there to guide his flock. We have a sure guide for life if we have a good relationship with Jesus. It is more than just saying prayers or going to Mass. It is asking him to teach us to become a real friend of his and have an ever-deeper friendship with him. The danger is that Jesus can remain a stranger to us unless we live close to him.

In Jesus’ time the true shepherd guided his flock, he nourished them, went after the stray, knew each sheep by name and assured their safety. Jesus does all this and even more for us if we allow him.

Before Jesus left the world, he commissioned Peter to feed his lambs and tend his sheep (John 21:15-16). The work of shepherding God’s flocks is an ongoing task that is entrusted to the whole church with Peter as head. As today we celebrate Good Shepherd Sunday or Vocations Sunday we need to ask ourselves two important questions:

1          Am I a faithful member of God’s flock?

2          How could I participate more closely in the work of shepherding God’s flock?

Popes and bishops as well as parents, school teachers, church ministers etc – all participate in various forms of shepherding God’s flock. How can I be a better shepherd in my own state, reaching out with understanding and compassion to the weak and misguided dropouts of church and society, so that through me they may hear the loving voice of Jesus, the Good Shepherd?   Let us pray for genuine vocations to the priesthood, religious life and the lay state.

“Lord Jesus, may I allow you to be the Good Shepherd in all areas of my life”

Fr. Jim Kirstein, SMA

4th Sunday of Easter 2017 – Year A

07 May 2017

Acts of Apostles 2:14, 36-41
1 Peter 2.20-25
John 10.1-10

A certain young woman in her early thirties was a very fearful person. She was fearful of so many things: her health, that she would lose her job, that she might be killed in a car accident any day she travelled to work. She was fearful of risking marriage in case she married the wrong man etc. She really lived with so much fear in her life. That was 10 years ago. Since then there has been a great transformation in the life of this young woman. She actually met a young man who understanding her fears gradually led her to an ever-greater freedom. She eventually married him.

This young man reminds me of the last verse of today’s gospel when Jesus says ‘I have come that you may have life and have it to the full’. Of course the young man would never compare himself to what Jesus came to do. But he certainly helped the young woman who became his wife to have a much fuller, happier and less fearful existence. He led her out of her fears as the shepherd leads out his sheep.

What about you and me here this morning? How would we describe the quality of our lives? Would we say that we are close to living life to the fulness? Are we at peace? Do we experience much joy in our lives? That is not to say that there won’t be difficulties and trials but deep down do we have this inner peace so many desire. So where do we go or to whom do we go to find this peace and joy? The great German mystic Meister Eckhart wrote: “As far as you are in God, thus far you are in peace and as far as you are outside God you are outside peace…for where you lack peace, you must necessarily lack God, since lack of peace comes from the creature and not from God”.

The image used for Jesus in the gospel today is that of a shepherd. Jesus was living in a rural setting so the image of sheep and shepherd would have been familiar to the Jews. For the Jews down through their history God was seen to be a Good Shepherd for his people, always caring for them.

In the rural set-up of the time of Jesus a number of shepherds would bring their flocks home before night came. They would have put them into a common sheepfold or enclosure. Each night one shepherd would keep watch over all the sheep to guard against robbers or wild animals that could steal or kill the sheep. Early next morning all the shepherds would arrive, they would enter the sheepfold and call their sheep one by one, by name. The sheep would know the voice of their own shepherd who would lead them out to where they could pasture. Each shepherd knew his own sheep very well.

Like the young woman there are people who are enclosed in their fears or addictions like drink, drugs, sex, money or power etc. That is why Jesus the Good Shepherd is inviting all to leave what is enclosing them and reach out for the fullness of life. He is inviting them to follow him to a greater freedom, peace, in fact to the fulness of life he offers in the gospel today.

There are many voices calling out to us each day. The voices of advertisements urging us to buy this or that product and so be happy. As if it was that easy. We rarely see sad faces in the adverts. We are children of God and called into an ever-greater relationship with Jesus the Good Shepherd who alone can guide us along the way to true peace and joy. I know a man who once decided to explore a large forest and nearly died of thirst because he got completely lost for nearly 3 days. Luckily someone passed by the place where he was and so his life was saved. From then on he would never enter the forest without a guide. Jesus the Good Shepherd is like that. A shepherd is there to guide his flock. We have a sure guide for life if we have a good relationship with Jesus. It is more than just saying prayers or going to Mass. It is asking him to teach us to become a real friend of his and have an ever-deeper friendship with him. The danger is that Jesus can remain a stranger to us unless we live close to him.

In Jesus’ time the true shepherd guided his flock, he nourished them, went after the stray, knew each sheep by name and assured their safety. Jesus does all this and even more for us if we allow him.

Before Jesus left the world, he commissioned Peter to feed his lambs and tend his sheep (John 21:15-16). The work of shepherding God’s flocks is an ongoing task that is entrusted to the whole church with Peter as head. As today we celebrate Good Shepherd Sunday or Vocations Sunday we need to ask ourselves two important questions:

1          Am I a faithful member of God’s flock?

2          How could I participate more closely in the work of shepherding God’s flock?

Popes and bishops as well as parents, school teachers, church ministers etc – all participate in various forms of shepherding God’s flock. How can I be a better shepherd in my own state, reaching out with understanding and compassion to the weak and misguided dropouts of church and society, so that through me they may hear the loving voice of Jesus, the Good Shepherd?   Let us pray for genuine vocations to the priesthood, religious life and the lay state.

“Lord Jesus, may I allow you to be the Good Shepherd in all areas of my life”

Fr. Jim Kirstein, SMA

“CARITAS ET AMOR …in the footsteps of love”

Rowan Hand

Journalist, writer and RTE presenter, Rowan Hand, has produced a 436-page tome that is at once a personal memoir and a eulogy to the work of the Society of African Missions and the OLA Sisters in Africa and India.

It is a book that anyone with SMA and OLA connections would want to own. It is a timely reminder of the 2nd Golden Age of Irish Missionary history which, for over a century, saw Irish men and women selflessly travel far beyond Europe to the great continents of Africa, Asia and South America. It is a reminder of an Age that is, sadly, fast receding.

The book is beautifully crafted, with a lyrical text that allows the very soul of the poet and humanitarian that Rowan Hand is, to touch and move, sometimes to tears, its reader. And the artistry of the author is also evident in hundreds of colour images that Hand has captured during his many visits to Africa and India.

The book begins with a pre-prologue acknowledgement of the contribution The Credit Union Movement made to rescuing Ireland’s poor from the grip of moneylenders in the 1950s; followed by the important contribution that the Irish League of Credit Unions International Foundation made to fledgling Credit Union movements in Albania, Belize, Ethiopia, The Gambia, Russia and Sierra Leone, in subsequent decades.

The book is a veritable feast of moving stories, local anecdotes and yarns that are generously interspersed with the names of SMA and OLA missionaries. Perhaps the most heart wrenching is a pilgrimage made by Rowan Hand from Chennai to Coimbatore, in the footsteps of SMA Founder, Bishop Melchior de Marion Brésillac.

Hand reminisces that it was here, 150 years ago, the SMA founder got into trouble because “he took exception to the Indian caste system and put the noses of the Jesuits out of place because of his desire to change things.” Across pages 212-213 there is a moving photograph of the author, postrate before an altar, with the caption: “In the place where the founder of the SMA had gone before. I am on hallowed ground.”

This is a journey that began as a young idealistic man who has now achieved the vaunted status of being a great-grandfather. It is a journey from doubt to ‘a believer in the God of Love.’ And that journey is interspersed, lovingly and respectfully, by SMA and OLA missionaries whose contribution to India and Africa will be forever remembered in this magnificent memoir.

And should the reader think that this reviewer is exaggerating, the greatest testimony comes from one who benefited from the generosity of Ireland, expressed through our missionary tradition. The Foreword to ‘CARITAS ET AMOR … in the footsteps of love’ is written by Bishop Bulus Dauwa Yohanna, Vicar Apostolic of Kontagora, Nigeria. Here is an extract of what he wrote:

“Many people were inspired to form Religious Institutes and Societies of Apostolic life with one particular charism or the other. One of those inspired was Melchior de Marion Brésillac. In 1856 he founded… the Society of African Missions popularly called the SMA Fathers. He believed strongly in equality and sought to establish local churches with indigenous clergy… The fruits of their dedication, determination, commitment and sacrifices made by these great missionaries can be clearly seen in the strong indigenous churches established in Nigeria and other African countries…

“The tremendous work done by the Society of African Missions in the areas of spreading the Gospel, education and other areas of human development, cannot be quantified. They went into the remote and difficult areas that had been neglected, in order to spread the gospel and bring the light of Christ…”

The book is published by Gullion Media, Newry. It is available from the SMA Publications Office, Blackrock Road, Cork. €30 plus €14 for postage and packing. All proceeds go to Fr O’Catháin’s work in Kontagora.

Zambia stands on the edge

The Archbishop of Lusaka, Telephone Mpundu, meets President Edgar Lungu

Our country is now all, except in designation, a dictatorship and if it is not yet, then we are not far from it.
Our political leaders in the ruling party often issue intimidating statements
that frighten people and make us fear for the immediate and future
.”

Archbishop Mpundu, President, Zambia Conference of Catholic Bishops

Divine Mercy Sunday 2017

Zambia, according to its 1996 constitution, is officially Christian. Just over three-quarters of the population profess allegiance to various Protestant denominations; while just over one-fifth is Roman Catholic. The rest of Zambia’s 16 million population are a combination of Animist (2.5%), Atheist (1.8%) and Muslim (0.5%).

Since its political independence in 1964, Zambia has enjoyed relative stability, despite its many challenges related to its landlocked location in Southern Africa. The past decade has seen Zambia’s economy struggle with low commodity prices, mine closures, rising unemployment, power shortages, a widening budget deficit and diminishing foreign-currency reserves.

President Edgar Lungu (right) meets Archbishop Mpundu

Since the start of the decade political tensions have deeply divided the country. Two recently disputed Presidential elections, in 2015 and 2016, narrowly won by President Edgar Lungu of the Patriotic Front (PF), have been bitterly disputed by the President of the opposition United Party for National Development (UPND), Hakainde Hichilema.

Hichilema (54) is a millionaire and the second-largest rancher in Zambia. Lungu (60) is a lawyer by profession who, in 2010, had his law practicing license suspended by the Law Association of Zambia (LAZ), having been found guilty of professional misconduct.

On 9 April 2017 an incident in Mongu, in the Western Province, involving rival cavalcades of both President Lungu and Mr Hichilema has resulted in the arrest and imprisonment of Hichilema, accused of treason.

In an opinion piece published on 24 April 2017 in Zambia Reports, journalist Peter Adamu, was scathing in his critique of both men:

“For genuine dialogue to take off, both parties must take some responsibility and acknowledge their part in the current unfolding scenario. Otherwise, two quarrelsome adults cannot drag the entire country into their egoistic shenanigans.

President Edgar Lungu and Hakainde Hichilema are behaving like two high school students fighting for the attention of the hottest cheek in school. That stunt in Mongu should never have happened but equally the amount of force unleashed in response has been as reckless.

Let those with ears listen, for the church has spoken.”

Adamu’s reference to ‘the church has spoken’, followed a statement issued the previous day by the Archbishop of Lusaka, Telesphore Mpundu, President of the Zambia Conference of Catholic Bishops (ZCCB).

The letter, addressed ‘To all Catholic faithful and all people of good will in Zambia’ is headlined with a quotation from Pope Paul VI:

IF YOU WANT PEACE, WORK FOR JUSTICE

Referring to the Mongu incident the Bishops, while making it clear they do not condon illegality, are critical of the ‘disproportionate’ response of the Government and the unnecessary force used by the police to apprehend Hichilema. The statement said the heavy handed approach of the Zambian police “has only served to heighten the already considerable tension in the nation particularly between supporters of the UPND and PF.”

Their statement is also critical of both judicial corruption and pressure exerted on the judiciary to act corruptly. Zambia, the statement said, is, except in designation, a dictatorship:

Our country is now all, except in designation, a dictatorship and if it is not yet, then we are not far from it. Our political leaders in the ruling party often issue intimidating statements that frighten people and make us fear for the immediate and future.”

The Zambia Conference of Catholic Bishops (ZCCB) said this must be stopped and reversed henceforth.

In an ominous warning to politicians, Archbishop Mpundu’s statement concluded:

“Let the politicians of both parties take it from us since we always have our ears close to the ground that our country now stands on the edge. It is no use playing an ostrich game by burying our heads in the sand thinking that the storm will pass away. It will not, at least not before it has done great harm to this nation.

The use of force and intimidation are not the solution whatsoever. Only genuine and sincere dialogue aimed at national reconciliation is the long-term solution. This reconciliation must be firmly rooted in the Christian values of Truth, Forgiveness, Peace, Unity, Social Justice and Freedom. Let us learn to bury our immediate past and rise again to new life.”

Read the full statement from Bishops’ Conference by clicking here 

SMA and Zambia

The Society first established a presence in Zambia in 1973 when Fr Michael Igoe (Co Westmeath) and Sexton Doran (Co Down) arrived to minister in Ndola diocese at the invitation of the then Bishop Agnozzi OFM Conv. Both had been missionaries in Nigeria for many years. Fr Doran had also served as Vocations Director and Local Superior in Dromantine. They were involved in pastoral work in Francisdale Mission, on the outskirts of Ndola, the second-largest city in Zambia. 

Today, our SMA missionaries minister in the Archdiocese of Lusaka and the dioceses of Kabwe and Ndola. Several Zambian SMA priests are on mission in other parts of Africa. The Society has a Formation House for training Zambian seminarians in Kabwe, Zambia. The Regional Superior for Zambia is Fr Gustave Mukosha who resides in the SMA Regional House in Ndola. He is assisted by Fr Martin O’Farrell SMA, from Cork City, Ireland.

Read a brief history of the SMA in Zambia. [2010]

3rd Sunday of Easter 2017 – Year A

30 April 2017

Acts of Apostles 2:14, 22-28
1 Peter 1:17-21
Luke 24: 13-35

Some time ago I was visiting a family and one morning the mother was sending 2 of her children to school. After a kiss and a hug for each, her final words of advice were: ‘Remember you never, never talk to strangers’. Unfortunately in nearly all cultures today this is very necessary advice.

What would have happened in the gospel today if the two disciples had refused to talk to the stranger who appeared at their side and started to converse with them? He noticed that they were very sad and downhearted and asked them what they had been talking about that had caused this. We know the answer from today’s gospel, ‘You must be the only person staying in Jerusalem who does not know about the things that have been happening there these last few days’. And they describe what happened to Jesus. This leads to a frank and profound dialogue that set their cold hearts on fire with insight and inspiration. All because they trusted a stranger and were open to inform and be informed by him.

In their disappointment and sadness they say to this stranger ‘our hope had been that he would have been the one to set Israel free’.

What of us today? What are our hopes? Do we hope that Jesus will set us free not from the Romans as in the case of the Jews of Jesus’ time but from fears, prejudices, from looking at reality in a wrong way, from our inability to forgive etc.

Cleopas and his companion shared with the stranger all the way through. Not only were they ready to share their confidences with him, but they went all the way and shared their meal and shelter with him. It was in the process of this sharing that the moment of disclosure occurred and they suddenly realised that the one whom they had accepted all along as a stranger was indeed Jesus, the answer to all their heart’s questions. This discovery that the one in whom they had trusted, Jesus Christ, was indeed alive and not dead, gave new meaning to their lives, their faith and their vocation. Banishing all fear and fatigue they went back that same night to rejoin the apostles and followers of Jesus and share the good news with them that they had met the risen Lord and that they met him in the person of a stranger.

It is important to note that Jesus explained to the two companions all the scriptures had spoken about him. So it was in breaking the Word of God for them that opened their eyes also. He did not speak only about the wonderful things God had done for his people and is still doing for us. He spoke of the suffering which was part of his own human experience.

Was it not necessary that the Christ should suffer and so enter into his glory”. It is, maybe, easy enough to speak generally about the cross in life. But when it touches our own lives we may wonder where God is. Yet in genuinely trying to do God’s will, suffering will come our way, as for example when we try to be faithful in marriage, be honest, forgive, show kindness to all we meet etc. Then we may expect in faith that we will also share in the resurrection of Jesus and not only when we die. We ought to pray for all priests each week that they would have the gift of preparing their homilies well by prayer so as to be able to break the Word of God for their Sunday congregations. They owe it to them to do this. It is not an option but indeed a serious obligation.

When Jesus went in with the 2 disciples for a meal, he breaks the bread in his own special way and immediately they recognize him in this action. We are told that their eyes were opened. It might be good for us to ask the Lord to open our eyes too to recognize him in his Word and in the sacrament of his Body and Blood each time we take part in the celebration of Mass.

The problem for us is that nearly always God appears to us in so ordinary ways, in so ordinary people and actions each day. If we fail to see him in these and wait for extraordinary signs we may never encounter him.

The resurrection was for Jesus the dividing line between earthly life when he was limited to the form of a male Jewish body, and his risen life when he is no longer limited in this way. The risen Lord now appears in all types of bodies: male and female, White and Black, young and old, rich and poor, those with special needs, native and immigrant, Catholic and Protestant, Christian and Muslim, liberal and conservative etc. Though we may see those who are different from us as strangers, today’s gospel challenges us to start seeing them simply as companions on the way. When we reach out to them in hospitality we reach out to God and so receive his blessing.

‘Lord Jesus, open our eyes to recognise you in the breaking of the Word of God and at the breaking of the bread at each Eucharist. May we also see you in the strangers in our midst. Amen’.

Fr. Jim Kirstein, SMA

3rd Sunday of Easter 2017 – Year A

30 April 2017

Acts of Apostles 2:14, 22-28
1 Peter 1:17-21
Luke 24: 13-35

Some time ago I was visiting a family and one morning the mother was sending 2 of her children to school. After a kiss and a hug for each, her final words of advice were: ‘Remember you never, never talk to strangers’. Unfortunately in nearly all cultures today this is very necessary advice.

What would have happened in the gospel today if the two disciples had refused to talk to the stranger who appeared at their side and started to converse with them? He noticed that they were very sad and downhearted and asked them what they had been talking about that had caused this. We know the answer from today’s gospel, ‘You must be the only person staying in Jerusalem who does not know about the things that have been happening there these last few days’. And they describe what happened to Jesus. This leads to a frank and profound dialogue that set their cold hearts on fire with insight and inspiration. All because they trusted a stranger and were open to inform and be informed by him.

In their disappointment and sadness they say to this stranger ‘our hope had been that he would have been the one to set Israel free’.

What of us today? What are our hopes? Do we hope that Jesus will set us free not from the Romans as in the case of the Jews of Jesus’ time but from fears, prejudices, from looking at reality in a wrong way, from our inability to forgive etc.

Cleopas and his companion shared with the stranger all the way through. Not only were they ready to share their confidences with him, but they went all the way and shared their meal and shelter with him. It was in the process of this sharing that the moment of disclosure occurred and they suddenly realised that the one whom they had accepted all along as a stranger was indeed Jesus, the answer to all their heart’s questions. This discovery that the one in whom they had trusted, Jesus Christ, was indeed alive and not dead, gave new meaning to their lives, their faith and their vocation. Banishing all fear and fatigue they went back that same night to rejoin the apostles and followers of Jesus and share the good news with them that they had met the risen Lord and that they met him in the person of a stranger.

It is important to note that Jesus explained to the two companions all the scriptures had spoken about him. So it was in breaking the Word of God for them that opened their eyes also. He did not speak only about the wonderful things God had done for his people and is still doing for us. He spoke of the suffering which was part of his own human experience.

Was it not necessary that the Christ should suffer and so enter into his glory”. It is, maybe, easy enough to speak generally about the cross in life. But when it touches our own lives we may wonder where God is. Yet in genuinely trying to do God’s will, suffering will come our way, as for example when we try to be faithful in marriage, be honest, forgive, show kindness to all we meet etc. Then we may expect in faith that we will also share in the resurrection of Jesus and not only when we die. We ought to pray for all priests each week that they would have the gift of preparing their homilies well by prayer so as to be able to break the Word of God for their Sunday congregations. They owe it to them to do this. It is not an option but indeed a serious obligation.

When Jesus went in with the 2 disciples for a meal, he breaks the bread in his own special way and immediately they recognize him in this action. We are told that their eyes were opened. It might be good for us to ask the Lord to open our eyes too to recognize him in his Word and in the sacrament of his Body and Blood each time we take part in the celebration of Mass.

The problem for us is that nearly always God appears to us in so ordinary ways, in so ordinary people and actions each day. If we fail to see him in these and wait for extraordinary signs we may never encounter him.

The resurrection was for Jesus the dividing line between earthly life when he was limited to the form of a male Jewish body, and his risen life when he is no longer limited in this way. The risen Lord now appears in all types of bodies: male and female, White and Black, young and old, rich and poor, those with special needs, native and immigrant, Catholic and Protestant, Christian and Muslim, liberal and conservative etc. Though we may see those who are different from us as strangers, today’s gospel challenges us to start seeing them simply as companions on the way. When we reach out to them in hospitality we reach out to God and so receive his blessing.

‘Lord Jesus, open our eyes to recognise you in the breaking of the Word of God and at the breaking of the bread at each Eucharist. May we also see you in the strangers in our midst. Amen’.

Fr. Jim Kirstein, SMA

2nd Sunday of Easter 2017 – Year A

23 April 2017

Acts of Apostles 2.42-47
1 Peter 1.3-9
John 20.19-31

Some time ago I was speaking to a young man in his late 20’s. He wanted to make a decision. He had been going with his girlfriend for the previous two years and he felt the time had come for him to decide whether to marry her or not. He listed many good qualities she had but he still wasn’t sure. He said also ‘when I see so many marriages nowadays ending up with couples separating how can I be certain the same won’t happen to us if we marry’. The simple answer is, of course, he can’t be certain. What would you think of this young man if before marrying he wanted every guarantee and assurance that he was not going to make a mistake in marrying his girlfriend? Many would regard him as a very calculating young man who had not much of a heart to give.

Maybe things have not changed much since the first Easter, and so, like Thomas, sometimes called ‘Doubting Thomas’, we may continue to ask for more than is needed in order to believe. Maybe we too would like to see and touch Jesus and have everything proved beyond doubt. We could not then be said to believe as there would be nothing left to believe in. Neither faith nor love call for absolute certainty.

Perhaps too we may think that having doubts of faith is something to be ashamed of. In fact if we have doubts and still believe in spite of them are we not making a great act of faith in the other? So like the young man doubting whether to marry or not, we too may have our doubts but basically we are saying to God: “I believe in you”. Even on the human level is not this a great gift, a great compliment to pay to another?   Did you ever say to another ‘I believe in you’ as hopefully the young man decided to say to his girlfriend, ‘I believe enough in you to want you to be my wife. I believe we can have a very good future together and work through whatever difficulties may arise. Yes, I love you because I believe in you’. Did anyone ever say to you ‘I really believe in you’? How did you feel as a result?

In the gospel today we have many doubters, not just Thomas. We have the disciples locked into the Upper Room because of fear. They were afraid that what happened to Jesus would happen to them. They have lost all faith in ever seeing Jesus again. After all, he died on the cross and was buried. And then the unthinkable happens. Jesus appears in their midst. His opening words are ‘Peace be with you’ and he repeats it again. There is no condemnation and we are told the disciples are filled with joy when they saw the Lord.

But Thomas was not there and he refuses to believe them when they tell him about the appearance of the Risen Jesus. Eight days later Jesus appears again and this time Thomas is there. Again the opening words of Jesus are: ‘Peace be with you’. And in his great love Jesus came to the doubting Thomas and allowed him to touch his hands and side. Then Jesus says ‘You believe because you can see me. Happy are those who have not seen and believe’.

Hopefully we are among those whom the Lord addresses. John is saying very clearly that the faith of the Church in the Risen Jesus does not depend on the sort of proof Thomas demanded. The reason for writing the gospel is then given. All the signs and miracles of Jesus are recorded so that people may believe that Jesus is the Son of God and believing they may have life in his name. The purpose of believing in Jesus is to have the fulness of life.

When Jesus appears to the disciples in today’s gospel he showed them his hands and feet meaning he went back to his Father in his woundedness. This is to say that we too can have confidence in going back to our Heavenly Father in our woundedness. Unlike Jesus whose wounds were physical, ours are our sins. And the Good News is that our wounds are no obstacle to our being with God. In fact he wishes we go to him and allow him to embrace us, wounds and all, as did the father of the Prodigal Son.

We are also told in today’s gospel that Jesus breathed on the disciples and gave them the Holy Spirit. We too are sent by Jesus and so need this Holy Spirit to witness to Jesus especially his forgiveness.

A very important aspect of today’s gospel is that the mission to proclaim the forgiveness of sins is entrusted to the community as a whole and not only to certain leaders. John describes the group simply as the gathering of the ‘disciples’.

It is above all by forgiving others that the gospel or Good News looks to the future, opening up the possibility of a new existence. We can always begin anew with God after failures. The joyful realisation that one has been accepted by God even after betrayal and sin is a central part of the Easter experience and brings with it an obligation to become God’s instrument in announcing his forgiveness to all.

“Lord Jesus we believe you are risen from the dead. Praise you for always being faithful, always ready to forgive and especially for accepting us totally in our woundedness. Amen”

Fr. Jim Kirstein, SMA

SMA Leadership and Structures

gaelection_thanksgiving

The supreme governing body in the Society of African Missions is the General Assembly.  It is made up of ex-officio members and elected members representative of the various units of the SMA. The Assembly meets every six years.

Following the 2019 SMA General Assembly, the Society of African Missions was restructured into Provinces, Districts or Delegations. Members of each unit come from several countries, seconded from their unit of origin (e.g. an Irish SMA on mission in South Africa is a seconded member of the South African Delegation as long as he is working there).

The SMA General Council, based in Rome, is made up of the Superior General, the Vicar General and General Councillors. It is elected by the General Assembly every 6 years to guide the overall administration of the Society. To access our international website, please click here.

Provinces (in order of creation)
Originally, the SMA was one unit, governed from the motherhouse in Lyon, France. In 1912, the first separate unit in the SMA was created from Lyon: Ireland.

Ireland (created 1912) – https://sma.ie/ 
Netherlands (1923) – https://www.sma-nederland.nl/
Lyons, France (1927) – http://www.missions-africaines.net/
Strasbourg, France (1927) – http://missionsafricaines-strasbourg.org/
American (1941) – https://smafathers.org/
Britain (1968) – https://www.sma-gb.org/
Italy (1982) – https://www.missioniafricane.it/

The following Provinces were created in 2019:
Benin / Niger – http://www.smabbenin.org
Ghana – http://smaghanaprovince.org/  
India – http://www.smaindia.org
Ivory Coast – http://www.sma-dfgg.org/2019/index.php/nous1/regions/rci-bf
Nigeria – https://www.smafathersnigeria.org/   under construction
Poland – https://www.sma.pl/
Spain – http://www.misionesafricanas.org 
Togo – http://www.sma-dfgg.org/2019/index.php/nous1/regions/togo
Each Province is under the authority of the Provincial Superior. He is assisted by a Council made up of a Vice-Provincial and a specific number of Councillors. The Provincial Superior and the Provincial Council are elected at the Provincial Assembly after consultation with all the members of the Province. 

Provincial Assembly
In each Province a Provincial Assembly is held held every six years to review the work of the Province and determine its policy for the coming six years. Periodically during the intervening years the Provincial Superior convokes an Extraordinary Provincial Council made up of the Provincial Council and other authorities in the Province.

Districts
Canada (created 1968) – 

The following Districts were created in 2019: 
Central Africa
D R Congo
Kenya
Liberia
Philippines
Tanzania
Zambia
Each District is under the authority of the District Superior. He is assisted by a Council made up of a Vice-Superior and a Councillor all of who are appointed by the Superior General after consultation with the members of the District.

Delegations
The following Delegations were created in 2019:
Angola
Egypt
South Africa
Sierra Leone
Each Delegation is under the authority the Superior General who appoints a Delegation Superior and a Council after consultation with the members of the Delegation.

There are also SMA priests working in Morocco.

SMA Provincial team

New Prov Council prayer

Friday, 12 July, 2013 saw the 16th Provincial Assembly achieve one of its principal tasks – the election of a Council to assist the new Provincial Leader, Fr Michael McCabe.

New Prov Council prayer

Fathers Maurice Henry (on left) and Malachy Flanagan (on right) stand with Fr Michael McCabe after their election to the Provincial Council and the Assembly invokes the blessing of God on them in their new ministry.

After a period of private and communal reflection the 27 delegates elected, in turn, two Councillors – Fr Malachy Flanagan and Fr Maurice Henry. Both were asked by Fr McCabe if they accepted election. On acceptance of same we proceeded to elect one of them as Vice Provincial. They then elected Fr Flanagan as the Vice Provincial. The Assembly then gathered around them to invoke the blessing of God on them as all sang the hymn: Spirit of the Living God, fall afresh on them.

Fr Malachy Flanagan was born in 1962 and ordained by Cardinal Tomás O’Fiaich in his home parish, Tullyallen, Co Louth in 1989. His first appointment was to Ilorin diocese (Nigeria) where he served in pastoral ministry for 17 years. Fr Malachy spent most of his missionary life in areas of Primary Evangelisation in the Borgu area of Ilorin Diocese and then in the Vicariate Apostolic of Kontagora which was under the pastoral care of Bishop Tim Carroll SMA. Fr Malachy worked at the frontline of the missionary apostolate, in areas where the Gospel was unknown, telling people for the first time about the love of Jesus Christ.

In 2006 he was recalled to be part of the staff in the Office of the Provincial Bursar, succeeding Fr Jarlath Walsh in that position after the 2007 Provincial Assembly.

Fr Maurice Henry, from Clara, Co Offaly, was born in 1946, son of the late Peter & Elizabeth (née O’Brien). He was educated at the Franciscan Brothers School, Clara and his secondary education at Sacred Heart College, Ballinafad, Co Mayo. He joined the SMA in 1963 and did his Novitiate at Cloughballymore, Co Galway. He was sent to the African Missions College in Wilton, Cork for degree studies at UCC and, in 1967, began his theology studies in Dromantine, Newry, Co Down. He was ordained a priest in Newry Cathedral on 16 December 1970.

Since then he has been a missionary in Nigeria – 15 years as teacher and Acting Principal of St Joseph’s College, Vom (in the Archdiocese of Jos). He then became the Parish Priest of Vom and, for the next 14 years, served there as well as acting as the Social Development Coordinator for the Archdiocese and Jos Ecclesiastical Province. During that time he did a one year Diploma Course in Career Guidance and Counselling at UCD (1983 – 1984). He then returned to Nigeria and in 2001 Fr Maurice was elected as the Regional Superior in Nigeria, a post he held until his election today.

We wish the ‘M team’ – Fathers Michael, Malachy and Maurice – every blessing in their new ministry of leadership for the coming 6 years.

December 2016 Papal Missionary Intention

The December 2016 Missionary Intention of Pope Francis relates to the Europe:

May the peoples of Europe rediscover the beauty, goodness, and truth of the Gospel which gives joy and hope to life.

The Pope’s General Intention, relating to those Child Soldiers, is:

That the scandal of childsoldiers may be eliminated the world over.

Feast of St Patrick

Today cities, towns and villages throughout the country are crowded, many people wearing shamrock or badges and celebrating our National Day with parades, floats, costumes of various designs – all to remember our Irishness. Public buildings in different cities of the world are lit up in green, some rivers are coloured green and the Taoiseach has been to the White House with a bowl of shamrock. Wherever there are Irish people, and indeed in many places where there aren’t any Irish at all, crowds will be celebrating.

Let us enjoy the parades and the festive spirit but these are not the real reason for this day. St. Patrick and his legacy of faith to the people of Ireland is the reason for the celebration even though many today won’t even think about him except as a caricature or a figure on a float.  This day is about remembering the arrival of the Christian faith on our shores and the expansion throughout Ireland – and in the years that followed, a faith which was brought by Patrick’s successors to be a light in the darkness of many parts of pagan Europe and Britain.

We’re all familiar with the story of St. Patrick – slave, shepherd, bishop – Apostle to our forefathers. We know how he was treated not just as a slave but what he suffered afterwards in the course of his evangelization – the hardship, the rejection, the duplicity, the opposition and eventually, in God’s time, the gradual acceptance by the people of his message.

Patrick tells us he had two constant companions during those years, hunger and nakedness and when he was alone he had no one to turn to for help but God. He found God in his loneliness and it was his faith in God that strengthened him in the hardships of his ministry as he said in his Confessions:

“from the time in my youth that I came to know him, the love and reverence for God grew in me, and so far, with the Lord’s help, I have kept faith.”

He went on to state his commitment to his people and his faith in God:

“I spend myself for you, so that you may have me for yours. I have travelled everywhere among you for your own sake, in many dangers, and even to the furthest parts where nobody lived beyond, and where nobody ever went to baptise and to ordain clerics or to bring people to fulfilment. It is only by God’s gift that I diligently and most willingly did all of this for your good.”

As Patrick neared the end of his life he could see how Ireland had been affected by his teaching. Violence decreased, the slave trade came to a halt during or shortly after his lifetime. Christianity had touched the deepest needs of the Irish people.  Right up to the end, the work of evangelisation was dangerous but through his ordinations and conversions, Patrick succeeded in setting a light in the darkness of a pagan population. He planted the seed and that seed continued to bear fruit in every century and in every corner of the world as Irish missionaries answered the call, “make disciples of all the nations”

Generation after generation of our people passed on that simple faith and trust in God of Patrick. Whether it be in the rural hardship or the grinding poverty of the cities; the status of serf or urban slave under landlords or the wrenching heartbreak of emigration, they felt the closeness of God even in their darkest hour as they echoed the words of Patrick, that man of faith, of prayer and total commitment:

Christ with me, Christ before me,
Christ behind me, Christ within me,
Christ beneath me, Christ above me,
Christ at my right, Christ at my left,
Christ in the heart of everyone who thinks of me,
Christ in the mouth of everyone who speaks to me,
Christ in every eye that sees me,
Christ in every ear that hears me.

Now the glory of a powerful Church of past centuries has dimmed and we see how times have changed – much of the time we are faced with half-empty churches, by negativity and indifference towards the Church and our beliefs but the seed of faith passed down through generations from Patrick is still there even when faced with rejection, or failure. It perseveres through our personal faith, the faith that God has blessed us with – a faith that shows itself by the way we live, not by what we say, a faith that is passed on through the witness of our lives in the streets, the shops, the hospitals, the business centres.

We know the brutality that walks our streets, the crazed culture of drugs, the communities where people are afraid to sleep at night because of inhuman criminals, the selfishness of a consumer society. It’s so different from a society that was immersed in the sentiment of “Faith of our Fathers”. 

But while our churches may be half empty our hearts must be full of compassion, full of hope, hearts open to the cries of the distressed, the homeless, the abandoned ones of our society, our fragile brothers and sisters who are desperate to find the caring eyes and the words of hope, young and old; may our arms be open to the victims of what is so often a selfish and cruel society. Let there be no condemnation in our eyes or our voices just acceptance of our broken brothers and sisters. Let our witness as peace-bearers bring hope to a world that is torn apart by conflict and divisions, by selfishness and greed – not the witness proclaimed from the churches that have dominated our skylines for generations but the Gospel proclaimed in living in our communities, interaction with others on the streets, the shops, the offices, the hospitals – not talking about the Word of God that St. Patrick planted in our land but living it.

Perhaps we won’t see the fruits of it in our lifetime. Patrick probably saw very little of the fruits of his work, but he responded to God’s call and we are being asked to do the same in our own way in our time.

Today we thank God for St Patrick and the gift of faith which he brought to this land and we ask him to continue to intercede before God for us.

Naomh Padraig, Aspal Éireann, guí orainn.

Edited from a homily delivered by Fr Edward O’Connor SMA on the occasion of the Feast of St Patrick to the SMA community at the SMA House, Blackrock Road, Cork.

The ‘Yahoo boys’ – Nigeria’s undergraduate conmen

A recent article by Oludayo Tade, a lecturer of criminology, deviance and social problems at the University of Ibadan, Nigeria, offers a disturbing, yet fascinating, insight, into the world of internet scamming and how it has, literally, graduated from sleazy downtown internet cafes to university campuses, bagging big bucks for students.

Email scamming is a global phenomenon. It even has its own vocabulary. Scammers are known as guymen or yahoo millionaires or simply as the ‘Yahoo boys’. They work for an oga or chairman. The scammer who gets the victim to show interest is the catcher or owner of the job; another scammer may then take over and they share any money gained. The victim is called the mugu (which means fool) or one of many other insulting terms.

Anything goes for email scammers and the range of ploys and intrigues used continues to widen. The formats vary too: foreign business offers from heads of corporations that promise you millions; influential government officials claiming they have the power to award you a lucrative contract; bankers offering a bonanza; dream partners who offer you romance; notices w.scam-genericthat you’ve won a foreign lottery; opportunities to make easy money working from home. The list goes on.

They all have one thing in common: you must first forward processing fees to bogus lawyers or provide financial assistance in order to access a greater fortune in due course. If you do, you will not see your money again. This type of advance-fee scam is known as a 419 fraud in reference to the relevant article of Nigerian law.

Tabe’s conclusion is as disturbing as the phenomenon of internet scamming itself and challenges not only deep seated corruption at the heart of Nigerian society, but, by extension, the increasing materialistic values that are manifesting themselves in the Nigerian Church and a Christian witness that is called to be a sign of contradiction in the world:

“It is no surprise that there is a proliferation of “yahoo boys”. The celebration of wealth, particularly among politicians, serves to motivate the involvement of the youths in cyber-crime. Nigerian society celebrates wealth without questioning the source of the money.

So what do these young, undergraduate Nigerians do under these circumstances? They see a leadership that doesn’t care about their future. And they use their education to follow the example set by their elders that shows crime pays.”

Oludayo Tabe’s article: Meet the ‘Yahoo boys’ – Nigeria’s undergraduate conmen’ was published in the on-line magazine ‘The Conversation’ on July 26, 2016. To read Professor Tade’s article, click here

 

Boko Haram target Niger – the world’s least developed country

There is evidence that the Boko Haram Islamist terror group is feeling the pressure of a concerted effort by the military of Nigeria, Cameroon and Chad, with additional support from France and the USA. In recent weeks the group, whose stronghold is in north-eastern Nigeria, has crossed the border into south-eastern Niger where their aim was to replenish resources and steal weapons.

Throughout June, and specifically on June 21, Boko Haram attacked the town of Bosso, near Lake Chad, and nearby villages, taking food and cattle and boldly targeted a small military contingent for their weapons, leaving more than 40 people dead.

According to political analyst Vincent Foucher, a spokesperson for the Brussels based International Crisis Group, “Boko Haram is on the defensive and trying to replenish their reserves.” The organization is facing, says Foucher, “a regional response that’s become much more coherent.”

The impact of Boko Haram activities in the region has been devastating. Fishing and farming in the fertile Lake Chad region have largely stopped, causing hunger to 280,000 refugees who fled there from northern Nigeria.

Speaking to Radio France Internationale earlier this month, Niger’s defense minister, Hassoumi Massaoudou, cautioned against thinking Boko Haram were close to defeat. “We thought that they were reduced to suicide attacks. We now see that we were wrong. They’ve rebuilt their military force.” Massaoudou said that the most effective way to defeat the group will be by fighting them in their northern Nigerian strongholds.

To read the full report, click here:

 

Nigeria’s deadly battle for land: Herdsmen v farmers

The BBC reports on the growing tension between Fulani herdsmen and Nigerian farmers in which hundreds have died during 2016.

Herdsmen and farmers appear to be on an endless collision course, the outcome of which no one can predict. And both sides are arming themselves with sophisticated weaponry. Tensions are mounting, with Climate Change and increasing demand for land – caused by Nigeria’s growing population – major factors; both exacerbated by Muslim-Christian tensions. The Fulani played a key role in the revival of Islam in Nigeria during the 19th Century.

The Fulani’s argue that their traditional grazing land which generations have availed of, are increasingly being turned into no-go farmlands. During Nigeria’s dry season herdsmen begin the long migration from the country’s northern states in search of grazing pastures and water in the central region. It is a centuries old journey.

w.Rotimi Williams, rice farmerThe BBC report also looks at efforts in conflict resolution concluding with an unusual compromise reached by a farmer who had cause to be furious with the herdsmen. Rotimi Williams, a rice farmer, had 49 acres of rice paddies destroyed in February by Fulani cattle and some of his farmhands were ready to go to war. However, Williams kept a cool head, rationalising, “We need a pragmatic approach where we learn to resolve conflicts with our neighbours.”

Williams’ remedy was to reach out to the Fulani’s. “Everyone is scared of the herdsmen. But if you give them respect then you get respect in turn.”

The rice farmer decided to hire Fulani herdsmen to provide security for his farm and when the harvesting season came, hired dozens of women from a nearby Fulani village to work in the fields.

Ominously, the report concludes: “Respect and resolution are rare on the ground… and with the demand for land growing the violence may only intensify.”

You can read the full BBC report here

 

Ghana – Uganda urge youth to stay at home

In a joint statement of the Episcopal Conference of Ghana and of the Christian Council of Ghana, issued at the conclusion of a meeting held in Accra on 7 June 2016, the ecumenical gathering of Christian leaders called on young African people to stay in Africa as “Europe does not automatically guarantee comfort and pleasure.”

Their joint press release stated:

“We are saddened by the news about the many migrant deaths in the deserts of North Africa and in the waters of the Mediterranean and we appeal to States and African governments to take measures to prevent this tragedy. Even the migration of Africans in South America is becoming an emerging danger.

“We urge African governments to do all they can to create a favourable political and socio-economic environment and employment opportunities for our unemployed youth… We also encourage young Africans to stay in their Countries and to work hard to earn a living. They must understand that Europe and other areas outside Africa do not automatically guarantee comfort and pleasure.”

Their comments echo those of Mr Kahinda Otafiire, Ugandan Justice and Constitutional Affairs Minister, who gave a similar warning last month at the end of a meeting between Uganda and the Pan African Movement (PAM).

Calling on African governments to create employment opportunities and better environments for young people, Minister Otafiire stated:

“Young people should not assume that Europe and other places outside Africa guarantee automatic comfort and pleasure. The Mediterranean has become a crisis zone because of the large numbers attempting to cross to Europe in boats that are usually ill-equipped and overcrowded.”

Otafiire said Africa has the resources and opportunities that are yet to be tapped.”

Speaking on behalf of the African Union, Commissioner Aisha Laraba Abdullahi, said rather than merely lamenting, Africa must work harder to reverse the dependency which has for so long marked its relationship with its foreign partners. “African leaders must commit themselves with more determination to develop the continent in order to overcome the constraints which still hinder growth and foster youth to flee the continent,” she said.

Read Agenzia Fides Report

Read New Vision, Uganda, Report

 

A Modern Olympic Story of courage and tragedy

At the end of her first qualifying heat in the women’s 200m race at the 2008 Beijing Olympic Games, the defending Olympic champion, Jamaican Veronica Campbell Brown, cruised across the finishing line in 23.04 seconds. Campbell-Brown went on to become only the second women in Olympic history to win back-to-back gold with a time of 21:74, the fastest time of the decade.

The following six runners in the opening heat clocked times that ranged from 23:06 – 23:67. The eighth runner, however, received growing applause as she crossed the line in 32:16, almost eight-and-a-half seconds behind seventh-placed Isabel Le Rioux of South Africa.

SAMIA YUSUL OMAR 2008 OLYMPICS
SAMIA YUSUL OMAR – 2008 OLYMPICS

That last runner was Samia Yusul Omar, a 17-year-old Somali. She, perhaps more than most, encapsulated the Olympic Creed:

“The most important thing in the Olympic Games is not to win
but to take part,
just as the most important thing in life is not the triumph
but the struggle.
The essential thing is not to have conquered
but to have fought well.”

As a young Muslim Somali woman, she faced crippling odds. The year before Beijing she was forced to train without attracting the attention of the militant Islamist group, al-Shabaab, whose growing influence in Somalia saw little value in the mental and physical development of females.

When Samia reached Beijing, unlike her fellow competitors sporting designer gear, she lined out in an oversized t-shirt and donated runners.

Later Samia stated: “We know that we are different from the other athletes. But we don’t want to show it. We try our best to look like the rest. We understand we are not anywhere near the level of other competitors here. We understand that very, very well. But more than anything else, we would like to show the dignity of ourselves and our country.”

Undeterred by her performance Samia was determined to pursue her dreams of developing her running talent. But Somalia was a dangerous environment. For a period Omar was forced to live in a relocation camp on the outskirts of Mogadishu. Training was difficult so she decided to leave her country in 2010 and began the long and dangerous trek through Ethiopia and Sudan to Libya. Her hope was to get to Europe, find a coach, and qualify for the 2012 Olympic Games in London.

SAMIA YUSUF OMAR 1991-2012
SAMIA YUSUF OMAR 1991-2012

On March 31, 2012, Samia Yusuf Omar settled into a flimsy overcrowded boat with 70 souls on board. After 15 hours the boat ran out of petrol and began to drift in the open waters of the Mediterranean Sea. Eventually an Italian rescue ship found the boat and approached. A struggle ensued to grab ropes thrown from the ship and several people fell overboard. One of those was Samia. She did not know how to swim. Witnesses say she treaded water for a while before going under, never to be seen again. She was 21 years old. She was one of seven migrants who died in the morning of April 2, 2012, 87 miles south of Lampedusa.

The story of Samia Yusul Omar and her athletic legacy in Somalia can be read here:

Footage of Samia’s 2008 Beiijing Olympic race can be seen here:

 

 

Is South Africa’s Rainbow turning Black and White?

The Society of African Missions (SMA) involvement in South Africa is a commitment to helping the new South Africa emerge from the nightmare of its apartheid history. Our first missionaries went to the Cape in 1873 but were unable to maintain their presence, particularly to personnel shortages. At the request of the diocese of Rustenburg we returned to South Africa in 1984 and have a vibrant international team there ever since. It s a sign of the hope and optimism that was then gripping the world.

As the first free elections saw Nelson Mandela become President of South Africa in 1994 with the promise of creating a Rainbow Nation, Africa and the world rejoiced. South Africa had, arguably, one of the greatest and most respected leaders ever to grace the earth.

w.Nelson Mandela - Rainbow quoteThe party that Mandela led to an overwhelming victory in 1994 and which has dominated South African politics since, the African National Congress (ANC) is now fighting to keep control of its traditional heartlands. Corruption, scandals and failure to keep promises and meet expectations has brought it to a point where South Africa’s local elections on 3 August 2016 will see it emerge battered and bruised by an increasingly disillusioned electorate in what are the most closely contested elections since white minority rule ended in 1994.

The build-up to the elections have been marred by violence and intimidation and the murder of candidates. Concern is growing that the language used by some leading politicians is bleeding Mandela’s rainbow dry and replacing it with a stark choice of black and white. Fears of another Zimbabwe are growing. These elections stand to either deepen the crisis facing South Africa or to be an awakening that sees a more diverse and accountable political system emerge.

Below we bring you a sampling of how the leading newspapers in Ireland, Britain and the USA are viewing the elections, with links to each of the articles quoted:w.South African local election ballot box

“… the fact that [the ANCs] core canvassing messages are steeped in race-based politics and its history as South Africa’s liberation movement, rather than its service delivery record, shows the true level of concern that party strategists harbour about the election outcome.”The Irish Times

“South Africa’s municipal elections, which take place on Wednesday, have in effect turned into a referendum on the ANC. They are the country’s most closely watched polls in many years.” – Financial Times

“The African National Congress faces the sternest test to its iron grip on South African politics since apartheid ended 22 years ago as rampant poverty, a weak economy and scandals associated with President Jacob Zuma threaten to alienate voters and end its control of key cities.” Bloomberg

“South Africa’s African National Congress (ANC), which took power at the end of white-minority rule in 1994, is facing its toughest challenge – and not just from opposition parties in Wednesday’s local elections.” – BBC

“Polls ahead of the Aug. 3 municipal votes show the pro-business Democratic Alliance, or DA, ahead of the ANC in the capital Pretoria, the economic hub Johannesburg and the manufacturing town of Port Elizabeth. Pressure is also building from the left, where the Economic Freedom Fighters led by former ANC youth leader Julius Malema are drawing in voters with the promises to take back white-owned mines and farmland.”Wall Street Journal

“The stakes are undoubtedly high. Losing control of cities such as Pretoria and Johannesburg would deal an enormous blow to the prestige of the ANC and deepen already profound unease about the leadership of Jacob Zuma, president of South Africa and of the party.” – The Guardian

“These shootings are not the only incidences of political violence witnessed in the build up to the elections. In June, protesters in Atteridgeville, near the capital city of Pretoria, set vehicles and car tires alight, looted shops and stoned passing vehicles in a demonstration aimed at the ANC.”Inquisitr

“The housing deficit is an emotive issue in Africa’s most industrialised country, where 19 percent of families live in informal dwellings more than two decades after the end of apartheid rule despite promises by the ruling African National Congress (ANC) party to fast-track new homes for the poor.” – Reuters

“The African National Congress (ANC) is facing major losses in local elections this week which could signal the end of its domination of South African politics.”The Telegraph

“Zuma’s rivals hail from different political planets. Mmusi Maimane, just 36 years old, leads the Democratic Alliance (DA), a liberal-leaning party that drew 22% of the vote in the 2014 general elections… On the political left is the bombastic Julius Malema, 35, “commander-in-chief” of his radical Economic Freedom Fighters.” – The Economistw.South African Local Election party logos

 

Conflict resolution in Kenya

For several years, the Shalom Center for Conflict Resolution & Reconciliation [SCCRR] has been working to end the cycle of violence in the tribal lands of Eastern Africa.  To this end it organizes workshops, trains tribal leaders in conflict resolution and encourages sustainable human development, for example, through the building of schools powered by solar energy in remote areas historically troubled by violence.

Founded by Frenchpark-born [Co Roscommon] Fr Padraig Devine SMA it has built up an impressive network of contacts to fund this work. Assisted by Fr Oliver Noonan SMA [from Cork City] they employ a large team of local staff who are able to analyse the causes of particular conflicts, evaluate and propose methods to resolve the regular outbreaks of  violence taking place, not only in Kenya, but in neighbouring countries where Shalom has been invited to use their expertise to help local communities and stakeholders resolved their difficulties.

The Irish Times has just published two articles on the conflict by journalist, Bill Corcoran.

Saturday, 30 July 2016 article.

Read more about SHALOM

Nigerian Bishop speaks out against Boko Haram

On 27 May 2016, CNS [Catholic News Service] of Nigeria reported disturbing concerns expressed by the Bishop of Kafanchan Diocese, Rt Rev Joseph Bagobiri , at the United Nations, New York, concerning a systematic attempt to eliminate Christianity in the northern part of Nigeria.

Speaking at a Global Congress, co-sponsored by the Holy See and the Spanish NGO ‘Citizen Go’, Bishop Bagobiri cited a Case Study on the State of Christianity in Northern Nigeria under threat of obliteration. The case study noted the impact of systematic atrocities linked to activities of the Boko Haram Islamic fundamentalist group and the Fulani Cattle herdsmen. It noted that, if unchecked, the outcome of their activities could lead to a repeat of the fate of Christianity in the Middle East and North Africa, Turkey and Asia Minor.

The case study indicated that between 2006 and 2014 an estimated 11,500 Christians have been killed, over 1.3 million Christians have been displaced and 13,000 churches have been destroyed or abandoned.

At the conclusion of his address Bishop Bagobiri called upon the international community to intervene in the Nigerian situation, calling upon the Nigerian Government to do more to guarantee and ensure total freedom of worship for Christians and minorities in Northern Nigeria.

The full article is available here:

 

Living Laudato Si – SMA Summer School

earth rise from moonThe SMA Summer School was dedicated to celebrating the 1st anniversary of Pope Francis’s Encyclical Laudato Si.

Living Laudato Si – Its Theological, Spiritual and Practical Application’ was the theme explored during the three-day conference at the Dromantine Conference & Retreat Centre, Newry, Co. Down.

The scientific evidence for Climate Change is overwhelming, increasingly undeniable, and alarming in its implications for all life on earth, not least human life.

The summer school had four presentations, each offering different but complementary perspectives on Laudato Si.

The opening address was given by Dr Catriona Russell, Department of Religions and Theology, Trinity College Dublin, who spoke about ‘Realities are greater than ideas’, as stated in paragraph 201 of Laudato Si. In this instance, the reality of Climate Change must be the unifying driving force of all ideas that are invoked to address it. The Theological responses must be three fold: (i) Stewardship (LS 142 and 196) emphasising that we are stewards of the Earth, not owners or conquerors; (ii) Eco Justice (LS 93) emphasising that humans have a shared inheritance with all life on the planet and (iii) Creation Faith (LS 8) invoking us to honour the integrity of the Earth and our responsibility to its wellbeing for the sake of all life. 

Fr. Donal Dorr, a Kiltegan Missionary, and consultant on the writing of Laudato Si looked at the encyclical from the perspective of spirituality. He began by stating that Vatican II had liberated the Church from a dualist and escapist theology and spirituality creating four new possibilities: (i) It made space for a linking of Humanistic psychology with Christian Spirituality; (ii) It leads to Feminist Theology and Spirituality; (iii) It opened a space for Liberation Theology and Spirituality and (iv) it has now made it possible to have an Ecological Theology and Spirituality.

According to Fr. Dorr, Pope Francis has recognised that the words in the Book of Genesis were wrongly interpreted at times in the past, used to justify Dominion, Domination and Exploitation (LS 67). The encyclical also emphasises that it is wrong to view other living beings as mere objects subject to arbitrary human domination (LS 82). They have their own intrinsic worth, not dependent on humans to decide their value or worth, and they are not resources to be exploited by humans (LS 35). Regarding Contemplative Spirituality, Fr Door emphasised that deep communion with the rest of nature cannot be real if our hearts lack tenderness, compassion and concern for our fellow human beings, especially the poor (LS 91).

Participants at the Summer School share Eucharist with Fr. Donal Dorr
Participants at the Summer School share Eucharist with Fr. Donal Dorr

 

Dr. Lorna Gold, head of Policy at Trócaire looked at Laudato Si as ‘A Challenge for Governments and Policy Makers’.  She began by quoting the American environmentalist/journalist, Bill McKibben, who wrote: “Laudato Si is an event”. Dr. Gold also stated that Laudato Si has been grasped more outside the Church than within it. “Some,” she said, “had found themselves out-radicalised by the head of the Catholic Church.” 

“It’s better to be Utopian and have a future than to be a realist on a dead plant. Laudato Si,” Dr Gold stated, “is based on the best available scientific evidence.” What makes it so powerful is that it is a dialogue between religion and science. And “the science gives clear cause for alarm.”

The timing of Laudato Si, she believes, may have played a role in shifting the debate of the Paris Climate Summit. But the life of Laudato Si goes beyond 2015. “It’s impact is just beginning.” Consequently, we are all challenged to follow the example of Pope Francis by actively debating and pursuing policy changes in and through the three themes that recur throughout Laudato Si: (i) The inadequacy of Markets as a rational basis for guiding actions. Profit cannot be the sole criterion. The environment cannot be protected by market forces. (ii) We need a new concept of progress. Currently ‘progress’ is primarily measured by economic progress. We cannot have limitless growth on a finite planet; (iii) The voices of the poor and the cry of the Earth are missing.  

Fr Sean McDonagh SSC who was also a consultant on Laudato Si and a veteran campaigner for caring for the earth, stated that the encyclical was “one of the most important documents ever to be delivered by a Pope to everyone on the planet.” To Christians, and specifically Catholics, Pope Francis emphasises in paragraphs 21 and 64 that the issues addressed in his letter are “an essential part of their faith”, and a recognition that the “intimate relationship between the poor and the fragile planet is one crisis – not two.” This reality calls for a Global Ecological Conversion and profound changes in lifestyles. Currently, Fr McDonagh informed the summer school, “20% of the earth’s population use 80% of its resources.” This is both unjust and unsustainable.

“Laudato Si”, Fr. McDonagh stated, “is the first papal document to understand the magnitude and urgency of the crisis facing humanity.” This in turn calls for a huge moral catechism across the church and society. Laudato Si calls for both a new spirituality and a new moral teaching which previous generations had not to deal with.

St. Francis of Assisi “is the example par excellence of care for the vulnerable and an integral ecology lived out joyfully and authentically”, according to Fr McDonagh.

Complementing these presentations were different workshops led by Padraig Mallon, a sustainability professional; Sr Mary Kate Hagan RSM who is involved in an ecological initative in Bundoran, Co. Donegal; Professor Eamonn Conway, co-director of the Centre for Culture, Technology & Values; Dr. John Feehan, award-winning environmental communicator;  Catherine Devitt, the Jesuit Centre for Faith and Justice and Sr Catherine Brennan, a St. Louis Sister and founder of Eco Congregation Ireland.

Cardinal Turkson addressing Summer School on Laudato Si
Cardinal Turkson addressing Summer School on Laudato Si

A highlight of the conference was a video presentation by Cardinal Turkson, President of the Pontifical Commission for Justice and Peace. Cardinal Turkson offered 7 touchstones which he called the ‘Seven-Cs’ to help participants remember Laudato Si’s crucial themes:

  1. C = Continuity (we are all part of a great continuum in the Alpha and Omega of Life)
  2. C = Collegiality (no man or woman is an island, we are a community)
  3. C = Conversation (the need for dialogue)
  4. C = Care (for Creation and the fragility of the Earth and its poor)
  5. C = Conversion – (the need for an Ecological Conversion)
  6. C = Citizenship (ecological and educational citizenship)
  7. C = Contemplation (recognising that everything is God’s gift to us)

Dr. Lorna Gold recommended a short video by CAFOD, the UK’s Catholic Agency for Overseas Development, as a means of taking away a simple and visual summary of what we had gathered to commemorate and be inspired by. To view, click here Laudato Si – A Letter from Pope Francis

For those interested in hearing the entire Summer School, 8 CDs are available at a cost of €30 plus postage and packing and can be ordered by emailing the SMA Laity Coordinator, Mrs Dympna Mallon, at [email protected] 

Fulani militants target Christians in Nigeria

The Al Jazeera TV network has reported on the growing concerns amongst farmers and the Christian community in central and southern Nigeria over the threat posed by Fulani cattle herdsmen who have roamed the region for centuries.

Climate Change and the ongoing southward encroachment of the Sahara Desert is adding to tensions as the herdsmen are staying longer in areas which, traditionally, their nomadic lifestyle moved them through, raising tensions with farming communities who accuse them of damaging crop yields and taking their water.

Attacks have been on the increase since April 2016. According to the report “every few weeks, more Nigerian communities join the growing list of those attacked by suspected Fulani herdsmen: Agatu, Nimbo, Galadima, Obiaruku, Abraka, Tarka, Buruku, Ngodo and Biogbolo.”

Al Jazeera quotes the 2015 Global Terrorism Index which reported that “Fulani militants” are the fourth most deadly terrorist group in the world, responsible for the deaths of 1,229 people in 2014 – up from 63 in 2013, who now pose a serious threat to Nigerian stability.

The Fulani militants are an additional ethnic and religious concern, coming on the heels of the Boko Haram Islamic insurgency which is responsible for the deaths of thousands of Nigerians in the past seven years.

The report quotes 51-year-old Paul Odiegwu, an elder at a church in Nimbo that was destroyed by suspected Fulani herdsmen: “The Fulanis are against Christians. They see us as slaves.”

Odliegwu is echoing a famous Fulani uprising in 1804, led by Sheikh Usman Dan Fodio, which shaped the political and cultural landscape of what was to become the nation of Nigeria a century later. Many Nigerians fear that increasing Fulani aggression is a continuation and renewal of that uprising when the Fulani took over communities across north and central Nigeria and parts of Cameroon with the aim of propagating a purer version of Islam.

They subjected people from other ethnic groups as slaves, established an empire, dethroned local leaders, and set themselves up as the ruling aristocracy. Their rule continues in many communities today. Many of the most revered Muslim leaders in Nigeria are from Fulani families.

This history is what many Nigerians fear is playing out again.

The full Al Jazeera report can be read here:

 

UNMIL’s last day in Liberia

30 June marked the last day of the United Nations Military presence in the small west African state of Liberia. With a population of 4.56 million [2016 estimate] the UN has overseen the return to ‘normalcy’ since the brutal regime of Charles Taylor was brought to an end in 2003.

Taylor resigned as a result of growing international pressure, and went into exile in Nigeria. In 2006, the newly elected President, Ellen Johnson Sirleaf, formally requested his extradition. He was detained by UN authorities in Sierra Leone and then at the Penitentiary Institution Haaglanden in The Hague, awaiting trial by the Special Court. He was found guilty in April 2012 of all eleven charges levied by the Special Court, including terror, murder and rape. In May 2012, Taylor was sentenced to 50 years in prison. Reading the sentencing statement, Presiding Judge Richard Lussick said: “The accused has been found responsible for aiding and abetting as well as planning some of the most heinous and brutal crimes recorded in human history.

Arriving in August 2003 as the West African Stabilization Force [WASF] it later became the United Nations Mission in Liberia [UNMIL] with the mandate to ensure security and instil confidence of the people. An estimated 250,000 people lost their lives in the 14-year crisis that engulfed Liberia.

Read the article of William Q Harmon on the leaving of Liberia by the UN forces and what the future holds.

SMA involvement in Liberia began in 1906. Fr Stephen Kyne, from Hollymount, Co Mayo became the Prefect Apostolic of Liberia. The territory was entrusted to the Society and became the first missionary assignment of the Irish Province when it was founded in 1912. Today Liberia is divided into three ecclesiastical jurisdictions under local leadership: the Archdiocese of Monrovia [Archbishop Lewis Zeigler], Cape Palmas diocese [Bishop Andrew Jagaye Karnley] and Gbarnga diocese [Bishop Anthony Fallah Borwah].

Fr Gareth Jenkins (from England) is the SMA Community Leader in Liberia.

OLA Sisters celebrate 25 years in Mwamapalala

ARDFOYLE CONVENT WHERE MWAMAPALALA MISSION BEGAN
OLA ARDFOYLE CONVENT FROM WHERE HUNDREDS OF IRISH OLAs BEGAN THEIR TRAINING FOR AFRICA

OLA jubilance and joy were evident throughout the week leading up to Friday 13 May 2016. On that day twenty-five-years previously, Sisters Mairéad Hickey and Deanna Donohue had arrived in Mwamapalala. The OLAs were already working in many countries in West Africa for over one hundred years. Now they were answering calls to go further afield in Africa. Many said that the then Parish Priest, Fr Dick Kelleher SMA [RIP], had worn a path on the avenue leading up to Ardfoyle Convent, Cork – again and again he had come begging for Sisters. At last his request was answered. Fr. Dick and a colleague, Fr Ed Hubert SMA, from Holland, were at Mwanza Airport to welcome the OLA Sisters, and Fr John Denvir had seen that the OLA residence was not just ready but shining! Asanteni to all!

We have a memento of the first day, 13 May 1991, the OLAs reached Mwamapalala. In our small chapel we treasure a New Testament Bible (written in KiSwahili) and given to Srs. Mairead and Deanna as a gift. Each one’s good wishes – in English, Irish or KiSwahili – were written on the inside page of the Bible. The following signatures bear witness to that day: Fathers Dan Cashman, Dick Kelleher, Tony Gill, Padraig Devine, Paddy O’Rourke, Fionbara O’Cuilleanáin, Hugh Lagan, John Denvir [all members of the Irish Province] and Fr. Ed Hubert SMA [from the Dutch Province]. You are all still remembered.

During the fortnight previous to the silver jubilee celebration the OLA house at Mwamapalala had got a badly-needed coat of paint. The rainy season had suddenly stopped but, fortunately for us, rain poured down almost each day for over a week previous to our Big Day and the whole compound was clothed in a fresh green hue and looked so lovely. Sr. Cecilia had delicately decorated our small chapel and seen to the cuisine with our cook, Norbert. All was ready – Tayari!

Our former Parish Priest and his companions at Sayu-Sayu were not free to come on Friday 13 so they came the day before and that was the day the celebrations started. That too happened to be the day Sr. Kathleen McGarvey [OLA Irish Provincial Superior] arrived from Ireland accompanied by Sr. Philomena Mulligan, OLA Councillor, and our Assistant Bursar, Mrs. Joyce Long. Fr. Paul Masanja and Fr. Paul Shija arrived soon after 1:30pm. We chatted and reminisced until Sr. Kathleen with our visitors from Ireland drove in. Our first Mass of Thanksgiving began and afterwards we enjoyed a delicious meal.

WATER IS A PRECIOUS COMMODITY IN TANZANIA
WATER IS A PRECIOUS COMMODITY IN TANZANIA – AND IN IRELAND!      DON’T WASTE IT!!

The actual day of remembrance started with the arrival of our OLAs from Bugisi: Srs. Emmannuela, Rita, Teresa and Yvette. They were followed by OLA Sisters from Mwanza: Cassie, Celestina and OLA postulant Mary Mark. Soon after Fr. Mick McKee, SMA, who was our Chief Celebrant, arrived with his colleague, Fr. Jean Francois, SMA Canada. A truly cosmopolitan group were ready to cross over to the chapel and as we entered, our present Parish Priest, Fr Emmanuel Kahabi, and Fr. Joseph Komanya, the Principal of our diocesan secondary school, joined us. We represented Ireland, Tanzania, Canada, Ghana, Nigeria and Bukina Faso. Thankfully some of our Staff were free, and arrived in time to celebrate our Mass of thanksgiving. We intoned the “Come Holy Ghost, Creator, Come” and our celebration began.

We paused after the Gospel and Fr. Mick urged us to remember and be grateful for everything in the past and to surrender to God all that would be in the future. Commenting on the Gospel reading, John 21: 15-19, he underlined Jesus’ question to Peter: ‘Do you love me?’ Jesus did not rebuke Peter or make any reference to Peter’s triple denial. He simply wanted him to declare his love for Jesus. God wants us too to surrender, and welcome the look of love with which the Father gazes at each one of our lives. Commenting on Acts 1: 12-14, Father McKee reminded all present to go frequently to our personal ‘Upper Room’. Good advice!

SR DELORES KEARNEY OLA CHECKS A BABY AT THE DISPENSARY
SR DOLORES KEARNEY OLA CHECKS A BABY AT THE DISPENSARY

Fr. Mick said that the OLAs at Cork knew well whom to choose for Mwamapalala. Sr. Deanna with her practical mind-set turned to the dispensary and quickly upgraded the services offered there. She improved the facilities, continued the training of the assistant nurses, and gave on-going talks to the patients so that they might lessen the frequency of their visits to clinics. Sr. Mairéad was one hundred per cent pastoral-minded soon set off on her bicycle to local villages. Accompanied by a catechist or some youths she visited and taught catechetics at local primary schools and joined the Small Christian Communities in their meetings and prayer sessions. Sr. Sally arrived in Mwamapalala in Sept 1992. She taught Mathematics in the local diocesan secondary school. OLA Mwamapalala was always known for its hospitality. Sally added another dimension, that of dance. Fr. Mick pressed a button and a waltz tune was heard but then he said Sally wanted to vary the pace and rhythm of dance and would soon get all out on the floor for the Siege of Ennis and Mick then gave us a taste of the sound and pace of swifter music. Even our Tanzanian workers recognised and relished these tunes as Sr. Sally’s choice of dance music.

After reflecting on our OLA beginnings at Mwamapalala, we all participated in some spontaneous bidding prayers. We remembered those who had gone before us to their eternal reward: Fr. Dick Kelleher (1992), Sr. Sally (2014) and a diocesan Parish Priest Fr. Sosthenes Masengesi (2012). May all rest in peace. As we were near the Eve of Pentecost, Sr. Celestine had prepared flyers, shaped as doves, with a gift and fruit of the Holy Spirit written on each. Fr. Mick blessed the basket of ‘gifts’ and each one present picked her / his gift of the Spirit. Before singing our ‘Asante Mama Maria’ (Thank you Mother Mary) Sr. Emmannuela, our OLA Regional Leader, thanked our chief celebrant and all present for joining us and welcomed them to share our celebratory meal in the Sister’s Dining Room. OLAs and friends relaxed, relishing the delicious food but all too soon Sr. Kathleen had to drive the ‘Doctors for Africa’ land cruiser to the front of the house. Sr. Philomena, Joyce, and Sr. Anne were bound for Ireland, Cassie was accompanying them and with Kathleen seated at the wheel we set off for Mwanza. Unfortunately the dancing and singing were interrupted by goodbyes. Like Queen Elizabeth, the OLAs have first celebrated their birthday of arrival in Mwamapalala twenty five years ago, but they will also have the official celebration on 6 August. “Karibuni” to all.

SR ANNE CAHILL OLA WITH OLAs, SMAs and LAY STAFF
SR ANNE CAHILL OLA WITH OLAs, SMAs and LAY STAFF

In the meantime, we give thanks and we celebrate the memory of all OLA Sisters who, since 1991, have come to Tanzania: Sisters Mairead Hickey, Deanna Donohue, Sally Forde [RIP], Cassie Hurley, Anne McCormack, Regina Opoku, Lucy Dumenu, Mary Taylor, Dolores Kearney, Josephine Obi, Mary T Barron, Celestine Agwu, Perpetua Acquah, Kathleen Costigan, Monica Mafiana, Rita Dung, Emmannuela Ohumaegbulem, Margaret Cummins [RIP], Catherine Esiekpe, Maura Cranney, Comfort Amevor, Anne Cahill, Juliette Aruya, Agnes Gyima, Margaret Okundaje, Lucienne Tandjateba, Angele Sanoga, Suzanne Koumgotoum, Micheline Najjar, Cecilia Amissah, Celestine Ikpeni, Teresa Roberts, Yvette Ilboudo, Eileen Cummins, Dympna McEneaney, Martha Ahern and OLA postulants Mirna and Nisreen from Lebanon, as well as our Provincial Leaders, Councillors and visitors. Thanks too to our SMA and Diocesan colleagues and to all our lay missionaries and volunteers, including student doctors. All of you have made such a tremendous contribution to the advancement of our mission in Tanzania: a special prayer for you and for all our benefactors.

Go raibh míle maith agaibh go léir.

Sr Anne Cahill OLA

Building a better Africa and a better World

Africa Day

Africa Day is the official day of the African Union, which falls on 25 May annually. In Ireland Africa Day is celebrated on the weekend closest to the official date. In 2016 events were held in Dublin, Cork, Galway, Limerick and Waterford, supported by Irish Aid. 

Fr. Maurice Henry SMA attended Africa Day at Farmleigh Estate, Phoenix Park, Dublin, on Sunday 29 May 2016, to explore possible ways the SMAs and OLAs might participate in future years.

This year’s event included free public performances by well-known African and Irish musicians, children’s entertainment, education projects, film screenings, traditional African drumming and dance workshops and cultural performances. Dublin Bus organised a free shuttle service from the city centre to the Pheonix Park throughout the day.

The Irish Minister for Foreign Affairs and Trade, Charlie Flanagan T.D., said, “Africa Day celebrations in Ireland present an important opportunity to show how those Ireland-Africa connections are operating in many positive and exciting ways… providing a platform to celebrate the achievements of African nations, as well as their diverse cultures and heritage. By supporting Africa Day in 2016, we are demonstrating our confidence and hope for the continent over the years to come…”

Ten Facts about Africa Day:

  1. Seventeen countries gained independence from European colonisers between 1958 and 1963, and to mark their liberation, several states starting celebrating African Liberation Day around that time.
  2. The newly-liberated countries felt the need to express solidarity with one another, and in May 1963, 32 African countries met in Addis Ababa to form the Organisation of Africa Unity (OAU). It was a major political force on the continent until the 1990s.
  3. Since 1963, 21 more states have joined, notably South Africa, who only became part of the organisation in 1994 following the end of white minority rule.
  4. Ironically South Africa is a founding member of the African Union, which evolved out of the OAU.
  5. The OAU became the African Union because of the increasingly economic, rather than political, nature of the challenges faced by the continent in the 1990s.
  6. Although years in the making, the African Union was officially launched in Durban, South Africa, in 2002, and 10 years later former Foreign Minister Nkosazana Dlamini-Zuma became the first women chair of the AU Commission (the AU’s administrative arm).
  7. Zimbabwe President Robert Mugabe is the current chairman of the African Union.
  8. The organisation remains headquartered in Addis Ababa, although it’s legislative arm, the Pan African Parliament, is in Midrand, South Africa.
  9. While Africa Day is only a national holiday in a handful of African countries, it is widely commemorated.
  10. The theme for 2016 is ‘Building a better Africa and a Better World’.w. Faith of Africa

Irish SMAs and OLAs have worked in Africa for 130 years. Across the decades we have grown to love and respect the tenacity, generosity, hospitality and faith of the African people.

To learn more about Africa Day Ireland click here.

 

Boko Haram Kills women and children at funeral

SMA Missionaries continue to alert us to the ongoing persecution of Christians in Nigeria and neighbouring countries. At the weekend we received news of the killing of 18 mourners, mainly women and children, and wounding of at least 10 others, at a wake in Madagali, Adamawa State, near the Sambisa forest.

The killings were carried out by Boko Haram fundamentalists who have pledged their allegiance to the so-called Islamic State. A witness to the massacre informed the Press Association, “They stormed our village on motorbikes and immediately opened fire on the people observing the wake.”

In the past seven years Boko Haram has killed 20,000 people and has forced more than 2 million from their homes, fleeing as refugees to neighbouring countries.

The Associated Press report can be read here.

 

UN Report: 12 children per minute become refugees

Syrian Refugees
SYRIAN REFUGEES

The BBC World News service (20 June 2016) reports startling new figures that have been released by the United Nations Commission for Refugees. In its annual report to mark World Refugee Day, the UN revealed that the number of refugees worldwide had, for the first time in history, exceeded 60 million. Over half of the refugees are from three countries: Afghanistan, Somalia and Syria.

By the end of 2015 the number had reached 65.3 million, more than the entire population of the United Kingdom. This equates to one person in every 113 worldwide, who is forcibly displaced due to conflict, persecution and failure to find political solutions. The report said that 24 human beings, per minutes, were forced to flee conflict and persecution in 2015. Half of all refugees are children under 18.

UN High Commissioner Filippo Grandi
UN High Commissioner Filippo Grandi

Filippo Grandi, the UN High Commissioner for Refugees expressed the hope that the new figures would galvanize political leadership worldwide. “We need action, political action, to stop conflicts. The message that they (refugees) have carried is: ‘If you don’t solve problems, problems will come to you.”

The UN Commissioner called specifically on European leaders to do more to end the conflicts that have forced people from their homelands. “There is no plan B for Europe in the long run. Europe will continue to receive people seeking asylum. Their numbers may vary … but it is inevitable.”

Mr Grandi also stated that “those who stir up public opinion against refugees and migrants, have a responsibility in creating a climate of xenophobia that is very worrying in today’s Europe.”

The full BBC World News Report can be viewed here:

 

UN official resigns over abuse allegations in CAR

There are few who would argue with the need for the United Nations which, since the end of the Second World War, has helped to facilitate global dialogue and humanitarian activities, while constantly monitoring the heartbeat of humanity.

Anders Kompass
Anders Kompass

There are times, however, when its effectiveness is questioned by people on the ground who see how cumbersome and bureaucratic the organization can be, as well as the ability of permanent members of the Security Council to veto necessary decisions and actions that do not suit their geo-political influence and agenda.

The UN has been fortunate to employ many civil servants and diplomats of outstanding character and qualities. But to lose, even one, because of its failure to uphold its principles and ethical responsibilities, is a real tragedy.

One such employee was Anders Kompass, a former Swedish diplomat who worked as director of field operations at the UN Office of the High Commissioner for Human Rights. After 17 years of service, Kompass resigned over the unwillingness of the UN system to robustly confront the sexual abuse of children by UN peacekeepers in the Central African Republic in 2014.

He states: “There is no hierarchy in the horror and brutality I witnessed during those two decades – massacres, torture, killings, the displacement of populations – but an eight-year-old boy describing in detail his sexual abuse by the peacekeepers meant to protect him is the kind of account I wish I’d never had to read.”

In an exclusive statement to the IRIN news agency, published on 17 June 2016, Kompass details disturbing internal failures: “I’d seen a lot of the UN’s dysfunction over the years, but I wasn’t prepared for how the organisation would deal with these events, with the ensuing scandal – and with me.”

Kompass casts light on a culture of fear within the UN system: “Many staff members have been the victims of retaliation or have witnessed retaliation against those who have taken unpopular ethical stances (including reporting on internal unethical conduct), in the form of side-lining, harassment, sudden transfers, poor evaluations, and non-renewal of contracts. They are convinced that the system does not protect them.”

While admitting that his experience has made him sceptical, Kompass still believes that a universal organisation is needed to advance the cause of world peace and development. “But I also believe that without great changes aimed at resurrecting ethical behaviour within the UN, the organisation will not be able to successfully address the challenges of today and of tomorrow.”

Read Anders Kompass exclusive statement here:

 

 

SMA Commemorate their Founder

de_bresillac1

On 25 June 2016 we commemorate the 157th anniversary of the death of the SMA Founder, Bishop Melchior de Marion Brésillac, in Freetown, Sierra Leone.

See The Jubilee of Mercy with Bishop deBrésillac a short refection by Fr Basil Soyoye [a Nigerian SMA priest] here. 

He was a man before his time – in the early 1800’s he advocated for an indigenous clergy in India. This brought him into conflict with his brother Bishops and others, forcing him to leave India and found a Society dedicated to the most abandoned in Africa. Today over 800 SMA priests, brothers and bishops continue to follow de Brésillac’s example.

Prayer for the Canonisation of the SMA Founder here.

Global Catholic Climate Movement

w.GCCM - Logo

The SMA Summer School 2016 is entitled: ‘Living Laudato Si’ and marks the first anniversary of Pope Francis’ revolutionary encyclical inviting us to become global missionaries promoting the care of Mother Earth. The conference will be held at our Dromantine Conference Centre, Co. Down, and will be addressed by men and women who have made environmental care their mission. Details on the Summer School can be located here.  If interested in attending the Summer School [it begins on Saturday morning] contact the Dromantine Conference & Retreat Centre immediately.

Global Catholic Climate Movement

There have been many global initiatives in response to Laudato Si. One of the most significant and ambitious is the Global Catholic Climate Movement (GCCM), a community of hundreds of thousands of Catholics worldwide responding to Pope Francis’ call to action in tackling the climate change crisis. It is united by faith and by the moral imperative of responding to, and raising awareness about, climate change. It actively encourages the renewal of the human relationship with God’s creation, for current and future generations.

As the climate crisis is complex, GCCM structures its work in 3 dimensions:

  1. SPIRITUAL DIMENSION: “We must therefore encourage and support the ‘ecological conversion’ which in recent decades has made humanity more sensitive to the catastrophe to which it has been heading.” (St John Paul II)
  2. LIFESTYLES DIMENSION: “Humanity is called to recognize the need for changes of lifestyle, production and consumption, in order to combat this warming.” (Pope Francis, LS 23)
  3. MOBILIZATION & ADVOCACY DIMENSION: “The Church has a responsibility towards creation and she must assert this responsibility in the public sphere… She must above all protect [hu]mankind from self-destruction.” (Pope Benedict XVI, Caritas in Veritate 51).

w.Climate MovementGlobal Catholic Climate Movement Objectives: 

To learn more about the Global Catholic Climate Movement’s Objectives and Initiatives Click Here.  Here you will find informed opinion, resources (including a comprehensive list of environmental films and documentaries) and ideas for individuals, parishes, and dioceses to engage in.

A further climate justice initiative is the SMAs ThumbPrint campaign, which our Justice Office is promoting nationally and which already is attracting international support.

Migrants found dead in Niger Desert – abandoned by smugglers

On 16 June last, Agenzia Fides, the Information service of the Vatican Congregation for the Evangelization of Peoples, reported on the deaths in Niger of 34 migrants in a desert area close to the Algerian border.  Niger’s Interior Ministry announced the recent discovery of the bodies, among them 20 children whom it is suspected died from thirst after having been abandoned by people smugglers. News Report here.

Niger is fifteen times the size of Ireland of which 80% is in the Sahara Desert. Christians make up just 0.4% of the population while Islam accounts for 83%.

SMA missionaries first went to Niger in 1919. Fr Francois Faroud was the first SMA priest to live permanently in Niger, establishing the first Catholic Mission in the capital, Niamey in 1931. In 1948, responding to growing demands in other SMA missions in west Africa the Society handed over the Niger area to the Redemptorist Congregation. However, at the request of the first Bishop of Niamey, Msgr Hyppolite Berlier CSSr, the French SMAs returned to Niger in 1976 establishing two communities. One group worked in the rural area, among the farming Gourmanche people, first at Makalondi and, since 2000, at Bomoanga. The second group established themselves in an urban setting, at Maradi, and later in Niamey itself.

The first Archbishop of Niamey was Michel Cartatéguy SMA who handed over to the present Archbishop, Most Rev Djalwana Laurent Lompo in October 2014. 

To learn more about the SMAs mission to Niger, please click here.